corruption

The Stranglehold of Capital and Why We Must Break Free

[Photo Credit: Doug Mills / AP]


By Nathaniel Ibrahim

 

The village of Yellow Springs, Ohio, like much of the United States, has an affordable housing shortage. To address this, the Village Council considered rezoning 53 acres for higher-density homes. This was controversial among Yellow Springs residents including comedy superstar Dave Chapelle, who threatened to pull his investments from the town:

”If you push this thing through, what I’m investing in is no longer applicable… I am not bluffing. I will take it all off the table.” 

It was never guaranteed that the Village Council would pass the rezoning without Chapelle’s interference, or that the plan would even make housing more affordable. But it was hardly a fair fight. Losing millions in investment dollars would transform the economic landscape of Yellow Springs. Municipal representatives could never consider the housing project on its own merits.

Strongarm tactics by capital happen on the national stage too. Shortly after Barack Obama won the presidency on a platform of “hope and change,” Emerson Electric CEO David Farr said his company would only expand in the United States if government got “out of the way.” 

Barclays CEO Robert Diamond claimed corporations wouldn’t “have the confidence to hire in the United States… until we… believe… the government, the private sector, and financial institutions are working together and connected again.” 

Bausch + Lomb CEO Brent Saunders warned that, because of Obama, multinationals are “more tentative on whether… to…invest.” 

The Wall Street Journal synthesized these sentiments, lamenting that Obama wasn’t doing enough to encourage “U.S. businesses to unleash the $2 trillion in capital they are holding.” 

Republican Speaker of the House John Boehner summarized it well the following year:

“Job creators in America basically are on strike.” 

It isn’t novel to point out the political influence of the wealthy. Even former president Jimmy Carter called the United States an “oligarchy with unlimited political bribery.” Research shows that better-funded candidates generally win. There are basic fundraising thresholds candidates must meet to have a chance of winning. This allows the wealthy to influence who runs and wins. Even when donations don’t outright guarantee electoral success, candidates still value them and allow donors to influence policy. 

Just as ultra-wealthy benefactors control elections, a handful of companies dominate our media. “Big Tech” dictates culture by moderating the flow of information and “marketplace of ideas” that informs our political process. Corporate giants make it more difficult for voters to make informed decisions and allow relatively few people to curate and regulate public discourse. 

These problems are serious, and make our political system less democratic. They reinforce the privileged interests of the white and wealthy while disenfranchising the non-white and poor. This inequity is rooted in the undemocratic nature of our economic system, which grants certain groups not mere influence or political advantage but the ability to wield pure, unchecked power.

 

Who Controls Capital?

In the United States, the three richest white men hold as much wealth as the bottom 50% combined. Capital, which refers not to personal property but investment assets, is also unequally distributed. The top 1% of Americans own a majority of the country’s stocks and private businesses. The poorer you are, the more of your resources you must spend on your needs, and the more fully you rely on other people’s capital to have a job. 

Within individual companies, if an investor controls over half the voting shares, they fully control the company, rendering other investors’ capital powerless. Capital is where the real power lies, and it is controlled by a miniscule group. 

 

How Does Capital Work?

This tiny class of capitalists will only invest capital under certain conditions. Generally, profits are the fundamental precondition for investment, but it’s ultimately down to the investor. They can choose to do nothing with their capital or invest it in some other market, thereby exercising tremendous leverage on the rest of society.

To maintain access to goods and gainful employment, electorates are under pressure to placate capital. This immediate pressure often conflicts with voters’ long-term interests, or any political priorities beyond meeting their basic needs. Thus, politicians under capitalism must serve their constituents’ short-term demands by serving owners and investors. Otherwise, their constituents will suffer, blame them, and vote them out. 

Capitalists directly affect government activity too. First and foremost, tax revenues are almost entirely dependent on investment. Jobs are needed to generate income taxes, while businesses must sell goods and services in order to generate sales taxes. Investment is required to maintain property values and thus property taxes. When governments cannot fund their activities through taxation and turn to borrowing, they become dependent on banks and other potential creditors.

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Often, private capital directly pays law enforcement to do its dirty work. Major corporations funnel millions of dollars into police activities through police foundations. Companies including DTE, Meijer, The Home Depot, and AT&T all have representatives on the board of the Detroit Public Safety Foundation. Across the country, the largest companies in finance, tech, fossil fuels, and other industries funded the police and were represented in the institutions that raise private funds for them. 

 

The Power of Capital in Action

When a group of capitalists forego investing together — a capital strike — they can quickly cripple the economy. When they have common interests, and frequently voice their concerns through the business press, little direct coordination is required to set off a chain reaction of capital flight.

“Capital strike” and “capital flight” are not commonly used terms, and they almost never come up in election discourse. Capital flight is recognized as an economic phenomenon, one that can often come about as a reaction to political developments, but its political implications are rarely discussed. Some economists characterize capital flight as a “symptom of macroeconomic mismanagement” to be solved with “sensible, credible” policies.

This straightforward narrative is actually quite common when it comes to businesses’ reactions to policies. The policies are never “not what businesses prefer.” They are simply “bad policies,” which “lead to bad outcomes.” Capitalists are treated like they bear no responsibility for the consequences of their actions. The class character of capital strikes is completely mystified and ignored. While it’s possible for certain policies to be bad for both the rich and the poor, that is not always the case. 

There are numerous examples of large-scale capital strikes forcing national governments to abandon progressive, widely-supported policies. The aforementioned strike against the Obama administration strike is one such example. Other capital strikes happened under Franklin D. Roosevelt. 

Capital strikes are not limited to the United States. In the 1970s, the Swedish Trade Union Confederation and members of the Social Democratic Party sought to transcend social democracy via the Meidner Plan, which would have taxed corporate profits to achieve workers’ ownership of major corporations. Fearing a capital strike, the Social Democrats diluted the plan. The plan’s namesake, economist Rudolf Meidner, described the implemented version as “a pathetic rat.” 

In France, after decades of uninterrupted conservative rule, Socialist Party leader Francois Mitterand was elected president in 1981. He was allied with the French Communist Party, called for a “rupture” with capitalism, and embarked on a radical program of nationalization, wage hikes, and union empowerment. Displeased investors pulled their capital, punishing the French economy. Mitterand abandoned his radicalism, purged Communist ministers from his government, and pursued more conservative policies. 

A similar thing happened in Chile. In 1970, Salvador Allende — Latin America’s first democratically elected Marxist head of state — became president. Over the next three years, wealthy Chileans and international businesses reacted with capital strikes, capital flight, and hoarding to destabilize the government and protect their own power. Allende responded with concessions to the Right but was eventually overthrown in a US-backed military coup that was justified as a response to economic instability. 

In Venezuela, the election of Hugo Chávez in 1999 was followed by dramatic increases in quality of life. Chávez lifted nearly one fifth of the population from poverty. Even opponents like the Washington DC-based Organization of American States recognized this achievement and “the eradication of illiteracy… and the increase in access by the most vulnerable sectors to basic services such as health care.”

The massive wealth held by Venezuela’s elite was being slowly redistributed, and the oil revenues that the country had relied on for decades were being directed toward the poor. As this happened, Venezuelan and international businesses began pulling their capital out of the country or holding back certain economic activities. The current Venezuelan economic crisis is, of course, complex, with an overreliance on oil, imperialist sanctions, and political instability of various origins all playing a role. However, capital flight preceded and contributed to these issues, starting at a time when the lives of Venezuelans were improving at the expense of capitalist profits and power.

Of course, national capital strikes are the exception — a “nuclear option” of capitalist control. 

Every day, capitalists and their managers make decisions regarding where to allocate resources within their businesses, or who to do business with. Whether by reflexively chasing profits or strategically leveraging their wealth, they shift wealth toward those who serve their interests.

Voters may begin to “learn their lesson,” and vote in ways that investors will reward them for, even if they end up voting for policies they do not ultimately prefer. Voters may blame some inherent flaw in leftist policies, saying things like “socialism is great in theory, but doesn’t work in practice.” And while left-wing governments have in many cases brought improvements for their people, capital strikes negatively affect their track record.

Others may recognize the power of capital over the economy, but believe it to be justified or necessary, and consciously vote in a way that reinforces this power. When left-wing governments make concessions to capital, their supporters may see it as a betrayal of the policies they ran on, and become politically inactive or shift their allegiance to another party, as happened in Sweden and France. Whether they blame the failure on economic realities, unreliable politicians, or the business owners themselves, voters will respond rationally to actions by capital, and vote in ways that avoid offending investors in the first place.

 

Legalized Bribery

The coercive power of capital strikes is extremely important in explaining why the rich and large corporations often get their way. But they have numerous other tools at their disposal for directing the political process:

  • Rent out a lavish compound to a sitting president (or let him stay for free

  • Spend hundreds of thousands of dollars at businesses owned by politicians

  • Loan politicians’ companies hundreds of millions of dollars

  • Pay politicians millions of dollarsf or speeches

  • Hire lawmakers and top officials as lobbyists or consultants

  • Give politicians seats on corporate boards

  • Give them a high-paying job at a think tank

  • Sign massive book deals with Supreme Court Justices, or give them free trips

  • Take a powerful judge on multiple luxurious vacations,

  • Buy their mother’s home and let her live in it rent-free, pay their family member’s expensive boarding school fees, pay for their wedding reception, give them VIP access to sporting events, fund the dedication of a library wing in their honor, and fund a hagiographicmovie about them (This is all the same person)

  • Own stocks while being a politician, and reap all the benefits if your political actions favor your stocks or investors at large

 

What Can We Do About it?

To recap, capitalism results in a tiny minority of the population controlling the means of production and distribution. This control is leveraged to reward or punish voters and governments based on how accommodating their policies are toward capital. These capitalists coordinate not just through institutions and relationships, but need not coordinate at all when their interests align. If a government threatens their profits, they will remove their capital from the government’s jurisdiction, even if the people believe they should sacrifice their profits for the benefit of society. The bounds of what is politically possible are set by the corporate sector.

Those who control wealth use it in more targeted ways to shore up this power. They systematically direct their wealth to individual politicians, or the political class as a whole, to buy their loyalty and give the politicians a stake in the power of capital.

Private businesses control the media that we consume, and the wealthy bend political campaigns, think tanks, charities, and universities to their will with donations. These institutions allow the wealthy to mask and justify their economic power, and articulate their demands to a target audience. They also give them the tools to act even when their economic power is effectively curbed.  

Considered fully, the power of capital appears unassailable, and if we work within the mainstream definition of politics, it is. Our ability to exercise political power is often reduced to participating in elections. However, electoral politics are, in many ways, a manifestation of power wielded by people outside of it, and any movement that devotes all its energy to the electoral sphere will ultimately fail when they are outmaneuvered in the economic sphere. However, understanding the ways that this capitalist power works is the first step to breaking it. 

In order to fight back against this system, ordinary people need to expand their definition of politics and operate in the same fields that the wealthy do. Recognizing that democracy is still something worth achieving is vital. Winning political power will be a bottom-up struggle. Radical labor unions will be a necessary tool for workers to challenge capital in an effective way and wield material leverage toward their political goals.

The specifics of overcoming capitalist power are far from clear. The people of this planet will have to organize themselves and develop plans for effective resistance through international collaboration and dialogue. What’s clear, however, is that no form of capitalism will allow us to experience genuine democracy. Whoever controls economic production and distribution controls everyone dependent on that production and distribution. Self-determination and democracy therefore require economic democracy.


Nathaniel Ibrahim is an organizer and elected leader in the Young Democratic Socialists of America at the University of Michigan.

Three Lessons From the World’s Biggest Worker Uprising

By Arunima Azad

The Kisan Ekta Morcha (Farmers United Front) is a mass movement of 100,000+ farmers, youth, workers and allies from India and the diaspora. For the past 27 days, Satyagrahis have occupied all but one highway leading into Delhi, the capital of India. 1.5 million union members in Canada have declared solidarity with KAM. Protestors say that people of the country and world are with them. They are determined and equipped to occupy Delhi’s border roads until the government repeals three farm bills that were made into law in September 2020. The significance of this ultimatum by the country’s working-class peasantry is twofold: first, they are mounting an uncompromising opposition which is salient in an age of police violence forcefully suppressing anti-capitalism protests worldwide. Second, the farmers are publicly renouncing their faith in an elected ruling class whose actions do not display any care for their wellbeing.

The world’s largest general strike


On November 26, 2020 Indian workers organized the world’s largest general strike.(1)  Why did 250 million workers strike? Members of national trade unions struck from work to protest a number of the central government’s policies, such as the “dismantling [of] protective labour laws, refusal to negotiate an increase in minimum wages, [and] selling off several public sector units to private entities'' (Varma 2020). This government promises “empowerment” and keeps unilaterally passing laws to make extraction and exploitation easier for wealth-hoarding billionaires. How is the Kisan Ekta Morcha peasant uprising connected to the general strike? Peasant-farmers (at the time largely from neighboring states of Punjab, Haryana and Uttar Pradesh) called for a march to Delhi to show their solidarity with striking workers. As farmers approached, the police sealed border roads to try to prevent them from entering Delhi. The farmers overturned barricades and continued to march. They were injured by cops who assaulted them with tear gas and water cannons. It’s important to note that tear gas is internationally classified as a chemical weapon that is illegal to use in war as per Geneva Protocol 1925, yet nation-states continue to use tear gas domestically to harm and deter popular revolutions.

Farmers have strong precedent to believe that laws deregulating agricultural markets will create yet another profiteering mechanism for Modi’s capitalist friends.(1)(2) Narendra Modi has been the Prime Minister of India since 2014 and his party (BJP) currently has a majority in the Parliament. Despite the fact that the BJP’s dubious leadership has been sinking India into insecurity for the last 6 years, the party’s politics still have sympathetic right-wing, “anti-communist” supporters. However, KAM has also ignited many people across the world who were previously indecisive to BJP’s regime to proactively oppose its blend of economic incompetence, fascism, nationalism, and caste supremacy politics. What began as a kisan-mazdoor ekta (farmer-worker solidarity) day march on that day is now an ongoing occupation and mass movement challenging the legitimacy of harmful governance.


Down with capitalist monopolies

Modi’s collaborative relationships with India’s richest person Mukesh Ambani and with coal mining billionaire Adani are well known. Organizing unions say  The Bharatiya Janata Party says that replacing regulatory laws with “free markets” based on “freedom” and “choice” are the “revolutionary reforms” that will make “a new India”. Certainly, the claim that capitalism is the best/only structure for growth or “development” is propagated widely, and not just by the BJP, but largely by the very capitalists funding the political campaigns of all major parties. In reality, sympathizers of capitalist governance find it hard to explain why a single corporate overlord should be free to hoard billions of dollars. The middle classes say, “It’s his wealth, he earned it”-- forgetting that no wealth in the world can be created without laboring workers, farmers, and unpaid care-workers. Protestors say that increasing private monopolies instead of improving existing local structures (1) (2) is not only the opposite of balanced governance but so unethical that they will not stand it. There is now also an international campaign to boycott all products sold by Ambani and Adani’s companies (1) (2) in India and internationally. You can go to asovereignworld.com to find a developing list of their products, businesses, and investors.

 

The ethics this revolution works on

Even as climate change is accelerating, political elites continue to use public institutions to strengthen empires of capitalists. 2020 is the time for an ethics of care, a politics of support. However, since the prime minister’s government has refused to consider repealing the laws, despite a number of experts pointing out its flawed assumptions and the farmers’ case for its potential to harm. Farmers and youth are done watching modern empires try to pass off their destructive extraction [from People and Planet] as “goodness,” “growth” or “empowerment.” The farmers’ uprising is a non-partisan issue: the farmers are frustrated with slimy political elites writ large: they have prohibited any party’s politicians from taking the stage at their protests. Since a lot has been written and propagated about the farm laws, here I want to focus on the working-class politics of unity that are at the heart of the Kisan Ekta Morcha. Here are three key lessons about the ethics behind revolutionary actions that are fueling one of modernity’s most well sustained mass uprisings. I pay special attention to present practices of care and the power of working-class led collectives in bringing revolutionary theories to life.

 

1. Our love for all beings terrifies fascist mindsets.

“Love is the weapon of the oppressed. Revolution is carried through our embrace.”

- Nisha Sethi

 

Hand in hand with an ignorance of the structural barriers that prevent the working-poor from accessing capital and ownership of land/resources, pro-government stooges also steadfastly believe that some lives are of more value than others. On the other hand, the Sikh and Punjabi organizers of this agitation can be repeatedly heard leading with chants such as, “Nanak naam chardi kala, tere bhane sarbat da bhala!” This prayer approximately translates to “Nanak, with your name we stay in high spirits, with your blessings may all beings be well!” The first Guru (divine guide) of Sikhism was Guru Nanak Dev Ji, a legendary figure loved by Indians. At the age of 14, he repudiated his caste-privileged birth and refused to be marked as a Hindu Brahmin. Instead, he created a framework that is the 4th most-followed in the world today, a faith that tells its followers to eliminate social hierarchies. While forms of hierarchy still exist within Sikh communities, like all others, they also continue to collectivize radical protest practices like serving langar and creating free, open schools. Nobody at or near the border sites is going hungry. Since the occupation began, thousands of farmers have arrived with rations and cooking utensils. Volunteers doing langar seva (service) have been serving vegetarian food to everyone. You can eat as much as you like, and payment is not part of the equation. Langar is the Sikh practice of sitting down on the floor to eat in community. What makes KAM langars even more radical is that unhoused people and working-poor children who live nearby are regularly joining langar with protestors.

On the matter of schooling and education for all, protestors Navjot Kaur and Kawaljit Kaur were the first to initiate ‘Phulwari’ (lit: flower garden) when they noticed that young children at Singhu Border were not attending school. Navjot Kaur has a Bachelor’s in Education and believes that awareness is the cornerstone of revolution, so they began teaching them with the help of volunteers. Activists have also created libraries on-site with revolutionary texts in Punjabi and Hindi, two of the languages most spoken among protestors. Everyone is welcome to take books to read, and contribute books they want others to have. The ecosystems I’ve described that people power has created resemble what anarchist Murray Bookchin described as a free municipality. A comrade told me that the Delhi Government refused to respond to their appeals for more portable toilets, so they reached out to their own networks, and a friend’s family contributed suction trucks. Their capacity to safely manage the waste on-site has now increased. Despite the chilling cold and an uncaring regime, farmers and their comrades are well-prepared to eat, debate, sleep, dance, pray, sing, and read on these streets until their demand is respected.

2. Creating communities based on care, not hierarchy, is an ancestral commitment.

 I’m a community organizer who experiences life at the intersection of systematic advantages I was accorded through no goodness of my own and multiple systemic disadvantages. So when I began actively creating an ethic of care to bring into the spaces I was helping to build, I started to notice that it is not as an individual that you unlearn patriarchal, colonial, or capitalist tendencies. The process of taking responsibility for change around you happens in community with people who’ve cared for you, and those you care for. Revolutionizing social relations requires seeing those dominating ways that have lived within your community as house guests for so long that unless you look closely, you would not be able to tell where the hierarchies end and the furniture begins. The farmers uprising has reaffirmed something for me about creating post-capitalist visions for a life where we get respect and support instead of violations and terror. It’s that capitalist mindsets can’t swallow the realities of these protestors being friends, families. Singhu and Tikri Border are places of ancestral reverence, where protestors as young as 4 and as old as 90 reify their commitment to sharing love and building futures that prioritize well-being.

Predominant portrayals of modern protests in which working people occupy the streets to demand more life-affirming material conditions most often depict able-bodied men as the orchestrators of action. When farmers first reached borders and news of their agitation began circulating, women were said to be largely absent from the ranks of protestors. Hearing this, some organizers acted with a class and gender consciousness uncritically and began centering testimonies from women. Shergill writes that “according to Mahila Kisan Adhikaar Manch (MAKAAM) [Women’s Farmers Rights Forum], 75 percent of all farm work is conducted by women yet they own only 12 percent of the land.” This land ownership statistic will prove even more harmful for women if these laws are not repealed. The only “choice” they will be left with to earn a living, will be contracting out their bodies to Ambani Agro and Adani Agri Logistics.

3. Opposing one unjust hierarchization means discarding all in/visible forms of hierarchy.

Punjab is the place of my birth and ancestry. Our communities are large-hearted, and they are also rife with caste, patriarchal, and land-based degradation. Radical love is less a theory to be explained and more the undeniable bond we form in fleeting moments, and shared connections with our comrades who persist, despite the despair of our times. Radical love can look like accompanying uncomfortable exchanges, such as when a young protestor shared an image she took of two men: a Hindu priest and a Sikh elder who were engaged in conducting a ritual together, despite being from different religious backgrounds. Her caption said, “I wonder if they know the kid watching them and taking this photo is bisexual.” People who create revolutions and uprisings from the ground up have not forgone all prejudices within themselves. But they have taken a monumental risk; the risk to arrive within a public where they may be faced with forms of difference that they cannot immediately resolve. It is by intimately and carefully accompanying the tendency to distance ourselves from our own prejudices that we begin to circulate an ethic of care, a more considerate way of relating than one’s will to harm or hurt.

 

Author’s notes:

If you’d like to track on-ground updates, I recommend the following:

  1. Trolley Times Official (IG: @trolley_times_official) - the protest’s own newspaper!

  2. Instagram: Sikh Expo

    To hear more testimonies from the agitation:

  1. Youtube: Scoopwhoop Unscripted (English subtitles available)

  2. Videos: Aljazeera English’s coverage on the basics, including Shergill’s piece.

  3. Web reportage: Newsclick.in, especially this (half-satirical but fact based) piece.

  4. Kisan Ekta Morcha: the unions’ official handle on all social media platforms.

For thoughtful analyses of the farm laws:

  1. P. Sainath, agricultural expert, for the Tribune, Newsclick, and the Wire.

  2. Dr. Sudha Narayanan for the India Forum.

Was Super Tuesday Rigged?

By Jerry Kroth

Social scientists have long known that releasing poll information early, before polls have closed, has two effects: first it decreases voter turnout by about 12 percent,[1] and it increases the bandwagon effect, where people hop on and vote for the winner, by about 8 percent. [2]

On the morning of Super Tuesday, before anyone had voted, the Associated Press released a story that Hillary Clinton had already won. She was the "presumptive presidential nominee" and the victor. AP had made that announcement because of a super delegate count and decided she already beat Sanders.

Other media outlets then piggy-backed on this story, and virtually every American woke up that morning to headlines that Hillary had won-and remember, that is before anyone voted on Super Tuesday.

What a surprise! By the time you had your morning coffee and went off to the polls, you already knew Mrs. Clinton was the winner. Did that bias the election? Did it discourage people from voting? Did it create a "bandwagon effect?"

If one looks carefully at the percentage totals for Clinton versus Sanders totals for those primary states, it is clear the so-called "landslide" victory of Clinton on that day was fully within this margin of bias created by the bandwagon and voter turnout effects.

In other words, the AP story determined the outcome of this election.

Strong words? Well, let's look at the data.

Three days before the election, a Yougov poll showed Clinton leading Sanders by two points in California. But after the Associated Press released its story, Clinton beat Sanders not by two points but by 13! Hillary got an 11 point "bump."

From somewhere.

The same effect happened in New Mexico. Sanders was ahead of Clinton by a wide margin 54 to 40 percent. [3] By Super Tuesday, the situation reversed and Clinton beat Sanders 51.5 to 48.5. That surprising result gave Hillary an additional 13 points. Surprise! A 13 point "bump."

In New Jersey, poll results just before Super Tuesday showed Clinton leading sanders 54 to 40 percent [4] but on election day she beat him 63 to 36, another unexpected 9 point "bump" in Hillary's favor.

In South Dakota, a poll showed Sanders ahead of Clinton by 6 percentage points [5] just a few weeks before the primary, but on Super Tuesday Hillary pulled another rabbit out of her hat and beat Sanders by two points; an 8 point "bump" for Clinton.

Those are the only states where we can calculate pre-post results. Hillary got an unexpected 9 points in New Jersey, 8 points in South Dakota, 13 points in New Mexico, and 11 points in California. All unexpected. All unpredicted. All quite different from polls held just days before Super Tuesday.

And all very suspicious!

If one tries to rebut these findings alleging they all are within the margin of error for polls, then Sanders should have had just as many spurious bumps as Clinton. Didn't happen! All went to Hillary. The skewing is not random! The statistical anomalies are consistently prejudiced toward Hillary.

Sixteen European countries ban reporting election results before voting occurs, and in the UK, reporting poll data on the day of the election is forbidden. [6]

All for good reason.

Serious attention should be paid to declaring these primaries invalid. Furthermore, the possibility of investigating media entities, in particular Gary Pruitt, CEO of the Associated Press, for any alleged collusion with the Clinton campaign should be aggressively pursued. Even if there is no corporate media complicity, it can still be argued that the AP's desire for an early morning scoop determined, biased and corrupted this entire election.


Jerry Kroth, Ph.D. is Associate Professor Emeritus Santa Clara University. He may be contacted through his website, collectivepsych.com



Notes

[1] http://www.politics.as.nyu.edu/docs/IO/2797/FrenchVoting_13.pdf

[2] http://rap.sagepub.com/content/1/2/2053168014547667

[3] http://www.nj.com/politics/index.ssf/2016/05/whos_leading_in_polls_as_nj_primary_approaches.html

[4] http://www.nj.com/politics/index.ssf/2016/05/whos_leading_in_polls_as_nj_primary_approaches.html

[5] https://www.isidewith.com/poll/801555698/9333341

[6] https://aceproject.org/ace-en/topics/me/mea/mec03c

Brazil's Gramscian Moment: On Cultural Hegemony and Crisis

By Jacques Simon

With the Brazilian senate confirming Dilma Rousseff's impeachment procedure, it seems increasingly likely that Brazil could soon see the long-loved Workers Party (PT) out of office. Given the seemingly unshakable support that the party had up until a few years ago, the deep political crisis that Brazil faces today may seem a bit surprising. How is it that, after winning four consecutive elections, three by a landslide, the PT's Dilma Rousseff is now facing impeachment charges, and people are in the streets by millions? Why have Brazilians completely turned their backs on the PT, despite it having enjoyed fourteen years of political hegemony?

The mainstream media has identified two main causes to the current political turmoil in Brazil.

The first is corruption. Operacao Lava Jato (operation carwash), until recently led by the now famous Justice Moro, has shaken the political class to its core. Millions of reais flowing from top Petrobras executives into the pockets of the political elites have gotten widespread news coverage. Of course, this is not factually incorrect, but it disregards the fact that corruption has been the name of the game in Brazilian politics since the end of the military regime in 1985.

In fact, Lula's 2006 re-election happened in the midst of the Mensalão scandal, where the PT was accused of buying votes in congress. Transparency International has kept Brazil at a steady 76th on 167 in terms of global corruption between 2012 and 2015, even though the Petrobras scandal started in 2014.

Corruption is such a common occurrence in the country that a term has been created to describe Brazilian institutions' feeble reactions to shady business. In Brazil, when a scandal is said to "end in pizza," it means that charges where not laid out to the extent that they could or should have.

It seems that the corruptibility of the political elite is taken for granted by Brazilians. While it may have been an accelerating factor in the current crisis, it certainly does not seem to be the determinant variable in Rousseff's demise, who, in fact, is not even facing corruption charges unlike her opponents.

The second cause to the political crisis identified by the mainstream media has been the media itself.

Some have pointed the finger at the largely right wing and anti-PT bias of Brazil's largest news corporations. Once again, while not factually false, that position of the media is not a recent occurrence.

The same families have held the five main media companies for decades. Grupo Globo for instance, the country's largest media corporation, has been privately owned by the Marinho family since its creation in 1965. There has not been a recent change in the media's ideological affiliation: the right-wing mainstream media has been a constant throughout the PT rule.

Once again, it seems that this variable may be an accelerating factor in the PTs downfall, but it certainly does not seem to be the determinant variable.

In reality, two things have actively participated in Dilma's crash: an economic recession, and her turn away from the PT's traditional politics. All else is anecdotal.

Let's turn to an influential political theorist of the early twentieth century to further elaborate on that.

This conclusion can be reached by using Antonio Gramsci's concept of cultural hegemony. It might be a bit of an overstatement to say that the Italian philosopher is making a come back. Undoubtedly, most people still do not know who he was, and few are aware of the importance of his theories. It is however, somewhat satisfying to see that Google searches for his name have been growing exponentially since the early 2000s and show no sign of slowing down.

It seems that the global capitalist crisis of 2008, which shook the entire world, has made a few people question the strength and general positive nature of the economic system we are living in. This kind of uncertainty creates a fertile ground for previously outlier positions. In Gramscian terms: such important events destabilize otherwise anchored cultural hegemony.

This concept-that of cultural hegemony-is perhaps Gramsci's most important contribution to the field of political science. The idea is the following: power, in all its forms, is rooted in popular consent. In order to successfully establish a specific way of organizing society, you must first get the local population on board. In fact, people need to be so convinced that that specific organization is the way things must be that they should not question its basis.

Rival ideologies should not compete on equal terms. To take the place of the cultural hegemon, they need first to contest its de facto legitimacy, and then successfully claim its place in the hearts and minds of the people.

In Gramscian literature, this struggle will take place as communism inevitably takes the place of global capitalism. This remains to be seen, but while we're waiting this theory can be applied to smaller instances of ideological shifts. Brazil is living just that.

In order to demonstrate this, let us first take a quick detour by Brazilian political history.

Until 1985, the country was ruled by a military dictatorship, which relied on brutal repression to get its way.

Things changed during the '80s, an active period when it comes to democratization worldwide. Some political scientists-Samuel Huntington in particular-have gone so far as to call that phase the "third-wave of democracy." Along with other South American countries, Brazil saw its military regime come to an end, and hosted its first democratic elections in over two decades.

Since the 1985 election, at least three tendencies have become abundantly clear.

First, the country has had a history of inflationary problems. If we consider the rate of inflation over the last three decades, we see two peaks. The first, in 1990, reached an astonishing 6,800%. The second, in 1994, culminated at 5,000% in June of that year. But even if we disregard these extreme cases, Brazil has had far from a stable economy throughout the end of the twentieth century. For instance, the average inflation in 1987 was 363% and in 1992 it was 1,119%.

The second clear tendency is that when Brazilians are unhappy with a governing party, they let it know with their ballots. The third is that they rarely offer a second chance: the results of the three presidential elections following the fall of the military regime led three different parties in office.

First, in 1985, Tancredo Neves of the Brazilian Democratic Movement Party (BDMP) was elected. Though, in a Hollywood-worthy turn of events he collapsed just before gaining office and died shortly after, his running mate and vice president, José Sarney, assumed the role of president.

Four years later, with inflation bordering 2,000%, Fernando Collar de Mello's Christian Labour Party (NRP) was elected with 53% in the second round. The BDMP only managed to secure 11.5%.

The following elections took place in 1994, just after the second inflationary peak. Once again, this economic fiasco led to the ruling party's political demise. The NRP secured an astounding 0.6% of the popular will, while the BDMP came fourth with 4.6%. The Brazilian people where still looking for their party: a whopping 95% of the population was not satisfied with what they had seen since the fall of the military regime a decade prior.

This time, Fernando Henrique Cardoso's Brazilian Social Democracy Party (PSDB) was elected in the first round with over 54% of the ballots: a landslide victory considering that the runner-up was Lula's PT with 27%. It is important to note here that this was the most left-leaning government elected since the end of the military regime. While all other parties had been right-of-center, Cardoso ran and governed in a clearly social-democratic manner.

FHC fought inflation tooth-and-nail (successfully-bringing it from an average of 3,000% in 1994 to 7% in 1997 by pegging the reais to the American dollar), opened the Brazilian economy to foreign investments (FDIs augmented threefold between 1995 and 2000), and privatized some industries in order to fund social projects. FHC is credited with creating social security and generalizing taxation in Brazil.

The Brazilian population responded positively to this newfound stability. A constitutional amendment was passed to allow Cardoso to run for a second term. In 1998, he was re-elected with a majority of 53.1% in the first round. During his four years in office, he had lost only one percentage point of support. He went from winning 25 out of 26 states, to 23. The surprising stability of the results of his two presidential campaigns shows how faithful his electoral base was. This popularity was not unconditional however. During his second term, the hens came back to roost: his desire to please both workers and capital created an influx in public debt.

During his 8 years as president, federal as well as state and municipal debt increased more than twofold. In an effort to save the national economy from an exponential debt crisis, and a freefalling export sector due to economic collapses around the world (Asia and Russia were seeing their economies crumble), he took a number of neoliberal measures. He liberated the reais from its US dollar parity, accepted a structural adjustment program from the IMF, and undertook a structural reforms of the economy in which privatization and austerity held a key role. The results where what one would expect: GDP per capita plunged, the value of the reais was cut in half, and capital flew out of the country at high rates.

Following the footsteps of recent history, the government swapped hands in 2002, when Luiz Inácio Lula da Silva, who was running his fourth campaign for the Workers Party (PT), won two thirds of the votes against the PSDB candidate. This was the beginning of an era for Brazil, one that we haven't seen the end of-yet.

The PT was the most left-wing government since the fall of the military regime. Under Lula's presidency, real social programs were put in place, yielding real results. To name only a few, the 2003 Fome Zero program aimed at eradicating extreme poverty in the country, the Bolsa Família and Bolsa Escola programs provided impoverished working class Brazilians with an allowance if their children were vaccinated and attended school, and the Progama de Aceleraçāo do Crescimento (PAC) had a multibillion reais budget to invest in infrastructure.

Make no mistake: Lula's presidency was not that of a socialist. In fact, the left wing of the PT was so disappointed with his lack of defiance towards capital that they split to form a separate party called the Socialism and Liberty Party (PSOL). But Lula did provide working class families with a net increase in their material condition. During his two terms in office, the gini coefficient of country (measuring wealth inequality) fell continuously, the GDP per capita increased substantially, as did the GNI. 98% of people born after 1990 now have at least a secondary education, compared to 70% for those born in 1970.

It was with this kind of mindset that Lula was re-elected in 2006, winning close to 50% in the first round, and then by a more than 20 percentage point margin in the runoff. Constitutionally barred from a third presidency, his protégé Dilma Rousseff ran in 2010, and won by an over 10 percentage point margin. Running again in 2014, she got re-elected-albeit not with as impressive result as previously.

This brief recap of Brazilian political history demonstrates two things:

First, the kind of legitimacy that has been enjoyed by the PT is a one-of-a-kind instance since the fall of the military regime. However, the second lesson is that this support is quite logical. Lula and Dilma have provided the working class with what it has been asking for since 1985: a stable democracy, and material returns for the working class.

From a Gramscian perspective, this legitimacy is rooted in cultural hegemony. Indeed, PT rule and the political scene since Lula's arrival in power have been causally linked in popular conscience. This means that any opposing ideology has an uphill battle before it: that of discrediting PT's social democracy.

As of now, the PT has won four consecutive presidential elections in Brazil; half of all those that have taken place since the end of the military regime. For a time, Lula's party looked like it was the country's natural party, as if the PT and the Brazilian people had some sort of indivisible bond. So how did we arrive to the place where we are now?

According to Gramsci, cultural hegemony is essential for the ruling class. The PT has undoubtedly acquired something of that nature. It has offered Brazil social democracy. It promised a capitalistic system with real returns for the people, and, to some extent, has delivered. The material condition of a large amount of people increased impressively during the Lula era and, to a lesser extent, during Dilma's early days. But if there is one thing capitalism has shown, it is that these kinds of honeymoon periods are always finite, and at some point the economy contracts over its own weight.

The party's cultural hegemony rested on two things: a booming economy, and social democratic policies. Both fell apart in the last two years. First, the country's rise to economic prosperity came to a halt. The economy that the PT had created was highly dependant on exports to countries like China or the US. With these countries' economies contracting, the model ceased to work. Brazil's GDP growth was divided by two between 2011 and 2012. The reais has plummeted in face of the US dollar since 2011.

Between mid-August 2014 and today the Petrobras stock, Brazil's largest company worth about 10% of the country's GDP has fell from $23.35 to $8.44. Brazil, in other terms, is facing the harsh realities of capitalism.

This left Dilma with two options: either take a left-wing approach and handle the crisis by stimulating demand, nationalizing big industries, and reforming the tax code to take money where it is, or, take the right-wing path.

She chose the latter.

2015 was the year of austerity in Brazil. Budget cuts, backpedalling on investment programs, cuts to social security… the Rousseff government fell to right-wing pressure and implemented capital-friendly policies. This came after she had won the elections one-year prior with a left wing discourse. This shift in position was one of many blows to the PT's cultural hegemony. By disavowing her party's traditional positions, Dilma legitimized dissident opinions. It is thus unsurprising that the lion's share of her critics, Temer included, come from her political right.

Indeed, now that Dilma is, at least temporarily, out of office, the interim government has already called for widespread neoliberal policies, which include cuts in public spending, decreases in welfare, and cutting jobs from the federal government.

The Rousseff government has dug its own grave by coming back on settled questions. The president and her administration have broken the ideological continuity of the PT rule, which in turn destabilized the foundation of their authority. She opened a door to her right, which allowed contestation. With the hegemonic left-wing personalities turning to neoliberalism, nothing was keeping public opinion from going in that direction.

The demographic participating in the ongoing protests further proves this. One image speaks volumes about the kind of people fuelling these events. A visible rich, white couple is seen marching alongside a baby carriage pushed by a black nanny. This photo sparked mass criticism in Brazil-a country where the racial and wealth divide is still very much a reality. Some have even reported protesters drinking champagne at anti-PT events. This segment of the Brazilian population is the one represented in Temer's provisional government. Clearly, what is being witnessed is not an uproar from impoverished favela youths, but rather a movement that is largely dominated by white, upper-middle-class individuals, whose right-wing bias has been gaining traction through legitimization.

Worst of all, a specter is haunting Brazil-the specter of inflation. Granted, we are far from the four digit numbers that plagued the country in the late '80s and mid '90s. But nonetheless, since 2014, inflation has almost double from about 5.5% to 10.5%-well above the average of 4% that the country had become accustomed to during Lula's time. In fact, 2015 was the year with the highest rate of inflation since the country has been under PT rule. This has sparked some concern amongst the general population, who fear the return of hyperinflationary pressure.

The point is the following: The PT had acquired a cultural hegemony, which mechanically provided it with popular legitimacy. The schematic being used, however, was based on a capitalistic logic of economics, which is fragile and ultimately unsustainable. When the inevitable turmoil arrived, the PT could have taken measures to ensure that material benefits from the working class were not withdrawn, but decided to dive into neoliberal reforms instead. By backpedalling away from their own logic, which was the backbone of their cultural hegemony, the PT delegitimized their position, providing a fertile ground for ideological debate. This is why the right-wing media and corruption scandals are gaining traction today, even though they have always been around.

This leaves Brazil in quite an awkward situation. The population is disillusioned by the Left and is turning to the Right in order to solve their problems. Presumably, this is a bad idea. But not all hope is lost. The possibility of having a new Left rise from the old one's ashes is still possible. For that, however, there would need to be a conscious effort to establish a new cultural hegemony.



Jacques Simon is a French national, currently studying politics at the University of Ottawa in Canada. His interests include political economy, comparative politics, and the study of radical politics.