peace

What Would A Just Peace In Palestine Look Like?

By Chris Richards


A meme on Twitter has been asking "Where do the Israeli Jews go?" as if this is the supreme gotcha and this question completely invalidates all discussion of Palestinian liberation, as if Palestinian self-determination automatically means rendering the entire population of Israel homeless and stateless. This ignores the fact that the mere creation of Israel resulted in 750,000 to 1,000,000 Palestinians becoming homeless refugees. This also ignores the fact that, unless they have been naturalized as citizens in another country or are recognized as citizens of Israel, all Palestinians are stateless and have been for generations. The idea that justice for Palestinians automatically results in massive injustice for Israelis ignores that fact that restorative justice is in fact, not injustice at all. People whose homes were actually stolen when they were terrorized into abandoning them deserve their homes back.

The ethical gotcha behind "Where do the Israeli Jews go?" is that it would be unjust to put Israeli settlers in the same circumstances in which the Palestinians find themselves. This renders the vast injustice done to the Palestinians as a fait accompli that cannot be undone because it would cause even more harm. This would automatically eliminate the two state solution that American idealists and Israeli moderates have somewhat unrealistically clung to despite the assassination of Yitzhak Rabin and the unwillingness of any Israeli prime minsters who succeeded Rabin to risk the same fate. US President Joe Biden has been brandishing a two state solution as the ultimate and necessary solution to the "war" between the settlers and the Palestinians. Unfortunately for Joe Biden, if it is ethically beyond the pale to displace Israelis in the name of Palestinian liberation then any Palestinian state formed will be hopelessly undermined by hostile communities of settlers who will still see themselves as Israelis and reject Palestinian sovereignty over their communities. 

Let me repeat, as I said above, restorative justice is not injustice. This is not a question of generational guilt or punishing people today for crimes committed generations ago. The crime is still being committed. The crime is ongoing. The children of the thieves are not only living in stolen homes, but declaring their right to those homes and supporting the displacement or killing of more Palestinians so that more settlers can have homes. Former Prime Minister of Israel Naftali Bennett is the son of Americans from San Francisco who settled in Haifa after the Six Day War. It is not a coincidence that he advocates strongly for military expansionism. He was raised on a narrative of conquest and Israeli triumphalism. Well before the Nakba, Haifa was the scene of intense settlement by the Jewish Agency. A city that had 20,000 residents (of whom 6,000 were Jewish) in 1922 had a population of over 97,000 in 1948 ,and that larger population was 96% Jewish. The replacement of the Palestinian population with settlers didn't start during the Nakba. Ethnic cleansing is much older.

When this historical context is correctly understood then the following becomes clear: the two state solution requires an understanding that the Palestinians will not seek restorative justice past a certain point. The scope of justice allowed must be set by the party that did the harm and must commit to making restoration for justice to be possible. This is a dangerous situation that requires a maintained relationship of settler dominance and Palestinian acquiescence. If Palestinians do not acquiesce then their refusal to acquiesce puts us back in the same circumstances in which we began. The settler movement would have us believe that this is something for which the Palestinians, and not the settlers, are to blame. This is objectively false in the context of Palestinian history. The Palestinians are defending themselves from ethnic cleansing. Only sustained self-defense has prevented ethnic cleansing and population replacement at a faster rate.

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There is, of course, another obstacle to the practicality of a two-state solution separate from the question of its justice. This is the Israelis themselves.

The alleged centrist who succeeded Naftali Bennett as Prime Minister as part of a bizarre power sharing agreement between the Israeli far right and the so-called "moderates" called for a two-state solution at the United Nations. To Yair Lapid, a two-state solution depends on a "peaceful Palestinian state that does not threaten Israel."  This has generally been interpreted in policy terms by the so-called Middle East experts as a "demilitarized Palestinian state."  This means that the proposed two-state  solution proposed by many experts is one that is unacceptable to Palestinians because they would still have the IDF as a neighbor and a significant population of settlers, with no means to defend themselves. How is this fundamentally different than the existing occupation of the West Bank and containment of Gaza? Yet the Israeli state has the power to set the terms of the existence of the Palestinian state and the Palestinian people are supposed to accept this as established fact. If they do not, it is their fault.

Once more, with feeling: restorative justice is not injustice.

A real two-state solution, with a Palestine equipped to defend itself, is a surrender to the settler fait accompli in the first place. It requires an act of acquiescence to happen. If the Palestinians are unwilling to acquiesce to only partial justice then it is impossible. These are objective facts. When the settler movement is so powerful that the Israeli state cannot even propose a true two-state solution, but must instead add impossible demands that only make Palestinian acceptance less likely then we must accept that the Israeli state is not serious about a two-state solution. A serious effort would involve every possible concession that would make acquiescence more acceptable to the Palestinians. The Israeli state has never engaged in such a peace process.

This brings us to the question I ask in the headline. What does a just peace look like?

It also brings us to the question of the meme and the settler movement. Where do the Israeli Jews go?

Only the Palestinians can answer the first question. I am a white American, which makes me a settler myself. I can't tell Palestinians what a just peace in Palestine looks like anymore than I can tell the Modoc what a just peace with the US government would really look like. That's why I support the land back movement and believe that the United States should be legally forced to honor its treaties with Indigenous nations. We should reject the arrogance that might lead us to suggest or force a solution to the question of Palestinian liberation. We should instead support the Palestinians in their struggle against the settler movement. Only the Palestinians can determine what a just peace would look like and what they are willing to acquiesce to short of "from the river to the sea." If they're not, only they can make that decision. We should still support them.

Once again, restorative justice is not injustice.

The settler movement's question remains. Where do the Israeli Jews go?

Only the Israeli Jews can answer that question, and their answer has no authority to determine whether or not the Palestinians should acquiesce to anything less than their full liberation. Most white Rhodesians chose to go to the UK, Australia, South Africa or Latin America when the Bush War ended and Rhodesia became Zimbabwe. Most white Kenyans stayed in Kenya after Kenyan independence, at one point the Black Kenyan government made white man Richard Leakey the cabinet secretary and head of the civil service. Most white South Africans remained in South Africa after the legal end of apartheid and the institution of formal legal equality and liberal democracy within the South African state. Far too many Israelis will choose to fight for the Israeli state, at least in the near future. What they do when the Palestinian struggle is won is up to them. If they commit crimes against the Palestinians that make them unwelcome, whose responsibility is that?

I still believe peace in the Middle East requires justice in the Middle East.

Bourgeois Education and the Reproduction of Common Sense

By Christian Noakes

Republished from Peace, Land, and Bread.

Despite right-wing conspiracy theories depicting universities as a communist threat to capitalist society, academia serves as a primary institution in the reproduction of the bourgeois common sense on which capitalism relies. Furthermore, it presents its own version of knowledge as not only self-evident but “progressive,” while denouncing any effective attempt to confront capitalism and imperialism.

With a few flips of intellectual gymnastics, it often asserts that Marxism is the “master’s tools.” As such, it presents Marxism as an oppressive force and bourgeois thought as a force of liberation—albeit one in need of periodic reforms. Fundamental to this inversion is the complete misunderstanding—or at least misrepresentation—of both Marx and the larger historical tradition of Marxism.

Marx is typically treated as a class reductionist who never addressed the interrelated issues of racism, colonialism, and slavery. However, all three of these are given significant attention by Marx and were in fact treated as fundemental to the capitalist processes of accumulation, dispossession, and exploitation. One needn’t delve deep into Marx’s writings to begin to see this. In the first pages of the Communist Manifesto, Marx and Engels state:

“The discovery of America, the rounding of the cape, opened up fresh ground for the rising bourgeoisie... The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe. It must nestle everywhere, settle everywhere, establish connexions everywhere.”[1]

Elsewhere they state:

“The discovery of gold and silver in America, the extirpation, enslavement, and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of negroes, signalized the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief momenta of primitive accumulation.”[2]

Marx and Engels do not equivocate the role of racial oppression and colonialism which are both a means of capitalist expansion and an outgrowth of it. Not only are these pervasive forms of oppression central to the birth of capitalism, but confronting these twin evils of racism and colonialism are essential to combating capitalism today. This is no doubt what Marx means when he noted that, “labor in the white skin cannot emancipate itself where the black skin is branded.”[3] In other words, capitalist exploitation cannot be eradicated so long as racial oppression remains intact.

To even talk about class within the hallowed walls of the academy is too often assumed to be a “white issue”—a convenient assumption that obscures the material reality of racial oppression. The explicitly anti-racist, anti-colonial, and anti-slavocratic sentiments in the writings of Marx suggest that many who, in good faith, claim Marxism is implicitly “white”—and therefore conserving racial oppression—are drawing such conclusions without doing the readings. Under the influence of bourgeois thought that pervades capitalist educational institutions, “one knows it is absurd without reading it and one doesn't read it because one knows it is absurd, and therefore one glories in one's ignorance of the position.”[4]

This fundemental misunderstanding—premised on hubristic ignorance—goes far beyond Marx and Engels to encompass all of Marxism. The Guyanese guerrilla intellectual Walter Rodney argued that the perennial debate on the relevance of Marxism across time and place is both an outgrowth of the dominant bourgeois ideology and a fundamental misunderstanding of Marxism.[5] Contrary to an understanding of Marxism as a static manual of revolution, Rodney points out that Marxism is a living thing—a methodology and ideology which concerns itself with material relations in the service of the oppressed and exploited classes.

As a methodology or a scientific lens of analysis, Marxism concerns itself with the material conditions of society, the relations of production which exist—in various forms—across time and place. Marx, and the Marxist tradition which has developed from his contributions to the revolutionary struggle, give considerable attention to the particular relations of production under capitalism—a system into which the Global South has long been forced at gun point. Rejecting Marxism as irrelevant to any context outside of 19th Century Europe follows the same logic as if one were to claim that the theory or relativity—and other developments in physics built on such understandings—only applies to the world Einstein inhabited.[6]

To deny the relevance of Marxist methodology is to inadvertanly suggest that relations of production (especially the predominant capitalist relations) do not exist—a bourgeois position that serves to preserve capitalist exploitation and the racial/colonial relations which underpin it. Despite the often good intentions, such assertions are inevitably in line with bourgeois ideology in that they serve to reproduce the common sense of capitalism which both naturalizes and obscures the social relations of capital. Such academic positions also ignore the historical role of Marxism in national liberation struggles throughout the Global South—an historical fact that makes the question of the relevance of Marxism itself irrelevant.

However, the relationship between Western academia and the Global South is not simply a matter of the erasure of national liberation struggles; it is also openly antagonistic in that the former provides the intellectual justification for imperialism under a facade of progress.

For the sake of brevity, we will limit ourselves to recent events in Bolivia.

On 10 November 2019, the Indigenous President Evo Morales was ousted in an apparent coup. Support for this coup—which would quickly reveal itself as deeply anti-Indigenous and reactionary—included a letter signed by several US academics. Signatories included the anthropologist Devin Beaulieu, a vocal opponent of the Movement for Socialism (MAS) party. Beaulieu—like many other academics—framed their opposition to MAS in pro-Indigenous language. Central to this position has been the reduction of Indigeneity to a monolith in opposition to Morales.[7] This has, in a sense, included the construction of the Indio permitido (the authorized Indian). Under a progressive facade, academics like Beaulieu sit comfortably in the imperial core, deciding for themselves which Indigenous voices are legitimate. Not unlike their colonial predecessors, they rely on a deeply imperialist conception of progress as a modern “white man’s burden.”

Other academics are not so blatantly imperialist. For instance Fabricant and Postero correctly point out how treating Indigenous peoples as a monolith is akin to defining Indio permitido and Indio prohibido (the prohibited Indian).[8] Their acknowledgement of heterogenous Indigeneity is markedly different from the treatment seen in the likes of Beaulieu. However, despite this difference they too fall into the dichotomous thinking which frames MAS as both a capitalist movement for the mestizo and an opposition to Indigenous Bolivians. Despite their apparent attempts to provide balanced analysis, they conflate efforts toward self-determination via the utilization of the country’s natural resources and the fostering non-US trade relations as “capitalist” and “neoliberal,” when in reality not utilizing national resources means a continued subjugation of Bolivia to the imperial core—a position these academics ponder from relative comfort. These (not-so-blatant) imperialist academics also refer to concerns of Indigenous groups over national development as a concern of “further colonisation by Andean coca growers.”[9] Where these coca growers are, in fact, Indigenous, this position only succeeds in weaponizing anti-colonial rhetoric against the colonized.

All of the above is emphasized to say that bourgeois academia’s primary social function is to reproduce capitalist common sense and to reinvent capitalist society with ever-new, illusory facades of progress and liberation. As a central institution of the capitalist superstructure, the university as a whole cannot help but be anything else.

As Jose Carlos Mariategui observed:

“Vain is all mental effort to conceive the apolitical school or the neutral school. The school of bourgeois order will continue to be a bourgeois school. The new school will come with the new order.”[10]

This is not to say that individuals or groups cannot exist in opposition in such institutions or that no revolutionaries should attend university. Institutions of higher learning can and should be treated as sites of struggle from which guerilla intellectuals can, in a sense, redistribute the resources and means of knowledge production otherwise kept from the public.

Following in the footsteps of revolutionaries such as Marx and Rodney, Marxists should utilize capitalist institutions to better understand and combat capitalism. However, the bourgeois academy should never be treated as something that can be adequately reformed under capitalism; or, further, that bourgeois academia is the only source of knowledge production under capitalism. Indeed, a true guerrilla intellectual need not be of the academy at all, and, in fact, cannot be a true guerrilla intellectual if they are confined to the bourgeois institutions which serve only to reproduce capitalist common sense in opposition to the true struggles of liberation.

Endnotes

[1] Karl Marx and Friedrich Engels. The Communist Manifesto. In The Marx-Engles Reader (2nd ed.) Robert C. Tucker (ed), 275-276.

[2] Karl Marx. Capital, Vol. 1. (Chicago 1952), P.372.

[3] Karl Marx: On America and the Civil War (New York, 1972) p. 275.

[4] Walter Rodney (1975). “Marxism and African Liberation.” https://www.marxists.org/subject/africa/rodney- walter/works/marxismandafrica.htm.

[5] Ibid.

[6] Jose Carlos Mariategui. “The World Crisis and the Peruvian Proletariat.” in Selected Works of José Carlos Mariátegui.

Disturbing The Peace: UN Peacekeepers and Sexual Abuse (Part 2: Unabated Horrors)

By Devon Bowers

Author’s Note: This article and series focuses on sexual abuse and assault, with some graphic descriptions of such acts. Reader discretion is advised.

Nearing the end of the 20th century, there was an increase in United Nations peacekeeping missions around the world. While there were positive efforts to maintain and/or create peaceful environments where non-violent solutions could be pursued in war-torn nations, there was also a dark underbelly to these operations. Most prominently that peacekeepers would regularly abuse primarily women and girls, many of them having already fallen victim to government and rebel forces, they were to be victimized yet again but by the very people who should have provided security and stability.

Still worse, the United Nations itself would engage in cover ups of the abuse, hanging victims out to dry and suffer in silence. With the turn of the century, one would hope that there would new efforts would be put forth and sought after to hold abusers accountable, yet the horrors would continue unabated.

Ethiopia and Eritrea

In 1998, violence broke out between the neighboring African nations of Ethiopia and Eritrea regarding a border dispute, with the Organization of African Unity mediating a sort of peace between them, yet clashes occurred again in May 2000, ending with the OAU working out a cessation of hostilities and the UN sending in a peacekeeping mission to monitor the ceasefire and the border dispute in July 2000.[1]

The very next year it was reported that a former member of the Italian contingency had been involved in abuse, specifically the Italian military justice system was investigating them “for allegedly having sex with underage girls while serving in the Mission area.”[2] That same year, three Danish soldiers were sent home and charged with having sex with a thirteen year old Eritrean girl. This, coupled with the Italian story, enraged the local populace, with “diaspora Eritreans [accusing] UNMEE of trying to destroy their country by ‘bringing their sick nature with them.’”[3]

Though there were few reported incidents of abuse throughout the entire mission, it reveals that the cancer that is sexual abuse was still strong in peacekeeping operations.

Liberia

In September 2003, then-UN Secretary General Kofi Annan requested that a peacekeeping force be deployed to Liberia to support the transitional government in their attempt to establish order and legitimacy, primarily stemming from the second Liberian civil war, with forces being deployed that month.[4]

The chief of the UN mission, Jacques Paul Klein, a French UN diplomat, emphasized that the zero-tolerance rule for sexual misconduct would be enforced and that anyone caught having sex with minors would be summarily repatriated.[5] Despite these reassurances and even the enforcement of a midnight curfew, abuse still occurred.

An internal UN letter from 2004, written by a UN Children’s Fund representative to the mission’s second-highest ranking official, stated that “girls as young as 12 years of age are engaged in prostitution, forced into sex acts and sometimes photographed by UN peacekeepers in exchange for $10 or food or other commodities,”[6] noted the failure to address several misconduct reports, and that the U.N. Deputy Secretary General, Louise Frechette, was pressuring leadership to crack down on sexual abuse.[7]

This information of the abuse of young girls was made all the worse when the UK branch of the children-oriented humanitarian organization Save The Children published a 2005 report which found that “girls as young as eight were selling sex for items such as food, beer, clothing, perfume or mobile phones [while others] were reported as having sex with adults in return for good school grades, video screenings or rides in cars”[8] and those bribing and raping these girls were primarily UN peacekeepers and agency staff. There was a stark hypocrisy as these same individuals would promote anti-sexual exploitation and abuse narratives, but would partake in that very exploitation on their off hours.

The girls would actively sell themselves to peacekeepers and aid workers as a way to make money, but there was still risk. Beyond getting sexually transmitted infections, if a girl were to become pregnant, they would quickly be disowned and blamed for their situation, despite her parents enjoying the extra funds that were being produced.[9]

The situation was extremely predatory, with “children [being] viewed as potential sexual conquests.” One example is Oretha, 15, and her 16 year old sister Sarah, who “go to the town's [Foya’s] main highway and beg from foreign aid workers in NGO-branded 4x4s who give them the equivalent of 40 pence [$0.54 USD] in exchange for sex.” If the highways were bare, “they go to the base where the UN peacekeepers are stationed and ask for food, but they say the peacekeepers, too, expect sex in return.”[10] The allegations of purchasing sex came up again in 2015 when a report from the UN Office of Internal Oversight Services noted that peacekeepers in Liberia were purchasing sex by offering money, jewelry, and cell phones, among a variety of items used to bribe and lure victims.[11] This effectively created a free-for-all of sorts where peacekeepers can abuse women and girls, with little to no concern in being held responsible for their actions.

While testimonies and reports are useful in examining the level of abuse that occurs, statistics help to create an even fuller picture, however even if one looks at the numbers, it is impossible to get an encompassing analysis.


The Numbers Game

In March 2007, the UN reported some positive changes regarding sexual abuse allegations, namely that the number of assaults in Liberia decreased from 45 to 30, with programs such as “a compulsory induction course for all military and civilian staff members to raise awareness about the effects and consequences of sexual exploitation and abuse”[12] and training local NGOs to spread the message about the UN’s program on preventing such abuse being credited for the decline. However, we have to question the numbers as there are serious problems with how they are calculated. There are two main problems: 1) the sole reliance of reporting of cases as a way of gathering data and the larger issues that stem from that and 2) the actual statistical data being so muddled that it is, at the very least, extremely difficult to get any hard numbers on the matter.

Though the UN touts its zero-tolerance policy, it is extremely important to note that the entire policy depends on people reporting abuse. While there may be actions that are an attempt to mitigate the chances of sexual abuse happening, overall, the ability of the UN to enforce its zero-tolerance policy is extremely difficult[13], as can be seen in the form of patrols. Patrols looking to curb and enforce sexual abuse laws still have difficulties as

situations that may be seen as suspicious with regards to SEA [sexual exploitation and abuse] often end up going unreported and unpunished or, if reported, garnering only a minor punishment. A typical example – and one we witnessed personally – is when a mission staffer is caught with a local person in the car. Because the couple (in this case a male UN employee and female local, in a UN vehicle parked by the side of the road at ten o’clock on a Friday night) was not caught en flagrante and neither admitted any wrongdoing (indeed, the woman slipped out of the car and quickly vanished), the end result was that the employee would only be reported as having an unauthorized personnel in his vehicle. [14]

Rather than deal similar problems through the proper channels, it was dealt with internally, generally resulting only in a peacekeeper losing their driver’s license. Not only does this deprive the victims of justice, but it also helps to skew reported numbers of sexual abuse, making the problem seem less prevalent than it actually is. Just as bad, however, is that even if there are reports from third parties, it’s almost impossible to substantiate the accusations due to the lack of physical evidence or eyewitnesses. Many times, when a victim comes forward, it devolves into a ‘he said, she said’ situation, again making enforcement near impossible.

A secondary problem with relying on reporting as the primary means of enforcing sexual abuse rules is that it assumes that sending up such incidents is a unit priority, that “reporting cases of SEA will trump other priorities – such as loyalty to colleagues or a desire not to get involved in someone else’s private life.”[15] To those ends, it has been found that many peacekeepers have an idea of what is and isn’t ‘legitimate’ sexual abuse and will act on those ideas when deciding whether or not to report.

The situation was looked at in-depth in 2013 when an independent report was conducted which evaluated the sexual abuse prevention efforts in UN missions in Haiti, Liberia, the Congo, and South Sudan, respectively. The team of was composed of General Paban J. Thapa, a retired Force Commander of the United Nations Mission in South Sudan, Dr. Thelma Awori, a retired Assistant Secretary General of UNDP Africa, and Dr. Catherine Lutz, a professor at the Watson Institute for International Studies at Brown University.

It was brought to light that there were a number of bureaucratic issues that resulted in a decrease in reports being sent up, such as:

 1) That there were multiple routes for reporting which created problems when attempting to track cases.

2) The lack of information sharing between the Office of Internal Oversight Services, the Conduct and Discipline team, and the military/police.

3) The military police weren’t out in the field, which denied “the Force Commander information about conduct and discipline that could be used to enforce the SEA policy and regulations.”[16]

4) There were poor investigation methods, which creates problems when trying to prosecute a case due to lack of evidence or evidence not meeting a high standard.

5) There was generally “a culture of enforcement avoidance, with managers feeling powerless to enforce anti-SEA rules, a culture of silence around reporting and discussing cases, and a culture of extreme caution with respect to the rights of the accused, and little accorded to the rights of the victim.”[17]

All of the problems reinforce one another, resulting in the victims being thrown away and ignored, while priority is given to abusers whose protection is multi-layered.

The conspiracy of silence even extended to victims, as many peacekeepers would simply pay them off and go about their way while the peacekeepers who would stand up for the protections and rights of victims would be stigmatized by their peers.[18]

Academic Kate Grady conducted a study on UN abuse statistics, which found in part that “the manner in which this data has been collated, presented and explained raises a number of questions as to the reliability of these statistics.”[19] For example, in 2004, statistics were provided on ‘cases,’ however the term itself was never defined and in subsequent UN reports, there was the use of phrases such as ‘allegations’ and ‘cases,’ which still lacked any definition.[20]

In 2007, a sliver of insight was provided regarding these terms, with a footnote explaining that “it should be noted that these numbers do not reflect the number of alleged perpetrators nor victims, as multiple allegations could correspond to one alleged perpetrator” and “conversely, a single allegation may be made in respect of more than one individual.” However, in later years, “the reports explain that ‘each allegation may involve more than one possible victim,’ but do not say whether any allegations cover more than one perpetrator.”[21] The lack of definitive definitions and explanations as to the details of each case or allegation and if they involve one peacekeeper and one victim or multiple peacekeepers with a single or multiple victims results in not only a dearth of understanding regarding sexual abuse, but also an inability to get a full view of the amount of abuse that is occurring.

The situation seems to be that the UN isn’t even attempting to measure the amount of abuse, but is rather “measuring the number of communications it receives about incidents of sexual exploitation and abuse.” Yet that leads to a different problem altogether, as it could mean that the measuring methods of these communications could result in having “incidents involving multiple victims or multiple perpetrators are masked since they are treated as only one allegation.”[22] This situation is made all the worse as the UN doesn’t say if it is able to account for cases that have been doubly reported and adjust accordingly.

On some level, there was an attempt to remedy this as UN Secretary General, António Guterres, stated that he would seek support in establishing a centralized repository of cases, which would be under the Special Coordinator on Improving the United Nations Response to Sexual Exploitation and Abuse, with the goals of “[accelerating] the provision of appropriate aid to victims, [helping] to regularize the initiation of appropriate administrative and criminal investigations, and [providing] system-wide empirical data for more in-depth analysis of events to aid in understanding patterns of misconduct, in order to devise more effective preventive measures.”[23] However, the overall bureaucratic and linguistic problems still majorly contribute to the underreporting of abuse cases.

Burundi

In 2004, UN peacekeepers were sent to Burundi to aid in a national reconciliation attempt to end the civil war between Hutus and Tutsis.[24]

From the outset, the UN was adamant about preventing sexual abuse, with head of the mission and Canadian diplomat, Carolyn McAskie stating in an interview that the UN was enacting plans to curb the chances of abuse happening, such as having certain areas of a town be considered off limits and the threat of dismissal being used for troops who attempt to solicit prostitutes.[25]

This was followed up by discussions with battalion commanders on the issue and creating some level of accountability by having commanders face increased scrutiny as greater training and accountability was implemented. There was also a policy change which required that members report abuse, even if it was only suspect.[26]

Unfortunately, abuse still took place, with two peacekeepers being found guilty of having sex with prostitutes, one of whom was a minor.[27] Thankfully, that was the only reported case and the UN departed in 2007.

Ivory Coast

UN peacekeepers deployed to the Ivory Coast in 2004 to aid in ending the nation’s civil war and guiding it to have free and fair presidential elections.[28]

In 2007, the UN began to investigate serious accusations of abuse involving Moroccan soldiers having sex with “a large number of underage girls,”[29] which resulted in an entire battalion being confined to their barracks.

More information on the amount of abuse that was going on was brought to light via Save The Children with their 2008 report entitled No One To Turn To: The Under-reporting of Child Sexual Exploitation and Abuse by Aid Workers and Peacekeepers.

Based on field work done in Southern Sudan, Côte d’Ivoire and Haiti, it was found that “children as young as six [were] trading sex with aid workers and peacekeepers in exchange for food, money, soap and, in a very few cases, luxury items such as mobile phones.”[30] There was even testimony from Ivory Coast children who discussed what went on in their respective towns. One boy stated that the peacekeepers “[asked] them for various types of favors,” while others went into more detail:

Sometimes they ask us to find them girls. They especially ask us for girls of our age. Often it will be between eight and ten men who will share two or three girls. When I suggest an older girl, they say that they want a young girl, the same age as us.

[…]

For us, we said to ourselves that even if it is bad, we are gaining something from it too. So we continue because we then get the benefits, such as money, new t-shirts, souvenirs, watches and tennis shoes. They also used their mobile phones to film the girls.[31]

The utter lack of morality in these peacekeepers is truly revealed here in that they are literally using children as middle men in order to abuse and denigrate other children, going about and bribing people who are in desperate need of bare necessities and preying upon them. The worst aspect is that local authorities weren’t able to unable to prosecute the perpetrators, in spite of knowing their identities, due to insufficient evidence and lack of cooperation.[32]

The use of bribing underage girls for sex was further confirmed in 2011 when a U.S. Embassy cable was released by Wikileaks. The cable focused on peacekeepers from Benin that were in the town of Toulepleu, where it was found that “parents were encouraging their daughters to sleep with the peacekeepers so they would provide for them.”[33] This only reveals the extent to which the abuse had been normalized, to the point that parents would encourage their children to sleep with UN troops. A total of 16 Beninese peacekeepers were subsequently barred.[34]

Still, some were never punished, such as in 2008, when it was reported that that ten UN peacekeepers gang-raped a 13 year old girl, with her saying that they grabbed her, threw her on the ground, and raped her. ‘Elizabeth’ stated “I was terrified. Then they just left me there bleeding.”[35] Yet no action was taken against the soldiers and worse, it was found that aid workers had been sexually abusing children, both boys and girls. There was also the case of fourteen Moroccan soldiers, where information “including DNA evidence showing that some had fathered children” [36] was considered inconclusive and so the Moroccan government dropped all charges against the soldiers.

The mission came to a close in 2017.

 

Haiti

During February 2004, among the US-motivated and deeply controversial[37] departure of Haitian president, Jean-Bertrand Aristide, the UN moved in to clamp down on the fighting that sparked up in multiple cities around the country.[38]

At the start of the operation, it seemed that the zero-tolerance policy was taken seriously, with one high level military commander saying that he was “very concerned about sexual exploitation” with a senior police official adding that its wrongness “[needed] be drummed into people. It has to be reinforced all the time.”[39] Despite these strong assertions of zero tolerance, many Haitians were not convinced that the UN took the issue seriously.

In February 2005, two UN soldiers were suspended after having sex with a prostitute[40], however, this was only the tip of the iceberg in terms of the interactions between prostitutes and UN forces. The humanitarian organization Refugees International issued a report where it was stated that “prostitutes haunt the streets every evening and hang out in many of the bars frequented by UN staff,”[41] with one Haitian man saying that such establishments actively fed into the increase in prostitution and that the police were even involved.

Bolstering the argument that the UN presence aided in the proliferation of prostitution, a Haitian women’s group stated: “We’ve seen an increase in prostitution since MINUSTAH came. In 1994, we had a lot of problems with the Multinational Forces. The [peacekeepers] bring their bad habits with them to Haiti, but they do not bring change.”[42]

Interestingly enough, the ‘zero contact’ policy that was enacted in Haiti led to “increased complaints of sexual harassment by UN female personnel, both local and international,”[43] which when added onto the reluctance of victims to come forward, created a de facto wall of silence which restricted the UN’s ability to investigate allegations and get a full understanding of the problem.

The peacekeepers often contributed to larger, ongoing problems in Haiti. Violence, both physical and sexual, already came from criminals and the Haitian National Police. So the UN peacekeepers, primarily the ones from Brazil and Jordan[44], simply added on yet another layer of destruction, pain, and misery for a populace that was already bearing massive political and economic burden. This was made all the worse when those peacekeepers were the ones who would supposedly bring protection and stability but delivered the opposite.

In late 2006, the BBC revealed the amount of sexual abuse that was ongoing in Haiti, with one 11 year old girl reporting sexual abuse by peacekeepers. Another 14 year old girl described her personal horror of having been abducted and raped inside a UN naval base two years prior, where “despite detailed medical and circumstantial evidence, the allegation was dismissed by the UN for lack of evidence”[45] and the attacker was repatriated to their nation of origin.

There were peacekeepers who would regularly take advantage of the cash-strapped and desperate population for their own depraved ends, with one incident occurring of a “14-year-old girl who told of the peacekeeper who offered her jelly, sweets and a few dollars for sex with her and her friend - a child of just 11 years.”[46] BBC reporter Mike Williams told of one especially horrific story.

Sarah (not her real name) is a fragile looking girl of 16. She says that two years ago, she was raped by a Brazilian soldier serving with the UN mission there.

She stared at the ground while we talked and, almost in a whisper, she explained what happened: "He held me down by the arms and held both my wrists, twisting them back and we struggled together. And then he raped me."

Her mother cried while she recalled that day: "When I found her I didn't recognize my own child," she says. "She had the face of a dead person - I started to cry out, she couldn't tell me what had happened."[47]

Once again, there was insufficient evidence to find the perpetrator guilty of any crimes. This was a regular occurrence unfortunately.

In some cases, there would be problems due to relatives, such as with ‘Natasha,’ who was raped by a Sri Lankan peacekeeper in 2004, but whose mother forbade her from making a complaint for two years due to the stigma attached to rape.[48] Such actions only helped to muddy the waters with regards to testimony and evidence, effectively aiding the offending party in avoiding justice. Though one of the UN’s biggest miscarriages of justice would happen in 2011.

In September 2011, a video began circulating on the internet which showed a Haitian man being sexually assaulted by a group of Uruguayan peacekeepers. Eventually it was found that the assault had occurred in July, but the video, which showed four UN troops attacking Johnny Jean, only surfaced in the following months.

Two young Haitian men had come across the video while looking at a peacekeeper’s cell phone when they were exchanging music and one of the men recognized Jean and transferred the video to his own personal device, turning the video over to a local journalist soon after. The two men later met with a UN official who immediately denied any allegations, but was then shown the video.[49]

A preliminary investigation done by the UN “found that the men did not sexually abuse the Haitian teen but that they committed misconduct by allowing a civilian into their barrack and could face severe penalties,”[50] however, this is in direct conflict with information provided by medical professionals which proved that Jean “had sustained injuries consistent with having been sexually assaulted,”[51] as well as the video itself being sexual in nature. It should be emphasized, though, that there was evidence of sexual assault not just in the immediate aftermath, but could still be found five weeks after the incident.[52] From the beginning of the situation, not only do we see the immediate denial by UN officials, but then further rejection of something that is crystal clear.

Eventually, the accused soldiers were freed due to the case having stalled,[53] the details of which are rather intriguing. Jean was scheduled to testify against his attackers, with a UN spokesperson stating that the soldiers would be free until Jean could be located to provide his testimony, however he had to actually be in Uruguay to testify. [54] Actions such as these simply reinforce an observation made by the US Institute of Peace, which noted that there was a need to create effective programs to assist victims, especially when they themselves nor the UN were unable to hold abusers accountable. [55]

Another travesty of justice would take place in 2012 when Pakistani peacekeepers were accused of sexually assaulting a 14 year old boy. UN spokesperson Martin Nesirky stated that Pakistani authorities had said that the guilty individuals would be punished, “including through dishonorable discharge from service with loss of benefits and imprisonment, the latter sentence to be served immediately on return to Pakistan.”[56] Unfortunately, the punishment was laughable, as the perpetrators only served a single year in prison.[57] Even worse, was how the UN dealt with it. They agreed to have the soldiers tried in a closed trial at a Pakistani military court and took at face value assurances that there would be financial compensation for the victims. Unsurprisingly, no compensation occurred, the troops were essentially given a slap on the wrist, and Pakistani soldiers still continued going over to Haiti, unabated.

UN Assistant Secretary for Field Support, Anthony Banbury, gave some major insight when he spoke to the New York Times about the case: “People can always say punishment was too light or whatever, but the system worked as it should.”[58] (emphasis added) In doing so, he reveals that the manner in which the system works is that the UN plays dumb and pretends that national militaries will try their soldiers fairly, while making no effort to hold them accountable, and willingly leaves victims out to dry.

Similarly to Liberia and the Ivory Coast, peacekeepers in Haiti were found to have transactional sex with women in exchange for basic needs like cash, food, medication, and more. The UN’s Office of Internal Oversight stated in the aforementioned draft report that there was “significant underreporting” of abuse and noted further problems, most prominently how “a third of alleged sexual abuse involves people younger than 18, [assistance] to victims is ‘severely deficient,”[59] and that investigations regularly took over a year to complete.

The year 2015 actually saw an increase in sexual abuse cases, with a total of 99 compared to 80 in 2014.[60] A UN report stated that the Secretary General would work within his authority to ensure that abusers would be held responsible “through disciplinary actions or criminal accountability measures when so warranted” and that the Secretary General “was determined to take measures to prevent misconduct.”[61] To those ends, a number of new initiatives were to be launched, including a mandatory e-learning program on sexual abuse, asking that troop contributing nations’ pre-deployment training be up to UN standards, and the development of a complaint reception mechanism to encourage people to come forward.[62]

In the following years, there was also a change to policy as António Guterres, a Portuguese politician and diplomat, took over from Ban Ki-Moon in 2017. The new Secretary General wanted all personnel to have written statements saying that they understood and would abide by the UN’s policy against sexual exploitation and abuse.[63]

New ideas were being put into place, senior leaders were to issue management letters to “their governing bodies certifying that all allegations have been reported and appropriate action is taken on them,” screening mechanisms would work to ensure that abusers weren’t able to leave one element of the UN only to be hired in another, and anyone involved in field activities would “be required to carry the ‘no excuses’ pocket card that restates our rules and spell out how to report allegations,”[64] among other reforms.

On the topic of aiding victims, little was done. The UN Field Support Chief, Atul Khare, an Indian diplomat, spoke of the creation of a trust fund to get victims the psychological, medical, and legal help they needed, though he did note “It would be funded voluntarily, but also from the salaries withheld from those who face significant allegations which have been substantiated.”[65] This simply hearkens back to the problem that victims are not prioritized in the process of seeking justice. Unfortunately, these changes would not be enough to prevent some of the most egregious abuse that was to occur during the mission.

In 2007, it was uncovered that over 100 Sri Lankan peacekeepers were alleged to have engaged in sexual abuse and were sent packing. More specifically they were accused of transactional sex, with UN spokeswoman Michele Montas adding that “there is the question of some underage girls.”[66] More horrors were to come though, as these allegations didn’t stop other Sri Lankans from coming over to aid in operations. The Associated Press broke the story in 2017, in which they found a child sex ring was ongoing, where young girls were regularly abused.

The Sri Lankan peacekeepers wanted sex from girls and boys as young as 12. “I did not even have breasts,” said a girl, known as V01 — Victim No. 1. She told U.N. investigators that over the next three years, from ages 12 to 15, she had sex with nearly 50 peacekeepers, including a “Commandant” who gave her 75 cents.[67]

It was found that between 2004 and 2007, 134 Sri Lankan peacekeepers, at minimum, exploited nine children. Not a single person was imprisoned.

Interestingly enough, the UN data, which draws information focused on sexual abuse over a 12 year period, was found to be incomplete, varying in the amount of details especially for cases before 2010, and that “hundreds of cases were closed with little or no explanation.[68] (emphasis added) While the soldiers involved in the sex ring were sent home, they were” still in the Sri Lankan military as of [2016]”[69] and the UN still took soldiers from Sri Lanka and sent them to Haiti in spite of the child sex ring.

A Sri Lankan general, Major General Jagath Dias, was sent in 2013 to investigate the matter, though he may not have been the best person for the job due to the fact that he was most likely a war criminal, who stood “accused of attacking civilians and bombing a church, a hospital and other humanitarian outposts in 2009, during the fierce last months of Sri Lanka’s civil war.”[70] The AP found that “Sri Lanka has never prosecuted a single soldier for sexual assault or sexual misconduct while serving in a peacekeeping mission abroad.” (emphasis added) Undeterred by the accusations against the general and the lack of discipline in the Sri Lankan army, the U.N. still accepted Dias as the investigator and said they were “working with the Sri Lankan government on enhanced screening for prospective peacekeepers,”[71] such as providing a backlog for all soldiers they send over so they could be screened by the UN.

While the mission ended in 2017[72], there were still lingering effects, especially for the children who had been fathered by peacekeepers. Haitians created new terms to describe them, “bébés casques bleus (blue helmet babies) or ‘les enfants abandonnés par la MINUSTAH’ (the children who are abandoned by the MINUSTAH),”[73] something that denotes how they were ‘othered’ in a way and a group distinct from average Haitians.

The peacekeepers created major rifts in Haiti, as they would make lavish promises to girls, “they would say that they are going to pay for their school, allow them to go to the university”[74] but nothing would materialize.

These false promises would lead to frustration later on for women who wound up birthing these peacekeeper’s children, where the mother would be the sole provider. Many of these girls were under the age of 18 at the time of their relationships with UN troops and when they had children with them, which caused a rift in not only their familial relations, as was expounded upon by one woman:

Now, the child is 4 years old and I haven’t ever received support from an NGO, from the Brazilians, from the Haitian state. It’s only me that’s giving to the child to eat because I can’t pay for school for the child… When I was with the Brazilian, I was 14 years old. I went to school at a Christian school. When I became pregnant, my father kicked me out of the house. And now I do work for someone who gives me 25 gourdes [about $0.35 USD] so that me and my child can eat.[75]

While the soldiers left, the scars of abuse echoed and lingered, casting a dark, haunting shadow over the island nation.

Sudan

In 2005, following the implementation of the Comprehensive Peace Agreement, which formally ended Sudan’s 21 year civil war, the UN dispatched soldiers in order to aid in its implementation, demine areas, and help repatriate refugees.[76]

Within two years, the UN was already sending soldiers back home. January 2007 saw four Bangladeshi soldiers being sent home for alleged sexual abuse.[77] That same month, it was reported that “peacekeeping and civilian staff based in Juba are accused of picking up young children and forcing them to have sex,”[78] with peacekeepers raping and abusing children as young as 12, with it having begun in 2005 and indications emerging within months of international troops initially arriving. Due to the economic disparities, some people who were abused want to continue the situation in order to have at least some money, such as was with one 14 year old boy by the name of Jonas who told of his own abuse.

"A man in a white car drove past and asked me if I wanted to get into the car with him. I saw that the car was a UN car because it was white with the black letters on it. The man had a badge on his clothes. When he stopped the car, we got out, he put a blindfold on me and started to abuse me. It was painful and went on for a long time. When it was over we went back to the place we had been, and he pushed me out of the car and left."

Jonas now returns to the same place regularly in the hope of being picked up and paid something for his services. "I know it is a terrible thing to do but I see the UN cars around late at night by the drinking places and I sit there in the hope of being picked up. If I get 1000 SD ($3) a day then that is a good day."[79]

Not much abuse was reported, but the fact that something like this was going on for two years coupled with there being known cases of under-reporting, only shows that abuse was occurring, but not reported on in the media. The very fact that victims would continue their own abuse to have money highlights the desperation and depravity of the situation.

While the UN Sudan mission ended in 2011, when South Sudan became its own nation[80], forces remained in Darfur until 2020.[81] Still, another mission was set up immediately in the new nation of South Sudan. The UN still has ongoing missions and in those can be seen an echo of cold and uncaring environment for victims that has been perpetuated for three decades.

 

Notes

[1] United Nations Peacekeeping, Ethiopia and Eritrea - UNMEE – Background, https://peacekeeping.un.org/en/mission/past/unmee/background.html

[2] United Nations, UN Mission in Ethiopia, Eritrea to probe misconduct charges against former peacekeeper, https://news.un.org/en/story/2001/08/11652-un-mission-ethiopia-eritrea-probe-misconduct-charges-against-former-peacekeeper (August 27, 2001)

[3] Elise Fredrikke Barth, Karen Hostens, Louise Olsson, Inger Skjelsbæk, Gender Aspects of Conflict Interventions: Intended and Unintended Consequences, Peace Research Institute Oslo Center on Gender, Peace, and Security, https://gps.prio.org/utility/DownloadFile.ashx?id=1133&type=publicationfile, pg 13

[4] The New Humanitarian, Annan asks for 15,000 UN peacekeepers for Liberia, https://www.thenewhumanitarian.org/report/46188/liberia-annan-asks-15000-un-peacekeepers-liberia (September 16, 2003)

[5] Relief Web, Sexual exploitation in Liberia: Are the conditions ripe for another scandal? https://reliefweb.int/report/liberia/sexual-exploitation-liberia-are-conditions-ripe-another-scandal (April 20, 2004)

[6] The New Humanitarian, UNMIL investigating alleged sexual misconduct by peacekeepers in four incidents, https://www.thenewhumanitarian.org/news/2005/05/03/unmil-investigating-alleged-sexual-misconduct-peacekeepers-four-incidents (May 3, 2005)

[7] Colum Lynch, “U.N. Faces More Accusations of Sexual Misconduct,” Washington Post, March 13, 2005 (https://www.washingtonpost.com/wp-dyn/articles/A30286-2005Mar12.html)

[8] David Fickling, “Aid staff abusing Liberian children, charity says,” The Guardian, May 8, 2006 (https://www.theguardian.com/world/2006/may/08/westafrica.davidfickling)

[9] Ibid

[10] Jenny Kleeman, “Liberia’s childhood horror,” The Guardian, October 16, 2009 (https://www.theguardian.com/commentisfree/2009/oct/16/liberia-rape)

[11] James Butty, “UN Peacekeepers in Liberia Accused of Buying Sex,” Voice of America News, June 12, 2015 (https://www.voanews.com/africa/un-peacekeepers-liberia-accused-buying-sex)

[12] UN News, UN in Liberia report shows decline in sex abuse allegations; envoy says some progress, https://news.un.org/en/story/2007/03/211582-un-liberia-report-shows-decline-sex-abuse-allegations-envoy-says-some-progress (March 9, 2007)

[13] Kathleen M. Jennings, Protecting Whom? Approaches to Sexual Exploitation and Abuse in UN Peacekeeping Operations, Fafo Research Foundation, http://lastradainternational.org/lsidocs/fafo_approaches_abuse_0309.pdf (2008), pg 25

[14] Ibid, pg 26

[15] Ibid, pg 28

[16] Thelma Awori, Catherine Lutz, Paban J. Thapa, Final Report: Expert Mission to Evaluate Risks to SEA Prevention Efforts  in MINUSTAH, UNMIL, MONUSCO, and UNMISS, https://web.archive.org/web/20150709034934/http://www.aidsfreeworld.org/Newsroom/Press-Releases/2015/~/media/Files/Peacekeeping/2013%20Expert%20Team%20Report%20FINAL.pdf (November 3, 2013), pg 3

[17] Ibid

[18] Ibid, pg 7

[19] Kate Grady, “Sex, Statistics, Peacekeepers and Power: UN Data on Sexual Exploitation and Abuse and the Quest for Legal Reform,” Modern Law Review 79:6 (November 2016), pg 936

[20] Ibid

[21] Ibid, pg 937

[22] Ibid

[23] United Nations, General Assembly, Special measures for protection from sexual exploitation and abuse: a new approach, A/71/818, February 28, 2017 (https://peacekeeping.un.org/sites/default/files/sg_report_a_71_818_special_measures_for_protection_from_sexual_exploitation_and_abuse.pdf), pg 11

[24] UN Peacekeeping, The United Nations in Burundi: Peacekeeping Mission Completes its Mandate, https://peacekeeping.un.org/en/mission/past/onub/photos.pdf (December 31, 2006)

[25] Relief Web, IRIN interview with Carolyn McAskie, head of the UN peacekeeping mission in Burundi, https://reliefweb.int/report/burundi/irin-interview-carolyn-mcaskie-head-un-peacekeeping-mission-burundi (November 5, 2004)

[26] Global Policy Forum, UN Reforms Aim to End Sexual Abuse by Peacekeepers, https://www.globalpolicy.org/component/content/article/199/40951.html (May 25, 2005)

[27] BBC, UN sex abuse sackings in Burundi, http://news.bbc.co.uk/2/hi/africa/4697465.stm (July 19, 2005)

[28] Joe Bavier, "U.N. closes Ivory Coast mission, security remains fragile," Reuters, https://www.reuters.com/article/us-ivorycoast-un-peacekeepers-idUSKBN19L1VK (June 30, 2017)

[29] Claudia Parson, “Moroccan UN troops accused of abuse in Ivory Coast,” Reuters, July 20, 2007 (https://translate.google.com/translate?hl=en&sl=ja&u=https://jp.reuters.com/article/idUSN20327686&prev=search&pto=aue)

[30] Corinna Csáky, Save The Children UK, No One To Turn To: The Under-reporting of Child Sexual Exploitation and Abuse by Aid Workers and Peacekeepers, https://www.savethechildren.org.uk/content/dam/global/reports/education-and-child-protection/no-one-to-turn-to.pdf (March 2008), pg 5

[31] Ibid, pg 6

[32] Ibid, pg 16

[33] Daily Mail, UN peacekeepers 'traded food for sex with underage girls' in west Africa, https://www.dailymail.co.uk/news/article-2032951/WikiLeaks-releases-U-S-diplomatic-cable-exposing-scandal-U-N-peacekeepers-traded-sex-food-underage-girls.html (September 2, 2011)

[34] Defence Web, United Nations bars 16 peacekeepers from Benin following Ivory Coast sex abuse claims, https://www.defenceweb.co.za/joint/diplomacy-a-peace/united-nations-bars-16-peacekeepers-from-benin-following-ivory-coast-sex-abuse-claims/ (September 6, 2011)

[35] BBC, Peacekeepers 'abusing children,’ http://news.bbc.co.uk/2/hi/7420798.stm (May 27, 2008)

[36] Carla Ferstman, Criminalizing Sexual Exploitation and Abuse by Peacekeepers, United States Institute of Peace, https://www.usip.org/sites/default/files/SR335-Criminalizing%20Sexual%20Exploitation%20and%20Abuse%20by%20Peacekeepers.pdf (2013), pg 4

[37] Scott Cooper, Annals of American Imperialism: The 1991 Coup in Haiti, Left Voice, https://www.leftvoice.org/annals-of-american-imperialism-the-1991-coup-in-haiti (September 29, 2020)

See also: Ansel Herz, Kim Ives, “WikiLeaks Haiti: The Aristide Files,” The Nation, https://www.thenation.com/article/archive/wikileaks-haiti-aristide-files/ (August 5, 2011)

[38] UN Peacekeeping, MINUSTAH Fact Sheet, https://peacekeeping.un.org/en/mission/minustah

[39] Relief Web, Haiti: Sexual exploitation by peacekeepers likely to be a problem, https://reliefweb.int/report/haiti/haiti-sexual-exploitation-peacekeepers-likely-be-problem (May 7, 2005)

[40] Haiti Democracy Project, U.N. Soldiers Suspended in Prostitution Incident, https://haitipolicy.org/2005/02/u-n-soldiers-suspended-in-prostitution-incident (February 24, 2005)

[41] Sarah Martin, Must Boys Be Boys? Ending Sexual Exploitation and Abuse in U.N. Peacekeeping, Refugees International, https://web.archive.org/web/20051023224811/http://www.refugeesinternational.org/files/6976_file_FINAL_MustBoys.pdf (October 2005), pg 5

[42] Ibid, pg 6

[43] Ibid, pg 7

[44] Royce A. Hutson, Athena R. Kolbe, “Human rights abuse and other criminal violations in Port-au-Prince, Haiti: a random survey of households,” The Lancet 368:9538 (2006), pg 872

[45] BBC, UN troops face child abuse claims, http://news.bbc.co.uk/2/hi/americas/6195830.stm (November 30, 2006)

[46] BBC News, Fears Over Haiti Child ‘Abuse,” http://news.bbc.co.uk/2/hi/americas/6159923.stm (November 30, 2006)

[47] Ibid

[48] Reed Lindsay, “U.N. effort dogged by sex claims / Peacekeepers based in Haiti the latest accused of abuse,” SF Gate, https://www.sfgate.com/news/article/U-N-effort-dogged-by-sex-claims-Peacekeepers-2481908.php (December 22, 2006)

[49] Democracy Now, Video of U.N. Peacekeepers’ Sexual Assault of Haitian Prompts Calls to Focus on Post-Quake Rebuilding, https://www.democracynow.org/2011/9/6/video_of_un_peacekeepers_sexual_assault (September 6, 2011)

[50] Trenton Daniel, Raul O. Garces, “Haiti: Boy Who Claims Sexual Assault By Uruguay Peacekeepers Supported By Demonstrators,” Huffington Post, September 6, 2011 (https://www.huffpost.com/entry/haiti-sexual-assault-un-peacekeepers_n_950159)

[51] Ansel Hertz, Matthew Mosk, Rym Momtaz, “U.N. Peacekeepers Accused of Sexually Assaulting Haitian Teen,” ABC News, September 2, 2011 (https://abcnews.go.com/Blotter/peacekeepers-accused-sexually-assaulting-haitian-teen/story?id=14437122)

[52] Huffington Post, September 6, 2011

[53] Ansel Herz, Matthew Mosk, Brian Ross, “Haiti Outrage: UN Soldiers from Sex Assault Video Freed,” ABC News, January 6, 2012 (https://abcnews.go.com/Blotter/soldiers-held-sex-assault-freed/story?id=15306826)

[54] Maha Hilal, Fawwaz Mustafa, Michelle Seyler, Zoe Walden, Tipping The Scales: Is The United Nations Justice System Promoting Accountability in the Peacekeeping Missions or Undermining It? Government Accountability Project, https://web.archive.org/web/20140418010726/https://whistleblower.org/sites/default/files/FinalTippingTheScales.pdf (September 2012)

[55] Ibid

[56] UN News, Haiti: Three UN peacekeepers repatriated for sexual abuse, https://news.un.org/en/story/2012/03/406312-haiti-three-un-peacekeepers-repatriated-sexual-abuse (March 13, 2012)

[57] Amnesty International, Convictions Against UN Peacekeepers in Haiti Do Not Serve Justice, https://www.amnesty.org/en/press-releases/2012/03/convictions-against-un-peacekeepers-haiti-do-not-serve-justice/ (March 15, 2012)

[58] Jake Johnston, UN Points to MINUSTAH as “Model of Accountability” for Sexual Abuse Cases, Center For Economic and Policy Research, https://cepr.net/un-points-to-minustah-as-model-of-accountability-for-sexual-abuse-cases/ (May 27, 2015)

[59] Justin Moyer, “Report: U.N. peacekeepers in Haiti had ‘transactional sex’ with hundreds of poor women,” Washington Post, June 11, 2015 (https://www.washingtonpost.com/news/morning-mix/wp/2015/06/11/report-u-n-peacekeepers-in-haiti-had-transactional-sex-with-hundreds-of-poor-women/)

[60] United Nations, General Assembly, Special measures for protection from sexual exploitation and sexual abuse, A/70/729, February 26, 2016 (https://www.securitycouncilreport.org/atf/cf/%7B65BFCF9B-6D27-4E9C-8CD3-CF6E4FF96FF9%7D/a_70_729.pdf), pg 2

[61] Ibid, pg 7

[62] Ibid, pgs 15-16

[63] Somini Sengupta, “U.N. Plans Reforms to Stamp Out Sexual Abuse by Peacekeepers,” New York Times, March 8, 2017 (https://www.nytimes.com/2017/03/08/world/americas/united-nations-antonio-guterres-peackeepers.html)

[64] UN Permanent Missions, SG launches new strategy to fight Sexual Exploitation and Abuse, https://www.un.int/news/sg-launches-new-strategy-fight-sexual-exploitation-and-abuse (March 9, 2017)

[65] UN News, ‘We must not allow protectors to become predators’ – UN field support chief, https://news.un.org/en/story/2016/03/523592-we-must-not-allow-protectors-become-predators-un-field-support-chief (March 4, 2016)

[66] Reuters, Peacekeepers Accused of Abuse in Haiti, https://www.reuters.com/article/uk-un-abuse-srilanka/peacekeepers-accused-of-abuse-in-haiti-idUKN0259118620071102 (November 2, 2007)

[67] Paisley Dodds, “UN child sex ring left victims but no arrests,” Associated Press, April 12, 2017 (https://apnews.com/article/e6ebc331460345c5abd4f57d77f535c1)

[68] Ibid

[69] Ibid

[70] Katy Daigle, Paisley Dodds, “UN Peacekeepers: How a Haiti child sex ring was whitewashed,” Associated Press, May 26, 2017 (https://apnews.com/article/96f9ff66b7b34d9f971edf0e92e2082c)

[71] Ibid

[72] Somini Sengupta, “U.N. Votes Unanimously to End Peacekeeping Mission in Haiti,” New York Times, April 13, 2017 (https://www.nytimes.com/2017/04/13/world/americas/un-peacekeeping-haiti-cholera.html)

[73] Susan Bartels, Sabine Lee, “They Put a Few Coins in Your Hand to Drop a Baby in You: A Study of Peacekeeper-fathered Children in Haiti,” International Peacekeeping 27:2 (December 2019), pg 182

[74] Ibid, pg 190

[75] Ibid, pg 192

[76] United Nations, Security Council, Security Council Establishes UN Mission in Sudan for Initial Period of Six Months Unanimously Adopting Resolution 1590, SC/8343, March 24, 2005 (https://www.un.org/press/en/2005/sc8343.doc.htm)

[77] ReliefWeb, Sudan: Four peacekeepers accused of sex abuse already repatriated - UN mission in Sudan, https://reliefweb.int/report/sudan/sudan-four-peacekeepers-accused-sex-abuse-already-repatriated-un-mission-sudan (January 4, 2007)

[78] Kate Holt, Sarah Hughes, “UN staff accused of raping children in Sudan,” The Telegraph, January 4, 2007 (https://web.archive.org/web/20080608090750/https://www.telegraph.co.uk/news/worldnews/1538476/UN-staff-accused-of-raping-children-in-Sudan.html)

[79] Ibid

[80] UN Peacekeeping, UNMIS: United Nations Mission in Sudan, https://peacekeeping.un.org/en/mission/past/unmis/

[81] Michelle Nichols, “U.N., African Union peacekeeping mission in Sudan's Darfur to end Dec. 31,” Reuters, December 23, 2020 (https://www.msn.com/en-us/news/world/un-african-union-peacekeeping-mission-in-sudans-darfur-to-end-dec-31/ar-BB1caayO)

Their Violence and Ours

By Nathaniel Flakin

Republished from Left Voice.

Capitalist politicians of all stripes are condemning “violence.” But they never mean the daily violence committed by the police. They are condemning resistance against state violence.

Bourgeois society has a very funny way of talking about violence. In the aftermath of the police murder of George Floyd, as thousands poured into the streets to demonstrate their anger and demand justice, the bourgeois press was publishing articles with headlines like this: “Violence erupts in Minneapolis following black man’s death in police custody.”

What a strange formulation! Not only does the headline conceal how this “death” happened. Apparently it is not “violence” if a state functionary chokes a restrained man to death. No, “violence” only began after that. 

This bias underscores the way that bourgeois society operates. A Black man being murdered by the state is just a normal day; but people taking things from a Target store without paying is a catastrophe. People are expendable; but property is sacred. 

Indeed, capitalist society treats all kinds of systemic violence as so completely natural that it does not even deserve the term. A police murder in broad daylight might, if there are sufficient protests, be condemned as “excessive force.” But what about when police do follow all rules and regulations? When they evict a family from their home, for example — is that not violence? What about a store preventing hungry people from getting food? What about a government allowing 100,000 people to die of a pandemic? Is that not violence?

The German communist poet Bertolt Brecht put it succinctly: “There are many ways to kill. They can stab a knife in your guts, take away your bread, decide not to cure you from an illness, put you in a miserable house, torture you to death with work, take you to war, etc. Only a few of these are forbidden in our state.”

In response to the protests, bourgeois politicians are speaking out against violence. But of course they do not mean the daily violence committed by the police. They are not referring to the massacres committed by the U.S. military or the economic havoc wreaked by American corporations. No, their main concern, almost inevitably, is property damage.

The U.S. Representative from Minneapolis, the progressive Democrat Ilhan Omar, for example tweeted out on Thursday: “We should and must protest peacefully. But let us end the cycle of violence now.” Atlanta’s Democratic Mayor Keisha Lance Bottoms said: “This is not in the spirit of Martin Luther King Jr.”

But what was the spirit of Martin Luther King Jr.? He was not a socialist, but he understood that oppressed people must stand up to their oppression. For this, he was condemned by the powers that be for his supposed “violence.” On April 12, 1963, a group of eight clergymen called on King to cancel planned demonstrations for civil rights in Alabama. They called demonstrations “unwise and untimely” because they  “incite to hatred and violence, however technically peaceful those actions may be.” They denounced the mobilizations as “extreme measures” and proposed that Black people should “peacefully obey” while relying on courts.

King, of course, did not follow this advice. He defended riots as “the language of the unheard” and went on to denounce the U.S. government’s horrific violence in Vietnam. It was only after his murder that King was transformed into a harmless icon — an angelic figure who supposedly preached nothing but passive resistance

Progressive Democrats like Omar are not calling for peace — they are calling on people to peacefully obey the system that is murdering them. Omar wants the U.S. federal government to investigate police murders. Yet decades of police “reforms” have only shown that this institution cannot be reformed. The Minneapolis Police Department is headed by a Black cop who once sued the department over its racist practices. And yet: the capitalist police, even with the most enlightened leadership, can have no other function than protecting capitalist property. This means oppressing the poorest sectors of the working class, especially Black people.

As socialists, we do condemn violence — we condemn the violence that the capitalist system commits against billions of people every day. We do not condemn it when working-class and poor people begin to defend themselves against the system’s violence.

A riot serves to get the attention of the ruling class. It might even force them to make concessions. But a riot cannot end the system of oppression and exploitation. For that, we need to combine the rage on the streets of Minneapolis with socialist organization. Democratic Party politicians (even the ones that call themselves “socialists”) will always call on people to accept the institutions that oppress them. Real socialists, in contrast, want to build up organizations that are independent of the ruling class, their state, and all their parties.

A tiny minority of capitalists exploits the labor of the huge majority of people. In order to maintain their rule, they maintain an enormous repressive apparatus, including police, jails, armies, judges, etc. — that is their state. The capitalists are driving our entire civilization to a catastrophe. But they will never relinquish power voluntarily. Throughout history, no ruling class has ever given up without being toppled. As Karl Marx wrote, “Violence is the midwife of every old society pregnant with a new one.” This is why the working class needs to confront the capitalists’ bodies of armed men.

When working people set fire to a police station, the capitalists’ media will call this “violence” — but it is nothing more than self-defense against the daily violence perpetrated by capitalism. We must get rid of the capitalists’ state, and replace it with a society run by working people themselves. That is the essence of socialist revolution. And the fires on the streets of Minneapolis show that the deepening crisis of capitalism is pushing U.S. society just a little bit closer to that end.

Understanding the Riots

By Devon Bowers

Given light of the nationwide protests, especially in Minneapolis regarding the death of George Floyd, as well as other victims of police violence, this is a revised and updated version an article I wrote in 2014, defending the Ferguson uprising.

 “Now, let’s get to what the white press has been calling riots. In the first place don’t get confused with the words they use like ‘anti-white,’ ‘hate,’ ‘militant’ and all that nonsense like ‘radical’ and ‘riots.’ What’s happening is rebellions not riots[.]”

- Stokley Carmichael, “Black Power” speech, July 28, 1966

"The bourgeoisie of the whole world, which looks complacently upon the wholesale massacre after the battle, is convulsed by horror at the desecration of brick and mortar."

- Karl Marx, "The Civil War in France" (1871)

In light of the uprising in Minneapolis, Atlanta, Washington DC, and other places across the country, many people have come out of the woodwork to condemn violent protesting and the destruction of buildings. However, we have to ask ourselves, what do they mean by violence?

When talking of violence in this context, it is rather strange. What people are condemning is property destruction, not violence. One can’t act in a violent way towards an inanimate object. Burning a building, whether it be a Target or a police precinct, isn’t violence, but in this context is pushback against a system where that has destroyed people for years. The murder of George Floyd and Breonna Taylor is actual violence. Two people’s lives were abruptly ended due to the maliciousness of the police. Storeowners have insurance, stores can be rebuilt and revived, we can’t revive Floyd, Taylor, or Ahmaud Arbery.

On a deeper level, this is where capitalism and racism intersect. One of capitalism’s main tenets is the dominance of private property and how it must be protected. We can see that this has been transcribed in law, such as with the Stand Your Ground laws. Yet, also within the larger society there is a lack of caring for black life. In any situation, the media and general public regularly engage in victim blaming and look for anything, anything at all to assassinate the character of those who died at the hand of the police.

This can be seen in the recent past, where the media bought up Akai Gurley’s criminal record when discussing his death at the hands of a police officer or when the New York Post published an article discussing Arbery being arrested for shoplifting in 2017. The publication of such information is done with the intent to demonize victims of police and white supremacist violence, allowing supporters of such violence to have an excuse as how the victims ‘deserved it’ and ‘simply got what was coming to them.’

We have also seen that the police will flat out lie to push their narrative. In the case of Breonna Taylor, police argued that her residence “was listed on the search warrant based on police's belief that Glover [Taylor’s boyfriend] had used her apartment to receive mail, keep drugs or stash money.” However, a postal worker noted that the police “did not use his office to verify that a drug suspect was receiving packages at Breonna Taylor's apartment” and that when a different agency asked in January 2020 if Taylor’s home was receiving suspicious packages, the answer was no. The no-knock raid went on unabated and then was justified based on knowingly false information.

With regards to the riots themselves, the larger society is asking why protesters don’t remain peaceful. The answer is two-part: peace has been tried and we are going to be condemned no matter what.

We have to ask this: Why would you think that people would remain peaceful in the face of constant violence? Why would people remain peaceful cases of police violence and police murder continue with no end in sight and usually no punishment for the offending officers?

Black people have tried peace before. We were peaceful in the 1960s when we were peacefully protesting for our civil rights and were met with racist mobs, fire hoses, and dogs, we had crosses burnt on our lawns, lynchings, and a bomb put in a church. During all of that time we remained peaceful even as society enacted massive violence and repression against us. Yetviolenc, violence against the black community continues today.

The situation is currently such where if a black person is killed by the police, people immediately come out and find any way in which they can besmirch or blame the victim. This occurs even when it adds insult to death, as is the case with Floyd where the autopsy noted that his “being restrained by the police, along with his underlying health conditions and any potential intoxicants in his system, ‘likely contributed to his death.” Such a statement partially puts the blame on Floyd himself for dying rather than entirely at the hands of Derek Chauvin and the other officers who sat there and watched Floyd die.

The conversation drastically changes when oppressed people fight back. Not only is the violence denounced, but then it is used as an excuse to use massive amounts of violence against the oppressed, as we see currently with not only the National Guard being called up to suppress the uprising in Minneapolis, but also active duty military police units from all over the country are being prepped.

When people lash out against one incident, one may be inclined to call that violence, but when violence against your community has been going on for decades and people lash out, that’s no longer violence on the part of the oppressed, that’s called resistance.

When the question is raised of why aren’t there peaceful protests, it is also extremely hypocritical. Many have spoken out in person and on social media condemning the riots, but at the same time they are silent on the constant police brutality that the black community deals with and they are silent on the economic violence done against black communities, pushing them into ghettos where not only is there economic poverty but also a poverty of expectations.

At the heart of this is how society condones state violence, but condemns violence by individuals. This mindset is a serious problem as it only gives more power to the state and consistently puts state forces in the right, with the victims of state violence being forced to prove their innocence, a situation made all the harder due to people already assuming that the victim is in the wrong.

Many have pushed for peace, but peace and safety are not something the black people in America receive, whether we are just looking for help after a car accident, as was the case with Renisha McBride, or we are carrying a toy gun around, as was the case with John Crawford.

This is not the time to ask for peace. This is the time to say “No justice, no peace.”

Do Recent Escalations with Iran Stress the Urgency of a Sanders Presidency?

By Jonas Ecke

The recent US assassination of Qassem Soleimani, Iran’s top military commander, was a reminder, if any was needed, of the dangers of US militarism. It also raises the question: Who, in the US, could offer a realistic alternative to this country’s ingrained militaristic path-dependency?

At first sight, Bernie Sanders seems to be the ideal candidate. Whenever Sanders talks international politics on the Democratic primary campaign trail, he urges the US to take on a global role not based on militarism, but on multilateral efforts to address challenges that transcend nation-states, for example persistent extreme poverty and impending planetary extinction.

Of course, we know that speeches on war and peace held by politicians who do not command much political or military might should be taken with more than a grain of salt. This caveat is certainly true for politicians from the Democratic Party, who are more willing to provide rhetorical support for global human rights initiatives, peaceful conflict resolutions, and multilateralism compared to their Republican peers, yet seem unwilling or unable to deliver on these values once in office.

Let us consider the last three Democratic Presidents: Before President Carter armed the Mujahidin in Afghanistan and provided arms for horrendous human rights abuses in East Timor, El Salvador, and elsewhere in the late 1970s and early 80s, candidate Carter promised a new kind of foreign policy centered on unalienable human right norms. Ushered into the White House with promises of a “peace dividend” after the conclusion of the Cold War, President Clinton would deliver weapons into the hands of abusers in Turkey, Indonesia, Columbia, and Israel. These policies were pursued even though the world had become more peaceful as a whole.

And then, of course, there was Obama: An erstwhile critic of the Iraq war and skillful orator whose speeches peaceniks could project their political dreams, President Obama would go on to support proxy fighters in Yemen, Somalia, and Syria, increase the drone strike program tenfold, and join France and other nations in toppling Gadhafi in Libya, contributing to the kind of instability that he decried on the campaign trail. In Obama’s last year in office alone, the US dropped 26,171 bombs.

In early stages of their careers, all of these politicians tried to resonate with vast segments of the US population who want a foreign policy not dictated by weapon merchants and a foreign policy elite that is disconnected from the real costs of war. Once in office, however, every one of them fell short of expectations and/or fell in line with US imperialistic endeavors.

Is there reason to believe that Sanders is any different, that he would somehow escape the dangerous ideation that Realpolitik necessitates destructive militarism, if he were given the chance to enter the Oval Office? It’s a question of high relevance as the US might enter into another war in the Middle East.

Sanders’s Track Record on Foreign Policy

Sanders’s political record and election platform, which are explicitly centered around a more peaceful US foreign policy (if this is possible), show a commitment that makes him more likely to abstain from the militarism of his Republican and Democratic predecessors. Not just his words, but his actions – from his time as a protestor of the Vietnam War via his opposition to Reagan’s brutal Nicaraguan proxy war and the 2003 Iraq invasion, to his recent senate resolution to stop US military support for Saudi Arabia’s devastating air campaign in Yemen – give hope that he would steer the path.

Sanders’s famed authenticity and passion do not only shine through when he talks about today’s frivolous levels of economic inequality, but also when it comes to foreign policy. Particularly in his debates with Hillary Clinton in 2016, Sanders delivered lessons on the long history of tragic blowbacks from interventionism and regime change for a younger generation. Referring to Henry Kissinger’s role as a mentor to Hillary Clinton in a debate in Milwaukee, Sanders stated, “I am proud to say that Henry Kissinger is not my friend. I will not take advice from Henry Kissinger.” He then recounted how a military campaign and coup masterminded by Kissinger contributed to the genocide in Cambodia.

All of this is not to say that Sanders is without fault. After all, he is a career senator for an imperialistic state. As such, he has occasionally compromised on foreign policy issues in his long senate career, for example when he approved General James “Mad Dog” Mattis – who directed the bloody campaign against the Iraqi city of Fallujah – in the senate in 2017.  Sanders has also not categorically ruled out the continued use of drones, and moments of pandering to America’s war culture have broken through from time to time. Overall, though, it is safe to assert that Sanders has allowed the courage of his conviction to dictate his foreign policy choices far more often than most others.

If Sanders becomes the 46th president of the United States, his constituents would have to become more educated about foreign affairs and consistently hold him accountable. Herein lies another advantage of Sanders: He is not a politician who seeks to become a technocrat who implements reforms within circles of initiated “experts,” and without much public input. Sanders is spearheading a movement of predominantly, but not only, young US citizens, who have soberly reflected on the many failures of the post-9/11 militarism they have experienced in their lifespan and are committed to continuously engage with the political system. As Noam Chomsky points out, this quality represents an unforgivable sin among the powers that be.

Will It Matter?

Contrary to what his Democrat party detractors – who seem to believe that access to D.C. think tanks, halls of power, and universities equals foreign policy expertise – claim, Sanders has for the most part instinctively arrived at the right decisions on various foreign policy crises from Yemen to Nicaragua. His track record stems from his ability to avoid, in his own words, the “old Washington mindset that judges ‘seriousness’ according to the willingness to use force.” Rather than engaging in futile and immoral military adventures abroad, Sanders promises to finally adequately fund foreign aid programs. These programs only cost a fraction of what’s spent on the military, but could offer shelter, protection, and perhaps even opportunities to the millions who have been displaced by conflicts. As the “severe global funding shortages” for UNHCR, the UN’s refugee agency, epitomize, the displaced have been all but abandoned by an international community that cannot resolve the conflicts that cause the displacement.

If the past few months are prologue, the world will be an even more dangerous place by the time Sanders might take office. In the Middle East, global powers such as the EU, Russia, and the US, as well as regional actors such as the Gulf Council states, Iran, and Turkey, will continue their disastrous strategy of funding violent proxies, both offensive and defensive, as they have already done in Libya, Yemen, Syria, Iraq, and Lebanon. The whole region might be pushed to the brink by the dangerous escalations of Trump and the US “military–industrial–media complex” on Iran.

Recent history suggests that it may not matter who occupies the Oval Office, as the US war machine, its financial benefactors, and its complicit media seem to churn on out of systemic necessity. The nation’s economy has become largely dependent on the arms industry, as weapons remain one of the most exported products from the US. Thus, the only way to keep this market stimulated is by using and recycling munitions, as well as providing weaponry to foreign states. If Sanders attempts to undermine this process, there could be a heavy price to pay. However, if enough Americans back a Sanders presidency by holding its proverbial feet to the fire, a different path may begin to be carved out. At the end of the day, someone must (and will) occupy the office. The most realistic prospect for an urgently necessary de-escalation and the rebuilding of whole societies and bilateral relationships will be having Bernie Sanders at the helm.