nato

The U.S. Proxy War In Ukraine: How the Past Became the Present

By John Bellamy Foster

The following is the text of a presentation by John Bellamy Foster given on March 31, 2022 to the advisory board of Tricontinental: Institute for Social Research.

Thanks for inviting me to make this presentation. In talking about the Ukraine war, the essential thing to recognize at the outset is that this is a proxy war. In this regard, none other than Leon Panetta, who was CIA director and then secretary of defense under the Barack Obama administration, acknowledged recently that the war in Ukraine is a U.S. “proxy war,” though seldom admitted. To be explicit, the United States (backed by the whole of NATO) is in a long proxy war with Russia, with Ukraine as the battlefield. The U.S. role in this conception, as Panetta insisted, is to provide more and more weapons faster and faster with Ukraine doing the fighting, bolstered by foreign mercenaries.

So how did this proxy war come about? In order to understand that we have to look at the U.S. imperial grand strategy. Here we have to go back to 1991 when the Soviet Union dissolved or even further to the 1980s. There are two prongs to this imperial grand strategy, one as geopolitical expansion and positioning, including the enlargement of NATO, the other as the U.S. drive for nuclear primacy. A third prong involves the economy but won’t be considered here.

The First Prong: Geopolitical Expansion

The first prong was enunciated in Paul Wolfowitz’s Defense Policy Guideline for the United States in February 1992, just months after the dissolution of the Soviet Union. The grand imperial strategy adopted at the time and followed ever since had to do with the United States advancing geopolitically into the terrain of the former Soviet Union as well as what had been the Soviet sphere of influence. The idea was to prevent Russia from reemerging as a great power. This process of U.S./NATO geopolitical expansion commenced immediately, visible in all the U.S./NATO wars in Asia, Africa, and Europe that have taken place in the last three decades. NATO’s war in Yugoslavia in the 1990s was particularly important in this respect. Even while the dismemberment of Yugoslavia was going on, the United States began the process of enlarging NATO by moving it further and further East to encompass all of the former Warsaw Pact countries as well as parts of the former USSR. Bill Clinton in his 1996 election campaign made the enlargement of NATO part of his platform. Washington started to implement that in 1997, eventually adding 15 additional countries to NATO doubling its size and creating a 30-nation Atlantic Alliance targeting Russia, while also giving NATO a more global interventionist role, as in Yugoslavia, Syria, and Libya.

But the goal was the Ukraine. Zbigniew Brzezinski, who was the most important strategist of all of this and had been Jimmy Carter’s national security advisor said in his 1997 Grand Chessboard that Ukraine was the “geopolitical pivot,” particularly in the West, which if it were brought into NATO and under Western control, would weaken Russia so much that it could be tethered, if not dismembered. This has been the goal all along and U.S. strategic planners and Washington officials, along with the NATO allies, have stated over and over that they wanted to bring the Ukraine into NATO. NATO made this goal official in 2008. Only a few months ago, in November 2021 in the new strategic charter between the Biden administration in Washington and Zelensky government in Kyiv, it was agreed that the immediate aim was bring Ukraine into NATO. But this has also been NATO’s policy for a long time now. The United States in the final months of 2021 and at the beginning of 2022 was moving very fast to militarize the Ukraine and accomplish that as a fait accompli.

The idea, articulated by Brzezinski and others, was that once the Ukraine was secured for NATO, Russia was finished, the proximity to Moscow with Ukraine as the thirty-first nation in the NATO alliance, would give NATO a 1200-mile border with Russia, the same path through which Hitler’s armies had invaded the Soviet Union, but in this case with Russia facing the world’s greatest nuclear alliance. This would change the entire geopolitical map giving the West control of Eurasia west of China.

How this actually played out is important. The proxy war started in 2014 when the Maidan coup, engineered by the United States, took place in Ukraine, removing the democratically elected president, and putting ultra-nationalists largely in control. The immediate result though was that Ukraine began to break apart. Crimea had been an independent, autonomous state from 1991 to 1995. In 1995 Ukraine illegally tore up the Crimean Constitution and annexed it against its will. The Crimean people didn’t consider themselves part of Ukraine, and were largely Russian speaking, with deep cultural connections to Russia. When the coup occurred, with Ukrainian ultra-nationalists in control, the Crimean population wanted out. Russia gave them an opportunity with a referendum to stay in the Ukraine or join with Russia. They chose the latter. However, in the eastern Ukraine the primarily Russian population was subjected to repression by ultra-nationalist and neo-Nazi Kyiv forces. Russophobia and extreme repression of the Russian-speaking populations in the East set in—with the infamous case of the forty people blown up in a public building by neo-Nazis associated with the Azov Battalion. Originally there were a number of breakaway republics. Two survived in the Donbass region, with dominant Russian-speaking populations: the republics of Luhansk and Donetsk.

A civil war thus emerged in Ukraine between Kyiv in the West and Donbass in the East. But it was also a proxy war with the U.S./NATO supporting Kyiv and Russia supporting Donbass. The civil war started right after the coup, when the Russian language was basically outlawed, so that individuals could get fined for speaking Russian in a store. It was an attack on the Russian language and culture and a violent repression of the populations in the eastern parts of the Ukraine.

Initially, there were about 14,000 lives lost in the civil war. And these casualties were in the eastern part of the country, with something like 2.5 million refugees pouring into Russia. The Minsk Agreements in 2014 and 2015 led to a ceasefire, mediated by France and Germany, and supported by the United Nations Security Council. In these agreements the Luhansk and Donetsk Republics were given autonomous status within Ukraine. But Kyiv broke the Minsk agreements again and again, continuing to attack the breakaway republics in Donbass, though on a reduced scale, and the US continued to provide stepped-up military training and weapons.

Washington provided an enormous amount of military support to Kyiv between 1991 and 2021. The direct military aid to Kiev from the United States was $3.8 billion from 1991 to 2014. From 2014 to 2021, it was $2.4 billion, increasing in rate, and then finally skyrocketing once Joe Biden came into office in Washington. The United States was militarizing the Ukraine very fast. The United Kingdom and the Canada trained around 50,000 Ukrainian troops, not counting those trained by the United States. The CIA actually trained the Azov Battalion and the rightwing paramilitaries. All of this was targeting Russia.

The Russians were concerned particularly about the nuclear aspect, since NATO is a nuclear alliance, and if Ukraine was brought into NATO and missiles were placed in Ukraine, a nuclear strike could occur before the Kremlin had time to respond. Already there are anti-ballistic missile defense facilities in Poland and Romania, crucial as counterforce weapons in a NATO first strike. Yet, it is important to understand that the Aegis missile defense systems placed there are also capable of launching nuclear offensive missiles. All of this factored into Russia’s entry into the Ukrainian civil war. In February 2022 Kyiv was preparing a major offensive, with 130,000 troops on the borders of Donbass in the East and South, with U.S./NATO, firing into Donbass, with continuing U.S./NATO support. This crossed Moscow’s clearly articulated red lines. In response, Russia first declared that the Minsk Agreements had failed and that the Donbass republics had to be regarded as independent and autonomous states. It then intervened in the Ukrainian civil war on the side of Donbass, and in line with what it considered its own national defense.

The result is a proxy war between the U.S./NATO and Russia being fought in Ukraine, developing out of a civil war in Ukraine itself, which had its inception in a U.S.-engineered coup. But unlike other proxy wars between capitalist states this one is occurring on the borders of one of the great nuclear powers and is brought on by the long-articulated grand imperial strategy in Washington aimed at capturing the Ukraine for NATO in order to destroy Russia as a great power, and establish, as Brzezinski stated, U.S. supremacy over the globe. Obviously, this particular proxy war carries grave dangers on a level not seen since the Cuban missile crisis. Following the Russian offensive, France declared that NATO was a nuclear power and immediately afterwards, on February 27, the Russians put their nuclear forces on high alert.

Another thing to understand about the proxy war is that the Russians have been trying to with considerable success to avoid civilian casualties. The populations of Russia and Ukraine are interwoven, and Moscow has attempted to keep civilian casualties down. Figures in the US military and in the European militaries have been indicating that the civilian casualties are remarkably low, when compared to the standard of U.S. warfare. One indication of this is that the military casualties to the Russian troops are greater than the civilian casualties of Ukrainians, which is the reverse of the way it works in U.S. warfare. If you look at how the United States fights a war, as in Iraq, it attacks the electrical and water facilities and the entire civilian infrastructure on the grounds that this will create dissension in the population and a revolt against the government. But targeting civilian infrastructure naturally increases civilian casualties, as in Iraq where the civilian casualties from the U.S. invasion were in the hundreds of thousands. Russia, in contrast, has not sought to destroy the civilian infrastructure, which it would be easy for them to do. Even in the midst of the war they are still selling natural gas to the Kyiv, fulfilling their contracts. They have not destroyed Ukraine’s Internet.

Russia intervened mainly with the object of freeing up Donbass, much of which was occupied by Kyiv forces. A priority has been gaining control of Mariupol, the main port, which would make Donbass viable. Mariupol has been occupied by the neo-Nazi Azov battalion. The Azov battalion now controls less than 20% of the city. They are hiding out in the old Soviet bunkers in part of the city. The Donetsk People’s Militia and the Russians control the rest of it. There are about 100,000 paramilitary forces in Ukraine. Most of the paramilitaries within the Ukrainian forces that constituted the larger part of the 130,000 troops that were surrounding Donbass, have now been cut off by the Russian military. Besides gaining control of Donbass together with the people’s militias, Moscow seeks to compel the Ukraine to demilitarize and to accept a neutral status, remaining outside of NATO.

If you look at the situation from the standpoint of the peace agreements—and the Global Times had a good report on it on March 31—you can see what the war is all about. Kyiv has provisionally agreed to neutrality, to be overseen by certain guarantors from the West, such as Canada. But the sticking point in the negotiations is what Kyiv calls “sovereignty.” That is all about Donbass and the civil war. Ukraine insists that Donbass is part of its sovereign territory, irrespective of the wishes of the population in the breakaway republics of Donetsk and Luhansk. The people in the Donbass republics and the Russians can’t accept that. In fact, the peoples’ militias and the Russians are still working at liberating parts of Donbass that are occupied by these paramilitary forces. It is there that the main sticking point in the negotiations lies, and this goes back to the reality of the civil war in Ukraine. The U.S. role in this has been to operate as a spoiler in the negotiations.

The Second Prong: The Drive to Nuclear Primacy

Here it is necessary to turn to the second prong of the U.S. Imperial Strategy. So far, I have discussed the grand imperial strategy in terms of geopolitics, the expansion into the territory of the former Soviet Union and the Soviet sphere of influence, which was articulated most effectively by Brzezinski. But there’s another prong to the U.S. grand imperial strategy that needs to be discussed in this context, and that is the drive to new nuclear primacy. If you read Brzezinski’s Grand Chessboard, his book on U.S. geopolitical strategy, you won’t find a word on nuclear weapons. The word nuclear doesn’t appear at all in his book, I believe. Yet this is of course crucial to the overall U.S. strategy with respect to Russia. In 1979, under Jimmy Carter, while Brzezinski was his national security advisor, it was decided to move beyond Mutual Assured Destruction (MAD) and for the United States to pursue a counterforce strategy of nuclear primacy. This involved placing nuclear missiles in Europe. In his “A Letter to America,” which appears in Protest and Survive published by Monthly Review Press in 1981, Marxist historian and anti-nuclear activist E.P. Thompson actually quotes Brzezinski admitting that the U.S. strategy had shifted to a counterforce war.

To explain this, it is necessary to go back a little bit further. By the 1960s, the Soviet Union had achieved nuclear parity with the United States. There was a big debate within the Pentagon and security establishment about this, because nuclear parity meant MAD. It meant Mutually Assured Destruction. And whichever nation, it didn’t matter which, attacked the other, both would be utterly destroyed. Robert McNamara, John F. Kennedy’s secretary of defense, started promoting the notion of counterforce to get around MAD. Essentially, there are two types of nuclear attacks. One is a countervalue which targets the cities, the population, and the economy of the adversary. That’s what MAD is based on. The other kind of attack is a counterforce war aimed at destroying the enemy’s nuclear forces before they can be launched. And, of course, a counterforce strategy is the same thing as a first strike strategy. The United States under McNamara, started to explore counterforce. McNamara then decided was such an approach was insane, and he decided to make MAD the deterrence policy of the United States. That lasted through most of the 1960s and seventies. But in 1979, in the Carter administration, when Brzezinski was the national security adviser, they decided to implement a counterforce strategy. The United States at that time decided to locate Pershing II missiles and nuclear-armed cruise missiles in Europe. That led to the rise of the European Nuclear Disarmament movement, the great European peace movement.

Washington initially put Pershing II intermediate nuclear missiles, as well as cruise missiles, in Europe. This became a huge issue for the peace movement in both Europe and the United States. The dangers of a nuclear war were enormously enhanced. The Ronald Reagan administration heavily promoted the counterforce strategy and added their sci-fi Strategic Defense Initiative (better known by its nickname of Star Wars), which envisioned a system that would shoot down all of the enemy missiles altogether. This was largely a fantasy. Eventually, the nuclear arms race in this period was stopped as a result of the massive peace movements in Europe on both sides of the Berlin Wall and the nuclear freeze movement in the United States, as well as the rise of Gorbachev in the Soviet Union. But after the dissolution of the USSR, Washington decided to go forward with the counterforce strategy, its drive towards nuclear primacy.

Over the next three decades, Washington kept on developing counterforce weapons and strategies, enhancing US abilities in that respect, to the point that in 2006 it was declared that the United States was near nuclear primacy, as explained at the time in Foreign Affairs, published by the Council on Foreign Relations, the main center for U.S. grand strategy. The Foreign Affairs article declared that China didn’t have a nuclear deterrent against a U.S. first strike, given the improvements in U.S. targeting and sensing technology, and that even the Russians couldn’t count on the survivability their nuclear deterrent anymore. Washington was pushing forward to achieve complete nuclear primacy. This went hand in hand with the enlargement of NATO in Europe because part of the counterforce strategy was to get counterforce weapons closer and closer to Russia to decrease the time with which Moscow could respond.

Russia was the primary target in the strategy. While China was clearly intended to be the later target.  But Trump coming in decided to pursue detente with Russia and concentrate on China. That threw things off for a while, destabilizing the U.S./NATO grand strategy since the enlargement of NATO was an essential part of the nuclear primacy strategy. Once the Biden administration came into office, attempts were made to make up for lost time in tightening the Ukraine noose in Russia.

In all of this, the Russians, now a capitalist state and regaining great power status, were not fooled. They saw this coming. In 2007 Vladimir Putin declared that the unipolar world was impossible, that the United States wouldn’t be able to achieve nuclear primacy. Both Russia and China started to develop weapons that would get around the counterforce, strategy of the United States. The idea of a first strike is that the attacker—and only the United States has anything near this capability—strikes the land-based missiles, whether in hardened silos or mobile, and by tracking the submarines is in a position to eliminate them as well. The role of anti-ballistic missile systems is then to pick off whatever retaliatory strike remains. Naturally, the other side, namely Russia and China among the great nuclear powers, know all of this, so they do everything they can to protect their nuclear deterrent or retaliatory strike capability. In the last few years Russia and China developed hypersonic missiles. These missiles move extraordinarily fast, above Mach 5 and at the same time are maneuverable, so they cannot be stopped by anti-ballistic missile systems, weakening the U.S. counterforce capability. The United States itself has not yet developed hypersonic missile technologies of this kind. This type of weapon is what China calls an “assassin’s mace,” meaning that it can be used by a lesser power to counter an overwhelming advantage in the military power of the opponent. This then increases the basic deterrent of Russia and China by protecting their retaliatory capabilities in the event of a first strike against them. It is one of the major factors that that is countering U.S. first strike capabilities.

Another aspect in this game of nuclear chicken is the U.S./NATO dominance in satellites. It is largely because of this that Pentagon targeting is now so accurate that they can conceive of the possibility of destroying the hardened missile silos with smaller warheads because of the absolute accuracy of their targeting, while also targeting submarines. All of this has to do with the satellite systems. This gives the United States, it is widely believed, the capability of destroying hardened missile silos or at least command and control centers with weapons that aren’t nuclear, or with smaller nuclear warheads, because of the increased accuracy. The Russian and Chinese militaries have been focusing therefore a lot on anti-satellite weapons in order to take this advantage away.

Nuclear Winter and Omnicide

All of this may sound bad enough, but it is necessary to say something about nuclear winter. The U.S. military—and I imagine it’s true of the Russian military as well—have, if you read their declassified documents, completely walked away from the science on nuclear war. In the declassified document on nuclear armaments and nuclear war there is no mention of firestorms anywhere in the discussion of nuclear war. But firestorms are actually what result in the largest number of deaths in a nuclear attack. The firestorms can spread out in a thermonuclear attack on a city to as much as 150 square miles. The military establishments, which are all about fighting and prevailing in a nuclear war, leave the firestorms out of account in their analyses even in calculations of MAD. But there is another reason for this as well since the firestorms are what generate nuclear winter.

In 1983, when counterforce weapons were being placed in Europe, Soviet and American atmospheric scientists, working together, created the first models of nuclear winter. A number of the key scientists, in both the Soviet Union and the United States, were involved in climate change research, which is essentially the inverse of nuclear winter, though not nearly as abrupt. These scientists discovered that in a nuclear war with firestorms in 100 cities, the effect would be a drop in an average global temperature by what Carl Sagan said at the time was up to “several tens of degrees” Celsius. They later backed off from that with further studies and said it was that the drop would be up to twenty degrees Celsius. But you can imagine what that means. The firestorms would loft the soot and the smoke into the stratosphere. This would block to 70% of the solar energy reaching the earth, which would mean all harvests on Earth would end. This would destroy nearly all vegetative life, so that the direct nuclear effects in the northern hemisphere would be accompanied by the death of almost everyone in the southern hemisphere as well. Only a few people would survive on the planet.

The nuclear winter studies were criticized by the military and by the establishment in the United States, as exaggerated. But in the 21st century, beginning in 2007, the nuclear winter studies were expanded, replicated, and validated numerous times. They showed that even in a war between India and Pakistan using Hiroshima-level atomic bombs, the result would a nuclear winter not as severe, but with the effect of reducing the solar energy reaching the planet enough to kill billions of people. In contrast, in a global thermonuclear war, as the news studies have shown, nuclear winter would be even would be as bad or worse as what the original studies in 1980s had determined. And this is the science. It’s accepted in the top peer-reviewed scientific publications and the findings have been repeatedly validated. It is very clear in terms of the science that if we have a global thermonuclear exchange, it will kill off the entire population of the earth with maybe a few remnants of the human species surviving somewhere in the southern hemisphere. The result will be planetary omnicide

At first McNamara thought that counterforce was a good idea, because it was seen as a No Cities strategy. The United States could just destroy the nuclear weapons on the other side and leave the cities untouched. But that quickly dissolved, and nobody believes that anymore because most the command-and-control centers are in or near the cities. There’s no way that these can all be destroyed in a first strike without attacking the cities. Moreover, there’s no way that the nuclear deterrent on the other side can be completely destroyed, where the major nuclear powers are concerned, and only a relatively small part of the nuclear arsenals of the major powers can destroy all the major cities on the other side. To think otherwise is to pursue a dangerous fantasy that increases the chance of a global thermonuclear war that will destroy humanity. This means that the major nuclear analysts, who are deeply engaged in counterforce doctrines, are promoting total madness. The nuclear war planners pretend that they can prevail in a nuclear war. Yet, we now know that MAD, mutually assured destruction, as it was originally envisioned, is less extreme than what a global thermonuclear war means today. Mutually assured destruction meant both sides were destroyed in their hundreds of millions. But nuclear winter means virtually the entire population of the planet is eliminated.

Counterforce strategy, the drive towards first strike capability or nuclear primacy means that the nuclear arms race keeps on increasing in the hope of eluding MAD, while actually threatening human extinction. Even if the numbers of nuclear weapons are limited, the so-called “modernization” of the nuclear arsenal, particularly on the U.S. side, is designed to make counterforce and thus a first strike thinkable. That’s why Washington withdrew from the nuclear treaties like the ABM Treaty and the intermediate-range nuclear missile treaty. These were seen as blocking counterforce weapons, interfering with the Pentagon’s drive to nuclear primacy. Washington walked out of all of those treaties and then while it was willing to accept a limit on the total number of nuclear weapons because the game was then being played in a different way. The U.S. strategy is focused on counterforce not countervalue now.

All of this is a lot to be absorbed in a short time. But I think it’s important to understand the two prongs of the U.S./NATO imperial grand strategy in order to understand why the Kremlin considers itself threatened, and why it acted as it did, and why this proxy war is so dangerous for the world as a whole. What we should keep in mind right now is that all of this maneuvering for absolute world supremacy has brought to us to the brink of a global thermonuclear war and global omnicide. The only answer is to create a massive world movement for peace, ecology, and socialism.

John Bellamy Foster, professor of sociology at the University of Oregon, is editor of Monthly Review, an independent socialist magazine published monthly in New York City. His research is devoted to critical inquiries into theory and history, focusing primarily on the economic, political and ecological contradictions of capitalism, but also encompassing the wider realm of social theory as a whole. He has published numerous articles and books focusing on the political economy of capitalism and the economic crisis, ecology and the ecological crisis, and Marxist theory: (with Brett Clark) The Robbery of Nature: Capitalism and the Ecological Rift; The Return of Nature: Socialism and Ecology; (with Paul Burkett) Marx and the Earth: An Anti-Critique (2016); The Theory of Monopoly Capitalism: An Elaboration of Marxian Political Economy (New Edition, 2014); (with Robert W. McChesney) The Endless Crisis: How Monopoly-Finance Capital Produces Stagnation and Upheaval from the USA to China (2012); (with Fred Magdoff) What Every Environmentalist Needs to Know About Capitalism: A Citizen's Guide to Capitalism and the Environment (2011); (with Brett Clark and Richard York) The Ecological Rift: Capitalism’s War on the Earth (2009); (with Fred Magdoff) The Great Financial Crisis: Causes and Consequences (2009); The Ecological Revolution: Making Peace with the Planet (2009); (with Brett Clark and Richard York) Critique of Intelligent Design: Materialism versus Creationism from Antiquity to the Present (2008); Ecology Against Capitalism (2002); Marx's Ecology: Materialism and Nature (2000); (with Frederick H. Buttel and Fred Magdoff) Hungry for Profit: The Agribusiness Threat to Farmers, Food, and the Environment (2000); The Vulnerable Planet: A Short Economic History of the Environment (1999); (with Ellen Meiksins Wood and Robert W. McChesney) Capitalism and the Information Age: The Political Economy of the Global Communication Revolution (1998); (with Ellen Meiksins Wood) In Defense of History: Marxism and the Postmodern Agenda (1997); The Theory of Monopoly Capitalism: An Elaboration of Marxian Political Economy (1986); (with Henryk Szlajfer) The Faltering Economy: The Problem of Accumulation Under Monopoly Capitalism (1984). His work is published in at least twenty-five languages. Visit johnbellamyfoster.org for a collection of most of Foster's works currently available online.

Bourgeois Education and the Reproduction of Common Sense

By Christian Noakes

Republished from Peace, Land, and Bread.

Despite right-wing conspiracy theories depicting universities as a communist threat to capitalist society, academia serves as a primary institution in the reproduction of the bourgeois common sense on which capitalism relies. Furthermore, it presents its own version of knowledge as not only self-evident but “progressive,” while denouncing any effective attempt to confront capitalism and imperialism.

With a few flips of intellectual gymnastics, it often asserts that Marxism is the “master’s tools.” As such, it presents Marxism as an oppressive force and bourgeois thought as a force of liberation—albeit one in need of periodic reforms. Fundamental to this inversion is the complete misunderstanding—or at least misrepresentation—of both Marx and the larger historical tradition of Marxism.

Marx is typically treated as a class reductionist who never addressed the interrelated issues of racism, colonialism, and slavery. However, all three of these are given significant attention by Marx and were in fact treated as fundemental to the capitalist processes of accumulation, dispossession, and exploitation. One needn’t delve deep into Marx’s writings to begin to see this. In the first pages of the Communist Manifesto, Marx and Engels state:

“The discovery of America, the rounding of the cape, opened up fresh ground for the rising bourgeoisie... The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe. It must nestle everywhere, settle everywhere, establish connexions everywhere.”[1]

Elsewhere they state:

“The discovery of gold and silver in America, the extirpation, enslavement, and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of negroes, signalized the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief momenta of primitive accumulation.”[2]

Marx and Engels do not equivocate the role of racial oppression and colonialism which are both a means of capitalist expansion and an outgrowth of it. Not only are these pervasive forms of oppression central to the birth of capitalism, but confronting these twin evils of racism and colonialism are essential to combating capitalism today. This is no doubt what Marx means when he noted that, “labor in the white skin cannot emancipate itself where the black skin is branded.”[3] In other words, capitalist exploitation cannot be eradicated so long as racial oppression remains intact.

To even talk about class within the hallowed walls of the academy is too often assumed to be a “white issue”—a convenient assumption that obscures the material reality of racial oppression. The explicitly anti-racist, anti-colonial, and anti-slavocratic sentiments in the writings of Marx suggest that many who, in good faith, claim Marxism is implicitly “white”—and therefore conserving racial oppression—are drawing such conclusions without doing the readings. Under the influence of bourgeois thought that pervades capitalist educational institutions, “one knows it is absurd without reading it and one doesn't read it because one knows it is absurd, and therefore one glories in one's ignorance of the position.”[4]

This fundemental misunderstanding—premised on hubristic ignorance—goes far beyond Marx and Engels to encompass all of Marxism. The Guyanese guerrilla intellectual Walter Rodney argued that the perennial debate on the relevance of Marxism across time and place is both an outgrowth of the dominant bourgeois ideology and a fundamental misunderstanding of Marxism.[5] Contrary to an understanding of Marxism as a static manual of revolution, Rodney points out that Marxism is a living thing—a methodology and ideology which concerns itself with material relations in the service of the oppressed and exploited classes.

As a methodology or a scientific lens of analysis, Marxism concerns itself with the material conditions of society, the relations of production which exist—in various forms—across time and place. Marx, and the Marxist tradition which has developed from his contributions to the revolutionary struggle, give considerable attention to the particular relations of production under capitalism—a system into which the Global South has long been forced at gun point. Rejecting Marxism as irrelevant to any context outside of 19th Century Europe follows the same logic as if one were to claim that the theory or relativity—and other developments in physics built on such understandings—only applies to the world Einstein inhabited.[6]

To deny the relevance of Marxist methodology is to inadvertanly suggest that relations of production (especially the predominant capitalist relations) do not exist—a bourgeois position that serves to preserve capitalist exploitation and the racial/colonial relations which underpin it. Despite the often good intentions, such assertions are inevitably in line with bourgeois ideology in that they serve to reproduce the common sense of capitalism which both naturalizes and obscures the social relations of capital. Such academic positions also ignore the historical role of Marxism in national liberation struggles throughout the Global South—an historical fact that makes the question of the relevance of Marxism itself irrelevant.

However, the relationship between Western academia and the Global South is not simply a matter of the erasure of national liberation struggles; it is also openly antagonistic in that the former provides the intellectual justification for imperialism under a facade of progress.

For the sake of brevity, we will limit ourselves to recent events in Bolivia.

On 10 November 2019, the Indigenous President Evo Morales was ousted in an apparent coup. Support for this coup—which would quickly reveal itself as deeply anti-Indigenous and reactionary—included a letter signed by several US academics. Signatories included the anthropologist Devin Beaulieu, a vocal opponent of the Movement for Socialism (MAS) party. Beaulieu—like many other academics—framed their opposition to MAS in pro-Indigenous language. Central to this position has been the reduction of Indigeneity to a monolith in opposition to Morales.[7] This has, in a sense, included the construction of the Indio permitido (the authorized Indian). Under a progressive facade, academics like Beaulieu sit comfortably in the imperial core, deciding for themselves which Indigenous voices are legitimate. Not unlike their colonial predecessors, they rely on a deeply imperialist conception of progress as a modern “white man’s burden.”

Other academics are not so blatantly imperialist. For instance Fabricant and Postero correctly point out how treating Indigenous peoples as a monolith is akin to defining Indio permitido and Indio prohibido (the prohibited Indian).[8] Their acknowledgement of heterogenous Indigeneity is markedly different from the treatment seen in the likes of Beaulieu. However, despite this difference they too fall into the dichotomous thinking which frames MAS as both a capitalist movement for the mestizo and an opposition to Indigenous Bolivians. Despite their apparent attempts to provide balanced analysis, they conflate efforts toward self-determination via the utilization of the country’s natural resources and the fostering non-US trade relations as “capitalist” and “neoliberal,” when in reality not utilizing national resources means a continued subjugation of Bolivia to the imperial core—a position these academics ponder from relative comfort. These (not-so-blatant) imperialist academics also refer to concerns of Indigenous groups over national development as a concern of “further colonisation by Andean coca growers.”[9] Where these coca growers are, in fact, Indigenous, this position only succeeds in weaponizing anti-colonial rhetoric against the colonized.

All of the above is emphasized to say that bourgeois academia’s primary social function is to reproduce capitalist common sense and to reinvent capitalist society with ever-new, illusory facades of progress and liberation. As a central institution of the capitalist superstructure, the university as a whole cannot help but be anything else.

As Jose Carlos Mariategui observed:

“Vain is all mental effort to conceive the apolitical school or the neutral school. The school of bourgeois order will continue to be a bourgeois school. The new school will come with the new order.”[10]

This is not to say that individuals or groups cannot exist in opposition in such institutions or that no revolutionaries should attend university. Institutions of higher learning can and should be treated as sites of struggle from which guerilla intellectuals can, in a sense, redistribute the resources and means of knowledge production otherwise kept from the public.

Following in the footsteps of revolutionaries such as Marx and Rodney, Marxists should utilize capitalist institutions to better understand and combat capitalism. However, the bourgeois academy should never be treated as something that can be adequately reformed under capitalism; or, further, that bourgeois academia is the only source of knowledge production under capitalism. Indeed, a true guerrilla intellectual need not be of the academy at all, and, in fact, cannot be a true guerrilla intellectual if they are confined to the bourgeois institutions which serve only to reproduce capitalist common sense in opposition to the true struggles of liberation.

Endnotes

[1] Karl Marx and Friedrich Engels. The Communist Manifesto. In The Marx-Engles Reader (2nd ed.) Robert C. Tucker (ed), 275-276.

[2] Karl Marx. Capital, Vol. 1. (Chicago 1952), P.372.

[3] Karl Marx: On America and the Civil War (New York, 1972) p. 275.

[4] Walter Rodney (1975). “Marxism and African Liberation.” https://www.marxists.org/subject/africa/rodney- walter/works/marxismandafrica.htm.

[5] Ibid.

[6] Jose Carlos Mariategui. “The World Crisis and the Peruvian Proletariat.” in Selected Works of José Carlos Mariátegui.

Five Characteristics of Neo-imperialism: Building on Lenin's Theory of Imperialism in the Twenty-First Century

By Cheng Enfu and Lu Baolin

Neoimperialism is the specific contemporary phase of historical development that features the economic globalization and financialization of monopoly capitalism. The characteristics of neoimperialism can be summed up on the basis of the following five key features. First is the new monopoly of production and circulation. The internationalization of production and circulation, together with the intensified concentration of capital, gives rise to giant multinational monopoly corporations whose wealth is nearly as great as that of whole countries. Second is the new monopoly of finance capital, which plays a decisive role in global economic life and generates a malformed development, namely, economic financialization. Third is the monopoly of the U.S. dollar and intellectual property, generating the unequal international division of labor and the polarization of the global economy and wealth distribution. Fourth is the new monopoly of the international oligarchic alliance. An international monopoly alliance of oligarchic capitalism, featuring one hegemonic ruler and several other great powers, has come into being and provides the economic foundation for the money politics, vulgar culture, and military threats that exploit and oppress on the basis of the monopoly. Fifth is the economic essence and general trend. The globalized contradictions of capitalism and various crises of the system often undergo an intensification that creates the new monopolistic and predatory, hegemonic and fraudulent, parasitic and decaying, transitional and moribund form of contemporary capitalism as late imperialism.

The historical evolution of capitalism has passed through several distinct stages. At the beginning of the twentieth century, capitalism reached the stage of private monopoly, which V. I. Lenin termed the imperialist stage. The era of imperialism brought with it the law of uneven economic and political development. In order to expand overseas and redistribute the territory of the world, the leading powers formed various alliances and launched a fierce struggle that led to two world wars. Eurasia suffered from continuous wars throughout the first half of the twentieth century. One after the other, national democratic revolutions and the communist movement developed continuously. After the Second World War, a number of economically underdeveloped countries adopted a socialist path of development, intensifying the confrontation between capitalism and socialism. Although The Communist Manifesto had long anticipated that capitalism would inevitably be replaced by socialism, this was only possible in a very few countries. The capitalist and imperialist system, despite suffering grave problems, survived. From the 1980s and early ’90s, capitalism carried out a strategic shift to neoliberal policies and evolved into its neoimperialist phase. This represents a new phase in the development of imperialism following the Cold War.

In his book Imperialism, the Highest Stage of Capitalism, Lenin set out the definition and characteristics of imperialism as follows:

If it were necessary to give the briefest possible definition of imperialism we should have to say that imperialism is the monopoly stage of capitalism.… We must give a definition of imperialism that will include the following five of its basic features: (1) the concentration of production and capital developed to such a high stage that it has created monopolies which play a decisive role in economic life; (2) the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital,” of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the whole world among the biggest capitalist powers is completed. Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun; in which the division of all territories of the globe among the biggest capitalist powers has been completed.1

In an article published in December 1917, Lenin further elaborated that: “Imperialism is a specific historical stage of capitalism. Its specific character is threefold: imperialism is monopoly capitalism; parasitic, or decaying capitalism; moribund capitalism.”2

Based on Lenin’s theory of imperialism, we shall analyze contemporary capitalism while bearing in mind the recent changes it has undergone. Neoimperialism, we shall argue, is the phase of late imperialism that has arisen in the contemporary world, against the background of economic globalization and financialization.3 The character and features of neoimperialism can be summarized, as stated, around five aspects.

The New Monopoly of Production and Circulation

Lenin stated that the most profound economic foundation of imperialism is monopoly. This is deeply rooted in the basic law of capitalist competition, which holds that competition results in the concentration of production and capital, and that this concentration will inevitably lead to monopoly when it reaches a certain level. In the early years of the twentieth century, the capitalist world experienced two huge waves of corporate mergers as the concentration of capital and of production reinforced each other. Production came increasingly to be concentrated in a small number of large companies, with the process bringing about organization on the basis of industrial monopolies with cross-sector multiproduct management. Instead of free competition, monopoly alliances held sway. Beginning in the early 1970s, capitalism encountered a “stagflation” crisis that lasted for nearly ten years, followed by a period of secular stagnation, or a long-term decline in growth rates. Economic recession and competitive pressures in the domestic market drove monopoly capital to seek new growth opportunities overseas. With the support of a new generation of information and communications technologies, foreign direct investment and international industrial transfers have continually reached new heights, with the degree of internationalization of production and circulation dwarfing that of the past.

Monopoly capital is being redistributed globally from production to circulation. Through the decentralization and internationalization of production processes, a system has arisen in which global value chains and the operational networks for organizing and managing multinational corporations have been divided up. The multinational companies coordinate their global value chains through complex networks of supplier relationships and through various governance models. In such systems, the processes involved in the production and trading of intermediate products and services are divided up and distributed around the world. The input and output transactions are carried out in the global production and service networks of the subsidiaries, contract partners, and suppliers of the multinational companies. According to statistics, about 60 percent of global trade consists of the exchange of intermediate products and services, and 80 percent of it is achieved via multinational companies.4

Within the new monopoly structures, the second characteristic of neoimperialism is the internationalization of production and circulation. The further concentration of capital leads to the rise of giant monopoly multinational corporations whose wealth may be as great as that of whole countries. Multinational corporations are the true representatives of contemporary international monopolism. The characteristics of the giant monopoly corporations can be summarized as follows.

  1. The number of multinational corporations has grown globally, and the degree of socialization and internationalization of production and circulation has reached a higher level.

    Since the 1980s, multinational corporations have become the main driving force of international economic intercourse as the bearers of foreign direct investment. In the 1980s, foreign investment worldwide grew at an unprecedented rate, much faster than the growth during the same period of other major economic variables such as world output and trade. In the 1990s, the scale of international direct investment reached an unprecedented level. Multinationals established branches and affiliates around the world via foreign direct investment, the volume of which had expanded dramatically. Between 1980 and 2008, the number of global multinational companies increased from 15,000 to 82,000. The number of overseas subsidiaries grew even faster, from 35,000 to 810,000. In 2017, an average of over 60 percent of the assets and sales of the world’s one hundred top nonfinancial multinational companies were located or achieved abroad. Foreign employees accounted for approximately 60 percent of total staff.5

    Ever since the capitalist mode of production came into being, the concentration of production activities, expanding collaboration, and the evolution of the social division of labor have led to a continuous increase in the socialization of production. The decentralized labor processes are increasingly moving toward a joint labor process. The facts have proved that the sustained growth of outward foreign direct investment has strengthened the economic ties between all countries, as well as significantly increased the level of socialization and internationalization of the production and distribution systems, in which multinationals play a key role as the dominant force at the micro level. The internationalization of production and the globalization of trade have extensively redefined the way in which countries participate in the international division of labor, and this in turn has reshaped the production methods and profit models within those countries. Throughout the world, the majority of countries and regions are integrated into the network of international production and trade created by these giant corporations. Thousands of companies around the world form value creation nodes in the system of global production chains. Within the global economy, multinational firms have become the main channels for international investment and production, the core organizers of international economic activity, and the engine of global economic growth. The rapid development of multinational corporations shows that in the new imperialist phase constructed around the globalization of capital, the concentration of production and capital is reaching ever greater dimensions. Tens of thousands of multinational corporations now dominate everything.

  2. The scale of accumulation by multinational monopoly capital is increasing, forming a multinational corporate empire.

    Although the number of multinational capitalist corporations is not especially large, they all possess great strength. They not only comprise the main force in the development and use of new technologies, but also control the marketing networks and more and more natural and financial resources. On this basis, they have monopolized the proceeds of production and circulation and equipped themselves with an unparalleled competitive advantage. Between 1980 and 2013, benefiting from the expansion of markets and the decline in production factor costs, the profits of the world’s largest 28,000 companies increased from $2 trillion to $7.2 trillion, representing an increase from 7.6 percent to approximately 10 percent of gross world product.6 In addition, these multinational corporations not only form alliances with organs of state power, but also develop links with the global financial system, together forming financial monopoly organizations backed by state support. The globalization and financialization of monopoly capital further consolidate its wealth accumulation. In terms of sales revenue, the economic scale of some multinational corporations exceeds that of a number of developed countries. In 2009, for example, Toyota’s annual sales exceeded the gross domestic product (GDP) of Israel. In 2017, Walmart, rated by the Fortune 500 list as the world’s largest company, achieved total revenues of more than $500 billion, greater than the GDP of Belgium. If we combine the data for multinational corporations and the world’s total of almost two hundred countries, and draw up a list of their annual revenues and GDPs, it becomes clear that the countries represent fewer than 30 percent of the world’s one hundred largest economies, while the corporations account for more than 70 percent.

    If world development continues along these lines, there will be more and more multinational companies whose wealth is similar to that of whole countries. Although industrial globalization has made economic activity more fragmented, vast quantities of profits still flow to a few countries of the developed capitalist world. Investment, trade, exports, and technology transfer are principally managed via the giant multinational corporations or their overseas branches, and the parent companies of these multinational monopolies remain tightly concentrated in geographic terms. In 2017, corporations from the United States, Japan, Germany, France, and the United Kingdom accounted for half of the top five hundred companies in the world. Some two-thirds of the top one hundred multinationals are from these countries.

  3. Multinational corporations monopolize the industries in their particular fields, controlling and running international production networks.

    The multinational giants have immense quantities of capital and formidable scientific and technological strengths, which ensure them a dominant position in global production, trade, investment, and finance, as well as in the creation of intellectual property. The economies of scale that result from the monopoly positions enjoyed by multinational corporations have expanded their competitive advantage. This is because “the larger the army of workers among whom the labour is subdivided, the more gigantic the scale on which machinery is introduced, the more in proportion does the cost of production decrease, the more fruitful is the labour.”7 The high degree of monopoly exercised by the multinational corporations means that the concentration of production and the concentration of control over markets reinforce each other, accelerating capital accumulation. Meanwhile, competition and credit, as two powerful levers for the concentration of capital, accelerate capital’s trend of coming under increasingly narrow control as it accumulates. Over the past thirty years, all of the world’s nations have promoted policy options aimed at boosting investment and relaxing the restrictions to which foreign direct investment is subject. Although the increasing scale of outward foreign direct investment by developed countries has to varying degrees accelerated capital formation and the development of human resources in underdeveloped countries, and increased their export competitiveness, it has also brought about large-scale privatization and cross-border mergers and acquisitions in these nations. This has accelerated the process through which small and medium enterprises are bankrupted or forced to merge with multinational corporations. Even relatively large enterprises are vulnerable.

    Around the world, many industries now have an oligopolistic market structure. For example, the global market for central processing units has been almost completely monopolized by the firms Intel and Advanced Micro Devices. As of 2015, the global market for seeds and pesticides was almost entirely controlled by six multinational companies—BASF, Bayer, Dow, DuPont, Monsanto, and Syngenta—that together controlled 75 percent of the global market for pesticides, 63 percent of the global market for seeds, and 75 percent of global private research in these areas. Syngenta, BASF, and Bayer alone controlled 51 percent of the global pesticide market, while DuPont, Monsanto, and Syngenta accounted for 55 percent of the seed market.8 According to statistics of the European Medical Devices Industry Group, the sales in 2010 of just twenty-five medical device companies accounted for more than 60 percent of the total sales of medical devices throughout the world. Ten multinationals controlled 47 percent of the global market for pharmaceuticals and related medical products. In China, soybeans are one of the vital food crops. All aspects of global soybean production, supply, and marketing chains are controlled by five multinational companies: Monsanto, Archer Daniels Midland, Bunge, Cargill, and Louis Dreyfus. Monsanto controls the raw materials for seed production, while the other four control planting, trading, and processing. These multinationals form various alliances through joint ventures, cooperation, and long-term contractual agreements.9 As more and more social wealth is seized by fewer and fewer private capitalist giants, monopoly capital deepens its control and exploitation of labor. This leads to capital accumulation on a world scale, aggravating global overcapacity and the polarization between rich and poor.

In the era of neoimperialism, information and communications technology is developing rapidly. The emergence of the Internet has greatly reduced the time and space required for social production and circulation, bringing about a surge of cross-border mergers, investment, and trade. Consequently, more and more noncapitalist regions have been incorporated into the process of accumulation dominated by monopoly capital, which has greatly strengthened and expanded the world capitalist system. The socialization and internationalization of production and circulation have undergone a great leap during the era of capitalist economic globalization in the twenty-first century. The pattern, described in The Communist Manifesto, according to which “a cosmopolitan character” has been given “to production and consumption in every country” has been greatly strengthened.10 The globalization of monopoly capital requires world economic and political systems to be on the same track in order to eliminate the institutional barriers between them. However, when a number of postrevolutionary countries abandoned their earlier political and economic systems and turned to capitalism, they were not rewarded with the affluence and stability preached by neoliberal economists. On the contrary, the neoimperialist phase is the setting for the rampages of hegemony and monopoly capital.

The New Monopoly of Finance Capital

In Imperialism, the Highest Stage of Capitalism, Lenin stated: “The concentration of production; the monopolies arising therefrom; the merging or coalescence of the banks with industry—such is the history of the rise of finance capital and such is the content of that concept.”11 Finance capital is a new type of capital formed by the merger of bank monopoly capital and industrial monopoly capital. The turning point in the change from general capitalist rule to that of finance capital appeared around the beginning of the twentieth century, when banks in the leading imperialist countries were transformed from ordinary intermediaries into powerful monopolists. But before the Second World War, due to recurrent wars, high information transmission costs, and technical and institutional barriers such as trade protection, the linkages between global investment, trade, finance, and the market were relatively weak. The degree of globalization of the economy remained low, hindering the outward expansion of monopoly capital. After the Second World War, economic globalization was accelerated by the new technological revolution. In the early 1970s, rising oil prices triggered a worldwide economic crisis and brought about the grotesque phenomenon, impossible for Keynesian economics to explain, in which inflation and economic stagnation coexisted. In order to find profitable investment opportunities and escape from the “stagflation” quagmire, monopoly capital transferred traditional industries overseas, thus maintaining its original competitive advantage. Meanwhile, it accelerated its decoupling from the traditional industries and sought to open up new financial territory. Capitalist globalization and financialization catalyzed and supported each other, accelerating the “virtualization” of monopoly capital and the hollowing out of the real economy. The Western economic recession of the 1970s thus acted not only as a catalyst for the internationalization of monopoly capital, but also as the starting point for the financialization of industrial capital. Since then, monopoly capital has accelerated its turn from monopoly exercised in a single country to international monopoly, from the monopoly of the industrial entity to the monopoly of the financial industry.

Within the context of the new monopoly of finance capital, the second key characteristic of neoimperialism is that financial monopoly capital plays a decisive role in global economic life, giving rise to economic financialization.

Minority of Financial Institutions Control Main Global Economic Arteries

To seek monopolistic power is the very nature of imperialism. “The big enterprises, and the banks in particular, not only completely absorb the small ones, but also ‘annex’ them, subordinate them, bring them into their ‘own’ group or ‘concern’ (to use the technical term) by acquiring ‘holdings’ in their capital, by purchasing or exchanging shares, by a system of credits, etc.,” Lenin explains. “We see the rapid expansion of a close network of channels which cover the whole country, centralising all capital and all revenues, transforming thousands and thousands of scattered economic enterprises into a single national, capitalist, and then into a world capitalist economy.”12 At the neoimperialist phase, a small number of multinational corporations, most of them banks, have spread a very extensive and detailed operational network over the world via mergers, participation, and shareholding, and thus control not only countless small and medium enterprises but also the main global economic arteries. An empirical study by three Swiss scholars, Stefania Vitali, James B. Glattfelder, and Stefano Battiston, showed that a relatively small number of multinational banks effectively dominate the whole global economy. Based on their analysis of 43,060 multinational corporations all over the world and the shareholding relationships between them, they found that the top 737 multinational corporations controlled 80 percent of total global output. After further study of the complicated network of these relationships, they came up with the even more amazing discovery that a core consisting of 147 multinational corporations controlled nearly 40 percent of the economic value. Of the 147 corporations, some three-quarters were financial intermediaries.13

The Globalization of Monopoly-Finance Capital

When imperialism evolved into neoimperialism, the financial oligarchies and their agents set the rules of trade and investment aside, and proceeded to launch currency, trade, resource, and information wars, plundering resources and wealth globally and at will. Within this system, neoliberal economists play the role of spokespeople for the financial oligarchs, advocating for financial liberalization and globalization in the interests of the monopolists and enticing developing countries to liberalize their capital account restrictions. If the countries concerned follow this advice, exercising financial supervision will become more difficult and their vulnerability to the hidden dangers of the financial system will increase. The effect will be to provide more opportunities for financial monopoly capital to plunder these countries’ wealth. In their operations on capital markets, the international financial investment giants tend to attack the fragile financial firewalls of developing countries and seize opportunities to plunder the assets these countries have accumulated over decades. This indicates that financial globalization and liberalization have certainly established a unified and open global financial system, but in the meantime have created mechanisms through which the global center appropriates the resources and surplus value of the less developed periphery. Concentrated in the hands of a minority of the international financial oligarchies and armed with actual monopoly power, finance capital has gained increasing volumes of monopoly profits through foreign investment, new business ventures, and cross-border mergers and acquisitions. As finance capital continuously levies tribute from all over the world, the rule of the financial oligarchs is consolidated.

From Production to Speculative Finance

Financial monopoly capital, which has rid itself of the constraints associated with material form, is the highest and most abstract form of capital, and is extremely flexible and speculative. In the absence of regulation, financial monopoly capital is very likely to work against the goals set by a country for its industrial development. After the Second World War, under the guidance of state interventionism, commercial and investment banks were operated separately, the securities market was strictly supervised, and the expansion of finance capital and its speculative activity were heavily restricted. In the 1970s, as the influence of Keynesianism faded and neoliberal ideas began taking over, the financial industry began a process of deregulation and the basic forces controlling the operation of financial markets ceased to be those of governments and became the leading participants in the markets themselves. In the United States, the Jimmy Carter administration in 1980 enacted the Depository Institutions Deregulation and Monetary Control Act, which abolished the deposit and loan interest rate controls, and by 1986 interest rate liberalization was complete. In 1994, the Riegle-Neal Interstate Banking and Branching Efficiency Act ended all geographical restrictions on banking operations and allowed banks to conduct business across state lines, increasing the competition between financial institutions. In 1996, the National Securities Market Improvement Act was promulgated, markedly reducing supervision over the securities industry. The Financial Services Modernization Act followed in 1999, and the enforced separation of commercial banking from investment banking and insurance, a provision that had existed for nearly seventy years, was completely abolished. Advocates of financial liberalization initially claimed that if the government relaxed its supervision over financial institutions and financial markets, the efficiency with which financial resources were allocated would be further improved and the finance industry would be better able to boost economic growth. But finance capital has many unruly tendencies, and if restraints on it are lifted, it is quite capable of behaving like a runaway horse. Excessive financialization will inevitably lead to the virtualization of economic activities and to the emergence of huge bubbles of fictitious capital.

Over the past thirty years, finance capital has expanded in a process linked to the continuous deindustrialization of the economy. Because of the lack of opportunities for productive investment, financial transactions now have less and less to do with the real economy. Capital that is otherwise redundant is directed into speculative schemes, swelling the volume of fictitious assets in the virtual economy. In line with these developments, the cash flow of large enterprises has shifted extensively from fixed capital investment to financial investment, and corporate profits now come increasingly from financial activities. Between 1982 and 1990, almost a quarter of the sums previously invested in factory plant and equipment in the private real economy were shifted to the financial, insurance, and real estate sectors.14 Since the relaxation of financial restrictions in the 1980s and ’90s, supermarket chains have offered a wider and wider variety of financial products to the public, including credit and prepaid debit cards, savings and checking accounts, insurance plans, and even home mortgages.15 The shareholder value maximization principle popularized since the 1980s has forced CEOs to prioritize short-term goals. Rather than paying off debts or improving their company’s financial structure, CEOs in many cases use profits to buy back the company’s stocks, pushing up the stock price and thus increasing their own salaries. Of the companies listed on Standard & Poor’s 500 Index between 2003 and 2012, 449 invested a total of $2,400 billion to purchase their own shares. This sum corresponded to 54 percent of their total revenues, and another 37 percent of revenues were paid as dividends.16 In 2006, the expenditure by U.S. nonfinancial companies on repurchasing their own shares was equal to 43.9 percent of non-residential investment expenditure.17

The financial sector also dominates the distribution of surplus value within the nonfinancial sector. The sums paid as dividends and bonuses in the nonfinancial corporate sector account for a greater and greater proportion of total profits. Between the 1960s and the ’90s, the dividend payout ratio (the ratio of dividends to adjusted after-tax profits) of the U.S. corporate sector underwent a significant increase. While the average in the 1960s and ’70s was 42.4 and 42.3 percent, respectively, from 1980 to 1989 it never fell below 44 percent. Although total corporate profits fell by 17 percent, total dividends increased by 13 percent and the dividend payout ratio reached 57 percent.18 In the days before the U.S. financial crisis broke out in 2008, the proportion of net bonuses to net after-tax profits amounted to about 80 percent of companies’ final capital allocations.19 Further, the boom in the virtual economy has no relation whatever to the ability of the real economy to support such growth.

Stagnation and shrinkage in the real economy coexist with excessive development of the virtual economy. The value created in the real economy depends on such purchasing power as has appeared through the expansion of asset bubbles and the rise of asset prices, the so-called wealth effect. As the gap between rich and poor continues to widen, the financial institutions are obliged, with government backing, to rely on a variety of financial innovations to support credit-fueled consumption by citizens who are not asset owners and to disperse the resulting financial risks. Meanwhile, the huge income and wealth effects generated by the appearance on the scene of derivative financial products and the growth of asset bubbles attract more investors to the virtual economy. Driven by monopoly profits, numerous derivative financial products are created. The innovations in the area of financial products also lengthen the debt chain and serve to pass on financial risks. An example is the securitization of subprime mortgage loans; layer upon layer of these were packaged together with the seeming purpose of raising the credit rating of the products involved, but actually in order to transfer high levels of risk to others. Increasingly, the trade in financial products is separated from production; it is even possible to say that it has nothing to do with production and is solely a gambling transaction.

The Monopoly of the U.S. Dollar and Intellectual Property

Again, in Imperialism: The Highest Stage of Capitalism, Lenin stated: “Typical of the old capitalism, when free competition held undivided sway, was the export of goods. Typical of the latest stage of capitalism, when monopolies rule, is the export of capital.”20 After the Second World War, the deepening and refining of the international division of labor brought more developing countries and regions into the global economic network. Within the global production mechanism, every country and enterprise is seemingly able to exercise its own comparative advantages. Even the least developed countries can rely on cheap labor and such resource advantages as it might have to allow participation in the international division of labor and cooperation. However, the real motive of monopoly capital is to compete for favorable trading platforms and to plunder high monopoly profits. In particular, the U.S. dollar hegemony and the developed-country monopoly of intellectual property mean that international exchange is seriously unequal. Thus, the characteristics of the old imperialism, coexisting with the commodity output, define the general capital output. Meanwhile, the characteristics of neoimperialism that coexist with the commodity output and the general capital output are the output of the U.S. dollar and intellectual property.

The third characteristic of neoimperialism is defined by the hegemony of the U.S. dollar and the developed-world monopoly of intellectual property, which together generate the unequal international division of labor along with a polarized global economy and wealth distribution. In each of the four aspects that can be summed up as state-capital, capital-labor, capital-capital, and state-state, the dominant forces of giant monopoly capital and neoimperialism are further strengthened under the conditions of economic globalization and financial liberalization.

The Spatial Expansion of the Capital-Labor Relation: Global Value Chains and the Global Labor Arbitrage

Through mechanisms that include outsourcing, setting up subsidiaries, and establishing strategic alliances, multinationals integrate more and more countries and companies into the global production networks they dominate. The reason why capital accumulation can be achieved on this global scale is the existence of a large, low-cost global workforce. According to data from the International Labor Organization, the world’s total workforce grew from 1.9 to 3.1 billion between 1980 and 2007. Of these people, 73 percent were from developing countries, with China and India accounting for 40 percent.21 Multinational corporations are all organized entities, while the global workforce finds it exceedingly difficult to unite effectively and defend its rights. Because of the existence of the global reserve army of labor, capital can use the strategy of divide and conquer to discipline wage workers. Over decades, monopoly capital has shifted the production sectors of developed-world economies to the countries of the Global South, compelling workforces in different areas of the globe to compete with one another for basic living incomes. Through this process, multinationals are able to extort huge imperialist rents from the world’s workers.22 In addition, these giant corporations are well able to lobby and pressure the governments of developing countries to formulate policies that benefit the flow of capital and investment. Trying to secure GDP growth by inducing international capital to invest and set up factories, many developing country governments not only ignore the protection of social welfare and labor rights, but also guarantee various preferential measures such as tax concessions and credit support. The globalization of production has thus enabled the developed capitalist countries to exploit the less developed world in a more “civil” fashion under the slogan of fair trade. In order to launch their modernization, developing countries often have little choice but to accept the capital offered by the imperialists—along with the conditions and encumbrances that go with it.

Monopoly-Finance Capital and Multinational Corporate Dominance

The new structure of the international division of labor inherits the old unbalanced and unequal system. Although production and marketing are fragmented, the control centers of research and development, finance, and profit are still the multinational corporations. These corporate entities usually occupy the top of the vertical division of labor, owning the intellectual property rights associated with core components. The giant, globe-straddling corporations are in charge of formulating technology and product standards, as well as controlling the design, research, and development links. Meanwhile, their “partners” in developing countries are typically contracted to multinational corporations and are the recipients of such product standards. They usually engage in such labor-intensive activities as production, processing, and assembly, and are responsible for producing simple parts in mass quantities. Performing relatively unspecialized factory operations for multinationals, these enterprises earn only slender profits. The jobs in these enterprises generally feature low wages, high labor intensity, long working hours, and poor working environments. Although the value embodied in the products is primarily created by production workers in developing-world factories, most of the value additions are plundered by the multinationals via unequal exchange within the production networks. The proportion of overseas profits within the total profits of U.S. corporations increased from 5 percent in 1950 to 35 percent in 2008. The proportion of overseas-retained profits increased from 2 percent in 1950 to 113 percent in 2000. The proportion of overseas profits within the total profits of Japanese corporations increased from 23.4 percent in 1997 to 52.5 percent in 2008.23 In a slightly different accounting, the share of foreign profits of U.S. corporations as a percent of U.S. domestic corporate profits increased from 4 percent in 1950 to 29 percent in 2019.24 Multinational corporations are often able to use their monopoly of intellectual property to generate huge returns. Intellectual property includes product design, brand names, and symbols and images used in marketing. These are protected by rules and laws covering patents, copyrights, and trademarks. Figures from the UN Conference on Trade and Development show that royalties and licensing fees paid to multinational corporations increased from $31 billion in 1990 to $333 billion in 2017.25

With the advance of financial liberalization, finance capital no longer merely serves industrial capital, but has far overtaken it. The financial oligarchs and rentiers are now dominant. In the space of just twenty years from 1987, debt in the international credit market soared from just under $11 billion to $48 billion, with a rate of growth far exceeding that of the world economy as a whole.26

Neoimperialism and the Neoliberal State

Since the mid–1970s, economic stagflation has seen Keynesianism abandoned by governments, or employed much less. Neoliberal approaches such as modern monetarism, the rational expectations school, and supply-side theories are hits among economists, and dominate economic theory and policy in the neoimperialist countries. This is because these approaches accord with the expanding globalization and financialization of monopoly capital. Neoliberalism is a superstructure that has arisen on the basis of financial monopoly capital; essentially, it represents the basis for the ideology and policies required to maintain the rule of neoimperialism. In the 1980s, U.S. president Ronald Reagan and British prime minister Margaret Thatcher were the world standard-bearers of neoliberalism. Advocating the ideas of modern monetarism and the positions of the private property and supply-side schools, they implemented privatization and market-oriented reforms, relaxed government supervision, and weakened the power of labor unions to defend working-class rights. After taking office, Reagan immediately approved the establishment of a special group of CEOs, with vice president George H. W. Bush as its director, to revoke or relax regulations. The changes advocated by the group related to job safety, labor protection, and the protection of consumer interests. The Reagan administration also joined forces with big capitalists to crack down on labor unions in the public and private sectors, dismissing union leaders and organizers and leaving the working class, already in a weak position, even worse off. The so-called Washington-Wall Street Complex argued that the interests of Wall Street and those of the United States were identical; what was good for Wall Street was good for the country. The U.S. government had in practice become a tool for the financial oligarchy to pursue its economic and political interests.27 Therefore, it was not the votes of citizens, or even the democratic system of the separation of powers, but the Wall Street financial oligarchy and the military-industrial complex that ultimately controlled the government. Wall Street influenced the political process and policy formation in the United States by providing campaign contributions and manipulating the media. Held captive by monopoly interest groups, the U.S. government had little power to promote the sound development of the economy and society and to improve people’s livelihood. The list of Wall Street executives with annual salaries of tens of millions of dollars features numerous matches with the people holding top U.S. government posts. For example, the seventieth U.S. secretary of the treasury, Robert Edward Rubin, had previously spent twenty-six years working for investment bankers Goldman Sachs. The seventy-fourth secretary of the treasury, Henry Paulson, had earlier served the Goldman Sachs Group as its chairman and CEO. Many senior officials of the Donald Trump administration also had histories as executives of monopoly enterprises. The existence of this “revolving door” mechanism means that even if the government were to introduce relevant financial regulatory policies, it would be hard fundamentally to shake the interests of the financial chaebols of Wall Street.

Whenever a financial crisis occurs, the government provides emergency assistance to the monopoly oligarchs of Wall Street. U.S. scholars have found that the Federal Reserve has used secret emergency loans to meet the needs of large Wall Street interest groups, in some instances providing strong support to bankers who are board members of regional Federal Reserve banks. In 2007, the U.S. subprime mortgage crisis broke out. Bear Stearns, one of Wall Street’s top five investment banks, was acquired by JPMorgan Chase. Lehman Brothers declared bankruptcy and Merrill Lynch was acquired by Bank of America. Goldman Sachs, however, survived; the main reasons include a decision by the government to urgently grant Goldman Sachs the status of a holding company, allowing it to obtain massive life-saving funds from the Federal Reserve. In addition, the U.S. Securities and Exchange Commission banned the shorting of financial stocks.28

U.S. Dollar Hegemony, Intellectual Property Rights, and the Plundering of Global Wealth

In July 1944, on the initiative of the U.S. and British governments, representatives of forty-four countries gathered in Bretton Woods, New Hampshire, to discuss plans for the postwar monetary system. In the course of the Bretton Woods Conference, the documents Final Act of the United Nations Monetary and Financial ConferenceArticles of Agreement of the International Monetary Fund, and Articles of Agreement of the International Bank for Reconstruction and Development—collectively known as the Bretton Woods Agreements—were passed. A key point of the Bretton Woods system was to construct an international monetary order centered on the U.S. dollar.29 Other currencies were pegged to the dollar, which was in turn pegged to gold. The U.S. dollar then began to play the role of world currency, replacing the British pound. The unique advantage that derives from the central place of the U.S. dollar in the international monetary system gives the U.S. a special position compared to the rest of the world’s countries. The U.S. dollar makes up 70 percent of global currency reserves, while accounting for 68 percent of international trade settlements, 80 percent of foreign exchange transactions, and 90 percent of international banking transactions. Because the U.S. dollar is the internationally recognized reserve currency and trade settlement currency, the United States is not only able to exchange it for real commodities, resources, and labor, and thus to cover its long-term trade deficit and fiscal deficit, but can also make cross-border investments and carry out cross-border mergers of overseas enterprises employing the U.S. dollars that it prints at almost no cost. The hegemony of the U.S. dollar provides an excellent illustration of the predatory nature of neoimperialism. The United States can also obtain international seigniorage by exporting U.S. dollars, and can reduce its foreign debt by depreciating the U.S. dollar or assets that are priced in U.S. dollars. The hegemony of the U.S. dollar has also caused the transfer of wealth from debtor countries to creditor countries. This means that poor countries subsidize the rich, which is completely unfair.

Since the mid–1990s, international monopolies have controlled 80 percent of the world’s patents, technology transfers, and most of the internationally recognized trademarks, something that has brought them large quantities of revenue. According to figures from Science and Engineering Indicators 2018 Digest, released by the National Science Council of America in January 2018, the total global cross-border licensing income from intellectual property in 2016 was $272 billion. The United States was the largest exporter of intellectual property, with income from this source comprising as much as 45 percent of the global total. The corresponding figure for the European Union was 24 percent, for Japan 14 percent, and for China less than 5 percent. In sharp contrast, the royalties on intellectual property paid by China to other countries increased from $1.9 billion in 2001 to $28.6 billion in 2017, and China’s deficit on cross-border intellectual property transactions reached more than $20 billion. During this period, the U.S. annual net income from licensing intellectual property to other countries was at least $80 billion.30

The New Monopoly of the International Oligarchic Alliance

Lenin stated in Imperialism, the Highest Stage of Capitalism that “the epoch of the latest stage of capitalism shows us that certain relations between capitalist associations grow up, based on the economic division of the world; while parallel to and in connection with it, certain relations grow up between political alliances, between states, on the basis of the territorial division of the world, of the struggle for colonies, of the “struggle for spheres of influence.”31 Finance capital and its foreign policy, which is the struggle of the great powers for the economic and political division of the world, give rise to a number of transitional forms of state dependence. Two main groups of countries—those owning colonies and colonies themselves—are typical of this epoch, as are the diverse forms of dependent countries that, politically, are formally independent, but in fact are enmeshed in the net of financial and diplomatic dependence.32 Nowadays, neoimperialism has formed new alliances and hegemonic relations in the economic, political, cultural, and military fields.

Within the context of the new monopoly of the international oligarchs, the fourth characteristic of neoimperialism is the formation of an international monopoly capitalist alliance between one hegemon and several other great powers. An economic foundation consisting of money politics, vulgar culture, and military threats has been formed for them to exploit and oppress via monopoly both at home and abroad.

The G7 as the Mainstay of the Imperial Capitalist Core

Neoimperialism’s current international monopoly economic alliance and the framework of global economic governance are both dominated by the United States. The G6 group was formed in 1975 by six leading industrial countries, the United States, United Kingdom, Germany, France, Japan, and Italy, and became G7 when Canada joined the following year. G7 and its monopoly organizations are the coordination platforms, while the International Monetary Fund (IMF), the World Bank, and the World Trade Organization are the functional bodies. The global order of economic governance that was set up under the Bretton Woods system after the Second World War is essentially a high-level international capitalist monopoly alliance manipulated by the United States to serve its strategic economic and political interests. In the early 1970s, the U.S. dollar was decoupled from gold and the Bretton Woods currency system collapsed. One after another, summits of the G7 countries then shouldered responsibility for strengthening the Western consensus, contending against the socialist countries of the East, and boycotting the demands made by the less developed countries of the South for reforms to the international economic and political order.33 Since neoliberalism became the set of concepts dominating global economic governance, these multilateral institutions and platforms have become the driving force for the expansion of neoliberalism throughout the world. In line with the wishes of the international financial monopoly oligarchy and its allies, these bodies spare no effort to induce the developing countries to implement financial liberalization, the privatization of production factors, marketization without prior supervision, and free exchange in capital projects so as to facilitate inward and outward flows of international “hot money.” These institutions are constantly ready to control and plunder the economies of developing countries, extracting huge profits by encouraging speculation and creating financial bubbles. As Zbigniew Brzezinski stated in The Grand Chessboard, “the International Monetary Fund and the World Bank can be said to represent ‘global’ interests, and their constituency may be construed as the world. In reality, however, they are heavily American dominated.”34

Since the 1980s, the IMF and World Bank have lured developing countries to implement neoliberal reforms. When these countries have fallen into crisis because of privatization and financial liberalization, the IMF and other institutions have forced them to accept the Washington Consensus by adding various unreasonable conditions to loans provided earlier. The effect is to further intensify the impacts of neoliberal reform. Between 1978 and 1992, more than seventy developing countries or former socialist countries implemented a total of 566 structural adjustment programs imposed by the IMF and the World Bank.35 In the early 1980s, for example, the IMF used the Latin American debt crisis to force Latin American countries to accept neoliberal “reforms.” In order to curb inflation, the U.S. Federal Reserve in 1979 pushed short-term interest rates up from 10 percent to 15 percent, and finally to more than 20 percent. Because the existing debt of the developing countries was linked to U.S. interest rates, every 1 percent rise in U.S. interest rates would result in developing-world debtor countries paying an additional $40 to 50 billion per year in interest. In the second half of 1981, Latin America was borrowing at the rate of $1 billion a week, mostly in order to pay the interest on existing debt. During 1983, interest payments consumed almost half of Latin American export earnings.36 Under pressure to repay their loans, Latin American countries were forced to accept neoliberal reform plans initiated by the IMF. The main content of these plans consisted of privatizing state-owned enterprises; liberalizing trade finance; implementing economic austerity policies, with the effect of reducing living standards; cutting the taxes on monopoly enterprises; and reducing government spending on social infrastructure. During the 1997 Asian financial crisis, the IMF attached numerous conditions to assistance provided to South Korea, including that the allowance for foreign shareholdings be relaxed from 23 percent to 50 percent, and then to 55 percent by December 1998. Moreover, South Korea was required to allow foreign banks to set up branches freely.37

NATO and the International Monopoly-Capitalist Military and Political Alliance

Established in the early days of the Cold War, the North Atlantic Treaty Organization (NATO) is an international military alliance for the defense of monopoly capitalism. It is led by the United States and involves other imperialist countries. During the Cold War, NATO was the main tool used by the United States to actively contain and counter the Soviet Union and the countries of Eastern Europe, as well as to influence and control the Western European countries. At the end of the Cold War, the Warsaw Treaty Organization was dissolved and NATO became the military organization through which the United States sought to achieve its strategic goals on a global level. A capitalist military oligopoly, involving one hegemon and several other great powers, had come into being. Former U.S. secretary of state Warren Christopher stated: “Only the United States can act as a leader.… For the United States to exercise leadership requires us to own a credible force threat as a backup for diplomacy.”38 The National Security Strategy for the New Century, published in the United States in December 1998, claimed unambiguously that the goal of the United States was to “lead the entire world” and that no challenge to its leadership, from any country or group of countries, would ever be allowed to come into being.39 On December 4, 2018, U.S. secretary of state Mike Pompeo declared in a speech to the Marshall Fund in Brussels: “The United States has not given up its global leadership. It reshaped the order after WWII based on sovereignty but not the multilateral system.… Under President Trump’s leadership, we will not give up international leadership or our allies in the international system.… Trump is recovering America’s traditional status as the world center and leadership.… The United States wants to lead the world, now and always.”40

To achieve leadership and domination over the world, the United States has made every effort to promote NATO’s eastward expansion, and has expanded its own sphere of influence to control Central and Eastern Europe and to compress Russia’s strategic space. Under the control of the United States, NATO has become an ideal military tool for U.S. global interests. In March 1999, a multinational NATO force led by the United States launched a large-scale air attack on Yugoslavia. It was the first time that NATO had launched a military strike against a sovereign country during the fifty years since its foundation. In April 1999, NATO held a summit meeting in Washington, formally adopting a strategic concept that can be summarized under two points. First, NATO was permitted to conduct collective military intervention outside its defense area in response to “crimes and conflicts involving common interests.” This effectively changed NATO from a “collective defense” military alliance into an offensive political and military organization with the so-called purpose of defending common interests and shared values. Second, NATO’s military actions did not require authorization from the UN Security Council.41

In addition to NATO, U.S. military alliances formed on the basis of bilateral treaties include pacts with Japan, South Korea, Australia, and the Philippines. There are U.S. military bases on the territory of all its military allies, and these comprise a major part of the neoimperialist military alliance. The United States and its allies make military threats and carry out provocations in many regions of the world, resulting in many “hot wars,” “warm wars,” “cool wars,” and “new cold wars,” intensifying the new arms race. The acts of “state terrorism” carried out by neoimperialism, and the double standard it applies to counter-terrorism, have caused other forms of terrorism to multiply.

Cultural Hegemony Dominated by Western “Universal Values”

In addition to its economic might and the hegemony exercised through its military alliances, neoimperialism is also characterized by cultural hegemony dominated by Western “universal values.” U.S. political scientist Joseph Nye emphasized that soft power was the ability to accomplish one’s desires through attraction rather than force or purchase. The soft power of a country is constituted mainly of three resources, namely, culture (which functions where it is attractive to the local population), political values (which function when they can actually be practiced both at home and abroad), and foreign policy (which functions when it is regarded as conforming to legality and as enhancing moral prestige).42 The Western developed countries, especially the United States, utilize their capital, technology, and market advantages to infiltrate less powerful countries and regions with their culture, and propose a series of “new interventionist” cultural theories designed to impose U.S. values. The United States subjugates the cultural markets and information spaces of other countries, especially developing countries, by exporting to them U.S. values and lifestyles, with the goal of making its culture the “mainstream culture” of the world.43

Cultural hegemony or cultural imperialism exports the “universal values” of the West and implements both peaceful evolution and “color revolutions” by controlling the field of international public opinion. The objective is to achieve Richard Nixon’s strategic goal of “victory without war.” The evolution of the Soviet Union and of the socialist countries in Eastern Europe is a typical case. As is generally known, the penetration of values is usually slow, long-term, and subtle, and its communication channels are often hidden in academic exchanges, literary works, films, and television shows. For example, Hollywood is “the megaphone of American hegemonic policy.… Hollywood films are showing off the advantages of the United States to the rest of the world and trying to achieve their cultural conquest by this means.”44 Former senior CIA official Allen Dulles argued: “If we teach young people in the Soviet Union to sing our songs and dance with them, sooner or later we will teach them to think in the way we need them to.”45 Foundations and think tanks are also important driving forces for the spread of neoliberalism. For example, the U.S.-based Ford Foundation, Rockefeller Foundation, Mont Pelerin Society, and Center for International Private Enterprise participate in the promotion of neoliberal values by funding seminars and academic organizations.

Lenin once stated: “Instead of an undivided monopoly of Great Britain, we see a few imperialist powers contending for the right to share in this monopoly, and this struggle is characteristic of the whole period of the early twentieth century.”46 Since the end of the Cold War, global capitalism has been characterized by the undivided monopoly of the United States. Other powers have no intention, and lack the strength, to compete. Some individual countries such as Japan have tried to challenge U.S. “monopoly rights” economically and technologically, but have ultimately failed. So it is with the European Union, which emerged later but eventually failed to shake U.S. hegemony. In the military field, the Gulf War and the subsequent wars in Kosovo, Afghanistan, Iraq, Libya, and Syria have further fueled U.S. unilateralism and hegemonic arrogance. With the help of its economic, military, and political alliances, and employing cultural soft power, the United States promotes its “universal values,” incites street protests and color revolutions in other countries, and forces developing countries to deregulate their financial systems by targeting them for the creation of debt and financial crises. When the global governance system dominated by the United States encounters challenges, it launches trade wars, science and technology wars, financial wars, and economic sanctions, and even goes so far as to threaten or actually launch military strikes. The U.S. dollar, military, and culture are the three pillars of U.S. imperialist hegemony, supporting “hard power,” “soft power,” “strong power” (economic sanctions), and “smart power.”47

In short, the international monopoly capitalist alliance made up of one hegemon and several great powers provides the economic foundation for the money politics, vulgar culture, and military threats that exploit and oppress through the exercise of monopoly both at home and abroad, and that amplify the power of the United States as the neoimperialist hegemon.

The Economic Essence, the General Trend, and the Four Forms of Ideological Fraud

Lenin characterized imperialism as a transitional and moribund capitalism. At the neoimperialist stage known as economic globalization, the basic contradiction of the contemporary capitalist economy is manifested in the contradiction between, on the one hand, the constant socialization and globalization of the economy with its production factors under private, collective, or state ownership, and, on the other, the disorder or anarchy of production within national economies and in the world economy.48 Neoimperialism rules out the adjustments that states and international communities need to make, instead promoting self-regulation by private monopoly capital and defending its interests. The effect, very often, is to intensify various contradictions within countries or on the world level. Economic, financial, fiscal, social, and ecological crises have all become epidemic diseases. Various of these crises are interwoven with social contradictions, or with the contradictions of capital accumulation. All of them together lend a new cast to the monopolistic and predatory, hegemonic and fraudulent, parasitic and decaying, transitional and moribund capitalism of the present epoch.

If we define neoimperialism with regard to its economic nature and general tendencies, we may conclude that its three characteristics are demonstrated in the respect that the globalized contradictions and various crises of the system frequently become intensified.

The economic essence of neoimperialism is that it is a monopolistic financial capitalism established on the basis of giant multinationals. The production monopoly and financial monopoly of the multinational corporations have their origins in the higher stage of production and capital concentration, giving rise to a phase in which monopoly is deeper and broader to such an extent that “nearly every industry is concentrated into fewer and fewer hands.”49 The automobile industry may be taken as an example. The production of the top five multinational automobile corporations accounts for almost half of global automobile production, and that of the top ten accounts for 70 percent.50 International monopolistic financial capital not only controls the world’s major industries, but also monopolizes almost all sources of raw materials, scientific and technological talent, and skilled physical labor in all fields, controlling the transportation hubs and various means of production. It dominates and controls capital, and controls various other global functions via banks and a variety of financial derivatives and shareholding systems.51 If we consider the total market value and total income and assets of corporations, the scale of the leading concentrations of economic power around the world is increasing, especially in the case of the top one hundred corporations. In 2015, the market value of the world’s top hundred companies was more than seven thousand times that of the bottom two thousand companies in a database of the world’s largest nonfinancial firms, compared to only thirty-one times in 1995.52 According to the data on the Fortune Global 500 for the year 2017, the revenues of 380 of the world’s top 500 companies (excluding Chinese firms) reached $22.83 trillion, equivalent to 29.3 percent of gross world product. Total profits reached $1.51 trillion, breaking the record, and the rate of profit increased by 18.85 percent year on year.53 The rise in the indicators of both profit share and profit rate illustrates the predatory nature of neoimperialism.

Given that economic globalization, financialization, and neoliberal policies are placing a triple squeeze on labor, profits are growing rapidly, while workers’ wages are increasing much more slowly.54 Between 1982 and 2006, the average annual growth of the real wages of production workers in nonfinancial corporations in the United States was just 1.1 percent, not only much lower than the 2.43 percent recorded from 1958 to 1966, but also lower than the 1.68 percent during the economic downturn from 1966 to 1982. The slowing of wage growth allowed the corporations’ profit share to rise by 4.6 percent during this period and accounted for 82 percent of the recovery in the rate of profit. The “labor squeeze” can be seen to have played a key role here.55 Moreover, since the U.S. economy began to recover in 2009 from the Great Financial Crisis, the average rate of profit, though lower than its peak in 1997, has still been significantly higher than its level during the late 1970s and early ’80s, when it was at a low point.56 The essence of neoimperialism is its need to control and plunder. Its drive to “predatory accumulation” is not only demonstrated by its exploitation of labor in the national setting, but also by its plunder of other countries. The forms this takes, and the methods employed, consist mainly of the following.

First, financial plunder. Neoimperialism extracts huge profits from its control over the prices of major international commodities. Employing financialization and other methods, it pressures the countries that produce raw materials, seeking to keep prices low. As part of its pressures and harassment, it may create financial bubbles and crises via large-scale inflows and outflows of capital, affecting the economic and political stability of the countries concerned. Or, it may seek to achieve a “victory without war” by imposing financial sanctions.57 Financial innovation and the lag in government regulation contributes to waves of nonproductive speculation. Financial oligarchs and multinational corporations at the top of the pyramid benefit from the price inflation of financial assets and are able to plunder huge quantities of social wealth.

Second is the privatization of public resources and state-owned assets. Since Thatcher-Reaganism came to dominate economic policy-making in numerous countries some forty years ago, the world has experienced a massive wave of large-scale privatization. The public assets of many less-developed countries have fallen into the hands of private monopoly capital and multinational corporate monopolies. The global level of inequality of wealth ownership has soared accordingly. The World Inequality Report 2018 reveals that, since the 1970s, private wealth in various countries has generally increased, while the ratio of private to national income in most “rich” countries has increased from 200–350 percent to 400–700 percent. In sharp contrast, public wealth has steadily declined. The net public wealth of the United States and the United Kingdom has fallen to a negative number in recent years, and that of Japan, Germany, and France is only slightly above zero. The limited value of public assets restricts the ability of governments to adjust the income gap.58

Third is the strengthening of the center-periphery pattern. The neoimperialist countries reinforce the center-periphery pattern through their dominant positions in trade, currency, finance, the military arena, and international organizations. Taking advantage of these positions, they continuously extort the resources and wealth of the peripheral countries to consolidate their monopoly or oligopoly status, and to ensure their own development and prosperity. The international transfer rate of surplus value has a positive effect on the general rate of profit in the hegemonic countries.59 It is only the neoimperialist countries that are able to use their economic, political, and military power to transform a portion of the surplus value created by underdeveloped countries into their own national wealth. Consequently, the accumulation of monopolistic capital by neoimperialism intensifies the polarization between rich and poor and damages people’s livelihoods in countries such as the United States and France (as proved by the international Occupy Wall Street movement, which involved eighty countries with its slogan of “we are the 99 percent”), while also reinforcing the accumulation of financial and environmental wealth in the countries of the “center” and of relative poverty and pollution in the countries of the “periphery.” In 2018, the combined GDP of the G7 “central” countries reached $317 trillion, accounting for 45.5 percent of gross world product.60 According to the Global Wealth Report 2013, prepared by Credit Suisse, the wealth of the 85 richest people in the world that year was equivalent to the total assets of the world’s poorest 3.5 billion people—that is, of half the global population.61

Economic Hegemony and Fraud

Imperialism as represented by the United States employs hegemony, bullying, and unilateralism, and adheres to double standards in diplomatic policy. At one point, Pompeo publicly admitted and expressed pride in his country’s fraudulent actions. “I was the CIA director,” he said. “We lied, we cheated, we stole. It was like we had entire training courses…it reminds you of the glory of the American experiment.”62 In the post-Cold War era, the United States dominates the world, free from any powerful checks and balances. It relies on its major advantages of military force, U.S. dollar hegemony, external propaganda, and science and technology to carry out bullying all over the world and to commit fraud both at home and abroad.63

In March 2018, the United States issued a document entitled Findings of the Investigation into China’s Acts, Policies, and Practices Related to Technology Transfer, Intellectual Property, and Innovation Under Section 301 of the Trade Act of 1974, which accuses China of “enforcing or compelling US enterprises to transfer technology” and “illegally invading US commercial computer networks to steal intellectual property rights and sensitive business information.” The purpose of this document was to create a pretext for launching a trade war; its accusations are nothing but rumors and do not correspond to the facts. What is the source of China’s technological progress? It flows from the efforts of gifted entrepreneurs who benefit from huge government investments in basic science. As former U.S. secretary of the treasury Lawrence Summers said, “it’s coming from an educational system that’s privileging excellence, concentrating on science and technology. That’s where their leadership is coming from, not from taking a stake in some U.S. company.”64 In provoking its economic and trade conflict with China, the United States has had an obvious intention: to blackmail and suppress China on an overall basis, starting with the trade war and gradually expanding into the areas of science and technology, finance, food, resources, and so on. U.S. authorities seek to weaken China’s strengths in trade, finance, industry, and technology, trying to ensure that China will not pose a challenge to the global hegemonic position of the United States.

With its slogan of “America First,” the Trump administration promoted U.S. hegemony and imposed economic sanctions on other economies. Its economic and trade policies were aimed principally at China, but were also directed at traditional allies such as the European Union, Japan, India, and South Korea. Time after time, Washington has practiced economic extortion and containment. It will never be forgotten that as early as the mid–1980s the United States forced Japan to sign the Plaza Accord and induced it to implement a low-interest monetary policy that brought large quantities of foreign capital into Japan. The result was that a surge of short-term demand for Japanese yen caused the country’s currency to appreciate sharply against the U.S. dollar. The influx of foreign capital and the monetary policy of low interest rates brought a soaring increase in Japanese asset prices. Despite the short-term prosperity, the eventual result involved big losses for Japan. The high asset prices meant that the foreign capital was soon cashed out and withdrawn, while the Japanese economy suffered huge setbacks and endured a “lost twenty years.”

Political Hegemony and Fraud

The United States has always labeled itself a representative of countries advocating democracy, freedom, and equality. Using political and diplomatic means, it spares no effort to impose its political system on other countries, especially the developing states it identifies as “dictatorships.” Former U.S. president George W. Bush identified Iran, Iraq, and North Korea as an “axis of evil.” The United States exerts pressure on the rulers of such countries, applying double standards on questions of human rights. Using its propaganda, it demonizes these states as “undemocratic” and “autocratic,” while subsidizing nongovernmental organizations and media, as well as inciting dissidents and the opposition to mount “color revolutions” aimed at overthrowing the legitimate governments.

Acting at the behest of its military circles and monopoly energy groups, the United States has been a consistently destructive force in the Middle East and Latin America. Syria was listed by Washington among six “evil” countries, and the United States branded the Syrian government led by Bashar al-Assad as illegal. U.S. senator John McCain, however, revealed the real purpose behind these moves. “The end of the Assad regime,” McCain stated, “would sever Hezbollah’s lifeline to Iran, eliminate a long-standing threat to Israel, bolster Lebanon’s sovereignty and independence, and inflict a strategic defeat on the Iranian regime. It would be a geopolitical success of the first order.”65 In Latin America, the United States has continued its blockade against Cuba despite twenty resolutions carried overwhelmingly in the UN General Assembly. Meanwhile, the United States is conducting an economic blockade against Venezuela, resulting in the country’s economic deterioration in recent years. Former U.S. vice president Mike Pence, setting aside Venezuela’s elections and popular support for the government, with no consideration of truth—even leaving out the U.S. economic siege war on Venezuela in violation of international law—pronounced: “The Maduro government’s vicious gangs have crippled the economy.… The true cost of the crimes of the Maduro regime cannot be assessed in numbers.… Two million people have fled the result of dictatorship and political repression that’s resulted in deprivation and created conditions near starvation. The United States will continue to help the Venezuelan people restore their freedom. The people will be free.”66

The United States is now applying to China the kind of Cold War policies that used to be employed against the Soviet Union. State department director of policy planning Kiron Skinner describes the fractious relations of the United States with China as “a fight with a really different civilization and a different ideology.”67 The U.S. ruling class knows very well that the socialist system is superior to the capitalist system. Once large socialist countries such as the former Soviet Union and China become rich and strong through peaceful competition, it is inevitable that they are faced with confronting the hegemonic aims of the United States, which seeks nothing less than a unipolar world. Any attempts to promote broad reforms in the outdated imperial economic and political order are seen as a threat to U.S. hegemony. Consequently, the United States has adopted the dual strategy of “contact and containment,” engagement and aggression, which it seeks to pass off as “peaceful evolution.”

In reality, the so-called democratic politics in the United States are nothing but an illusion. First, the electoral process in the United States has increasingly amounted to a political fight between the two parties of the monopoly bourgeoisie. As the candidates of different factions of the monopoly bourgeoisie have campaigned for election, they have resorted to rumors, personal attacks, and slanders against their opponents, sidelining the real issue. Second, so-called democratic politics in the United States involve no more than a pro forma and procedural democracy. The pro forma voting system has been reduced to monetary politics, family politics, and oligarchic politics—that is, to an essentially undemocratic “despotism of monopoly capital,” or democracy for the few.

Cultural Hegemony and Fraud

Former U.S. National Security Advisor Brzezinski believes that “strengthening American culture as the ‘model’ of the world’s cultures is a strategy that must be implemented by the United States to maintain hegemony.”68 U.S. cultural hegemony is manifested principally through its control of media outlets and education, and through the propaganda function, both at home and abroad, of its literature and art, its liberal arts academia, and its values. The United States exports films, music, and literature all over the world. It controls almost 75 percent of the world’s television programs, and owns powerful film and television companies such as WarnerMedia, Universal Pictures, Paramount Pictures, and Columbia Pictures, which every year produce dozens of high-budget films involving investments of hundreds of millions of dollars. Research and reporting carried out by the U.S. mainstream media effectively dominate the shaping of world public opinion. The United States also controls the authoritative journals that mold discourse in the area of liberal arts academia, and it is the United States that determines the standards of elite education. The 2020 QS World University Rankings provide an example. The top places in these rankings are all taken by U.S. universities, and this situation provides a powerful tool for spreading deceptive Western “universal values,” Western constitutional views, and neoliberal economic concepts throughout the world. The basic views of the U.S. liberal arts establishment have taken a firm hold on the elites and masses at home and abroad.69 For example, the United States extols vulgar examples of literary and artistic kitsch as distinguished works of culture, deserving of Oscars or Nobel Prizes.

Neoclassical economics (and its counterpart in the form of neoliberalism) is responsible for a string of economic crises and for increased polarization between rich and poor. Nevertheless, it is depicted as a scientific theory that promotes development, increases popular welfare, and is worthy of the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel. In the United States, works that do not conform to the literary, artistic, and liberal arts canons of monopoly capital are difficult to disseminate via authoritative media, while writers and artists of real distinction are excluded, suppressed, or defrauded. The United States also holds an absolutely dominant position in the global field of cyberspace. Of the thirteen root Domain Name System servers, nine are under the direct control of U.S. corporations, universities, or government departments, while another is directly controlled by a U.S. nonprofit organization.70 Using these root Domain Name System servers, the United States can easily steal global intelligence, carry out network monitoring, and launch cyberattacks. The surveillance program PRISM, revealed by Edward Snowden, shows that the United States has complete control over the hardware and software of networks globally, and is well able to monitor the entire world and strike any other country. Lastly, the United States controls the intelligence alliance known as the Five Eyes (the United States, United Kingdom, Canada, Australia, and New Zealand), through which it conducts large-scale monitoring activities and exercises cyber hegemony domestically and internationally.71

The cultural hegemony of the United States, its control over liberal arts academia, and the fraudulent use to which these advantages are put also appear in the stances taken by the United States on questions of ideology and values. These stances are always hostile to socialism and communism, and restrict the development of socialist countries. Previously, the United States devoted most of its efforts to smearing the Soviet Union, but the main target is now China. Early in May 1990, Nixon stated frankly: “While rebuilding the relationship with China, it is very important that we continue to pressure them to abandon socialism. Because we will use this relationship to make China’s policies milder. We must stick to this key point.”72 According to survey data from the U.S. Pew Research Center—an organization surely influenced by U.S. cultural hegemony and fraud—74 percent of Chinese college or university graduates love U.S. culture.73 It is a fact that most Chinese liberal arts scholars who have studied in the United States favor its basic institutional academic theories. To varying extents, they worship, flatter, and fear the United States. This seriously affects the confidence of Chinese citizens in Marxist culture, in socialist culture, and in China’s own rich traditional culture, and needs to be eliminated as soon as possible.

Military Hegemony and Fraud

Since the disintegration of the Soviet Union, the United States has become increasingly presumptuous and has tended to resort to military force or threats in dealing with questions of international relations. In 1999, U.S.-led NATO forces bombed the Federal Republic of Yugoslavia, invoking the formula of “human rights above sovereignty.” In 2003, despite strong opposition from other countries, the United States invaded the sovereign state of Iraq. The Iraq War was not authorized by the UN Security Council, and Washington did not have any legal basis for its military intervention. The United States falsely claimed that Iraq possessed chemical weapons of mass destruction. After occupying Iraq, however, the United States found no evidence to prove that Iraq could produce chemical weapons of mass destruction. The real purpose of the United States in fabricating this lie was to control Iraq’s oil resources by military means.

The United States has consistently emphasized that its own interests should take first place and that its military advantages are not to be challenged. Although its economic strength has declined in relative terms, the United States is still expanding its arsenal and substantially increasing its defense spending. Since the Cold War, the United States has continued to create various military threats and pressures in Europe, the Middle East, and the Asia-Pacific region. To consolidate its hegemonic status, the United States has advocated and promoted NATO’s eastward expansion, with the goal of including all the Central and Eastern European countries in NATO’s sphere of influence and thus constricting Russia’s strategic space. In the Middle East, the United States aims to subvert the legitimate regimes of countries such as Syria and Iran by military means, and to support “color revolutions” in the region. In Asia in recent times, Washington has heightened tensions on the Korean peninsula and has also implemented its “Indo-Pacific strategy” aimed at containing China. The U.S. “Indian strategy” is serving to reveal the identity of its military allies and partners. Allies of the United States include Japan, South Korea, Australia, the Philippines, and Thailand, and its claimed “partners” include Singapore, Taiwan (China), New Zealand, Mongolia; a number of South Asian countries such as India, Sri Lanka, the Maldives, and Nepal; and various Southeast Asian countries such as Vietnam, Indonesia, and Malaysia. The United States further proposes to strengthen its cooperation with Brunei, Laos, and Cambodia. In addition, it will work together with traditional allies such as Britain, France, and Canada to protect so-called Indo-Pacific freedom and openness.74

With the increase in China’s national strength, various U.S. scholars have been eager to invoke the Thucydides trap, claiming that it is difficult for Sino-U.S. relations to escape from this logic. But the truth, as China’s president Xi Jinping has pointed out, is that there is currently no Thucydides trap. Such a trap might, however, be created if the United States and its allies repeatedly make strategic miscalculations involving great powers.75 It may be asserted that it is the military hegemony and fraud of the United States that provides the root cause of the widespread instability, constant local wars, rise of war threats, and refugee crises around the world.

Neoimperialism Is a Parasitic and Decaying Late Imperialism

As Lenin stated,

Imperialism is an immense accumulation of money capital in a few countries.… Hence the extraordinary growth of a class, or rather, of a stratum of rentiers, i.e., people who live by “clipping coupons,” who take no part in any enterprise whatever, whose profession is idleness. The export of capital, one of the most essential economic bases of imperialism, still more completely isolates the rentiers from production and sets the seal of parasitism on the whole country that lives by exploiting the labour of several overseas countries and colonies.76

In the era of neoimperialism, the number of rentiers is increasing sharply, and the nature of the rentier countries is becoming more pronounced. The parasitism and decay of a small number of capitalist countries is further worsened, as can be seen specifically in the following aspects.

First, the United States employs its military, intellectual property, political, and cultural hegemony, as well as the U.S. dollar, to plunder the wealth of the world, especially that of developing countries. The United States is the world’s largest parasitic and decaying country. As evidence of this, we may take the trade between China and the United States. China sells to the United States goods produced by cheap labor, land, and environmental resources. The United States does not need to produce anything in order to buy these goods; it can simply print banknotes. With the money earned, China can then buy only virtual assets such as U.S. treasury bonds, and provide finance for U.S. consumer lending and outward expansion. The United States exports to China securities to which value cannot be added, while China exports to the United States mainly physical goods and labor services. The National Health Report released by the National Health Research Group of the Chinese Academy of Sciences shows that the United States is the country with the most hegemonic dividends in the world, due to the position of its currency, while China is the country with the largest loss of hegemonic dividends. For the year 2011, U.S. hegemonic dividends totaled $7396.09 billion, corresponding to 52.38 percent of the country’s GDP, and the average hegemonic dividends obtained per day came to $20.263 billion. Meanwhile, the sum lost by China totaled $3663.4 billion. In terms of labor time, about 60 percent of the working hours of the Chinese workforce were effectively given without recompense to serve international monopoly capital.77

Second, military spending has increased, which in turn increases the burden on working-class people. Neoimperialism leads and promotes military-related scientific and technological research, the development of advanced weapons, and the expansion of military production. As the People’s Daily observed in 2016, “the military-industrial complex supported by monopoly capital and the cultural hegemony formed on the basis of colonialism have prompted the western countries to intervene in other countries’ affairs at their will.”78 Neoimperialism has thus become the initiator of regional turmoil and instability, and the engine of war. Over the past thirty years, the United States has spent $14.2 trillion on waging thirteen wars.79 Meanwhile, lack of money hinders improvements to the living conditions of the U.S. people in areas such as medical insurance. Exorbitant military spending has become a heavy burden on the country and its people, while the parasitic monopolies in the arms industry have reaped immense profits. According to statistics of the British Institute for International Strategic Studies, official U.S. military expenditures in 2018 came to $643 billion, and in 2019 will reach $750 billion, more than the sum of the military spending of the world’s eight next largest military powers. Since the end of the first Cold War, the United States has launched or participated in six major conflicts: The Gulf War (1991), Kosovo War (1999), Afghanistan War (2001), Iraq War (2003), Libya War (2011), and Syria War (2011).80 The addiction of monopoly capitalism to war is a manifestation of its parasitic and decaying nature. This barbaric characteristic of the system runs counter to civilization and threatens the shared future of the human community. It proves that neoimperialism is the primary root of war.

Third, wealth and incomes are concentrated in the hands of a specific class of owners of financial assets, as reflected in the 1 percent versus the 99 percent formulation. At the neoimperialist stage, the socialization, informatization, and internationalization of production have reached unprecedented levels, and the ability of human beings to create wealth is many times greater than in the old imperialist period. Nevertheless, the advance of productivity that is supposed to be a common gain for humankind has mainly benefited the financial oligarchy. “The bulk of the profits go to the ‘geniuses’ of financial manipulation,” one observer notes.81 In 2001, for example, the financial wealth (excluding property rights) held by the wealthiest 1 percent of the U.S. population was four times greater than that of the poorest 80 percent. The 1 percent held assets on the stock market of $1.9 trillion, roughly equivalent to the value of the stock held by the other 99 percent.82

Fourth, monopoly hinders technological innovation, slowing its advance. The greed and parasitism of financial monopoly capital make its attitude to technological innovation ambivalent. Monopoly capital relies on technological innovation to maintain its monopoly status, but the high profits that result from this status mean that monopoly capital shows a certain inertia in promoting innovation. Even if many advanced functions of mobile phones are successfully developed in the same year, the monopoly producers of mobile phones will divide up these functions to be introduced and promoted over several years. The purpose is to ensure that consumers will continuously purchase mobile phones with new functions, allowing the corporations to obtain high monopoly profits every year.

Fifth, the tendency for monopoly capital and its agents to cause decay in the mass movement is becoming more serious. Lenin observed that “in Great Britain the tendency of imperialism to split the workers, to strengthen opportunism among them and to cause temporary decay in the working-class movement, revealed itself much earlier than the end of the nineteenth and the beginning of the twentieth centuries.”83 Neoimperialism divides the working class, striking at and weakening the labor unions using the excuse provided by the collapse of the Soviet Union and the tremendous changes in Eastern Europe. It also uses its monopoly profits to buy the support of individuals, and fosters opportunist and neoliberal forces within the workers’ movement and various other mass movements. The results of such ploys include the downturn in size and activity of labor unions and other progressive movements, the low ebb of the world socialist movement, and a more obvious and serious tendency for workers to worship the forces of neoimperialism or to be intimidated by them.

Neoimperialism Is a Transitional and Moribund Late Capitalism

Lenin’s Imperialism, the Highest Stage of Capitalism has revealed the transitional and moribund nature of monopoly capitalism for more than a century. However, except in a very small number of countries where socialism is being constructed, most capitalist societies have not perished. They have in fact achieved varying levels of development, and will continue to develop. This raises a very important question: How do we judge the transitional nature of contemporary capitalism, or its tendency to decline and perish? If we use the historical materialist method, the transitional nature of neoimperialism can be characterized on the basis of two points. First, like everything in the world, the neoimperialist system is constantly changing. It is a transient phenomenon in human history, and is not eternal. Second, there are reasons to believe that neoimperialism can eventually transition into socialism through various forms of revolutionary struggle.

In the era of neoimperialism, the developed capitalist countries have undergone many important technological and institutional reforms, which have provided the basis for a certain further development of capitalism and have delayed its demise. High and low growth rates continue to succeed each other, and the period of decay mentioned by Lenin has been greatly extended. This is because the capitalist countries have made many adjustments to their production relations and superstructure, including a degree of macroeconomic regulation, improvements to income distribution and social security, and so forth. In particular, there is no doubt that for the developed capitalist countries the advantages of economic globalization outweigh its disadvantages. Within the process of economic globalization, the powerful developed capitalist countries occupy an absolutely dominant position, through which they set out to maximize the benefits they receive. Their general drive to extend globalization in order to expand their markets does not, however, exclude the possibility of particular countries temporarily reversing the process in response to domestic crises, or as part of efforts to damage commercial competitors. “In the past two years,” a 2019 study notes, “the Trump administration has deepened its reverse globalization trend in the light of the domestic crisis. It adheres to the principle of ‘America first,’ and provokes international economic and trade disputes, trying to get rid of and pass on the domestic crisis.”84 The purpose of the United States in adopting a range of protectionist anti-globalization measures is to alleviate the domestic difficulties and crises it encounters within economic globalization, so as to advance its hegemonic interests.

Meanwhile, there is no essential conflict between the fact that neoimperialism and capitalism can look forward to existing and developing for some time to come, and the fact that a transition to a higher social formation is practically inevitable, provided that these societies do not degenerate into barbarism. The classic Marxist writers avoided setting out a specific timetable for the demise of capitalism and imperialism. Lenin’s scientific judgment is that “imperialism is a decaying but not completely decaying capitalism, a moribund but not dead capitalism.”85 He foresaw that moribund capitalism was very likely to drag out its existence for a prolonged period. Nor, on the basis of a comprehensive analysis, could it be denied that capitalism would see some kind of development even during its moribund stage. Discussing the decay of imperialism, Lenin stated: “It would be a mistake to believe that this tendency to decay precludes the rapid growth of capitalism. It does not.… On the whole, capitalism is growing far more rapidly than before; but this growth is not only becoming more and more uneven in general, its unevenness also manifests itself, in particular, in the decay of the countries which are richest in capital (England).”86

John Bellamy Foster also stressed that, “to say that capitalism is a failed system is not, of course, to suggest that its breakdown and disintegration is imminent. It does, however, mean that it has passed from being a historically necessary and creative system at its inception to being a historically unnecessary and destructive one in the present century.”87

The basic contradictions of capitalism still exist and continue to develop. Likewise, the law of capitalist accumulation still exists and continues to develop. At the point when monopoly capitalism was coming into existence in the late nineteenth and early twentieth centuries, the law of uneven economic and political development of imperialism made it possible for the revolution against capitalism to be victorious initially in one or several countries, before eventually spreading globally.

Decades after The Communist Manifesto proclaimed that capitalism would inevitably expire and Capital declared that the death knell of capitalist private ownership was about to ring, the October Revolution brought the downfall of the Tsarist Russian Empire. Then, the proletarian party led by Mao Zedong in China ended the semicolonial and semifeudal society ruled by the Kuomintang (Mao stated that China represented a feudal and comprador monopoly capitalism after the Second World War). The Soviet Communist Party led by Mikhail Gorbachev and Boris Yeltsin consciously betrayed Marxism-Leninism, resulting in the Soviet Union and the Eastern European socialist countries, with the exception of Belarus, regressing to capitalism. This demonstrates the twists, turns, and general difficulties experienced by the development of socialism and its economic system. But it cannot change the nature and general trend of the historical process.

China’s position on the main international fault lines is clear. In October 1984, Deng Xiaoping stated: “There are two major problems in the world that are very prominent. One is the issue of peace and the other is the North-South issue. There are many other issues, which are not of the same underlying importance or global and strategic significance as these two.” In March 1990, he reiterated: “As for the two major issues of peace and development, the peace issue has not been resolved, and the development issue has become more serious.”88 Deng emphasized that “peace and development” were the two major questions to be resolved.89

Based on the analysis of the character of neoimperialism, it can thus be concluded that neoimperialism represents a new phase of international monopoly into which capitalism develops after passing through the stages of free competitive capitalism, general private monopoly, and state monopoly. In addition, neoimperialism represents a new expansion of international monopoly capitalism, as well as a new system through which a minority of developed countries dominate the world and implement a new policy of economic, political, cultural, and military hegemony. If we examine the current situation on the basis of the international forces of justice and the development of the twists and turns of the international class struggle, the twenty-first century is a new era in which the world working class and the masses can carry out great revolutions and safeguard world peace; in which the socialist countries can carry out great feats of construction and promote ecological civilization; and in which progressive nations can work together to build a community with a shared future for humankind, a world in which neoimperialism and international capitalism gradually make way for global socialism.

Notes

  1. I. Lenin, Selected Works: One Volume Edition (New York: International Publishers, 1971), 232–33.

  2. I. Lenin, Collected Works, vol. 23 (Moscow: Progress Publishers, 1964), 105.

  3. John Bellamy Foster, “Late Imperialism,” Monthly Review 71, no. 3 (July–August 2019): 1–19.

  4. United Nations Conference on Trade and Development, World Investment Report 2013 (Geneva: United Nations, 2013).

  5. United Nations Conference on Trade and Development, World Investment Report 2018 (Geneva: United Nations, 2018).

  6. Richard Dobbs et al., Playing to Win: The New Global Competition for Corporate Profits (New York: McKinsey & Company, 2015).

  7. Karl Marx, Wage-Labour and Capital, in Wage-Labour and Capital/Value, Price and Profit (New York: International Publishers, 1935), 41.

  8. ETC Group, Breaking Bad: Big Ag Mega-Mergers in Play. Dow-DuPont in the Pocket? Next: Demonsanto? (Val-David, Quebec: ETC Group, 2015).

  9. Wang Shaoguang, Wang Hongchuan, and Wei Xing, “Soybean Story: How Capital Threatens Human Security” [in Chinese], Open Times 3 (2013).

  10. Karl Marx and Frederick Engels, The Communist Manifesto (New York: Monthly Review Press, 1964), 7-8.

  11. Lenin, Selected Works, 201.

  12. Lenin, Selected Works, 190.

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  14. Robert Brenner, The Economics of Global Turbulence (London: Verso, 2006).

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  21. John Bellamy Foster, Robert W. McChesney, and R. Jamil Jonna, “The Global Reserve Army of Labor and the New Imperialism,” Monthly Review 63, no. 6 (November 2011): 3.

  22. Imperialist rent is the result of the differential in the prices of labor power of equal productivity. Samir Amin, “The Surplus in Monopoly Capitalism and the Imperialist Rent,” Monthly Review 64, no. 3 (July–August 2012): 83.

  23. Cui Xuedong, “Is the Contemporary Capitalist Crisis a Minsky-Type Crisis or a Marxist Crisis?” [in Chinese], Studies on Marxism 9 (2018).

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  25. United Nations Conference on Trade and Development, World Investment Report 2018.

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  29. Chen Jianqi, “On the Issue of the Contemporary Counter-globalization and Its Response” [in Chinese], Science of Leadership Forum 10 (2017); He Bingmeng, Liu Rongcang, and Liu Shucheng, Asian Financial Crisis: Analysis and Countermeasures [in Chinese] (Beijing: Social Sciences Academic Press, 2007), 66.

  30. Yang Yunxia, “The New Demonstrations of Capitalist Intellectual Property Monopoly and its Essence” [in Chinese], Studies on Marxism 3 (2019).

  31. Lenin, Selected Works, 223.

  32. Lenin, Selected Works, 230.

  33. Lv Youzhi and Zha Junhong, “The Evolution and Influence of the G7 Group after the Cold War” [in Chinese], Chinese Journal of European Studies 6 (2002).

  34. Zbigniew Brzezinski, The Grand Chessboard: American Primacy and Its Geostrategic Imperatives (New York: Basic Books, 1998).

  35. Li Qiqing, “Neoliberalism Against Globalization” [in Chinese], Marxism & Reality 5 (2003).

  36. Jeffry A. Frieden, Global Capitalism: Its Fall and Rise in the Twentieth Century (New York: W. W. Norton, 2007).

  37. He, Liu, and Liu, Asian Financial Crisis, 84, 91.

  38. Liu Zhenxia, “NATO’s New Strategy is the Embodiment of American Hegemony,” Social Sciences Journal of Universities in Shanxi 3 (1999).

  39. Liu, “NATO’s New Strategy is the Embodiment of American Hegemony.”

  40. Pompeo Threatened That the United States Is Establishing a New Global Order Against China and Russia,” Guancha, December 5, 2018.

  41. Liu, “NATO’s New Strategy is the Embodiment of American Hegemony.”

  42. Wang Yan, “Review of Research on the Index System of Cultural Soft Power” [in Chinese], Research on Marxist Culture 1 (2019).

  43. Hao Shucui, “Making the Socialist Culture with Chinese Characteristics Blossom in the Contemporary World Cultural Garden: An Interview with Professor Wang Weiguang, Member of the Standing Committee of CPPCC, Director of the Committee on Nationalities and Religion” [in Chinese], Research on Marxist Culture 1 (2018).

  44. Iranian Officials Slammed Hollywood Movies and Called them ‘Airfone,’” Huanqiu, February 3, 2012.

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  46. Lenin, Selected Works, 248.

  47. Cheng Enfu and Li Linan, “Marxism and Its Localized Theories in China Are the Soul and Core of Soft Power” [in Chinese], Research on Marxist Culture 1 (2019).

  48. Cheng Enfu, “The New Era Will Accelerate the Process to Enrich People and Strengthen the Country,” Journal of the Central Institute of Socialism 1 (2018).

  49. John Bellamy Foster, Robert W. McChesney, and R. Jamil Jonna, “Monopoly and Competition in Twenty-First Century Capitalism,” Monthly Review 62, no. 11 (2011): 1.

  50. Foster, McChesney, and Jonna, “Monopoly and Competition in Twenty-First Century Capitalism,” 11.

  51. Li Shenming, “Finance, Technology, Culture, and Military Hegemony Are New Features of Today’s Capital Empire” [in Chinese], Hongqi Wengao 20 (2012).

  52. United Nations Conference on Trade and Development, Trade and Development Report 2017 (Geneva: United Nations, 2017).

  53. Global 500, 2018,” Fortune, accessed March 23, 2021.

  54. Li Chong’s research also shows that the rate of surplus value increased. According to his calculations, from 1982 to 2006 the variable capital of U.S. corporations increased from $1,505.616 billion to $6,047.461 billion, a rise of 301.66 percent. Meanwhile, surplus value increased from $674.706 billion to $3,615.262 billion, a rise of 435.83 percent. Li Chong, “Marx’s Law of the Falling Rate of Profit: Analysis and Verification” [in Chinese], Contemporary Economic Research 8 (2018).

  55. Lu Baolin, “Labor Squeeze and Profit Rate Recovery: A Discussion of the Neoliberal Accumulation System of Globalization and Financialization” [in Chinese], Teaching and Research 2 (2018).

  56. Guglielmo Carchedi and Michael Roberts, “The Long Roots of the Present Crisis: Keynesians, Austerians, and Marx’s Law,” World Review of Political Economy 4, no. 1 (2013): 86–115.

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  58. Facundo Alvaredo et al., World Inequality Report 2018 (Berkeley: World Inequality Lab, 2017), 15.

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  63. To cheat is to deceive people by using false words and deeds to conceal the truth. Fraud, which is even worse, involves deceptive acts committed by deceitful means. It refers to behavior intended to create confusion and misunderstanding.

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A Mutating Neoliberalism, Socialist Transitions, and Their Foreign Policies

By Fouâd Oveisy

Leftist politics often discounts the opposing camp’s strategy. In the leftist strategic imaginary, it is usually the case that a stagnating world is moved to progressive motion (or brought to a halt) by the left and its motors of history, a mindset reflected in the hegemony of the ‘establishment’ versus ‘radical left’ allegory of contemporary politics. Just as philosophy of praxis is the intellectual property of the left, or revolutionary transitions involve tasks to simply organize and accomplish by the left. When the political right is credited with an agency or a plan of its own, it is integrated into the iron laws of accumulation of capital or tied to the contradictions of the camp of capital. Mistakenly, the left tends to view components of a rightist grand strategy as manifestations of local or tactical aggressions and concessions. Often it is long after the event, decades into epochal transitions to a new era of capitalism such as neoliberalism, that the left catches up with the material and metaphysical ambitions of rightist projects.

Are we amid another such transition, now, and did and do the fronts represented by Bernie Sanders have a counterstrategy for it? Jeremy Corbyn and The Labour Party of England did not seem to have a Brexit strategy.

It will be immediately objected that bourgeois democracy “itself is the principal ideological lynchpin of Western capitalism, whose very existence deprives the working class of the idea of socialism as a different type of State.” And this is correct. It is absurd to argue that the left will simply take over a bourgeois party, because that is to forget the ultimate Marxist lesson that the Democratic Party is set up as a mode of production of rightwing power. Try to change the people in charge and the system produces the same old rightwing product (e.g. Hillary in 2016, likely Biden in 2020). All the same, I use the case of recent British and American elections as a foil to exhibit the limits of the objection. With or without a working class party, parliamentary elections and the political right’s reasons to win them remain of utmost strategic import to the global left, for the reasons that follow.

I recall an interview with Tony Blair in 2017 on some rightwing thinktank’s podcast. Blair’s unsolicited response to a question asked about potential threats to the United Kingdom’s security, with the interviewer listing adversaries ranging from China to global warming, was ‘Jeremy Corbyn and Bernie Sanders’. But the threat then and now was not as much that lefties such as Corbyn and Sanders might take power, but that they take it now that neoliberalism is mutating, capitalism is shifting to a multipolar world order, and the rest of the field are adjusting their transition plans to the emerging realities. State control by the left in this critical juncture, in respectively the oldest and biggest national territories of capitalism, was and is a nightmare scenario for capital. The rise of either of Boris Johnson and Jeremy Corbyn to supreme political relevance is of course a function of the latest crises of capitalism and liberalism; however, the camp of capital had and has plans of its own for steering this seismic shift to its own advantage. A sense of poise and urgency evidenced by the chiasmic contradictions of the pro Remain versus Leave capitalists in England, and the Hillary versus Trump contest in the United States.

In contrast, large factions of Labour’s metropolitan base were more or less sentimental about their Europeanness and lost sight of a historical mission and opportunity to fulfill: a leftist exit from a monopoly of capital on the way to perhaps, one day, a more decisive transition. After the left’s misadventure, no amount of promising the same old social democratic policy to the British masses (who proved more attuned to the event if not its articulation than their vanguard) compensated for lacking a clear and concrete strategy vis-à-vis a historical crisis and transition of capital that the Tories reengineered, campaigned on, and monopolized to win.

I will return to the Tories’ reasons. For now, it is more useful to resituate the contemporary left: not as the sole agent of transitions but as caught up in multiple counterrevolutionary transitions overseen by the political right at any point in time, anywhere in the world. Because the only thing that is clear at this point in history is that Marx did not live long enough to fully theorize, not outside The Eighteenth Brumaire, how capitalists might functionalize the contradictions of capital to their own advantage. And how they do this every time by re-functionalizing the crises of capital in transitions to new social orders, via fascism, neoliberalism or imperialism. What István Mészáros later called the “personification of capital” under different “forms of rule”.

True to Marx’s vision, capital self-expands despite and because of its immanent contradictions, but it is also true “there is no such thing as a process except in relations”. Economic and crucially political relations between the right and the left, capitalists and anti-capitalists. These dynamic relations lend themselves to visions and strategies devised to advantage the rule of one side over the other, in order to reproduce the metabolic asymmetry that is at the concrete core of Marx’s notion of class struggle. Perhaps then, after Benjamin’s formulation that the state of emergency has been made permanent, we must add that counterrevolutions are no longer the political right’s reactions to leftist events but rather the movement of the status quo made permanent.

Leftist organizing remains central to balancing this asymmetry and steering a world moved by the algorithms, machines, images and weapons of capitalists and their cronies. Masses are both force and lever in any socialist transition. But to continue to presume that we might ‘one day’ eclipse the enemy’s hegemony by simply growing popular leftist fronts is to reproduce, once more, a domesticated and “internalist” copy of Marx. A well-documented strategic fact that somehow continues to elude leftist organizing.

The consequences of the left’s internalist modus operandi are more severe in practice. First, the prevalent lack of a counter-counterrevolutionary strategy in both theory and practice, as in the war of position waged in England over Brexit, and the war of maneuver in Rojava over the future of the Middle East (I have written extensively about the latter dynamic). It is as if egalitarian mobilization will readily overcome wave after wave of counterrevolutionary force and cunning that either overwhelms or exploits the strengths and weaknesses of egalitarian mobilization. And when it takes generations to develop a revolutionary base and cadre, but only years of counterrevolution to lose them to corruption or crackdown. Indeed, by some accounts a founding text of the American Cold War era strategy, George Kennan’s The Sources of Soviet Conduct works with the premise that the Soviets organize and strategize around and through their historical mission to create a classless society –– that thing Lenin called fighting not against but for something. And insofar as the United States manages to drag the Soviets time and time again into difficult political situations where they are forced to make poor or immoral decisions, the collective Soviet faith in their collective mission will deteriorate and, over the long term, the USSR hegemony will collapse internally. Essentially, Kennan advises disarming, confusing and then finishing off the Soviets made hopeless, and he teaches that cunning may ultimately outmanoeuvre any egalitarian hypothesis. The rest is history, even if Kennan’s imperialist strategy is not the only reason that the late Soviet market socialist, state-capitalist machine came apart. Kennan’s intervention did however provide external impetus to the domination of hierarchical forms of capital over Soviet politics and economics.

The allegory about Kennan also leads to a second and cofounding consequence of the left’s internalist presumptions: the priority of the domestic and national conduct of politics and economics over the international, and to that extent the foreclosure of the imperialist foundations of the hegemonies of domestic capital and the international divisions of both labor and force. A criticism as old as Marx’s Capital but somehow sidelined ever since.

Of course, as I write, the battlefield is enormous and the left is in retreat (despite what one might see or hear). Often we focus on local resistances just to remain relevant. But as witnessed in the Grexit and then the Brexit storylines, the problem and the problem makers are no longer local. Critically, no socialist transition will readily redistribute, at the domestic level, the global foundations of a local capitalist economy, and not when any major capitalist economy is first and foremost a war economy. A war machine not only for neocolonial loot, imposing structural advantages on markets, legitimizing the markets’ juridico-political organs (e.g. the UN or IMF), and ultimately reproducing the material advantages of metropolitan working classes in the West over their counterparts in the peripheries. But also, as W. E. B. Du Bois articulated the relation between the “poor white worker” and the “black slave” long ago, a metropolitan war machine privileges “the vanity” of its domestic working classes. The capitalist war economy forges hegemony domestically, and pauperizes working-class solidarity internationally.

If the American and British underclasses have been exhibiting signs of rebellion against their ‘establishment(s)’, in the first and crucial instance this is due to their deteriorating living conditions, and then it is because the empire and its prospects are waning. In 2018, I spoke to fishermen in Scotland who could not fish because Scandinavian fishing giants were cleansing the sea floor from the small fish and crustaceans that sustained the underwater ecosystem vital to fishing Cod or Halibut. And I spoke to farmers in northern England and they were angrier, but mainly about Corbyn’s refusal to see that England could not ‘punch above its weight in Europe anymore’. The empire no longer provides because it cannot. There is a humility in this admission that is lacking in the leftist vanguard’s hyped up visions of social democracy or autonomy.

Indeed, the general mood in the United States is and has been ‘fearful’ for a decade, and not only in the 2008 recession’s aftermath. The ‘efficient’ rise of Chinese state capitalism, and the imperialist ambitions that go with it and sustain it, are serving as an alternative model of capitalist development and hegemony for expansionist states contending for the markets, from Russia to Turkey and Iran, and also for the old national and liberal territories of capital. In this new economic and political climate, the American working and middle classes are feeling the tides of China’s rise and a global reversal of old fortunes. They are growing weary of the waning prospects of the United States and its liberal vision of the world markets, because everyone knows that the United States is not economically, militarily and ideologically hegemonic anymore.

In the first place, the asymmetric accumulations of industrial capital and military superiority, which once founded and propelled the advantages of Western capitalism at the expense of the peripheries, are no longer as lopsided or decisive (for many reasons that I cannot review here). Without this advantage, a multitude of peripheral states and multinational corporations chip away at the West’s monopoly over the markets, and further the erosion of old advantages. In the meantime, accumulating the old advantages came at the expense of making a mockery of the West’s cultural values, in the name of which colonialist and imperialist wars were waged in the peripheries. Now, the postcolonial capitalist states in charge of the peripheries harness this mockery to assert the rule of local and regional social imaginaries, from Modi’s Hindu vision of India to Putin’s Eurasianism. They do this because holistic visions of autochthonous organicity seamlessly supplement local and ‘natural’ transitions to the (Chinese) authoritarian capitalist mode of production.

In this critical conjuncture, Western capital, no longer capable of bankrolling its middle and working classes’ social welfare at the expense of the encroaching peripheries, risks losing State control to the likes of Corbyn and Sanders. Herein lies the political import of the recent English and American elections despite their bourgeois form, and also what they revealed about a proportionate leftist strategy or its lack thereof. I will return to this point after outlining the camp of capital’s own response to the crisis.

Western capital had two ways out of the mess. The first was Obama and Clinton’s vision of forming new economic blocs, the likes of the Trans-Pacific Partnership (TTP) and Transatlantic Trade and Investment Partnership (TTIP), which is a strategy of pulling the resources of Western and developing capitalist states together in order to create larger markets. Markets capable of competing in terms of size and diversity of the labour pool with the Chinese alternative. Raising the minimum wage, providing ‘Obamacare’, etc., would serve to ‘dampen’ the havoc these new markets would wreak on the lives of the domestic working classes of the new blocs. As for the foreign policy of this market strategy, the United States would continue to guarantee the military security of these blocs as it did for the post-WWII blocs of capital in Europe and the Pacific, nearly a century ago. In this way Obama foreign policy’s historic “pivot to China” followed in short order, requiring new deputies such as Iran along the way in critical geopolitical junctions, and securing the new alliances with the likes of the historic Joint Comprehensive Plan of Action (JCPOA) nuclear agreement.

Then there is Brexit and Trump’s bolder vision: accept Anglo-America’s diminished role and place in the emerging new order, but with a safe and ‘graceful’ transition for US and English capital. As for the working classes, make American and British labour ‘more competitive’ by gutting its welfare and social protections even further, and so lower its price (wage) for capital and reverse the flow of jobs over the long-term. Then close the domestic labour markets to the foreign worker with a dash of fascism added to make it all organic and ‘democratic’. A strongman like Trump requires such a base if he is going to war against the neoliberal establishment and the working classes. On the foreign policy front, not needing to secure the frontiers and market access for other economies, the task is to reimagine the NATO and resurrect old allies such as the Saudis and Turkey who share the new vision (even find a ‘frenemy’ in Russia). Make ‘bilateral trade agreements’ the keyword here because China aside the United States has no one to fear in asymmetric two or three-way trade agreements. As for China, the need to restrain its imperial ambitions being unavoidable one way or another, start a trade war and transform Obama’s pivot into the “Indo-Pacific Partnership”. A logistical sphere of regional states fearful of China’s rise, from India to Australia, which surround China and its naval trade routes with US allies should push ever come to shove.

Here, neither the need for the anarchic force of “interstate politics” to steer the course of capital’s latest crisis (symptomatic of Italian, Dutch and British capital’s fall from hegemony in bygone eras), nor capital’s turn to statism to harness the crisis (found in Roosevelt’s post-Depression New Deal and Hitler’ Reich) is really new. It is really the same old neoliberalism but after a dialectical turn, mutated. The ‘free market’ still prevails because it never existed; austerity remains austerity. Only, the markets are discarding their ideological husks and what is perhaps different is the postcolonial additive of capital’s latest iteration. Neoliberalism is fulfilling its mission to ‘end history’ by fully coopting vernacular capital(s); a global capitalism with many indigenous and civilizational faces.

Indeed, the political right is writing openly about the new realities and their impending embrace by establishment Western liberal democracies. Obama’s friend, Emanuel Macron, dealing with his own revolting working class, Le Pen and Mélenchon, and catching up with the frivolous prospects of a TTP or TTIP bloc after Trump withdrew the United States from these treaties on his first day in the White House, has been gradually transforming France’s domestic and foreign policies into establishment copies of Trump and Brexit’s vision. It is almost safe to predict that if and when Sanders loses to Biden, no matter who wins the White House in November it will be Trump and Brexit’s vision that prevails in Washington for the foreseeable future.

This new climate casts the political right’s candidates in a favourable light. When Johnson promises harnessing the new realities with harsh but familiar measures, Corbyn promises revolutionizing it but seemingly without a grand vision or plan. Here, the political right’s candidates are viewed as capable because they are of the system and as ruthless as the leaders of contender states led by Putin, Macron or Erdogan. Just as what Trump and his base call ‘the establishment’ (e.g. the corruptors of capitalism) is not the same as Sanders’s referend of the same term (e.g. the corruption of capitalism), which should provide some commentary on populism as a sensible leftist strategy and on why Sanders has not done as well as hyped or hoped with working class constituencies that he promised to wrest away from Trump.

The Sanders campaign somehow misread the signs of the times, even if many on the left have been warning about the new manifestations of neoliberalism for some time, and Trump’s ways of harnessing them. Indeed, despite his promise to organize a revolution, Sanders offered the past, i.e. America now Scandinavia, when Scandinavia is sinking into crisis and fascism. The Sanders message might have been ‘new’ in the context of US politics, it is transformative and necessary, but it banked on a populism without a popular vision. He resorted to hackneyed syndicalist programs of organizing people around particular demands when he should have assumed the mantle of a strategist and ideologue who reimagines and reorganizes the chaos in broad and concrete strokes, as Lenin once did. If the masses of Detroit, Michigan shifted back to the centre and voted for Biden, it was because Sanders’s timid vision could never compete with the anarchy Trump is wreaking on the working class lives. Leftist politics has once again discounted the opposing camp’s strategy, and the ‘Sanders revolution’ was lacking a boldly revolutionary vision because of its provincial and internalist mindset and vanguard.

However, it is for all the reasons outlined above that the Sanders movement must pass the test of this critical political conjecture and win in November –– and hopefully it is not too late. But I will not offer a domestic version of such a winning strategy here. Bernie’s growing movement needs to envision, educate and articulate its domestic strategy at the grassroots. Just as we need to organize the working masses around epochal and concrete visions of mass transformations by educating and empowering a strategic mindset at the grassroots. Rather, I focus on Sanders’s foreign policy. First to demonstrate how the internalism and provincialism of his ‘revolution’ poses a threat to revolutionary politics elsewhere, especially in Iran. And then to relate the timidity of his revolutionary vision for Americans to the ambiguity and absurdity of his foreign policy plans. I make the point that transitioning to socialism will remain out of reach insofar as the left refuses a proactive and internationalist politics that steers the historical course of global capital against the grain of local capitalism. For this task we need the humility of accepting that we (and the working classes) are not the sole motor of history, and that we must use capital’s will-to-anarchy everywhere as a motor of developing anti-capitalism anywhere.

On the way to such a vision and strategy, we need to disavow internalist modes of leftism that find their epitome in Slavoj Žižek’s naive proclamations of four years ago, about an utter lack of distinction between Hillary Clinton and Donald Trump. An indistinctness that translated domestically into prisons for migrant children, and internationally as wars, ethnic cleansings and coups sponsored by Trump’s cronies in Yemen and Bolivia. Critically, the grand master’s pseudo-strategic prescription, i.e. the deteriorating state of life under Trump will ‘wake up’ the masses, was seemingly clueless about the mutating state of neoliberalism (to which the masses were already waking up at the time). Painfully, it reeked of the same romantic and humanist naivety that he ridicules elsewhere. Otherwise, he would and should have made a distinction between the establishment’s ‘liberal’ neoliberalism, and the coming establishment’s authoritarian neoliberalism. As Judith Butler remarked four years ago, under Hillary we would not lose so much ground to fascism on top of everything else –– and she was right.

It could be that we are finally headed for a world police state, and Žižek’s prescription did after all accelerate the dawn of a decisive global struggle! The trouble is that the left is awfully shorthanded in such military matters, when it delegates state control to the likes of Trump and with no alternative in store but ‘waking up’. The United States spends more than 20% of the proceeds of the largest war economy in the world on its military apparatuses. With close to 3.2 million active employees, the US military is also the largest employer in the world, with millions more affiliated as off-duty members, veterans, or families and dependents of members and veterans. And all this in a country where the wider population is marked, as Perry Anderson put it, “by the provincialism of an electorate with minimal knowledge of the outside world, and a political system that has increasingly given virtually untrammeled power to the executive in the conduct of foreign affairs, freeing presidencies, often baulked of domestic goals by fractious legislatures, to act without comparable cross-cutting pressures abroad.” It is simplistic to suggest that socializing domestic US economics and politics can happen without dismantling and replacing its largest and most powerful corporate conglomerate, the US military industrial complex and its political wings in the Pentagon and the State Department. It is just as absurd to suggest that accelerating this undemocratic juggernaut, toward a final confrontation or collision course with China, might somehow inspire the pauperized masses of the world to unite and revolt. Quite the contrary, and more so in a country with entrenched capitalist convictions and habits.

Žižek’s provincial politics ultimately forced the masses to the ‘safe’ centre. And so it is even more absurd when Sanders promises an unworkable vision of US foreign policy to guide and steer his revolution in today’s turbulent global waters. The US left must hold its “revolutionary” leaders to higher standards.

Sanders’ mediocre foreign policy record as a senator speaks for itself. His intention to continue to drone to the near and middle East will not age well either. On the question of Ukraine and Russia, “the framework put in place by the Obama Administration” seems to work for a hypothetical Sanders administration. It even foresee strengthening the sanctions on Russia, a strategy that has only strengthened the monopoly of oligarchic capital in Russia. His position on “Africa” (as a whole) is less ambiguous: “America must create room for Africa to play a greater role in setting the global agenda”, which is perhaps a good start, only it is “global institutions like the IMF, World Bank and UN Security Council” that should “take charge” here. I will return to Saudi Arabia later, because Sanders correctly recognizes that “relying on corrupt authoritarian regimes to deliver us security is a losing bet”, which is an improvement over his 2016 campaign mode of insisting that Saudi Arabia provide its fair share of the cost of global wars. As for what inspires Sanders, the greatest foreign policy accomplishment of the United States since WWII was the Marshall Plan, because “we helped rebuild their economies, spending the equivalent of $130 billion just to reconstruct Western Europe after World War II.” This is the same vision that in its Pacific counterpart put the Japanese Zaibatsu, the top criminal and capitalist class of Japan before and during the WWII, back in charge of Japan in order to quell the rising tide of postwar Japanese socialism. It is the same plan that set up the west German keystone of American imperialism against the spread of Soviet socialism to western Europe.

But Sanders is also vehemently anti-TPP and TTIP; he recognizes that the “authoritarian” mode of Chinese capitalism is an ever bigger global threat. He admirably remarks: “Right-wing authoritarians backed by a network of multi-billionaire oligarchs are forming a common front. We who believe in democracy must join together to build a progressive global order based on human solidarity.” To be fair he does identify the problem of the mutation of capital that I outlined above, even if this recognition is bereft of a vision or strategy to supplement it. However, putting his overall vision together, from bits and pieces gathered from other sources and interviews, adds up to a post-Trump Obama 2.0 foreign policy plan. For example, to quote the entirety of his response on Iran in an interview with the Council on Foreign Relations:  

The agreement achieved by the US, Europe, Russia and China with Iran is one of the strongest anti-nuclear agreements ever negotiated. It prevented a war and blocked Iran’s path to a nuclear weapon. I would re-enter the agreement on day one of my presidency and then work with the P5+1 and Iran to build upon it with additional measures to further block any path to a nuclear weapon, restrain Iran’s offensive actions in the region and forge a new strategic balance in the Middle East.

It is indeed a great idea to remove the sanctions on Iran, but beyond that the Sanders plan falls apart from its inner inconsistencies. And here the devil is once again in the fluid context. 

The recent removal of fuel subsidies — which sparked the last round of Iran protests in November of 2019 — were part of a larger program of surgical austerity politics in Iran that prepares the country’s bourgeoning state capitalism for the deregulated free markets. Indeed, the Iranian Reformists who engineered and brokered the JCPOA agreement with Obama have been at the forefront of injecting neoliberal austerity measures into the Iranian economy, destroying working class movements and unions inside Iran, and the killing, incarcerating and harassing of Iranian labour leaders and activists. Such measures are taken to make Iran’s young labour market ‘appealing’ to global capital (a la Trump’s war on American labour) and with a view of a reconciliation deal between Iran and the US, which is a highly welcome prospect for the Islamic Republic of Iran’s imperilled political establishment. The IRI is suffering from the most severe crisis of democratic legitimacy inside Iran since the 1979 revolution (with only about 30% of the population voting at the last round of parliamentary elections in Iran). Here, the JCPOA’s unequivocal reinstatement would effectively amount to a legal and official sanction of the IRI establishment by its declared mortal enemy and the international state system. Critically, the recognition restores the IRI establishment to domestic legitimacy in the eyes of the Iranian bourgeoisie who are unhappy with the economic pitfalls of IRI’s nuclear adventurism, and further sidelines the radical aspirations of the oppressed labour, women, democracy and student movements inside Iran.

It will be objected that with or without the JCPOA, Iran will stay the current oppressive course. This is correct. It will be objected that without the JCPOA, Iran might opt for a military nuclear program. This is also correct, even if it is true that Iran might well go nuclear sooner or later, without or without such an agreement. It will be objected that Sanders has promised to pair the JCPOA’s reinstatement with putting pressure on IRI’s human rights’ record. This too is correct; however, it is not altogether clear why Sanders will not negotiate another deal with Iran that empowers the various democracy and labour movements in Iran while addressing the stated concerns. And if Sanders refuses to ‘intervene’ altogether, it is a prospect all-the-more promising; all Middle Eastern people await such a day. The trouble, however, is that he intends to intervene in the name of the left and, seemingly, at the expense of the Middle Eastern left. Just as the Sanders plan is to work with the Turkish state “in a way that recognizes the rights of the Kurds”, when Sanders should be speaking of building an alliance with the pro-labour and pro-minority rights People’s Democratic Party (HDP) and the millions that back its grassroots movement in Turkey. What is more, under the banners of the Kurdistan Workers Party (PKK) and the Peoples’ and Women’s Protection Units (YPG/J), ‘the Kurds’ have been struggling against NATO’s second largest army in Turkey for more than four decades; the PKK has one of the largest active bodies of leftist and anti-capitalist membership anywhere and across the world. The Sanders foreign policy’s language is both statist and patronizing.

Critically, when it comes to intervening against IRI, it is not clear how a Sanders administration would “restrain IRI’s offensive actions in the region and forge a new strategic balance in the Middle East”. I have written extensively about the ways in which IRI’s genocidal games in Syria were instrumental simultaneously to giving the Iranian Reformists leverage in the JCPOA negotiations, and to holding down the labour and democracy movements inside Iran in the name of securing Iran against ‘external influence’ (that old redbaiting excuse). This was the same hybrid IRI strategy executed mercilessly by the same General Qassem Soleimani that some on the left were mourning earlier this year. Obama promised IRI the long-term prospect of entry to global markets and acting as the new US deputy in the Middle East (which drove the Saudis and Israelis completely mad), in return for improved behaviour in the region and especially in a Syrian conflict that was instrumental to his pivot to Asia –– I will return to this last point. Heavy US military presence in and around the region was the stick holding our the carrot to IRI.

Now, Sanders promises to reinstate the same old JCPOA, and contain IRI in the Middle East –– when the Syrian, Yemeni and Libyan civil war maps have entirely changed since Trump’s withdrawal from JCPOA –– and then to withdraw US troops from the Middle East in the meantime! It is not entirely clear what stops (in this plan) the IRI’s savvy and ruthless decision makers from exploiting the strategic loopholes of the Sanders logic. In this plan, they could transition the Iranian economy to the capitalist markets with a Sanders sanction, strangle the remainder of radical movements inside Iran and bury them under the neoliberal media’s forthcoming celebrations of ‘Iran’s return to normalcy’, and then add a military nuclear program in due and opportune time, for good measure.

What is however clear is the domestic logic of the Sanders foreign policy plans for Iran. Only weeks after the latest round of Iran Protests, during which the IRI regime killed between 500-1500 protestors, Sanders and Elizabeth Warren met with the National Iranian American Council (NIAC), the Iranian diaspora equivalent of the Israeli American Council (IAC) and AIPAC. As an unofficial IRI lobby tried in American courts for its explicit and implicit links to the Reformist establishment in Iran, NIAC’s executive body has been at the forefront of whitewashing, falsifying and defending the IRI’s bloody suppression of the latest round of Iran Protests. Opinion pieces by NIAC’s executives in The New York Times and The Independent even fooled Democracy Now into hosting a renowned IRI ideologue as an ‘expert’ on Iranian politics and Iran Protests. NIAC’s promise to Sanders or Warren could have been the millions of bourgeoise Iranian-Americans living in crucial election states such as California, over whom NIAC exerts massive and systematic influence as a demographic and donor base. After all, NIAC represents the largest network of Iranian–American capital and NIAC has been quite explicit about the harms of Trump’s Maximum Pressure campaign for the interests of Iranian capital represented by the IRI Reformists. And so NIAC members campaigned long and hard for Sanders. Even Noam Chomsky appeared in a NIAC forum to campaign for Sanders, in a panel alongside one of the writers of the infamous, vicious and ultimately withdrawn academic letter on condemning the Iran Protests and its incarcerated student leaders.

I cannot wager on whether Sanders was aware of NIAC’s machinations or not. Ultimately, his plans for effecting a socialist transition in the US were tied to effecting a transition to global capitalism in Iran under the auspices of IRI. This seems to also contradict his point on the Saudis and not ‘betting on corrupt authoritarian regimes’. Critically, and here we come full circle, the stretch of land jointly held by Iran in Syria (with Bashar al-Assad’s genocidal army) happens to coincide with the land map of China’s new Silk Road. The new silk road is one of the ways in which China plans to bypass the Indo-Pacific partnership arrayed against its trade routes, and so, following in Obama’s footsteps, a hypothetical Sanders administration would be ‘wise’ to flip the land and its expansionist and neocolonialist owners in Syria for a profit. Here it is not as much the geopolitics of the new silk road that is at stake but the imperialist intentions and claims to impose and reaffirm. It is no secret that Sanders has been outspokenly for containing China militarily with the help of the “international community”. But I cannot wager on whether this is all an unfortunate coincidence or not, because Sanders offers no concrete vision of his Chinese foreign policy either.

Regardless, it is altogether not clear how a Sanders administration would “build a progressive global order based on human solidarity”, when it seemingly plans to resurrect the Obama axis in the Middle East and utilize it toward maintaining imperialist American interests in the region, against the encroachments of Chinese neoliberalism. It is not clear how the Sanders vision of a socialist transition inside the US might benefit, in the long run, from destroying one of the oldest labour movements in the Middle East in Iran. It is not also clear what is revolutionary or even remotely innovative about the overall Sanders foreign policy vision. It is indeed misguided to claim that Sanders is “rethinking the fundamental position of the United States in the world.” In the best case scenario, what Sanders seems to offer the Middle East is not human solidarity but dumb solidarity.

For all these reasons, the Western left must hold its leaders as well as its popular base to higher standards. By virtue of its monopoly over radical and academic media in the West, the Western left is prone to amplifying its own ideological blind spots vis-à-vis dilemmas of domestic and foreign policy elsewhere. To that extent, entities such as NIAC and IRI, and the neoliberal media anywhere, might functionalize the Western left’s false and unsuspecting narratives in order to burry dissenting voices from the subaltern left in places like Iran and the Middle East and to monstrous ends. It is high time that we on the left practice meaningful and strategic international solidarity against the mutating state of neoliberalism and late capitalism.

Sanctioning Syria

By Chris Ray

This was originally published at Monthly Review.

The United Nations was willing to pay for doors, windows and electrical wiring in Alaa Dahood’s apartment but not for repairs to her living room wall torn open by a mortar strike. That was deemed to be ‘reconstruction’—an aid category forbidden in Syria. “My mother and I used our savings to fix the wall ourselves,” Alaa, a primary school English teacher, told me.

Alaa lives with her widowed mother Walaa in Saif al-Dawla, a suburb of Aleppo that became a frontline between government troops and opposition forces in 2012. After their low-rise housing block came under sniper fire the family fled to a government-controlled sector of the city and, later, to the relative safety of Damascus.

“The stress was too much for my father; he was a nervous man and he died from a heart attack in 2013. My mother and I came home in 2017, when Aleppo was safe,” Alaa said as she served spiced coffee in the living room of her modest two-bedroom home.

More than 521,000 war-displaced Aleppans had returned home by the end of 2018, the UN High Commissioner for Refugees (UNHCR) reported. Very few found their properties undamaged. However, in all of Syria, only 42,000 residents got UN ‘rehabilitation’ aid—the assistance category that covered Alaa’s repairs. UN help was largely restricted to short-term emergency relief—the only aid category acceptable to major UN donors who oppose the continued rule of President Bashar al-Assad.

Alaa got no help with her wall but her UN-financed windows are at least made of glass. In Hanano, a suburb of eastern Aleppo previously under rebel control, a young security guard, Mohamed, showed me his family apartment, which overlooks a football field crammed with the skeletons of burned-out buses and cars. Mohamed installed windows made of plastic sheeting last winter, when the temperature fell below freezing. He got the plastic in a UN-supplied Do-It-Yourself ‘shelter kit’ that included pinewood for window frames, fiberboard for doors, expansion foam, nails and tools.

“Plastic is no good for winter but it is better than nothing,” said Mohamed, who did not want his last name published. Despite a severe fuel shortage he managed to buy enough heating oil to warm the bedroom of his frail 13-year-old sister, Asma, for a couple of hours every night. Mohamed has replaced plastic with glass in one window and is putting aside money to do the rest.

Shelter kits come under the heading of short-term emergency aid. The UNHCR says the kits covered about 92,000 Syrians in 2018—more than twice the number who benefited from home rehabilitation. The UN values shelter kits at around US$500 but recipients often sell them for much less or burn the wood for fuel, according to Syrian agencies that implement internationally-funded programs.

One of the UN’s biggest Syrian partners, the Greek Orthodox aid agency Gopa-Derd, refuses to distribute the kits. “We won’t be a part of putting plastic sheets over window frames where there should be glass. Plastic sheets are not going to fix a hole in a wall or keep a family warm in winter,” said Sara Savva, Gopa-Derd’s deputy director.

Another UN partner, the Syria Trust for Development, which managed Alaa’s repairs, wants shelter kit money redirected to rehabilitation. “We did 1000 shelter kits in 2017 then decided no more. They are a waste of time and resources,” said the Trust’s Aleppo director, Jean Maghamez. He added, however, that the Trust’s rehabilitation program covered only 200 Aleppo apartments in 2019 due to UN funding cuts.

A March 2019 joint statement by the governments of the  U.S., UK, France and Germany reaffirmed their opposition to any reconstruction assistance in Syria until “a credible, substantive, and genuine political process is irreversibly underway.” The UN’s position was set out in a 2018 internal directive from its Office of Political Affairs, then headed by a  U.S. career diplomat, Jeffrey Feltman. “Only once there is a genuine and inclusive political transition negotiated by the parties, would the UN be ready to facilitate reconstruction,” it said.

A negotiated settlement remains distant, however. A UN-backed peace plan drawn up in 2012 is moribund. Separate talks overseen by Assad’s patrons Russia and Iran together with Turkey, which supports elements of the jihadist opposition have also made little progress.

Use of UN funds to rebuild the wall of Alaa Dahood’s apartment would have risked crossing what UN staff in Syria refer to as a “red line” between rehabilitation and reconstruction. Neither term is clearly defined but the line is zealously policed. UN staff in Damascus told me they frequently field questions from governments, other UN donors and “human rights monitors” alert to any infringement of the reconstruction ban.

June report by New York-based Human Rights Watch wagged a disapproving finger at the UN Development Program (UNDP), UN Children’s Fund (UNICEF), Oxfam and others for having rebuilt water sanitation networks and healthcare facilities in government-held Syria. Any project aimed at “rebuilding and sustainable restoration of infrastructure, services, housing, facilities, and livelihoods can carry risks of entanglement in serious human rights abuses,” Human Rights Watch claimed.

To avoid breaching the reconstruction ban, the Syria Trust generally will not rebuild any apartment wall with a hole bigger than two square meters, its lead engineer in Aleppo, Ragheb Al Mudarres, told me. Gopa-Derd wants rehabilitation broadly interpreted to allow homes to be made safe for occupation. “If there is a hole in the wall we block it, if water drips from the ceiling we fix it, if there is no door or windows we install them. Some donors consider this to be reconstruction—we don’t,” Sara Savva said.

UN employees say they follow an unwritten guideline to avoid work on any public building with more than 30 percent structural damage. In one case, the reconstruction ban obliged agencies to reject a neighborhood committee’s plea for help to rebuild three schools. Funds were available, the proposal was technically sound, and the schools were in eastern Aleppo—once hailed by regime-change supporters as a bastion of revolution.

Across the country, 1.75 million children have no school to attend and the need in eastern Aleppo is particularly acute. However, its population apparently can expect little help from former foreign sponsors who walked away after the shooting stopped.

The UN describes Syria’s humanitarian needs as “staggering.” About 5.6 million people have gone abroad—about two thirds as refugees—and about 80 percent of the 18 million who remain need assistance. One third of the housing stock has been destroyed, leaving more than six million people without a permanent home.

Some 7.6 million suffer from an acute lack of clean drinking water and 4.3 million women and children are malnourished. Previously eradicated diseases like polio, typhoid, measles and rubella have returned and one in three children misses out on life-saving vaccines. About 1.5 million people live with permanent, conflict-related disabilities.

In this environment, restrictions on foreign aid are onerous but trade and financial sanctions are lethal. They have “contributed to the suffering of the Syrian people” by blocking imports of anti-cancer drugs, antibiotics and rotavirus vaccines, medical equipment, food, fuel, crop seeds, water pumps and other essentials, the UN Special Rapporteur on sanctions, Idriss Jazairy, reported in 2018. Jazairy called the sanctions “pernicious” and said they obstructed efforts to restore schools, hospitals, clean water, housing and employment.

U.S. measures are the most punitive of overlapping sanctions regimes also applied by the European Union, Japan, Canada, Australia and others. In the words of a former U.S. ambassador to Syria, Robert Ford, the U.S. is waging “economic war” to “strangle to death” Assad’s government. The casualties are the poor, the sick and children—not the political and business elite.

In Damascus, rebel rockets no longer fall on residential districts that have remained loyal to the government through almost nine years of war. However, rather than celebrating the relative safety, Syrians I meet are exhausted by prolonged and worsening economic hardship. “I lived with war every day for seven years and got used to it. I can’t get used to not being able to feed my family,” a state employee said.

EU and U.S. fuel embargoes have hit hard, with nationwide electricity shortages and long queues for rationed petrol and bottled gas. Pharmaceuticals are even harder to obtain than fuel. The World Health Organization says sanctions block the import of anti-cancer drugs, which were subsidized at low prices by the public health system before the war. Sara Savva said medicine for diabetes or heart disease, when available, could cost an average employee a month’s salary. “Forget about chemotherapy or cancer medication—that’s ridiculously expensive,” she said.

Medical equipment is obsolete because the health ministry can’t import parts or update software. Doctors at a major Damascus hospital told Reuters about 10 percent of patients suffering from kidney failure are dying due to the hospital’s inability to source parts for European-made dialysis machines.

Humanitarian exemptions from sanctions supposedly exist but are difficult and costly to obtain. In any case, financial sanctions have isolated the country from global banking and payment systems, which is why foreign ATM and credit cards are useless in Syria. Even international aid organizations are forced to carry cash across the Lebanese border in vehicles or use informal money traders. So tightly drawn is the noose that European banks have refused to open bank accounts for UN staff when the word “Syria” appeared in their job title.

The UN has not endorsed sanctions but their effect on humanitarian aid has been “chilling,” Jazairy said. Exporters, transport companies, and insurers have refused to do any business with Syria for fear of inadvertently violating U.S. sanctions, which are extraterritorial. They apply to any transaction which involves a U.S. connection, such as goods with more than 10 percent  U.S. content, or use of  U.S. dollars.

In one case, European manufacturers declined to tender for supply of wheelchairs to the UN in Syria. The market is potentially big—about 86,000 Syrians have reportedly lost limbs in the conflict—but not lucrative enough to justify the risk of losing access to  U.S. customers. In his 2018 report, Jazairy argued for the release of Syrian central bank assets “frozen” by the EU. His suggestion that the money be set aside to pay for wheat and animal fodder imports to meet the “urgent survival needs of the population” was ignored.

The UN says its Syrian operations merely complement the work of state bodies, which are primarily responsible for meeting the humanitarian emergency. However, the 2019 national budget was set at less than US$9 billion—half the 2011 level—and actual expenditure is almost certainly lower. In eight years of war, GDP has fallen by between one half and two thirds. During December 2019, the Syrian pound fell to around six percent of its pre-war value.

The government still subsidizes fuel, bread, rice and other staples, but, with ministry budgets shrinking, welfare services are increasingly delivered by local non-government organizations such as the Syrian Arab Red Crescent, Gopa-Derd and the Syria Trust. In the Aleppo suburb of Hanano, the Trust runs a UNHCR-funded community center housed in a former Islamic State prison. On the day I visited, a teacher was helping children to model the Earth’s relationship to the Sun with the use of globes and torches. Legal aid was on offer to divorced women seeking child custody and a female doctor was seeing patients.

The center also provides what its English teacher, Walaa Kanawati called a “psychological counselling service.” She said it was in high demand from parents worried about children’s behavior and women subjected to domestic violence. According to Kanawati, the center spends a lot of time trying to teach children and young adults how to disagree without fighting. “We role-play two individuals or two teams and help each side to defend their opinion,” she said. “We pose topics that come out of society, like early marriage, which is a big problem in this area. We’ve got mothers as young as 15.”

The Trust was also holding remedial English and math classes for children who missed years of school when living in rebel-held districts. Kanawati said those children struggle to keep up with lessons and often drop out of school.

Alaa Dahood, the primary school teacher from Saif al-Dawla also talked about the challenge of educating students from what she called “the other side.” “They are two, three and four years behind other children and I have to stay back after class to teach them to read and write,” she said. Some got no schooling in opposition-controlled zones while others were only given religious instruction. But, “parents from the other side usually appreciate education. They want their children to be as good as their classmates,” Alaa said.

In Damascus Gopa-Derd operates a UN-funded community center in the eastern suburb of Dweila. The area is an uneasy mix of residents subjected to years of mortar fire from neighboring Ghouta, a jihadist wartime stronghold, and Ghouta refugees who fled air strikes leading up to the army’s takeover in 2018.

Center staff try to promote integration by making services available to both groups. They also encourage boys and girls to attend classes together. Families displaced from opposition areas typically believe sexes should be segregated at a young age and “only boys are important,” said Remi Al Khouri, a Gopa-Derd manager. She said single-sex primary school classes were unknown in Syria before “the crisis,” adding: “We want to show that it is normal for boys and girls to go to class together and play together.”

In the nearby suburb of Kashkoul, another Gopa-Derd community center was focused on combatting sexual abuse of children. According to the center’s manager, Lina Saker, child abuse got worse during the war. I observed a class of boys and girls aged between five and ten engrossed in an exercise on “body safety and personal boundaries”; a female teacher used a wall chart to indicate the body’s “no touch” areas. “Some of these children are already victims and we want them to know it is unacceptable for people to touch certain parts of their body,” Saker said.

Getting children off the streets and into school would make them less vulnerable but displaced families often rely on sons and daughters to earn income. The center is trying to help children as young as nine who sell bread on the street, prepare shisha pipes in cafes, collect rubbish for recycling and help out on construction sites. It arranged medical treatment and schooling for a 14-year-old girl whose health suffered from her work in a charcoal factory.

While the body safety class was in session, the children’s mothers were in a nearby room talking about early marriage. Most had married before the legal age of 18 and a center employee was encouraging them to open up about the physical, emotional and material consequences. “We want to persuade them to stop their own daughters from marrying early and to give them a good education,” Saker said.

An Anti-Imperialist Analysis of the 2011 Destruction of Libya

By Valerie Reynoso

The origins of the UN concept of "Responsibility to Protect" (RTP) was initially articulated by former Secretary-General Kofi Annan, who presented his annual report to the UN General Assembly in September 1999, urging Member States to collaborate in abiding by Charter principles and engaging in defense of human rights. In his 2000 Millennium Report, he stated "if humanitarian intervention is, indeed, an unacceptable assault on sovereignty, how should we respond to a Rwanda, to a Srebrenica, to a gross and systematic violation of human rights that offend every precept of our common humanity?" A year later, the Canadian government filed a report, "The Responsibility to Protect," through the International Commission on Intervention and State Sovereignty. The RTP concept, which is partially derived from Francis Deng's concept of "State sovereignty as a responsibility," reassures that sovereignty is not only a matter of protection from external forces, but also emphasizes that nations ensure the welfare of their own populations, internally. Hence, as it goes, the prime responsibility for the protection of "the people" lies mainly with the State. In terms of geopolitics, according to the United Nations, "residual responsibility" also rests on the international community of states; and this clause may be "activated when a particular state is clearly either unwilling or unable to fulfill its responsibility to protect or is itself the actual perpetrator of crimes or atrocities." [1]


Clinton and Kosovo

Interestingly, the formation of the RTP concept has anti-imperialist roots, particularly in the crisis in Kosovo at the beginning of the Twenty-First Century. The NATO military intervention in Kosovo, which was accused by many of being a violation of the prohibition of the use of force, as well as the heinous acts committed in the Balkans and Rwanda in the 1990s, resulted in the international community carefully discussing means to implement protections against human-rights violations. Despite NATO being an international organization, its actions in Kosovo were still perceived as violating Kosovar sovereignty and the "well bring" of Kosovar people. [2]

The NATO military intervention in Yugoslavia, which began on March 24th, 1999, lasted seventy-eight days and set a precedent by becoming the first occasion in which NATO decided to militarily intervene in a sovereign country without prior approval from the UN Security Council. The involvement of nineteen countries, led by the US, was spearheaded by the Clinton administration with the stated intention of "preventing a humanitarian disaster" and establishing a framework for Kosovo, which was the southern part of Yugoslavia under the Milosevic government. Despite these intentions, NATO's bombings of the Balkans caused more harm than good as these violations of international law resulted in the destruction of 25,000 homes, 300 miles of roads, and an estimate of 400 railways, etc. At least 5,000 people were killed in the bombings, with 12,500 more having been injured. The area was contaminated with depleted uranium, an internationally-outlawed chemical that is still to this day producing high rates of childhood cancer defects throughout the Balkans. [3] The accusation that NATO and its allies committed human rights violations was later confirmed and thus became a motivating factor in the creation of the RTP declaration, which sought to avoid such unilateral interventions in the future.


Obama, Hillary Clinton, and Libya

In 1969, Colonel Muammar Gaddafi led a military coup against King Idris in Libya. The coup overthrew the King and resulted in the establishment of the Jamahiriya government, which lasted nearly five decades. The results of the coup were far-reaching: it eliminated the Libyan monarchy, formed a new republic, set the foundation for an accelerated approach to Pan-Africanism, and established key alliances with the Soviet Union, Egypt, and Syria.

Under Gaddafi's rule, Libyan living standards consistently increased. Healthcare was universalized and available to all; the average life expectancy rose from 55 years in 1969 to 70 years in 2011; the average literacy rate peaked 91 percent, making it one of the highest literacy rates in Africa. Libya attained the highest Human Development Index score in 2010 within the entire African continent, demonstrating it had a high level of development in the country, as well as a comparatively low rate of malnourishment at 5 percent.

Libya also established one of the lowest poverty rates, which fell below 10 percent, not only Africa, but in the world. Libya was producing approximately 2 million barrels of oil per day under Gaddafi's leadership. Libya was also a champion of internationalism and sent military assistance to several countries and causes, including Ethiopia, Uganda, Grenada, and Nelson Mandela's Umkhonto we Sizwe. As an important gesture in establishing regional brotherhood, Gaddafi formally apologized for Arab enslavement of Africans in 2010, while he was chair of the African Union.

This all changed in 2011, when NATO decided to yet again militarily intervene in a sovereign country, ala Kosovo. Although, this time, the reasons were less clear. Internal uprisings against the Libyan Jamahiriya had commenced in 2011. In the West, these were quickly reported as "democratic revolts" against an "oppressive government with extreme poverty" - propaganda that has been accused of being rooted in orientalism and the financial interests of Western nations. These reports were followed with sensationalist personal attacks against Gaddafi, one of which claimed that he mass-distributed Viagra pills to his soldiers. Western media was flooded with anti-Gaddafi reports and imagery, calls for "assisting" the people of Libya, and cries for military intervention. Intervention ensued under the guise of RTP, a UN notion that encompassed a political dedication and obligation to struggle against and terminate the most severe forms of violence and persecution, as well as to diminish the gap between member states' pre-existing obligations under international humanitarian and human rights law and the realities of marginalized groups on the brink of genocide, war crimes, subject to ethnic cleansing and other human rights violations. This principle has recently been applied in the 2011 conflict in Libya, where this concept was used, with reference to UN-resolution 1973, to accept the usage of military force in which Libyan counterrevolutionary groups sought to overthrow Gaddafi.

Former Secretary of State Hillary Clinton played a key role in helping align Western and Arab powers against the Gaddafi administration. Clinton had formally requested that the Arab states intervene in Libya and on March 12th, 2011. The Arab League, which was composed of 22 nations, satisfied this request by voting to ask for UN approval of a military no-fly zone over Libya. On March 13th, 2011, Clinton attended a meeting in Paris with foreign ministers from the Group of Eight countries, where she spoke with the Interim leader of Libya's Transitional National Council, Mahmoud Jibril, for the first time. She also privately met with diplomats from the Persian Gulf in order to determine how willing Arab powers would be to send warplanes to potentially enforce a no-fly zone. Former US President Obama had a conversation on the phone with Clinton by March 15th, 2011, which resulted in Obama siding with Clinton's advocacy for US intervention in Libya. On March 17th, 2011, UN-resolution 1973 was approved of with 10 votes, no objections and 5 abstentions, permitting the usage of all necessary measures with the exception of an occupation force, to protect Libyan citizens, enforce the arms embargo and a no-fly zone, and to reinforce the sanctions regime. In this resolution, the UN Security Council authorized intervention in Libya with "all necessary means," which is UN code for authorization of military force (Warrick, Joby).


The Imperialist Attack on Libya

On March 19th, 2011, at 5:45pm, exactly three hours before the official foreign intervention of Libya, four French Rafale jet fighters annihilated a column of tanks that were headed towards the city of Benghazi. Former French President Nicolas Sarkozy had wanted to launch a symbolic first strike, which was ideologically supported by Washington and increased French popular support for Sarkozy. Former Italian Prime Minister Silvio Berlusconi and Italian Foreign Minister Franco Frattini played key roles in the provision of air bases as staging grounds for attacks. Numerous Arab states such as Qatar, Jordan, and the UAE also supplied warplanes and pilots to the imperialist project in order to demonstrate Arab support for military action against Libya (Warrick, Joby).

In reference to a NATO airstrike that was aimed at Gaddafi's Bab al-Aziziya compound in Tripoli that killed 3 journalists, Gaddafi said, "I tell the cowardly crusaders (NATO)-I live in a place where you can't get to and kill me, I live in the hearts of millions" (Hadid, Diaa). This NATO-lead intervention retracted Gaddafi's troops from Benghazi and also resulted in the brutal murder of Gaddafi, who was killed in cold blood by Western-backed proxies. According to some of the proxies present during his murder, his final words to his murderers were, "What did I do to you?" (Beaumont, Peter). Likewise, these Western-backed rebels were unable to sell oil nor tap into Gaddafi's overseas bank accounts and by July 2011, were lacking funds for weapons, food, and other supplies. Clinton succeeded in persuading former President Obama to grant full diplomatic recognition to the rebels, which allowed these Western proxies access to billions of dollars from Gaddafi's frozen accounts. Clinton also managed to convince 30 other Western and Arab governments to make the same commitment during a meeting on July 15, 2011, in Istanbul. Tripoli officially collapsed in August 2011 (Warrick, Joby).

The usage of UN resolution-1973 and "Responsibility to Protect" in the Libyan conflict of 2011 was imperialist in that it was used to eradicate a government that had actually improved living conditions in Libya. This intervention served Western-capitalist interests as opposed to being for the sake of humanitarianism, which is ironic given the rampant human rights abuses, bombings, destruction, pillaging, violation of Libyan sovereignty, deaths and rapes that occurred during and after the NATO-led intervention of Libya, including the savage assassination of the nation's former leader Gaddafi, which has even concerned human rights officials from Amnesty International and the UN. Imperialist interventions cannot be justified under guise of humanitarianism when this colonial project in itself and in how it is implemented is a violation of all human rights. These UN laws, which were implemented via consideration of Western propaganda fabricated against Gaddafi, had no actual basis of evidence. This is a contradiction, especially when taking into account its origins in the period of the NATO bombing of Kosovo, which the "Responsibility to Protect" was used to condemn.


The Aftermath

According to US government documents leaked by Wikileaks, the French President Nicolas Sarkozy and British Prime Minister David Cameron met with the leaders of the new government of Libya under the National Transitional Council (NTC) in September 2011 in Tripoli. Sarkozy and Cameron allegedly wanted to encourage the NTC leaders to reward French and British early support for the coup against the Gaddafi administration, through contracts that would favor French and British energy companies that aspired to play a key role in the Libyan oil industry. It was also reported that the government of France was executing a program of private and public diplomacy in hopes of persuading the NTC to reserve up to 35% of Libyan oil related industry for French firms, specifically the French energy company TOTAL (WikiLeaks, "FRANCE, UK, ET AL, JOCKEYING IN LIBYA/OIL"). Given all this, it is evident that Western powers had aligned in order to enforce an imperialist order on Libya and capitalize off of its resources via an interim government that satisfies their interests.

In modern-day Libya, Libyans fleeing catastrophe in their home country regularly cross the Libyan border to enter Europe and the Libyan coastguard has taken severe measures in handling this migration crisis. As a result, many of these migrants have been held captive, enslaved and sold for as little as $400 to do arduous work with lethal effects on their bodies and well-being. Survivors of the Libyan slave trade provided detail at the United Nations on their traumatic experiences. The International Organization for Migration (IOM) stated that the slave trade in Libya has become so normalized that traffickings of humans for purchase even happen publicly (Warrick, Joby).

Ultimately, the issues that currently plague Libya cannot be discussed without taking into account the dire impact that NATO, France, the UK, the US, Italy, and other Western-aligned powers had in the 2011 intervention and bloody ousting of Gaddafi. This foreign-backed coup, acted out for the sole purpose of fueling western capitalism, was carried forward on a precedent set in Kosovo many years earlier. Other such coups and interventions have continued under this guise of humanitarianism - UN concepts and regulations that should not be utilized for imperialist measures, especially when said actions ironically violate the international laws and human rights they claim to follow.


Notes

[1] United Nations Office on Genocide Prevention and the Responsibility to Protect, "Responsibility to Protect."

[2] Ibid.

[3] TeleSUR , US, NATO Lie to Justify Genocide and Destruction in Yugoslavia


Bibliography

Beaumont, Peter. Gaddafi's Last Words as He Begged for Mercy: 'What Did I Do to You?' . The Guardian, 22 Oct. 2011.

"FRANCE, UK, ET AL, JOCKEYING IN LIBYA/OIL." Hillary Clinton Email Archive, WikiLeaks.

Hadid, Diaa. Gaddafi Taunt: I'm 'in a Place Where You Can't Get Me'. Associated Press, 14 May 2011.

"Responsibility to Protect." United Nations Office on Genocide Prevention and the Responsibility to Protect , United Nations.

Travail, Jus. Libya: Regime Change Disguised as a People's Revolution. TeleSUR, 22 May 2017.

US, NATO Lie to Justify Genocide and Destruction in Yugoslavia . TeleSUR, 23 Mar. 2016.

Warrick, Joby.

Hillary's War: How Conviction Replaced Skepticism in Libya Intervention

. The Washington Post, 30 Oct. 2011.

Which Red Flag is Flying?: Communist and Anarchist Solidarity in Afrin

By Marcel Cartier

As aspiring Sultan Erdogan's assault on the radical democratic experiment in Afrin is repelled by Kurdish, Arab, Turkmen and other nationalities who comprise a diverse, multi-ethnic region, two red flags are now flying at the front lines. One of these is of course of the occupying, fascist Turkish Republic that is fighting alongside Salafist Free Syrian Army (FSA) units, as NATO's second largest army has made common cause with some of the most regressive figures imaginable. The other flag represents a diametrically opposed tendency, that of the international movement of the working-class. This blood-soaked banner of revolution and the sacrifice of the proletarian struggle is held up with pride by the communist internationalists fighting alongside the People's and Women's Protection Units (YPG and YPJ) to defend the sovereignty of Afrin, of Syria, and the revolutionary ideals of the Rojava Revolution.


The Left and Syria's Proxy War

The complexities of Syria's war - now entering into the eighth year of bloodshed and unrelenting agony for the people of this land so connected with the genesis of civilization - have often been extremely challenging to navigate for an outside observer. For those on the radical left, this has been a conflict that has often exposed key differences between tendencies in terms of how to assess not only the region, but the world situation and character of international actors in what has been far more than simply a civil war.

In the initial days of the so-called Syrian 'uprising' in the Spring of 2011, the western left largely assessed events through the lens of optimism in light of the mass protests that had already swept Tunisia and Egypt. The overthrow of Hosni Mubarak, who had seemed untouchable for three decades, galvanized revolutionary forces in the west who were often far too accustomed to the idea that 'doing the impossible' was precisely that - impossible. History seemed to now be proving differently, showing that sometimes decades can be captured in mere days or weeks.

While some Trotskyist groups in the west had initially thrown their weight behind the mainstream 'Syrian Arab' opposition that was grouped around what became the 'Free Syrian Army', communists from more 'orthodox' parties (those who supported or at least defended the Soviet Union and socialist bloc until its final demise in 1991) tended to support the Syrian government and leadership on the basis of the country being a target of regime change attempts by the western imperialist powers, particularly the United States. (An illuminating example of this enduring fixation by Washington on establishing a client regime in Damascus can be seen in aa 1986 article by conservative commentator Daniel Pipes, who referred to Syria as the 'Cuba of the Middle East' due to its support for national liberation movements such as the Palestinian struggle -- what the U.S. would argue was support for 'terrorism').

Although the often bitter arguments that engulfed the western left in light of Syria's descent into war - occurring almost simultaneously with the NATO bombing of Libya and overthrow of the nationalist government of Muammar Gaddafi - led to an even more pronounced fragmentation of an already divided radical movement, it would be inaccurate to say that the dividing line was simply between 'pro Assad' and 'anti-Assad' forces.

At the time, this is how I assessed the situation myself - I refused to see the possibility of any 'third way' that went beyond the limitations of a very narrow dichotomy. This was itself evidence of the western left often having such an obsession with losing that we refuse to see beyond the bounds of what appears to be possible at the present juncture, no matter how limited and oppressive it may be. Daring to imagine has become something so abstract and remote that we cannot even begin to take it seriously.

The possibility of a 'third way' in Syria only became visible to most forces in the western metropoles after the declaration of autonomy in the northern areas of the country by Kurdish revolutionary forces of the Democratic Union Party (PYD) in the Spring of 2012. Unlike the 'Arab opposition' that declared Assad the primary enemy of their cause and turned their guns toward Damascus, the so-called self-administration that was formed in the areas known by Kurds as 'Rojava' (for 'west' Kurdistan) declared that it wasn't interested in 'regime change', although it did seek the democratization of the country along federal lines that would give recognition to Syria's multi-ethnic and diverse character. This led to a degree of cooperation with the Syrian state in agreeing de-facto lines of demarcation, with Syrian Arab Army forces pulling back from the areas that fell under the control of the People's and Women's Protection Units (YPG and YPJ) in Aleppo, for instance. In other circumstances, Assad repositioned his forces away from Northern Syria to fight rebels preoccupied with overthrowing his Government. Upon this vacuum left by Assad forces, Kurds announced their own administration body, built on the principles of radical democracy, gender equality and multi-ethnic harmony. Even with the declaration of self-administration, however, it wasn't really until the battle of Kobane in late 2014 that the Kurdish question in Syria emerged on the world stage.


Communists and The Rojava Revolution

During this heroic resistance to the fascism of the so-called Islamic State, a considerably higher degree of attention began to be given to the Kurdish question in Syria by not only the mainstream media, but understandably so by the western left. After all, it was the forces of the YPG and YPJ who espoused the most progressive, leftist politics of all of the military formations operating in the theatre of Syria's war.

Due to the ideology of the Rojava Revolution being linked with the theoretical points espoused by Kurdistan Workers' Party (PKK) leader Abdullah Ocalan in his 'new paradigm' - among them that the Leninist conception of revolution was outdated and that a 'non-state' system showed the path to a free, dignified and socialist society in the 21st century - this movement was deemed by many Marxist critics to be 'anarchist'. A considerable amount of support began to be given to the Rojava project by western 'libertarian socialists', many hostile to 20 th century socialist revolutions, and even the PKK's original orientation as a Leninist national liberation movement. This often put revolutionary Marxists and Leninists in a knee-jerk position of opposing the Rojava experiment, and often refusing to look into it in any considerable degree of detail.

However, a substantial number of Turkish communist organisations didn't take such a simplistic approach to the 'democratic confederalism' being offered by the PYD as an alternative to capitalist modernity in Syria and the region. For many of these Turkey-based formations and parties, Rojava was part national liberation movement, part radical, feminist, democratic experiment. Perhaps they didn't see it as explicitly 'socialist', but it was important to engage with and to participate in.

From 2012, the Marxist-Leninist Communist Party (MLKP), until then operating primarily within Turkey's borders, began sending cadres to Rojava to defend the revolution. Among the MLKP fighters who joined the ranks of the YPJ was Ivana Hoffmann, a 19-year old German woman who had joined the party abroad and joined the Kurdish movement's caravan of martyrs when she was killed in March 2015. Ivana's example would serve as the basis for other internationalists to join not only the MLKP, but for the Party to push for the creation of an internationalist organization that would aim to build on the legacy of communists who had flocked to Spain to defend the Republic against Franco's fascism in the late 1930s.

In the summer of 2015, the International Freedom Battalion (IFB) was officially declared at a ceremony in Serekaniye. The show of leftist unity at the announcement of the IFB's formation is an important lesson for revolutionaries across the globe. Groups that had previously been at odds with each other in Turkey now joined hands in struggle. The United Freedom Forces (BOG), itself a coalition of leftist fighters from Turkey that had been declared the previous year, now joined the IFB on the initiative of the MLKP. There wasn't time nor the luxury of ideological squabbles preventing the unity of forces in the face of barbarism. Other groups that joined the IFB included the Turkish Communist Party/Marxist-Leninist (TKP/ML) and its armed wing TiKKO (Workers' and Peasants' Army of Turkey). Beyond the region, communists from Spain played a key role in the IFB's consolidation, with the Reconstruction Comunista (RC) sending cadres to fight in the spirit of solidarity their ancestors in the Spanish Republic knew all too well. This historical link also inspired Marxists from Britain to join the IFB under the banner of the Bob Crow Brigade, paying homage to a major figure in their country's trade union movement.


The Hammer and Sickle on the Frontlines at Afrin

Of course, the level of solidarity expressed with the Rojava Revolution by communists across the world - both in terms of events organized at home, as well as in those actually coming to Syria to be willing to give the ultimate sacrifice - isn't comparable in scope to the tens of thousands who volunteered to fight Francoism. Syria has been a far more complex and divisive war to grasp, on the one hand. On the other, the intervention of major foreign powers into the conflict, especially Russia and the United States, shifted the dynamics of solidarity with the Kurdish-led forces who were spearheading a women's revolution rooted in direct democracy. For many Marxists, military cooperation with the U.S. - 'tactical' or not - meant that at least explicit solidarity with the Rojava experiment was off the table.

However, the Turkish communist groups operating in Rojava seem to have navigated this relationship with great nuance and a spirit of critical solidarity. For sure, the presence of the United States within the borders of Syria is a nuisance at best for the fighters of groups such as the MLKP and TKP/ML. Based on my experiences on the ground in northern Syria, it is fair to say that for many fighters of the YPG and YPJ, that relationship is perceived the same way. However, the communist groups generally take a more critical line toward this cooperation than the Apoists (supporters of Abdullah Ocalan in the PYD and PKK and their umbrella organization, the Union of Kurdish Communities [KCK]).

Almost two weeks into Erdogan's misadventure in Syria, the hollowness of U.S. 'support' for the YPG and YPJ has been made blatantly obvious. This hasn't surprised the Kurdish movement in the least bit, as the writing already appeared on the wall for the U.S. to 'drop' the Kurdish forces after the liberation of Raqqa. Although still cooperating in Deir ez-Zor with the YPG, the tacit approval of Washington for Erdogan's bloody, genocidal incursion into Afrin has spelled out that although the U.S. and YPG may have had mutual, overlapping interests in Syria for the short-term, there was no more of a potential long-term unity that existed as there had been between the Soviet Union and western imperialists who united against Hitler's fascist aggression during the Second World War.

This should reveal to communists around the world that the fight to defend Afrin is a struggle to safeguard the basic principles of the oppressed, and their efforts in establishing an ecological, grassroots, feminist democracy. Marxists should support such a fight and vision of society, even if having some ideological critiques of the model of 'democratic confederalism'.

Fighters from the International Freedom Battalion are now flying the deep crimson flag emblazoned with a hammer and sickle at the frontlines in Afrin. Daring to defy Erdogan's neo-Ottoman aspirations in Rojava as they defied his government's fascistic and assimilationist policies in Turkey and Bakur (northern Kurdistan), Turkey's red militants fight shoulder to shoulder with their YPG, YPG, Syriac Military Council, and other progressive anti-fascist forces.

In an interview with ETHA News Agency, MLKP commander Viyan İsyan described why his Party is taking part in the resistance in Afrin, saying "This revolution is an example to the peoples of the Middle East. Our fundamental duty is to defend the Rojava revolution by any means necessary. The defence of the revolution and its gains will also carry the revolution to the peoples of the Middle East…Defending Afrin is defending honour. Defending Afrin is defending the future. Defending Afrin opens the way for other revolutions…We want them to not surrender to Erdoğan's fascism, we want them to set the streets on fire. We call them to press against the borders of Rojava. Because these borders are unnatural. We call our peoples to action. The resistance of Afrin is a historical resistance. We call on our peoples to uphold this historical resistance…We want it to be known that we will not abandon Afrin. The YPG/YPJ and the people of Afrin will not abandon Afrin. As communists, we will not abandon it. We are here until the end, no matter the cost. Victory will be ours."

Echoing the sentiment expressed by the MLKP, the TKP/ML vowed to crush Turkey's occupation and attempted stifling of the revolution by calling all oppressed people to the ranks of the resistance. In a video message, the Party's military formation TiKKO declared its role in fight against Erdogan, saying "In its attempt to occupy Afrin, the fascist and genocidal Turkish state has shown itself to be the enemy of the oppressed Kurdish, Arab and Turkmen peoples, and the working people as a whole. After being subjected to occupation and massacres by the ISIS fascists, the peoples of Rojava are now undergoing occupation and massacres at hands of the fascist Turkish state with the invading Turkish troops bombing villages and murdering innocent children and civilian workers."


The Critical Need for Internationalist Solidarity

At this moment in which the imperialist powers have made clear that they have no genuine regard for 'democracy', in which their support for NATO's second largest army has trumped any possible semblance of half-hearted support for a Kurdish radical movement that aims to sweep aside capitalism, the left needs to reassess its relationship to the Rojava Revolution.

Communists are taking part in the heroic resistance in Afrin, aiming to protect a society being reshaped along egalitarian lines. The spirit of internationalism which is present in this struggle isn't necessarily one of full ideological unity - there is plenty of struggle taking place within the Rojava Revolution between Apoists, communists, anarchists, and other leftist forces. Where the revolution is headed is being fiercely debated, but in an atmosphere of mutual solidarity and respect, not the hostility and narrow-mindedness that often permeates the leftist environments and movements in Europe and North America. This revolution's vibrancy and richness of diversity is being defended at the frontlines. This result of this struggle will have major ramifications for the future of the international communist movement, and for humanity more generally.


This was originally published at The Region .

Russophobia and the Logic of Imperialism

By Ava Lipatti

As it stands today, the U.S./NATO imperialist bloc has its eyes set primarily on two countries: Russia and China. While NATO imperial terror, including economic sanctions and military action, in countries such as Ukraine, Syria, Iran, and North Korea constitute exploitative projects in their own right, they also function to encircle Russia and China. Given the importance of Russia as an object of imperial desire, clarity on the character of Russia is imperative in order to understand the current economic and political crisis of imperialism.

There are several important aspects to the question of Russia as it stands today.

The narrative of the Democratic Party is that "Russian hackers" rigged the "democratic" "elections" and that Trump is a puppet of the Kremlin and of Vladimir Putin in particular. There virtually no substantial evidence for this claim. But what is the significance of this narrative? What are its historical roots?

There is also the common claim by elements of the left that Russia is in fact an imperialist power in its own right, primarily for its actions in Crimea, Syria, and Chechnya. However, Russia's relatively weak economy is characterized primarily by the export of raw materials, rather than the export of finance capital as in imperialist countries. The claim that Russia is an imperialist country has been convincingly argued against both by Sam Williams and by Renfrey Clarke and Roger Annis . But does this claim come from nowhere? What is its intellectual heritage?

The purpose of this article is not to prove that Russia is not imperialist or that Trump is not a Kremlin puppet. Others have already grappled with these questions in a much more thorough way than I am equipped to do. The purpose of this article, rather, is to place these phenomena in the context of a long history of Orientalism directed at Slavic people in general, and Russia in particular.

Before proceeding, a brief definition from Edward Said's Orientalism (1978):

"Orientalism is a style of thought based upon ontological and epistemological distinction made between 'the Orient' and (most of the time) 'the Occident.' Thus a very large mass of writers, among who are poet, novelists, philosophers, political theorists, economists, and imperial administrators, have accepted the basic distinction between East and West as the starting point for elaborate accounts concerning the Orient, its people, customs, 'mind,' destiny, and so on... the phenomenon of Orientalism as I study it here deals principally, not with a correspondence between Orientalism and Orient, but with the internal consistency of Orientalism and its ideas about the Orient... despite or beyond any correspondence, or lack thereof, with a 'real' Orient." (5)


Whiteness, Nazism, and Bolshevism

On the border between "Europe" and "Asia", Russians have historically maintained at best a vacillating, conditional relationship with whiteness and "European civilization". The most historically openly terroristic, revanchist manifestation of European supremacist ideology was undoubtedly Nazism. What was the relationship between Nazism, Bolshevism, and the Slavic peoples?

In War and Revolution: Rethinking the Twentieth Century (2015), Italian Marxist Domenico Losurdo seeks to reclaim the revolutionary tradition and reevaluate the character of Nazism, which he argues has been whitewashed by revisionist historians. Losurdo emphasizes several key points in relation to Nazism and Bolshevism.

Perhaps most importantly, Losurdo argues that in rejecting the revolutionary tradition (from the Jacobins through the Bolsheviks), the revisionist historians have also concealed the colonial character of the Nazi project. Even a cursory reading of Nazi ideology and its goals and practices indicates an essentially colonial dynamic with respect to Jews, Romani, Slavs, and other oppressed peoples. However, U.S. and European historians prefer to whitewash this history, ripping the Holocaust from its historical context and presenting it as an anomaly in human history, rather than an integral manifestation of colonial conquest and imperial terror.

A central aspect of the Nazi project, outlined in Hitler's Mein Kampf, was the plan to colonize Eastern Europe, specifically through exterminating Eastern Europeans and settling throughout the Soviet Union. What historians have traditionally suppressed is that this plan did not come from nowhere: it was inspired in large part by the U.S. settler-colonization of "North America" and the genocide carried out against both the Indigenous people and the people of Africa. Nazi concentration camps were influenced by U.S. concentration camps (i.e. "Indian reservations"); Nazi eugenics was largely inspired by reactionary U.S."scientists" .

Anti-Semitism, anti-Ziganism, and anti-Slavic racism fused to produce the fascist Nazi ideology of turning Eastern Europe into an Aryan settler-colony. In this process of counter-revolution, Nazi ideology racialized its most ferocious enemy: Bolshevism. Bolshevism, a revolutionary working class movement, was the primary existential threat to Nazism, the counter-revolution of big capital. The Bolsheviks, who supported the rebellion of the toiling colonized masses, were the antithesis of imperialism in general and especially its Nazi iteration. Losurdo writes:

"[Revisionist historiography] forgets that, in addition to calling for the transformation of the imperialist war into revolutionary civil war, the Bolsheviks also appealed to the slaves of the colonies to break their chains and wage wars of national liberation against the imperial domination of the great powers. Such repression makes it impossible adequately to understand Nazism and Fascism, which also presented themselves as a movement in reaction - extreme reaction - against this second appeal." (103)

Nazi demagogues painted the Russian Revolution as a "Judeo-Bolshevik" conspiracy, bankrolled by the supposedly economy-controlling Jewish capitalists. As Bolshevism, a movement born out of Russia, took on an anti-colonial character, Russian workers were increasingly racialized for "betraying" Europe and placing their lot with the oppressed rather than with imperialism and colonialism. In a way this process was the opposite that took place among ethnic minorities in the United States, particularly Italians, Poles, and Irish. While the latter groups assimilated into whiteness fully from their conditional status through embracing cross-class white supremacy (and especially anti-Black racism), the Bolsheviks embraced the toiling masses and national liberation; thus, their "whiteness" was "revoked." Hitler himself stated directly in Mein Kampf that the Tsarist Empire was a product of "the state-forming efficacity of the German element in an inferior race," whereas the "inferior" Slavic elements took power in October 1917.

The racialization of Bolshevism was a direct manifestation of historical Orientalism. Nazi SS leader Heinrich Himmler told a group of Waffen SS fascists three weeks after the invasion of the Soviet Union:

"When you, my men, fight over there in the East, you are carrying on the same struggle, against the same subhumanity, the same inferior races, that at one time appeared under the name of Huns, another time- 1000 years ago at the time of King Henry and Otto I- under the name of Magyars, another time under the name of Tartars, and still another time under the name of Genghis Khan and the Mongols. Today they appear as Russians under the political banner of Bolshevism."

However, this was not the first time that the Soviet Union faced an invasion of reactionary terror. After October 1917, the Bolsheviks fought a "Civil" War against the pro-Tsar White Army, the latter enjoying military support from 14 countries. As Losurdo notes, the anti-Semitic pogroms and lynchings carried out by the anti-Bolshevik White Army against Russian Jews and other ethnicities was "a chapter of history that seems to be a direct prelude to Nazi genocide." Anti-Bolshevism, anti-Slavic racism, and colonialism thus became intermeshed in the anti-Semitic Nazi program of extermination. Losurdo explains:

"Denunciation of October [1917] as a Judeo-Bolshevik conspiracy now reached its most tragic conclusion. General Blum communicated the orders received: 'Eastern Jewry constitutes the intellectual reserve of Bolshevism and hence, in the Führer's opinion, must be destroyed.' As well as building the new colonial empire, the crusade in the East now aimed to detect and destroy the bacillus of dissolution wherever it was to be found. The 'poison of dissolution' that acted via Bolshevik cadres was to be neutralized once and for all, but without forgetting that 'the chief "carriers of the Bolshevik infection"' were the Jews. In Goebbels' words, 'Jewish terror' was the core of 'eastern Bolshevism', that mortal enemy of civilization. The Jews were doubly Oriental and doubly barbarous. They were an 'Asiatic people' alien to Europe and the West, as had been stressed by Houston Chamberlain and the anti-Semitic tradition that fed into Nazism; they therefore formed part of the 'native' populations. Furthermore, they were the inspirers of 'eastern Bolshevism' - were, in fact, the ethnic basis of the virus eroding civilization that was to be eliminated for good." (190)

This racist ideology of anti-Semitism provided the ideological narrative for the Nazi colonial project, which killed millions of Jews, Slavs, Romani, people with disabilities, LGBTQ+ people, and other oppressed groups. According to Nazism, Russia, far from being a bastion of "Aryan civilization", was a "host body" of the "Judeo-Bolshevik virus" that "infected" Europe.

The relationship that Russians and other Slavic peoples have with whiteness today cannot be evaluated in isolation from the history of Nazism and the racialization of Slavs and Bolshevism that went hand-in-hand with anti-Semitism and the entire Nazi project, a project deeply rooted in settler-colonialism, directly inspired by the United States and Canada.


Hannah Arendt and "Totalitarianism"

Most bourgeois historians have suppressed the colonial character of Nazi Germany and its conquest of Eastern Europe. Instead, they have gone as far as to conflate the USSR under Stalin and the Third Reich under Hitler as equally oppressive dictatorships. They conceptualize World War II and surrounding geopolitics as the struggle between "democracy" (imperialist U.S., Britain, etc.) and "dictatorship" ("Stalinism", Nazism).

One of the most popular ideologues of this argument was the Heideggerian philosopher Hannah Arendt for the theory of "totalitarianism", which equates Nazism with Communism (or "Stalinism"). Other proponents of this theory included George Kennan, Arthur Koestler, and George Orwell. In effect, this framework asserts that despotism "infected" the "civilized world" (Europe) through the "uncivilized" and "barbaric" peoples of Africa and Asia.

In The Post-Colonialism of "Cold War" Discourses (1988), William Pietz asserts that Cold War discourse displaced colonial discourse in the aftermath of World War II. Note that George Kennan located "totalitarianism" in the "Oriental mind" of Russians:

"[Russian] fanaticism, unmodified by any of the Anglo-Saxon traditions of compromise, was too fierce and too jealous to envisage any permanent sharing of power. From the Russian-Asiatic world out of which they had emerged they had carried with them a skepticism as to the possibilities of permanent or peaceful coexistence of rival forces. Here caution, circumspection, flexibility, and deception are the valuable qualities; and their value finds natural appreciation in the Russian or the oriental mind."

Hannah Arendt followed suit, asserting that "totalitarianism" was something "learned" from African tribes:

"When the Boers, in their fright and misery, decided to use these savages as though they were just another form of animal life they embarked upon a process which could only end with their own degeneration into a white race living beside and together with black races from whom in the end they would differ only in the color of their skin. They had transformed themselves into a tribe and had lost the European's feeling for a territory, a patria of his own. They behaved exactly like the black tribes who had roamed the Dark Continent for centuries.

"My point is not the awful, Conradian diction or even the stark conceptual separation between the European and the African. It is the effect upon the Boers and thence - so the retrograde diffusionist argument goes - upon Europe. We "degenerate" into a race-based, primitive and nomadic, rootless 'tribe' (or 'race organization') no better than them. Thanks to this contact with the primitive, not only do we come to think in terms of race (i.e. in a racist way), but this mode of thinking later morphs into a tribal nationalism that, in turn, becomes modern anti-Semitism and totalitarianism ('a whole outlook on life and the world'). This last phenomenon 'lies in the nature of tribalism rather than in political facts and circumstances.'"

Instead of locating the origins of fascism in the colonial violence of capitalism, it is located in the mind of the Oriental despot who, like a virus, has spread from the East into Aryan civilization. Pietz elaborates:

"It was Arendt's signal achievement to frame a set of historically grounded political concepts capable of locating the origin of 'totalitarianism' in general and modern European anti-Semitism in particular - and by implication, the responsibility for the Nazi holocaust - outside Europe, in the savage 'tribalism' of 'the Dark Continent.'"

The colonized are blamed for an outgrowth of colonialism itself; the socialist tradition is condemned as the catalyst for the very system most antagonistic towards it, fascism. Pietz states:

"American cold war discourse about totalitarianism served a double function: in regard to the Soviets, it justified a policy of global anti-communism by reinterpreting all struggles for national self-determination in terms of the geopolitical contest for zones of power against totalitarian Russia; in regard to Nazi Germany, it saved the traditional pre-war faith concerning 'the values of Western civilization' held by post-war foreign-policy 'wise men' by displacing the human essence of fascism into the non-Western world... The necessary conscience-soothing exorcism was achieved by affirming the equation of Nazi Germany and Soviet Russia, combined with an historical interpretation of the essential Orientalness of the Russian mentality. The basic argument is that 'totalitarianism' is nothing other than traditional Oriental despotism plus modern police technology. The appearance of the first truly totalitarian state in the heart of Europe was thus an accident, explainable by the fact that the technology permitting totalitarianism was invented by Western science and was thus first accessible in the West. Moreover, Germany's totalitarian moment is characterized by Kennan as a 'relapse' into barbarism; far from showing a flaw in Western culture, it proved the need for constant alertness in preserving our distinctly Western values."

A supposedly anti-racist theory reveals its racism in its implied upholding of "Western values", a distinctly fascistic, colonial ideal. As "European civilization" faces an existential threat of "barbarism", it tightens its ranks and purges itself of all but the purest elements. According to the Orientalist worldview, Russians have only been able to masquerade as white due to their frequent contact with Europe. However, once the veil is lifted, an essentially Oriental mind is revealed. Pietz again writes:

"History - specifically the pre-modern geopolitics of the Eurasian 'ecumene' which produced the 'Russian-Asiatic world' - explains the Oriental essence of the Russian mind. This mentality is distinguished by its ability, after centuries of direct contact with Europe, to appear civilized and to use this facade of civility for its own barbaric ends."

Not only was Cold War discourse anti-communist; it, in effect was also deeply racist, Orientalist, and provided cover for Nazi terror and its colonial origins. While Russians may have enjoyed conditional whiteness under Tsarism via participation in European imperialism, this privilege was quickly revoked upon the world-historic Bolshevik revolution for its anti-colonial character. The facade of whiteness evaporated, and all that was left was Oriental despotism, or so the racists argue.

On the one side there is Bolshevism, national liberation, and revolution; on the other, Nazism, colonialism, and imperial conquest. To reject the former is to provide tacit support for the later.


Russian "Exceptionalism" and Eurocentrism

A Eurocentric view of history asserts that, while Europe exists as a dynamic, linearly progressing bastion of "civilization", the "uncivilized" world (Africa, Latin America, Asia, and other places) is static and dormant. The "uncivilized" people have no history, existing as a feature of nature itself rather than as an active agent within it.

This teleological worldview attempts to measure all social formations by the standard of the development of industrial capitalism that took place in Europe. Of course, it sidelines the fact that western Europe developed the way it did precisely because of colonialism and genocide enacted on the rest of the world.

Even Karl Marx and Friedrich Engels, in their earlier works, fell into this trap with the concept of an "Asiatic mode of production" separate from the slave, feudal, and capitalist modes of production as they developed in Europe. This idea is based on an understanding of Georg Hegel's concept of The Oriental Realm .

Marx outlines several basic features of this supposed mode of production in Pre-Capitalist Economic Formations (1857-58):

"...as is the case in most Asiatic fundamental forms, it is quite compatible with the fact that the all-embracing unity which stands above all these small common bodies may appear as the higher or sole proprietor, the real communities only as hereditary possessors...

"Oriental despotism therefore appears to lead to a legal absence of property, in most cases created through a combination of manufacture and agriculture within the small community which thus becomes entirely self-sustaining and contains within itself all conditions of production and surplus production."

This unfortunately aligns with the common racist myth that the "Orient" has a tendency towards despotism and dictatorship, which has intellectual roots dating all the way back to Aristotle .

Not only was this concept for the most part dropped by Marx and Engels, but Samir Amin (a Marxist) has theorized a "tributary mode of production" that encapsulates both European feudalism and economic systems based on land ownership in east Asia. However, the "left" has latched onto this "exceptionalism" for the East, continuing to characterize Russia as a timeless, supernatural social formation of Oriental despotism.

The Soviet Union, formed on the basis of the Russian Revolution of 1917, was quickly denounced by left communists as non-socialist, especially under Stalin. However, these theorists were unable to argue that the USSR was a capitalist formation in the traditional sense, because it clearly functioned like no capitalist society to ever have existed. Thus, "left" detractors of the Soviet Union resorted to creating ad hoc economic categories much like the way "Asiatic mode of production" was used to characterized the "exceptional" nature of the "Orient".

Raya Dunayevskaya characterized Soviet Russia's economy as "state capitalism":

"Since under the specific Russian state capitalism legal title to the means of production as well as the competitive market for such means have been abolished, how is appropriation achieved?

"Inasmuch as private property in the means of production has been abolished in Russia, it is a deviation from the juridical concept to permit accumulation within any enterprise since the state aims to increase only 'national capital'. Nevertheless, with the establishment of 'ruble control', enterprises were permitted to accumulate internally...

"The Stalinist Constitution of 1936 recognized the intelligentsia as a special 'group', distinct from workers and peasants. With this juridical acknowledgement of the existence of a new ruling class went the guarantee of the protection of state property from 'thieves and misappropriatiors.'"

Compare this with Marx's statement above that "Oriental despotism therefore appears to lead to a legal absence of property"; compare "national capital" and "new ruling class" with "the higher or sole proprietor". The Asiatic mode of production makes a reappearance, in so many words. Again, the despots of the Orient have achieved the impossible: capitalism without capital, and a ruling class with no legal property rights. Stalinist totalitarianism thus became the latest iteration of Oriental despotism.

Hillel Ticktin called the Soviet Union's economy a "non-mode of production"; yet again, Asiatic production exists outside of history, time, and space. It is a static, non-society without a mode of production and subsequently a political and cultural life. Italian "socialist" Bruno Rizzi and later a faction of the U.S. Socialist Workers Party (SWP) characterized the Soviet Union's economy not as socialist but rather as "bureaucratic collectivist":

"In the USSR the 'nationalisation' of property came in one swoop following the October revolution, but, since the concept of nationalisation has no scientific validity in Russia, in effect this was the generalisation in one swoop of state capitalism and its foster brother statism.

"What has happened to the economy? Has it become socialist? No, says Trotsky. Is it still capitalist? No, we say, precisely because of the law of the transformation of quantity into quality; it is Bureaucratic Collectivism."

Dunayevskaya, Ticktin, and Rizzi thus all latched onto the idea of an Asiatic mode of production. An Oriental despot (Stalin) has appropriated the (collective) means of production through totalitarian rule, absent legal property ownership. This application of the so-called Asiatic mode of production to the Soviet Union was put forth even more explicitly by Karl August Wittfogel in Oriental Despotism (1957), in which he "observed a transition from the old despotic governments to a new form of despotism represented by communist Russia, which could be considered as a new version of industrial-bureaucratic despotism."

The ghost of Oriental despotism and the Asiatic mode of production made an appearance yet again with the theory of Soviet "social-imperialism," which Albert Szymanski argued against . This charge that the Soviet Union was "socialist in words, imperialist in deeds" was first asserted by the Communist Party of China, and subsequently taken up by the Party of Labour of Albania and numerous U.S. Maoist groups in the New Communist Movement. Yet again, the Slavic despots have achieved the impossible: an imperialist version of socialism, and yet another (imperialist) ruling class with no legal property rights.

As left communists and U.S. Maoists alike have noted, legal property relations are secondary to productive relations, which underlie the economic life of a given society. Of course this is true; but to assert that the two can be wholly incongruent is an exercise in metaphysics. In this model, the Superstructure has a life wholly independent from the Base; form has transcended content.

In The 'State Capitalist' and "Bureaucratic Exploitative' Interpretations of the Soviet Social Formation: A Critique (1978), David Laibman produces an incisive critique of all of these trends:

"The power of capital, then is exercised through a heterogeneity of institutional structures no one of which, taken in isolation, manifests that function… Adequate comprehension of capitalism requires this complex structuring of concepts in which the capitalist function is determinant at the level of production relations but is simultaneously constituted by the proximate forms in which it is manifested. This approach must be contrasted with rationalist methodology of ideal types which focuses on 'essences' or 'deep structures' as uniquely 'real' and the proximate forms as mere illustrations 'at a lower level of abstraction' No more than the Hegelian Absolute Idea can the capital concept exist in disembodied form. Capital is not reducible to its form of existence; but neither is it separable from these forms…

"Capitalist production relations, and in particular the existence of a capitalist class or bourgeoisie, are not like a disembodied spirit that can inhabit one or another juridical form - i.e., state vs. private property - at will. As an important application of the dialectic of the production relations as a complex structure, one can neither merge the property form and the 'social process of appropriation' and mistake the form for the real relation itself; nor separate them, and speak of the underlying class relation as one of real 'appropriation' etc., without explaining the source and reproduction of the power appropriate."

In other words, Marxist dialectics allow us to understand the underlying relations of production in a given society through the really existing institutions and mechanisms that facilitate and reproduce them. Capitalism cannot persist without means by which to maintain and reproduce the accumulation of Capital. Capitalism is not some "inner essence" that invisibly persists in the DNA of a given society; it is a real process involving real actors and real mechanisms and institutions. Legal institutions are not identical with capitalist exploitation as such but they cannot be an isolated phenomenon wholly separate from the economic system of a given society.

Laibman aptly locates these critiques not in Marxism, but in Hegelianism, a philosophy of teleology, rationalism, and Eurocentrism. The Asiatic mode of production and the ruling class without legal property rights are wholly alien to Marxism. While those who call themselves Marxists have continuously put forth the arguments of Dunayevskaya and Rizzi as it applies to Russia, their arguments are both anti-Marxist and Orientalist in essence.


"Russian Imperialism"?

It is within this intellectual tradition that the new thesis emerges: since the fall of the Soviet Union, the Russian Federation has developed into a modern imperialist power, some claim even in the Leninist sense. While the form (Stalinist totalitarianism) is long gone, the content (Russian despotism) has lingered on. Tsarism, Stalinism, and Putinism are each manifestations of Oriental despotism, an inherent feature of the ahistorical Slav.

It would be quite difficult to argue that Russian Federation can be characterized as an imperialist power in the Leninist sense. Economic arguments aside, the "Russian imperialism" thesis cannot be separated from the theses above: state capitalism, bureaucratic collectivism, and the Asiatic mode of production. If the Russian Federation, boasting an economy based on the export of raw materials, constitutes an imperialist power, it would be the strangest one to ever exist.

Yet again, the Slavs have transcended reality: a ruling class without legal property ownership, capitalism without capital, socialism with imperialism; and now, imperialism without finance capital. Clearly, at least among the liberal left, arguments about "Russian imperialism" are based much more on racist fears and imperial chauvinism than a sober appraisal of Russia's economic situation.

The liberal media projects constant fear about Russian encroachment onto NATO territories, and has blasted Russia's air assistance to the Syrian government. They have also condemned Russian "interference" in Crimea and the Donbass, despite the high concentration of ethnic Russians in these territories and Crimea's landslide vote to join Russia . The spectre of "Oriental Despotism" has returned to Europe, the United States, and the rest of the "free world", hellbent on undermining Aryan civilization.

All of this is very ironic, given that NATO has been quietly deploying thousands of troops to the Russian border in Latvia, Lithuania, Poland, and Estonia for months now; and given that a far-right, NATO-backed military junta rules over Ukraine, persecuting ethnic minorities such as Jews, Romani, and Russians. This continuous uptick in anti-Russian hysteria has most recently manifested in the charges by the Democratic Party and its supporters that in fact Donald Trump is a puppet of the Kremlin in its plot to expand its Empire's influences across the globe.

The Democratic Party and Imperial Decay

In The Eighteenth Brumaire of Louis Bonaparte (1852), Marx famously noted:

"Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce."

If Cold War conspiracies were a tragedy, the contemporary anti-Russian conspiracies of the Democratic Party are a farce. It is obvious, and thus has been widely noted, that the smear campaign against Russia reeks of McCarthyism and Cold War hysteria. This hysteria is in no way limited to the Democratic Party elite. Rachel Maddow spent over half of March talking about Russia. Newt Gingrich has even called for the establishment of a new House Un-American Activities Committee. The bourgeois T.V. news has gone as far as to "accidentally" refer to the Russian Federation as the Soviet Union. While the Soviet Union has been gone for over 25 years, the spectre of "Asiatic despotism" continues to haunt the paranoid Western powers.

Yet again, Arendt-esque Cold War discourse comes into play, this time perhaps through an even more openly Orientalist form. U.S. society cannot come to terms with the fact that President Donald Trump is a direct product of centuries of settler-colonialism and white supremacy. So, it blames Russia for "infecting" "American culture" with Asiatic despotism, this time in the form of Putinism. The racist logic of this argument is no different than Arendt's and the original Cold War fear-mongering. Therein lies the basis for re-asserting "American values", which in itself constitutes an ideology of white supremacist terror.

The red scare is being replayed through a broken projector; while the original McCarthyist witch hunts were an ascendant imperialist power's expression of fear of socialism, today's Russophobia is the desperate sigh of U.S. imperialism in utter decay. Russia is threatening to U.S. imperial interests because the U.S. is failing. Recent U.S. imperial conquests, especially in Syria, have been largely unsuccessful, and all the oppressed of the world continue to fight as the economic and political crisis of imperialism only deepens.



Ava Lipatti is a Marxist, anti-imperialist, feminist activist and writer. Her blog can be found at lonelyhourreflections.wordpress.com .