Marxist Studies

A Mutating Neoliberalism, Socialist Transitions, and Their Foreign Policies

By Fouâd Oveisy

Leftist politics often discounts the opposing camp’s strategy. In the leftist strategic imaginary, it is usually the case that a stagnating world is moved to progressive motion (or brought to a halt) by the left and its motors of history, a mindset reflected in the hegemony of the ‘establishment’ versus ‘radical left’ allegory of contemporary politics. Just as philosophy of praxis is the intellectual property of the left, or revolutionary transitions involve tasks to simply organize and accomplish by the left. When the political right is credited with an agency or a plan of its own, it is integrated into the iron laws of accumulation of capital or tied to the contradictions of the camp of capital. Mistakenly, the left tends to view components of a rightist grand strategy as manifestations of local or tactical aggressions and concessions. Often it is long after the event, decades into epochal transitions to a new era of capitalism such as neoliberalism, that the left catches up with the material and metaphysical ambitions of rightist projects.

Are we amid another such transition, now, and did and do the fronts represented by Bernie Sanders have a counterstrategy for it? Jeremy Corbyn and The Labour Party of England did not seem to have a Brexit strategy.

It will be immediately objected that bourgeois democracy “itself is the principal ideological lynchpin of Western capitalism, whose very existence deprives the working class of the idea of socialism as a different type of State.” And this is correct. It is absurd to argue that the left will simply take over a bourgeois party, because that is to forget the ultimate Marxist lesson that the Democratic Party is set up as a mode of production of rightwing power. Try to change the people in charge and the system produces the same old rightwing product (e.g. Hillary in 2016, likely Biden in 2020). All the same, I use the case of recent British and American elections as a foil to exhibit the limits of the objection. With or without a working class party, parliamentary elections and the political right’s reasons to win them remain of utmost strategic import to the global left, for the reasons that follow.

I recall an interview with Tony Blair in 2017 on some rightwing thinktank’s podcast. Blair’s unsolicited response to a question asked about potential threats to the United Kingdom’s security, with the interviewer listing adversaries ranging from China to global warming, was ‘Jeremy Corbyn and Bernie Sanders’. But the threat then and now was not as much that lefties such as Corbyn and Sanders might take power, but that they take it now that neoliberalism is mutating, capitalism is shifting to a multipolar world order, and the rest of the field are adjusting their transition plans to the emerging realities. State control by the left in this critical juncture, in respectively the oldest and biggest national territories of capitalism, was and is a nightmare scenario for capital. The rise of either of Boris Johnson and Jeremy Corbyn to supreme political relevance is of course a function of the latest crises of capitalism and liberalism; however, the camp of capital had and has plans of its own for steering this seismic shift to its own advantage. A sense of poise and urgency evidenced by the chiasmic contradictions of the pro Remain versus Leave capitalists in England, and the Hillary versus Trump contest in the United States.

In contrast, large factions of Labour’s metropolitan base were more or less sentimental about their Europeanness and lost sight of a historical mission and opportunity to fulfill: a leftist exit from a monopoly of capital on the way to perhaps, one day, a more decisive transition. After the left’s misadventure, no amount of promising the same old social democratic policy to the British masses (who proved more attuned to the event if not its articulation than their vanguard) compensated for lacking a clear and concrete strategy vis-à-vis a historical crisis and transition of capital that the Tories reengineered, campaigned on, and monopolized to win.

I will return to the Tories’ reasons. For now, it is more useful to resituate the contemporary left: not as the sole agent of transitions but as caught up in multiple counterrevolutionary transitions overseen by the political right at any point in time, anywhere in the world. Because the only thing that is clear at this point in history is that Marx did not live long enough to fully theorize, not outside The Eighteenth Brumaire, how capitalists might functionalize the contradictions of capital to their own advantage. And how they do this every time by re-functionalizing the crises of capital in transitions to new social orders, via fascism, neoliberalism or imperialism. What István Mészáros later called the “personification of capital” under different “forms of rule”.

True to Marx’s vision, capital self-expands despite and because of its immanent contradictions, but it is also true “there is no such thing as a process except in relations”. Economic and crucially political relations between the right and the left, capitalists and anti-capitalists. These dynamic relations lend themselves to visions and strategies devised to advantage the rule of one side over the other, in order to reproduce the metabolic asymmetry that is at the concrete core of Marx’s notion of class struggle. Perhaps then, after Benjamin’s formulation that the state of emergency has been made permanent, we must add that counterrevolutions are no longer the political right’s reactions to leftist events but rather the movement of the status quo made permanent.

Leftist organizing remains central to balancing this asymmetry and steering a world moved by the algorithms, machines, images and weapons of capitalists and their cronies. Masses are both force and lever in any socialist transition. But to continue to presume that we might ‘one day’ eclipse the enemy’s hegemony by simply growing popular leftist fronts is to reproduce, once more, a domesticated and “internalist” copy of Marx. A well-documented strategic fact that somehow continues to elude leftist organizing.

The consequences of the left’s internalist modus operandi are more severe in practice. First, the prevalent lack of a counter-counterrevolutionary strategy in both theory and practice, as in the war of position waged in England over Brexit, and the war of maneuver in Rojava over the future of the Middle East (I have written extensively about the latter dynamic). It is as if egalitarian mobilization will readily overcome wave after wave of counterrevolutionary force and cunning that either overwhelms or exploits the strengths and weaknesses of egalitarian mobilization. And when it takes generations to develop a revolutionary base and cadre, but only years of counterrevolution to lose them to corruption or crackdown. Indeed, by some accounts a founding text of the American Cold War era strategy, George Kennan’s The Sources of Soviet Conduct works with the premise that the Soviets organize and strategize around and through their historical mission to create a classless society –– that thing Lenin called fighting not against but for something. And insofar as the United States manages to drag the Soviets time and time again into difficult political situations where they are forced to make poor or immoral decisions, the collective Soviet faith in their collective mission will deteriorate and, over the long term, the USSR hegemony will collapse internally. Essentially, Kennan advises disarming, confusing and then finishing off the Soviets made hopeless, and he teaches that cunning may ultimately outmanoeuvre any egalitarian hypothesis. The rest is history, even if Kennan’s imperialist strategy is not the only reason that the late Soviet market socialist, state-capitalist machine came apart. Kennan’s intervention did however provide external impetus to the domination of hierarchical forms of capital over Soviet politics and economics.

The allegory about Kennan also leads to a second and cofounding consequence of the left’s internalist presumptions: the priority of the domestic and national conduct of politics and economics over the international, and to that extent the foreclosure of the imperialist foundations of the hegemonies of domestic capital and the international divisions of both labor and force. A criticism as old as Marx’s Capital but somehow sidelined ever since.

Of course, as I write, the battlefield is enormous and the left is in retreat (despite what one might see or hear). Often we focus on local resistances just to remain relevant. But as witnessed in the Grexit and then the Brexit storylines, the problem and the problem makers are no longer local. Critically, no socialist transition will readily redistribute, at the domestic level, the global foundations of a local capitalist economy, and not when any major capitalist economy is first and foremost a war economy. A war machine not only for neocolonial loot, imposing structural advantages on markets, legitimizing the markets’ juridico-political organs (e.g. the UN or IMF), and ultimately reproducing the material advantages of metropolitan working classes in the West over their counterparts in the peripheries. But also, as W. E. B. Du Bois articulated the relation between the “poor white worker” and the “black slave” long ago, a metropolitan war machine privileges “the vanity” of its domestic working classes. The capitalist war economy forges hegemony domestically, and pauperizes working-class solidarity internationally.

If the American and British underclasses have been exhibiting signs of rebellion against their ‘establishment(s)’, in the first and crucial instance this is due to their deteriorating living conditions, and then it is because the empire and its prospects are waning. In 2018, I spoke to fishermen in Scotland who could not fish because Scandinavian fishing giants were cleansing the sea floor from the small fish and crustaceans that sustained the underwater ecosystem vital to fishing Cod or Halibut. And I spoke to farmers in northern England and they were angrier, but mainly about Corbyn’s refusal to see that England could not ‘punch above its weight in Europe anymore’. The empire no longer provides because it cannot. There is a humility in this admission that is lacking in the leftist vanguard’s hyped up visions of social democracy or autonomy.

Indeed, the general mood in the United States is and has been ‘fearful’ for a decade, and not only in the 2008 recession’s aftermath. The ‘efficient’ rise of Chinese state capitalism, and the imperialist ambitions that go with it and sustain it, are serving as an alternative model of capitalist development and hegemony for expansionist states contending for the markets, from Russia to Turkey and Iran, and also for the old national and liberal territories of capital. In this new economic and political climate, the American working and middle classes are feeling the tides of China’s rise and a global reversal of old fortunes. They are growing weary of the waning prospects of the United States and its liberal vision of the world markets, because everyone knows that the United States is not economically, militarily and ideologically hegemonic anymore.

In the first place, the asymmetric accumulations of industrial capital and military superiority, which once founded and propelled the advantages of Western capitalism at the expense of the peripheries, are no longer as lopsided or decisive (for many reasons that I cannot review here). Without this advantage, a multitude of peripheral states and multinational corporations chip away at the West’s monopoly over the markets, and further the erosion of old advantages. In the meantime, accumulating the old advantages came at the expense of making a mockery of the West’s cultural values, in the name of which colonialist and imperialist wars were waged in the peripheries. Now, the postcolonial capitalist states in charge of the peripheries harness this mockery to assert the rule of local and regional social imaginaries, from Modi’s Hindu vision of India to Putin’s Eurasianism. They do this because holistic visions of autochthonous organicity seamlessly supplement local and ‘natural’ transitions to the (Chinese) authoritarian capitalist mode of production.

In this critical conjuncture, Western capital, no longer capable of bankrolling its middle and working classes’ social welfare at the expense of the encroaching peripheries, risks losing State control to the likes of Corbyn and Sanders. Herein lies the political import of the recent English and American elections despite their bourgeois form, and also what they revealed about a proportionate leftist strategy or its lack thereof. I will return to this point after outlining the camp of capital’s own response to the crisis.

Western capital had two ways out of the mess. The first was Obama and Clinton’s vision of forming new economic blocs, the likes of the Trans-Pacific Partnership (TTP) and Transatlantic Trade and Investment Partnership (TTIP), which is a strategy of pulling the resources of Western and developing capitalist states together in order to create larger markets. Markets capable of competing in terms of size and diversity of the labour pool with the Chinese alternative. Raising the minimum wage, providing ‘Obamacare’, etc., would serve to ‘dampen’ the havoc these new markets would wreak on the lives of the domestic working classes of the new blocs. As for the foreign policy of this market strategy, the United States would continue to guarantee the military security of these blocs as it did for the post-WWII blocs of capital in Europe and the Pacific, nearly a century ago. In this way Obama foreign policy’s historic “pivot to China” followed in short order, requiring new deputies such as Iran along the way in critical geopolitical junctions, and securing the new alliances with the likes of the historic Joint Comprehensive Plan of Action (JCPOA) nuclear agreement.

Then there is Brexit and Trump’s bolder vision: accept Anglo-America’s diminished role and place in the emerging new order, but with a safe and ‘graceful’ transition for US and English capital. As for the working classes, make American and British labour ‘more competitive’ by gutting its welfare and social protections even further, and so lower its price (wage) for capital and reverse the flow of jobs over the long-term. Then close the domestic labour markets to the foreign worker with a dash of fascism added to make it all organic and ‘democratic’. A strongman like Trump requires such a base if he is going to war against the neoliberal establishment and the working classes. On the foreign policy front, not needing to secure the frontiers and market access for other economies, the task is to reimagine the NATO and resurrect old allies such as the Saudis and Turkey who share the new vision (even find a ‘frenemy’ in Russia). Make ‘bilateral trade agreements’ the keyword here because China aside the United States has no one to fear in asymmetric two or three-way trade agreements. As for China, the need to restrain its imperial ambitions being unavoidable one way or another, start a trade war and transform Obama’s pivot into the “Indo-Pacific Partnership”. A logistical sphere of regional states fearful of China’s rise, from India to Australia, which surround China and its naval trade routes with US allies should push ever come to shove.

Here, neither the need for the anarchic force of “interstate politics” to steer the course of capital’s latest crisis (symptomatic of Italian, Dutch and British capital’s fall from hegemony in bygone eras), nor capital’s turn to statism to harness the crisis (found in Roosevelt’s post-Depression New Deal and Hitler’ Reich) is really new. It is really the same old neoliberalism but after a dialectical turn, mutated. The ‘free market’ still prevails because it never existed; austerity remains austerity. Only, the markets are discarding their ideological husks and what is perhaps different is the postcolonial additive of capital’s latest iteration. Neoliberalism is fulfilling its mission to ‘end history’ by fully coopting vernacular capital(s); a global capitalism with many indigenous and civilizational faces.

Indeed, the political right is writing openly about the new realities and their impending embrace by establishment Western liberal democracies. Obama’s friend, Emanuel Macron, dealing with his own revolting working class, Le Pen and Mélenchon, and catching up with the frivolous prospects of a TTP or TTIP bloc after Trump withdrew the United States from these treaties on his first day in the White House, has been gradually transforming France’s domestic and foreign policies into establishment copies of Trump and Brexit’s vision. It is almost safe to predict that if and when Sanders loses to Biden, no matter who wins the White House in November it will be Trump and Brexit’s vision that prevails in Washington for the foreseeable future.

This new climate casts the political right’s candidates in a favourable light. When Johnson promises harnessing the new realities with harsh but familiar measures, Corbyn promises revolutionizing it but seemingly without a grand vision or plan. Here, the political right’s candidates are viewed as capable because they are of the system and as ruthless as the leaders of contender states led by Putin, Macron or Erdogan. Just as what Trump and his base call ‘the establishment’ (e.g. the corruptors of capitalism) is not the same as Sanders’s referend of the same term (e.g. the corruption of capitalism), which should provide some commentary on populism as a sensible leftist strategy and on why Sanders has not done as well as hyped or hoped with working class constituencies that he promised to wrest away from Trump.

The Sanders campaign somehow misread the signs of the times, even if many on the left have been warning about the new manifestations of neoliberalism for some time, and Trump’s ways of harnessing them. Indeed, despite his promise to organize a revolution, Sanders offered the past, i.e. America now Scandinavia, when Scandinavia is sinking into crisis and fascism. The Sanders message might have been ‘new’ in the context of US politics, it is transformative and necessary, but it banked on a populism without a popular vision. He resorted to hackneyed syndicalist programs of organizing people around particular demands when he should have assumed the mantle of a strategist and ideologue who reimagines and reorganizes the chaos in broad and concrete strokes, as Lenin once did. If the masses of Detroit, Michigan shifted back to the centre and voted for Biden, it was because Sanders’s timid vision could never compete with the anarchy Trump is wreaking on the working class lives. Leftist politics has once again discounted the opposing camp’s strategy, and the ‘Sanders revolution’ was lacking a boldly revolutionary vision because of its provincial and internalist mindset and vanguard.

However, it is for all the reasons outlined above that the Sanders movement must pass the test of this critical political conjecture and win in November –– and hopefully it is not too late. But I will not offer a domestic version of such a winning strategy here. Bernie’s growing movement needs to envision, educate and articulate its domestic strategy at the grassroots. Just as we need to organize the working masses around epochal and concrete visions of mass transformations by educating and empowering a strategic mindset at the grassroots. Rather, I focus on Sanders’s foreign policy. First to demonstrate how the internalism and provincialism of his ‘revolution’ poses a threat to revolutionary politics elsewhere, especially in Iran. And then to relate the timidity of his revolutionary vision for Americans to the ambiguity and absurdity of his foreign policy plans. I make the point that transitioning to socialism will remain out of reach insofar as the left refuses a proactive and internationalist politics that steers the historical course of global capital against the grain of local capitalism. For this task we need the humility of accepting that we (and the working classes) are not the sole motor of history, and that we must use capital’s will-to-anarchy everywhere as a motor of developing anti-capitalism anywhere.

On the way to such a vision and strategy, we need to disavow internalist modes of leftism that find their epitome in Slavoj Žižek’s naive proclamations of four years ago, about an utter lack of distinction between Hillary Clinton and Donald Trump. An indistinctness that translated domestically into prisons for migrant children, and internationally as wars, ethnic cleansings and coups sponsored by Trump’s cronies in Yemen and Bolivia. Critically, the grand master’s pseudo-strategic prescription, i.e. the deteriorating state of life under Trump will ‘wake up’ the masses, was seemingly clueless about the mutating state of neoliberalism (to which the masses were already waking up at the time). Painfully, it reeked of the same romantic and humanist naivety that he ridicules elsewhere. Otherwise, he would and should have made a distinction between the establishment’s ‘liberal’ neoliberalism, and the coming establishment’s authoritarian neoliberalism. As Judith Butler remarked four years ago, under Hillary we would not lose so much ground to fascism on top of everything else –– and she was right.

It could be that we are finally headed for a world police state, and Žižek’s prescription did after all accelerate the dawn of a decisive global struggle! The trouble is that the left is awfully shorthanded in such military matters, when it delegates state control to the likes of Trump and with no alternative in store but ‘waking up’. The United States spends more than 20% of the proceeds of the largest war economy in the world on its military apparatuses. With close to 3.2 million active employees, the US military is also the largest employer in the world, with millions more affiliated as off-duty members, veterans, or families and dependents of members and veterans. And all this in a country where the wider population is marked, as Perry Anderson put it, “by the provincialism of an electorate with minimal knowledge of the outside world, and a political system that has increasingly given virtually untrammeled power to the executive in the conduct of foreign affairs, freeing presidencies, often baulked of domestic goals by fractious legislatures, to act without comparable cross-cutting pressures abroad.” It is simplistic to suggest that socializing domestic US economics and politics can happen without dismantling and replacing its largest and most powerful corporate conglomerate, the US military industrial complex and its political wings in the Pentagon and the State Department. It is just as absurd to suggest that accelerating this undemocratic juggernaut, toward a final confrontation or collision course with China, might somehow inspire the pauperized masses of the world to unite and revolt. Quite the contrary, and more so in a country with entrenched capitalist convictions and habits.

Žižek’s provincial politics ultimately forced the masses to the ‘safe’ centre. And so it is even more absurd when Sanders promises an unworkable vision of US foreign policy to guide and steer his revolution in today’s turbulent global waters. The US left must hold its “revolutionary” leaders to higher standards.

Sanders’ mediocre foreign policy record as a senator speaks for itself. His intention to continue to drone to the near and middle East will not age well either. On the question of Ukraine and Russia, “the framework put in place by the Obama Administration” seems to work for a hypothetical Sanders administration. It even foresee strengthening the sanctions on Russia, a strategy that has only strengthened the monopoly of oligarchic capital in Russia. His position on “Africa” (as a whole) is less ambiguous: “America must create room for Africa to play a greater role in setting the global agenda”, which is perhaps a good start, only it is “global institutions like the IMF, World Bank and UN Security Council” that should “take charge” here. I will return to Saudi Arabia later, because Sanders correctly recognizes that “relying on corrupt authoritarian regimes to deliver us security is a losing bet”, which is an improvement over his 2016 campaign mode of insisting that Saudi Arabia provide its fair share of the cost of global wars. As for what inspires Sanders, the greatest foreign policy accomplishment of the United States since WWII was the Marshall Plan, because “we helped rebuild their economies, spending the equivalent of $130 billion just to reconstruct Western Europe after World War II.” This is the same vision that in its Pacific counterpart put the Japanese Zaibatsu, the top criminal and capitalist class of Japan before and during the WWII, back in charge of Japan in order to quell the rising tide of postwar Japanese socialism. It is the same plan that set up the west German keystone of American imperialism against the spread of Soviet socialism to western Europe.

But Sanders is also vehemently anti-TPP and TTIP; he recognizes that the “authoritarian” mode of Chinese capitalism is an ever bigger global threat. He admirably remarks: “Right-wing authoritarians backed by a network of multi-billionaire oligarchs are forming a common front. We who believe in democracy must join together to build a progressive global order based on human solidarity.” To be fair he does identify the problem of the mutation of capital that I outlined above, even if this recognition is bereft of a vision or strategy to supplement it. However, putting his overall vision together, from bits and pieces gathered from other sources and interviews, adds up to a post-Trump Obama 2.0 foreign policy plan. For example, to quote the entirety of his response on Iran in an interview with the Council on Foreign Relations:  

The agreement achieved by the US, Europe, Russia and China with Iran is one of the strongest anti-nuclear agreements ever negotiated. It prevented a war and blocked Iran’s path to a nuclear weapon. I would re-enter the agreement on day one of my presidency and then work with the P5+1 and Iran to build upon it with additional measures to further block any path to a nuclear weapon, restrain Iran’s offensive actions in the region and forge a new strategic balance in the Middle East.

It is indeed a great idea to remove the sanctions on Iran, but beyond that the Sanders plan falls apart from its inner inconsistencies. And here the devil is once again in the fluid context. 

The recent removal of fuel subsidies — which sparked the last round of Iran protests in November of 2019 — were part of a larger program of surgical austerity politics in Iran that prepares the country’s bourgeoning state capitalism for the deregulated free markets. Indeed, the Iranian Reformists who engineered and brokered the JCPOA agreement with Obama have been at the forefront of injecting neoliberal austerity measures into the Iranian economy, destroying working class movements and unions inside Iran, and the killing, incarcerating and harassing of Iranian labour leaders and activists. Such measures are taken to make Iran’s young labour market ‘appealing’ to global capital (a la Trump’s war on American labour) and with a view of a reconciliation deal between Iran and the US, which is a highly welcome prospect for the Islamic Republic of Iran’s imperilled political establishment. The IRI is suffering from the most severe crisis of democratic legitimacy inside Iran since the 1979 revolution (with only about 30% of the population voting at the last round of parliamentary elections in Iran). Here, the JCPOA’s unequivocal reinstatement would effectively amount to a legal and official sanction of the IRI establishment by its declared mortal enemy and the international state system. Critically, the recognition restores the IRI establishment to domestic legitimacy in the eyes of the Iranian bourgeoisie who are unhappy with the economic pitfalls of IRI’s nuclear adventurism, and further sidelines the radical aspirations of the oppressed labour, women, democracy and student movements inside Iran.

It will be objected that with or without the JCPOA, Iran will stay the current oppressive course. This is correct. It will be objected that without the JCPOA, Iran might opt for a military nuclear program. This is also correct, even if it is true that Iran might well go nuclear sooner or later, without or without such an agreement. It will be objected that Sanders has promised to pair the JCPOA’s reinstatement with putting pressure on IRI’s human rights’ record. This too is correct; however, it is not altogether clear why Sanders will not negotiate another deal with Iran that empowers the various democracy and labour movements in Iran while addressing the stated concerns. And if Sanders refuses to ‘intervene’ altogether, it is a prospect all-the-more promising; all Middle Eastern people await such a day. The trouble, however, is that he intends to intervene in the name of the left and, seemingly, at the expense of the Middle Eastern left. Just as the Sanders plan is to work with the Turkish state “in a way that recognizes the rights of the Kurds”, when Sanders should be speaking of building an alliance with the pro-labour and pro-minority rights People’s Democratic Party (HDP) and the millions that back its grassroots movement in Turkey. What is more, under the banners of the Kurdistan Workers Party (PKK) and the Peoples’ and Women’s Protection Units (YPG/J), ‘the Kurds’ have been struggling against NATO’s second largest army in Turkey for more than four decades; the PKK has one of the largest active bodies of leftist and anti-capitalist membership anywhere and across the world. The Sanders foreign policy’s language is both statist and patronizing.

Critically, when it comes to intervening against IRI, it is not clear how a Sanders administration would “restrain IRI’s offensive actions in the region and forge a new strategic balance in the Middle East”. I have written extensively about the ways in which IRI’s genocidal games in Syria were instrumental simultaneously to giving the Iranian Reformists leverage in the JCPOA negotiations, and to holding down the labour and democracy movements inside Iran in the name of securing Iran against ‘external influence’ (that old redbaiting excuse). This was the same hybrid IRI strategy executed mercilessly by the same General Qassem Soleimani that some on the left were mourning earlier this year. Obama promised IRI the long-term prospect of entry to global markets and acting as the new US deputy in the Middle East (which drove the Saudis and Israelis completely mad), in return for improved behaviour in the region and especially in a Syrian conflict that was instrumental to his pivot to Asia –– I will return to this last point. Heavy US military presence in and around the region was the stick holding our the carrot to IRI.

Now, Sanders promises to reinstate the same old JCPOA, and contain IRI in the Middle East –– when the Syrian, Yemeni and Libyan civil war maps have entirely changed since Trump’s withdrawal from JCPOA –– and then to withdraw US troops from the Middle East in the meantime! It is not entirely clear what stops (in this plan) the IRI’s savvy and ruthless decision makers from exploiting the strategic loopholes of the Sanders logic. In this plan, they could transition the Iranian economy to the capitalist markets with a Sanders sanction, strangle the remainder of radical movements inside Iran and bury them under the neoliberal media’s forthcoming celebrations of ‘Iran’s return to normalcy’, and then add a military nuclear program in due and opportune time, for good measure.

What is however clear is the domestic logic of the Sanders foreign policy plans for Iran. Only weeks after the latest round of Iran Protests, during which the IRI regime killed between 500-1500 protestors, Sanders and Elizabeth Warren met with the National Iranian American Council (NIAC), the Iranian diaspora equivalent of the Israeli American Council (IAC) and AIPAC. As an unofficial IRI lobby tried in American courts for its explicit and implicit links to the Reformist establishment in Iran, NIAC’s executive body has been at the forefront of whitewashing, falsifying and defending the IRI’s bloody suppression of the latest round of Iran Protests. Opinion pieces by NIAC’s executives in The New York Times and The Independent even fooled Democracy Now into hosting a renowned IRI ideologue as an ‘expert’ on Iranian politics and Iran Protests. NIAC’s promise to Sanders or Warren could have been the millions of bourgeoise Iranian-Americans living in crucial election states such as California, over whom NIAC exerts massive and systematic influence as a demographic and donor base. After all, NIAC represents the largest network of Iranian–American capital and NIAC has been quite explicit about the harms of Trump’s Maximum Pressure campaign for the interests of Iranian capital represented by the IRI Reformists. And so NIAC members campaigned long and hard for Sanders. Even Noam Chomsky appeared in a NIAC forum to campaign for Sanders, in a panel alongside one of the writers of the infamous, vicious and ultimately withdrawn academic letter on condemning the Iran Protests and its incarcerated student leaders.

I cannot wager on whether Sanders was aware of NIAC’s machinations or not. Ultimately, his plans for effecting a socialist transition in the US were tied to effecting a transition to global capitalism in Iran under the auspices of IRI. This seems to also contradict his point on the Saudis and not ‘betting on corrupt authoritarian regimes’. Critically, and here we come full circle, the stretch of land jointly held by Iran in Syria (with Bashar al-Assad’s genocidal army) happens to coincide with the land map of China’s new Silk Road. The new silk road is one of the ways in which China plans to bypass the Indo-Pacific partnership arrayed against its trade routes, and so, following in Obama’s footsteps, a hypothetical Sanders administration would be ‘wise’ to flip the land and its expansionist and neocolonialist owners in Syria for a profit. Here it is not as much the geopolitics of the new silk road that is at stake but the imperialist intentions and claims to impose and reaffirm. It is no secret that Sanders has been outspokenly for containing China militarily with the help of the “international community”. But I cannot wager on whether this is all an unfortunate coincidence or not, because Sanders offers no concrete vision of his Chinese foreign policy either.

Regardless, it is altogether not clear how a Sanders administration would “build a progressive global order based on human solidarity”, when it seemingly plans to resurrect the Obama axis in the Middle East and utilize it toward maintaining imperialist American interests in the region, against the encroachments of Chinese neoliberalism. It is not clear how the Sanders vision of a socialist transition inside the US might benefit, in the long run, from destroying one of the oldest labour movements in the Middle East in Iran. It is not also clear what is revolutionary or even remotely innovative about the overall Sanders foreign policy vision. It is indeed misguided to claim that Sanders is “rethinking the fundamental position of the United States in the world.” In the best case scenario, what Sanders seems to offer the Middle East is not human solidarity but dumb solidarity.

For all these reasons, the Western left must hold its leaders as well as its popular base to higher standards. By virtue of its monopoly over radical and academic media in the West, the Western left is prone to amplifying its own ideological blind spots vis-à-vis dilemmas of domestic and foreign policy elsewhere. To that extent, entities such as NIAC and IRI, and the neoliberal media anywhere, might functionalize the Western left’s false and unsuspecting narratives in order to burry dissenting voices from the subaltern left in places like Iran and the Middle East and to monstrous ends. It is high time that we on the left practice meaningful and strategic international solidarity against the mutating state of neoliberalism and late capitalism.

Capitalism is an Incubator for Pandemics. Socialism is the Solution.

[Image: Antonio Calanni/AP]

By Mike Pappas and Tatiana Cozzarelli

Republished from Left Voice.

A new coronavirus called “SARS-CoV-2” — known colloquially by the name of the disease it causes called “coronavirus disease 2019” or “COVID-19” — is wreaking havoc around the world. In Italy, the death toll has risen to 366 today and the country just extended its quarantine measures nationwide. In China, production has shut down at factories across the country. According to the WHO, over 100,000 cases have been confirmed in over 100 countries and the death toll is now up to 3,809 as of this writing. The stock market in the U.S. fell by 7% today and  we may be headed towards another 2008-like recession.

Reports range from 200-400 (213 per WHO and 434 per NBC News) confirmed cases of COVID-19 in the U.S., but there are likely many many more that have not been detected, as health facilities still do not have a readily available rapid test for diagnosis. The Centers for Disease Control (CDC) botched a first response, sending out faulty testing kits that required a recall. At this point in the U.S. the CDC is refusing to report how many have been tested, but we know the number tested in the US is extremely low largely due to the immense hurdles government officials have put in place. The FDA recently announced over 2 million tests should be shipped to labs by Monday with an additional 4 million by the end of the week. This could lead to a great increase in confirmed cases around the country. We are also seeing reproduction of racist, xenophobic tropes and attacks as fear of the epidemic grows. 

The spread of the coronavirus is exposing all of the contradictions of capitalism. It shows why socialism is urgent.

Coronavirus in Capitalism

It is only going to get worse. The spread of the virus is impossible to stop — and this is due to social reasons more than biological ones. While doctors recommend that people stay home when they are feeling sick in order to reduce the possibility of spreading the virus, working-class people just can’t afford to stay home at the first sight of a cough. 

Contrary to Donald Trump’s recent suggestions that many with COVID-19 should “even go to work,” the CDC recommends that those who are infected by the virus should be quarantined. This poses a problem under capitalism for members of the working class who cannot afford to simply take off work unannounced. New York City Mayor, Bill de Blasio recently suggested avoiding crowded subway cars or working from home if possible, but many rely on public transit. Suggestions from government leaders show their disconnect from the working class. 58% Americans have less than $1,000 in their savings and around 40% of Americans could not afford an unexpected bill of $400. So for many, staying home or not using public transit is simply not an option.

Even more people avoid the doctor when we get sick. With or without insurance, a trip to the hospital means racking up massive medical bills. The Guardian reports that 25% of Americans say they or a family member have delayed medical treatment due to the costs of care. In May 2019, The American Cancer Society found that 56% of adults report having at least one medical financial hardship. Medical debt remains the number one cause of bankruptcy in the country. One third of all donations on the fundraising site GoFundMe go to covering healthcare costs. That is the healthcare system of the wealthiest country in the world: GoFundMe.

Clearly, this is a very dangerous scenario. Already, people are being saddled with massive bills if they seek tests for the coronavirus. The Miami Herald wrote a story about Osmel Martinez Azcue who went to the hospital for flu-like symptoms after a work trip to China. While luckily it was found that he had the flu, the hospital visit cost $3,270, according to a notice from his insurance company. Business Insider made a chart of the possible costs associated with going to the hospital for COVID-19:

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Of course, these costs will be no problem for some. The three richest Americans own more wealth than the bottom 50% of Americans. The concentration of wealth in the hands of fewer and fewer capitalists is part of capitalism’s DNA. But as Kate Pickett and Richard Wilkson highlight extensively in their book The Spirit Level: Why Greater Equality Makes Societies Stronger, people in more equal societies are healthier. They live longer, have lower infant mortality, and have high self-ratings of health. Inequality leads to poorer overall health.

So how does this relate to COVID-19? The main theory for these outcomes is that inequality of wealth and power in a society leads to a state of chronic stress. This wreaks havoc on bodily systems such as the cardiovascular system and the immune system, leaving individuals more susceptible to health problems. This means as societies become more and more unequal, we will see individuals more and more susceptible to infection. Capitalism’s inequality puts us all at greater risk as COVID-19 spreads.

Coronavirus (COVID-19) In Socialism

COVID-19 highlights the need for socialism to face epidemics like these. And by socialism, we don’t mean Medicare for All or New Deal liberalism. Medicare for All is not enough to face pandemics like the coronavirus. We mean a society in which human needs govern production, not the drive for profit. It’s a society without capitalists, where production and reproduction is democratically planned by the working class and oppressed. In this kind of society, we would be able to respond to the COVID-19 infinitely better than in capitalism. 

In a socialist society, both prevention and responses to outbreaks of illness would change drastically. Supplies such as hand soap, hand sanitizer, and surface sanitizing wipes or sprays are in extremely high demand at this time. We are already seeing shortages of key supplies around the world. The need for profit maximization under capitalism has led companies to drastically raise their prices in this time of high demand. For example, the Washington Post has reported drastic increases in prices of products such as Purell Hand Sanitizer. Under capitalism, scarcity leads to greater profit.

Capitalism has led to a globalized system of production containing industries at disparate ends of the globe that truly depend on each other to function. This allows for a capitalist’s exploitation of a worker in a factory in China producing iPhones that goes unnoticed by an Apple customer here in the U.S.. It also allows corporations to drive down costs in one area of the world that may have weaker protections for workers. While this is beneficial for capitalists, outbreaks of illnesses such as COVID-19 highlight clear weaknesses in this system. A large portion of the basic materials used to make new medicines come from China. Since industry is so affected by viral spread, production of supplies has been drastically cut. This delays the ability for a rapid response in other countries such as the U.S.. 

A central aspect of socialism is a democratically run planned economy: an economy in which all resources are allocated according to need, instead of ability to pay. Need is decided democratically by both producers and consumersWith the means of production under workers’ control, we would be able to quickly increase production of these products in an emergency. 

Furthermore, with the elimination of the barriers between intellectual and manual labor, increasing numbers of workers would be familiarized with the entire production process and ready to jump in where needed. In worker cooperatives within capitalism like MadyGraf in Argentina and Mondragon in Spain, workers already learn all aspects of production. This allows workers to shift to areas where extra effort is needed. 

Socialism cannot exist in only one country, so a global planned economy would be key in these moments. If one country is experiencing a shortage, others would have to make up for it. This is key for reigning in global epidemics like the coronavirus: it will only be stopped if we stop it everywhere. In a global planned economy, this would be a much easier task. 

Staying Home

If one does get sick, making a decision to protect oneself and others by taking time off should never lead them to have to worry about losing their job, paying their rent, putting food on the table, or being able to provide for their children. Under capitalism services such as housing and healthcare are reduced to commodities. This often presents people with the ultimatum: work while sick and potentially expose others, or stay home and risk losing your job.

Under socialism, the increased mechanization of production and the elimination of unnecessary jobs — goodbye advertising industry! goodbye health insurance industry! — would already drastically reduce the number of hours that we would need to work. We would be spending vast hours of the day making art or hanging out with friends and family. 

During disease outbreaks, we would be able to stay home at the first sign of a cold, in addition to getting tested right away. In a planned economy, we could allocate resources where they are most needed, and take into account a decrease in the workforce due to illness. 

Where Are the Coronavirus Therapies?

Currently, multiple for-profit companies are attempting to test (sometimes new, sometimes previously rejected and now recycled) therapies to see if they can treat or prevent COVID-19. While there are attempts to produce a COVID-19 vaccine, this vaccine would not be ready for testing in human trials for a few months according to Peter Marks, the director of the FDA’s Center for Biologics Evaluation and Research. Yet even last week, Health and Human Services Secretary Alex Azar refused to guarantee a newly developed coronavirus vaccine would be affordable to all stating, “we can’t control that price because we need the private sector to invest.” The statement is ironic to say the least coming from the former top lobbyist to Eli Lilly who served at a time when the company’s drug prices went up significantly.

Companies such as Gilead Sciences, Moderna Therapeutics, and GlaxoSmithKline all have various therapies in development. Each company’s interest in maximizing profits around their particular COVID-19 therapy has kept them from being able to pool their resources and data to develop therapies in the most expeditious manner possible. The state of COVID-19 research exposes the lies about capitalism “stimulating innovation.”

It is also important to note that much of the drug development deemed “corporate innovation” could not have been possible without taxpayer-funded government research. Bills such as the Bayh-Dole Act allow for corporations to purchase patents on molecules or substances that have been developed at publicly funded institutions such as the National Institutes of Health (NIH), then jack up the prices to maximize profits. A study conducted by the Center for Integration of Science and Industry (CISI) analyzed the relationship between government funded research and every new drug approved by the FDA between 2010 and 2016. Researchers found “each of the 210 medicines approved for market came out of research supported by the NIH.”

Expropriation of the capitalists would mean the public would no longer have to subsidize private corporate profits. The nationalization of the pharmaceutical industry would allow for both intellectual and financial resources to be pooled to tackle the globe’s challenges, instead of focussing on blockbuster drugs that benefit only a few. In the case of COVID-19, we would see a mass mobilization and coordination of the world’s greatest minds to pool resources and more quickly develop effective therapies. In fact, there would likely be more doctors and scientists as people who want to study these fields are no longer confronted with insurmountable debt

Health Care in Socialism

Under socialism, the entire healthcare industry would be run democratically by doctors, nurses, employees, and patients. This would be drastically different from the current system in which wealthy capitalists make the major decisions in hospitals, pharmaceutical companies, device manufacturing firms, and insurance companies (the key players that make up the “medical industrial complex”). In the case of the COVID-19, health care would be a human right, and not a means to make money. This would allow for every individual concerned to obtain testing and treatment without fear of economic ruin. If hospitalization or quarantine was needed, a patient and family would be able to focus on what was best for their health instead of worrying whether a hospital bill would destroy them economically.

The purview of what is considered “health care” would also need to expand. An individual’s overall living situation and social environment would be key to addressing their health. This would mean a health system under socialism would address issues such as pending climate collapse. While a connection between COVID-19 and climate change has yet to be established, rising global temperatures — largely driven by 100 largest corporations and the military-industrial complex — will increase the emergence of new disease agents in the future. Shorter winters, changes in water cycles, and migration of wildlife closer to humans all increase the risk of new disease exposure.

Capitalism created the conditions of the epidemic. Capitalist “solutions” are insufficient and exacerbate the crisis, meaning more sickness and more death. Capitalism has been an incubator for the continual spread of the coronavirus. Health care under this system will always be woefully inadequate in addressing epidemics. The coronavirus highlights the fact that we must move to a more social analysis of health and well-being. We are all connected to each other, to nature, and to the environment around us. Socialism will restructure society based on those relationships.

At the same time, socialism is not a utopia. There will likely be epidemics or pandemics in socialism as well. However, a socialist society — one in which all production is organized in a planned economy under workers’ control — would best be able to allocate resources and put the creative and scientific energy of people to the task.

Bernie Sanders and "Playing the Game" of Bourgeois Politics

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Bernie's raw assessment of the US in 1978 was right on. Bourgeois politics are a funny thing. As someone who has become a career senator of this very state of "poverty, wage slavery, and mind-destroying media and schools," you have to wonder how much he has either (1) compromised his principles, or (2) changed his views to maintain this career. 

Is he the best of the rotten bunch? Clearly. Does he still seek some justice for the US working class? Of course. Does he hammer away at corporate corruption and excess? Absolutely. But what price has he paid and continues to pay along the way? Enabling and supporting imperialism, endorsing a power-hungry crook like Hillary Clinton, inevitably endorsing a belligerent Joe Biden, backing the racist & classist Democratic Party, calling Hugo Chavez a dictator, belittling Cuba as an evil dictatorship, playing into the Russiagate nonsense, etc.

Is he playing the power game? Perhaps. Are these "necessary evils" the price of admission? Probably. But at what point does playing this game start to mock the importance of principle and integrity? What does it say about someone who is able and willing to play this game? And what effect does this spectacle have on the much-needed formation of a class-conscious proletariat?

Bernie and Bloomberg Lost the Same Way

By J.E. Karla

It is ironic that both Michael Bloomberg and the “democratic socialists” pushing for Bernie Sanders made the same basic mistake in their failed presidential campaigns. In both cases they made the error of believing that subjective forces were the primary factor in political change -- a voluntarist neglect of objective conditions which they could never overcome. This is a consequence of their shared idealism, the philosophical foundation of all petit-bourgeois politics.

For the Sanders socialists, led by activists in the Democratic Socialists of America (DSA), their assumption was that grassroots mobilization tactics -- notably door-to-door canvassing -- would activate enough poor people, young people, and leftists to overwhelm the Democratic Party. They argued that a set of tactics expertly deployed would be enough to awaken a dormant objective force that could upend US politics.

They have instead falsified their own hypothesis, demonstrating that either no such force exists in the United States, or that it is not available to these political aims. Had they not blown off their own theoretical development they might have maintained a materialist analysis which would have kept them from wasting millions of dollars in donations and labor time in such a fruitless pursuit. 

They would have started with the premise that the primary objective factor in all historical change is the class struggle. From there they would have investigated the class character of the United States -- an imperialist settler state, the hegemonic power of global capitalism -- and recognized that the primary purpose of its political system is the continued suppression of colonized people inside and outside its borders. They could then have seen that there is not a single aspect of the elected machinery of the US state that is governed by simple majority rule -- that from the Iowa Caucuses to the Democratic National Convention to the Electoral College to the US Senate and gerrymandered House of Representatives, to unelected and lifetime-appointed judges, conservative minorities have the structural advantage over more progressive majorities. 

They would know that internal colonies within the US are the only domestic forces with an interest in fighting the system of value extraction that underwrites the ruling class, the middle class, and the labor aristocratic “working class.” They could then empirically verify that not only do large majorities of these colonized communities refuse to participate in the electoral system obviously rigged against them, but that there are centuries of well-established efforts to exclude them from the system -- mass incarceration, reduced polling places, privately-funded political campaigns which exclude candidates drawn from these communities, even “common sense” obstacles such as voter registration, exclusion of immigrants and youth from the electorate, and artificially-limited voting locations and periods. 

These communities also know that every time they do start to gather momentum towards mass enfranchisement their leaders are harrassed, intimidated, and killed by the very FBI liberals have learned to love in the era of Trump. Knocking on their doors and politely asking them to ignore all of this is actually insulting, exposing a glaring blind spot in the Sanders movement. 

It is true that objective historical forces created problems for the status quo, too. The dismantling of liberalism after the last crisis has left young people, in particular, declassed and open to social democracy. It promises to restore their former imperialist subsidy now being hoarded by the bourgeois elite. But that elite has a class fraction within it dedicated to cultural production, and this cultural production fraction has an allied element of the petit bourgeoisie -- the liberal political class, with the press at their vanguard. They objectively control the Democratic Party, and had Bernie kept winning, had moderate candidates kept splitting the vote, etc. some other tack would have been taken to deny Bernie the nomination -- they openly discussed many of them on cable news and on Op-Ed pages. 

There was never any chance that Bernie could win, and there isn’t any now. 

The silver lining comes from Bloomberg’s version of this error. Not only did Mike Bloomberg lose, which is wonderful in its own right, but his error stems from a failure to appreciate the bottom-line objective factor in politics: the masses make history. He believed that they were instead a passive substance that he could shape to his own ends with the application of money and professional political communications. But even in their inchoate condition, even with the distortions laid upon their subjective capacities through generations of bourgeois political violence, those hundreds of millions of expertly placed dollars could not budge them whatsoever in the direction of such an obvious fiend. 

Bloomberg’s voluntarism reflected his class position, just as DSA’s did theirs -- the bourgeois billions versus the petit bourgeois begging. The way forward out of this mess is a refusal to play objectively rigged games and to build institutions of mass political power that fundamentally reject ruling-class systems, elections, NGOs, and thus social democracy. Those are the subjective forces that have the potential to seize upon the objective advances of the class struggle and guaranteed crises of capitalist contradiction to come, especially if they are built to fight the attacks that will come early in their development. 

It remains to be seen how many of Bernie’s true believers are actually committed to revolution, and how many just wanted a few new benefits extracted from the very masses they tried -- and failed -- to speak for.  

Coronavirus: A Potential Disaster of Capitalism's Making

By Ben Hillier

Republished from Red Flag.

What to do if confronted with an extremely contagious virus that medical experts say they have not seen before and don’t understand, and which is fast spreading and killing hundreds of people? a) Take precautionary measures to stop the virus spreading and prepare the health system for a potential shock? Or b) Ignore it, blithely assert – without any evidence – that it is little different from the common flu, accuse your adversaries, who are taking it more seriously, of scaremongering for political gain and then, when a pandemic is imminent and doctors still can’t say exactly how bad the virus is, tell everyone that everything’s under control despite little to nothing having been done to prepare for a local outbreak?

If you are the current president of the United States, it’s been choice “b”. Aside from temporarily denying entry to foreign nationals who visited China prior to their arrival, any talk about the US facing a problem was, in Donald Trump’s mind, a Democratic Party and fake news media conspiracy to undermine his presidency and bring down the stock market. He was backed, of course, by right wing media whose main concern is to overhype the threat of immigration and combat threats to the president rather than threats to national health. For a period, Trump’s position was also echoed by writers in outlets normally critical of the White House. An early February Washington Post headline read: “Get a grippe, America. The flu is a much bigger threat than coronavirus, for now”. “Don’t Worry About the Coronavirus. Worry About the Flu”, offered BuzzFeed a few days earlier.

From the beginning, medical experts were clear that they simply did not know how bad or otherwise the virus was, yet many non-experts seemed to have an opinion. “Why so many journalists must act like propagandists rather than independent thinkers is a question for another time”, Vanity Fair contributor T.A. Frank aptly wrote in a mid-February response, before noting that the mortality rate is believed to be about 20 times that of the flu – about the same as Spanish flu, which killed tens of millions in 1918-20. And, as Frank also noted, unlike the flu, the rate of critical cases is high enough to overwhelm emergency departments.

When the pressure to take action became too great, Trump appointed vice president Mike Pence to oversee the US response, which tells us a lot about the seriousness with which the outbreak was being taken. Pence is known for a certain “anti-alarmism” when it comes to public health crises. When running for Congress in 2000, he wrote such credible lines as: “Despite the hysteria from the political class and the media, smoking doesn’t kill” and “Global warming is a myth ... CO2 is a naturally occurring phenomenon in nature”. As governor of Indiana from 2013 to 2017, he oversaw an HIV epidemic linked to needle sharing among opioid addicts, having cut funding for the last HIV tester in the county where the epidemic exploded, and having resisted calls for needle exchanges. “Sadly, this outbreak was preventable, given all that we know about HIV and its links to opioid addiction, yet adequate treatment resources and public health safeguards were not in place”, the National Institute on Drug Abuse wrote at the time.

The same thing could have been written about the coronavirus, which is reaching pandemic proportions. Adequate treatment resources and public health safeguards were issues in Wuhan, China, where the outbreak began, and will be issues in many places as the virus spreads. According to several witness accounts, and the evaluation of medical observers, the initial response from those in power in China was denial, which led to a failure to prepare an adequate health system response. Authorities in Wuhan were too concerned about an upcoming political conference and celebration to allow doctors’ warnings to spoil the party (sounds eerily like Trump). After several weeks, when the epidemic became too big to ignore, denial was replaced by panic. The largest quarantining experiment in human history followed, but the health system was unprepared and totally swamped. Who knows how different the course of the outbreak would have been if, in those first crucial weeks after the virus was discovered, authorities had acted decisively to contain the outbreak and prepare the medical system?  

The ruling Communist Party imposed a massive lockdown on hundreds of millions of people to stop the contagion. Those in Hubei have suffered enormously for the authorities’ botched response. The World Health Organization’s Bruce Aylward, who led an international mission to China, told Science magazine that the aggressive containment bought time for other provinces to prepare and prevented “probably hundreds of thousands” of cases across the country. Yet, instead of doing all it could to avoid a repeat of Wuhan by using the time to prepare the US health system, the White House was thinking of the economic opportunities China’s crisis was offering. Commerce secretary Wilbur Ross said the outbreak “will help to accelerate the return of jobs to North America”, while the president’s trade adviser Peter Navarro said that there would be no tariff relief even if the Chinese economy began to tank because of the epidemic. Reportedly, officials have been leaning on US companies with operations in China to repatriate them to the US as part of Trump’s “America First” nationalist project.

By the end of February, the virus had breached all of China’s internal containment lines, and the US and most of the world seem ill-prepared. The US opened quarantine sites at Travis Air Force Base and March Air Reserve Base in California for US citizens returning from China. But a whistleblower filed a complaint alleging that protocols were lax and staff were put at risk. “I soon began to field panicked calls from my leadership team and deployed staff members expressing concerns with the lack of ... communication and coordination, staff being sent into quarantined areas without personal protective equipment, training or experience in managing public health emergencies, safety protocols and the potential danger to both themselves and members of the public they come into contact with”, the whistleblower wrote. Soon after, the New York Times reported on the first US case in a patient with “no known contact with hot zones or other coronavirus patients” emerging near Travis Air Force Base.

Jason Schwartz, an assistant professor at Yale School of Public Health, recently told the Atlantic’s James Hamblin that authorities should have been preparing since the SARS outbreak of 2003. “Had we not set the SARS-vaccine-research program aside, we would have had a lot more of this foundational work that we could apply to this new, closely related virus”, he said. A vaccine is at least 12 months away, underlining the point Hamblin, also a lecturer at Yale School of Public Health, went on to make: “Long term government investments matter because creating vaccines, antiviral medications, and other vital tools requires decades of serious investment, even when demand is low. Market-based economies often struggle to develop a product for which there is no immediate demand and to distribute products to the places they’re needed”.

The US health system is the embodiment of market-based capitalist logic: for-profit, user-pays and dominated by the pharmaceutical and private insurance industries. It is the only major developed economy without guaranteed paid sick leave and universal health care. That makes it probably the most ill equipped of all countries in the developed world to deal with an outbreak. How on Earth are infected people to self-isolate for 14 days if they live paycheck to paycheck without leave entitlements? How are they supposed to be diagnosed if they have to pay more than $3,000 to be tested – which is what happened to a Florida man who returned from China in February, according to the Miami Herald. How will an epidemic be contained if half the people infected can’t afford medicines or hospital care?

That’s the question facing the US. As Western governments defund public health systems, give subsidies to the private health sector to move to user- and insurer-pays systems, and attack workers’ rights and conditions of employment, it’s increasingly a question facing even those countries with good public health records, which are likely to be relatively unscathed by this coronavirus. It doesn’t bear thinking about the carnage that could unfold in countries with worse health systems than China if they too are faced with an epidemic. With more than 3,000 people dead, many countries are instituting or extending containment measures.

“At some point the expectation that any area will escape effects of COVID-19 must be abandoned”, Hamblin concluded. “The disease must be seen as everyone’s problem.” Yet it’s reasonable to assume that those with economic resources – multi-millionaires, executives at insurance and pharmaceutical companies, politicians – won’t see it quite that way if the pandemic is particularly vicious. More likely it will be poor and working class people shunted into inadequate, hastily constructed mass quarantines away from the better care of private clinics catering to the wealthy.

And working class people will face stark choices that those with money will not: the choice between poverty and risking infection. Casualisation and short term contract work – precariousness – are a feature of a large section of the workforce in every country. Those people already go to work with the flu and other illnesses every year because they can’t afford not to. Often, they live in apartment blocks or shared accommodation. They don’t have the money to pay for other family members to ship out to a hotel for a week or two if one of them gets sick. By contrast, those with resources have greater flexibility to take time off work. They have the means to sustain themselves in isolation and hire people to do chores for them. They live in large houses rather than cramped apartments, so are naturally more quarantined from human contact when needs be.

Like every other recent health crisis, there is nothing about the coronavirus pandemic that will likely change many establishment minds about the need for workers and the poor to have more rights and more resources – universal and free health care, a month of paid sick leave every year and so on – let alone a world run to satisfy human needs rather than expand the egos of political leaders or the bank accounts of health industry executives.

Ruling-Class Fears of an Inevitable Communist Resurgence in the U.S.

By Rainer Shea

Republished from Rainer’s blog.

The more the popular backlash against neoliberalism develops, the more apparent it becomes that American society is heading towards a resurgence in pro-communist sentiments and organizing. The current presence of this Red revival is hard to see on the surface, since Bernie Sanders’ FDR liberalism is still the main American political faction that’s associated with the term “socialism.” But as the class struggle continues, an actual manifestation of socialism and communism will begin to enter the mainstream.

The rise of communism in a highly unequal, post-recession American economy will be inevitable because whenever discontent grows around the miseries of capitalism, communism enters the conversation to some degree. There’s a lasting power to an idea that’s based in an irrefutable analysis of how capitalism perpetuates oppression and inequity, and that presents a tried and proven solution to capitalism.

From my perspective as a fairly well learned Marxist-Leninist, the only reason why not all poor and working class people embrace this idea is because of how good capitalism is at marketing “solutions” which reinforce the current system. Over 40% of Americans now favor socialism over capitalism, but the first political strain they encounter that associates itself with the word “socialist” isn’t Leninism, Juche, or Maoism. It’s Bernie Sanders’ vision for a capitalist welfare state that continues the American imperialist project under a vaguely “socialist” banner. One doesn’t encounter actual socialism until they enter the somewhat fringe realm of anti-capitalist organizing, and they aren’t willing to embrace factions like Marxism-Leninism until they’ve unlearned the propaganda about the existing socialist states.

Yet the more these disaffected people grope for answers to our capitalist crisis, the more accessible communism becomes. “People are willing to listen and they ask what socialism is,” the American Marxist leader Gloria La Riva said in 2016. “This year we have seen the fog of anti-communism being lifted from the minds of many, after more than 70 years of exclusion.” The factor behind this cultural shift in communism’s favor wasn’t so much that Sanders had brought socialist terminology into the mainstream, but that widespread angst over inequality had led many people to question old narratives.

Again, it was inevitable that this opening for communism would appear in the 21st century, because our neoliberal order was designed from the start to create major contradictions within capitalism. The last half-century’s paradigm of privatization, austerity, deregulation, and regressive taxation has been possible only through thoroughly dismantling the centers of social cohesion and pro-labor organizing. The crushing of unions throughout this time, precipitated by the decades-long American campaign to suppress and malign communists, pushed the left to the margins during the 1980s and onward. In the 90s, the Democratic Party was turned solidly towards a corporatist agenda, correlating with the fall of the Soviet Union and the subsequent weakening of the global socialist movement.

It was because Western society had committed itself to growing highly unequal that this post-Cold War capitalist triumph would soon be undone. The income gap in America has since risen to its highest level ever recorded, and the eight richest people now own as much wealth as the bottom half of the global population.

The latter statistic relates to the development of neoliberalism in the other core imperialist countries, and in the Third World countries where the U.S./NATO empire has carried out neo-colonialism. This extreme global inequality is why poor and working class people in Haiti, Honduras, Iraq, Lebanon, Chile, Ecuador, and Argentina have been protesting against neoliberalism during the last year. It’s why anti-austerity protesters in France have been sustaining civil disobedience efforts since October of 2018. Despite the relative apathy of Americans so far, there’s also been a vast uptick in American strikes during the last two years. After decades of declining living standards, the backlash from the masses is growing.

In America and abroad, the capitalist power establishment is responding to this social discontent by trying to divert its energy away from class struggle. The efforts from Washington to turn the Lebanon protests into an anti-Hezbollah campaign are an example of how bourgeois propaganda is seeking to distract people from actually moving towards revolution. Something similar has happened in Hong Kong, where the recent protests that have gained traction because of economic discontent have been turned into violent anti-communist demonstrations by relentless U.S. propaganda and organizational manipulation.

This is how the capitalist state has long strangled the emergence of an effective class revolt: co-optation, infiltration of movement leadership, and narrative management. During the era of the Black Panthers, which is arguably the last time communism entered the American mainstream, the government went so far as to assassinate the Black Panther Party’s leaders. The capitalists will do anything necessary to safeguard against a revolution, including mass executions of communists like the ones that took place under Pinochet.

In recent years, the ruling class has been waging a war on dissent in response to the last decade’s rise of class consciousness and online alternative media platforms. There have been unprecedented censorship measures from tech companies, the U.S. government has been forcing outlets like RT to register as foreign agencies, and an atmosphere of McCarthyism has re-emerged amid paranoia about foreign agents and “Russian propaganda.” In the last year, the president of Veterans for Peace has been violently arrested for aiding anti-imperialist protesters at the Venezuelan embassy, and the anti-imperialist journalist Max Blumenthal has been detained on false charges. These attacks on dissent, as well as the anti-BDS laws and the campaign to prosecute Julian Assange for exposing government crimes, show how the system will respond when communism gains further prominence.

BDS, the journalism of WikiLeaks, the efforts of anti-war activists, and the other recent sources of opposition to global capitalism and imperialism represent seeds for the coming Red surge. While communism and its staunch anti-imperialist principles aren’t supported by everyone involved with these anti-establishment strains, there’s a potential for a lot more people to join the efforts of the most committed class insurrectionists. This is why the political and media class recently made a hysterical effort to vilify Cuba, and why Trump vowed in his second state of the union address to defeat socialism in Venezuela and elsewhere. There’s more cause for ruling class alarm the more that class consciousness advances around the globe.

At least among the liberal capitalists, there’s a desire to return society to its post-Cold War state so that the neoliberal order will become stabilized again; this is what the Bloomberg/Biden faction of the Democratic Party is frantically trying to accomplish by beating back at the populist Sanders faction. But the center was never meant to hold, because neoliberalism is designed to perpetuate a cycle of increasing inequality and inequality leads to instability. Some individual capitalists seek to reverse this process of inequality by adopting Sanders’ vision for a welfare state, but the capitalist class is overall determined to preserve the neoliberal order.

They’re determined to preserve neoliberalism because it’s the system that’s for so long allowed the corporatocracy to produce meaningful profits. Neoliberalism was adopted because capitalism was experiencing a recession during the 1970s, when the welfare state was last in a dominant form. Since then, neoliberalism has bought the capitalist class four decades of stability.

Yet in accordance with Marx’ prediction about capitalism being destined to consume itself, that orderly period is now on the verge of ending. The looming economic crash could be the catalyst that makes anti-capitalist civil unrest break out not just in France and much of the Third World, but throughout the rest of the imperial core. Welfare statists like Sanders won’t be able to turn this collapse around; the political future of the capitalist world is fascism, where the state cracks down in a desperate attempt to prevent revolution.

The more traction that communism gains, the more the capitalist class will resemble Jair Bolsonaro, the fascist Brazilian president whose state of mind Eric Nepomuceno recently described as follows: “The basic mission of the Brazilian right-wing extremist [Bolsonaro] is to give final combat to a communism that he detects, hiding everywhere even in his fridge every time he looks for cold water, and that makes him sleep very few hours every night, and always with a gun on his bedside table.”

Pete Buttigieg and the Folly of Identity Politics

[Photo Illustration by Kristen Hazzard/The Daily Beast / Photo Getty]

By Ezra Brain

Republished from Left Voice.

n the campaign trail, Pete Buttigieg can often be heard sharing his coming out story. An evocative speaker, he paints a beautiful picture of his life from when he was in the closet to eventually finding love in his partner, Chasten Buttigieg. Like others in the crowded Democratic primary race, Buttigieg is trying to be a first for this country — the first openly gay President. At other similar events, Elizabeth Warren and Amy Klobuchar, two women running to be the first female President of the United States, share their own stories of hardship they’ve faced as women in politics. While their stories are personal, their political strategies remain the same: to lean in on their respective identity groups to give their campaigns a boost. The strategy isn’t new. After all, it worked wonderfully for Barack Obama in 2008, catapulting him into the White House as the first Black President. Hillary Clinton did the same in 2016. Although she eventually lost to Donald Trump, the story of her loss became deeply personal for large groups of women across the country. Propelled by media narratives, the operative idea here is that, by electing a member of an oppressed group, you’re electing an ally to all oppressed groups who can effectively erase all oppression.

To see the logical fallacy of this argument, one only has to examine the platforms and records of these candidates. Kamala Harris, who dropped out in December 2019, had made a career out of oppressing the very identity group she leaned on. Warren has supported military budgets that have been used to bomb women and children in the Middle East. Klobuchar, similarly, has been a staunch supporter of American military intervention in Libya and Yemen. But the problem with this phenomenon is less about the failings of a handful of politicians, and more about identity politics as an organizational theory, which fails to recognize the vastly different material conditions and, therefore, interests of those who claim to represent them. It is not enough to have the next female, Black, queer, or disabled leader of the biggest capitalist country when capitalism and the state that props it up are at the heart of such oppressions.

The Roots of Identity Politics

The term, “identity politics” dates back to the 1977 manifesto of the Combahee River Collective (CRC). Founded in 1974, the CRC was a radical Black feminist organization formed as a response to the underrepresentation of Black women in the overwhelmingly white feminist movement and the overwhelmingly male Civil Rights Movement. The CRC was also an alternative to the National Black Feminist Organization, formed to create dialogue over racism within feminist organizations, arguing that simply identifying racism was politically insufficient as a plan of action. By describing the lived experience of black women as one of “interlocking systems of oppression,” they highlighted that the oppression of Black women couldn’t just be contained within the singular categories of sexism, racism, or of homophobia experienced by Black lesbians. It was, in reality, a result of the combination of all those identities. The women of the CRC fully recognized that Black liberation wasn’t one that could be achieved under capitalism and recognized the need to reorganize society based on the needs of the most oppressed. In their pamphlet, they say, “We are not convinced, however, that a socialist revolution that is not also a feminist and anti-racist revolution will guarantee our liberation.”

The CRC coined the term “identity politics” to characterize these tensions. In their formulation, they provided an analysis that drew from the lived experiences of Black women. The material lives of black women — who were (and continue to be) disproportionately affected by poverty, violence, and lack of healthcare and, as a result, are overrepresented in the working class and poor — made them particularly distrustful of capitalism. By recognizing that there was no liberation under capitalism for Black people, and much less for Black women, the CRC proposed a program to transform Black women into political agents who could ensure not just their freedoms, but the freedoms for all people.

The Problem with Postmodernism

In the decades that have followed, however, the term “identity politics” has been bastardized and stripped of any class analysis. Now, identity politics reflects a shift away from materialism to postmodernism and represents little more than token representation.

Born out of the “disappointed revolutionary generation of 1968 and the incorporation of many of its members into the professional and managerial ‘new middle class,'” postmodern philosophy posits that there is no idea of “truth” and gives primacy to relativism. It emerges from a rejection of oppression and a mistaken interpretation of Marxist determinism (the belief that an economy has to pass through phases before achieving socialism), treating truth and reason as “myths” that are designed to uphold existing hierarchies.

While postmodernism recognizes materialism, it only considers it to be a part of, and secondary to, larger ideas like society and culture. Under capitalism, however, the oppressive character of “culture” is deeply tied to the material need to oppress communities.

Capitalism lives on its ability to maintain a steady stream of cheap, waged labor — one that it sustains through the oppression of class, racial and gender minorities the world over. Whether through the exploitation of Black people through history, or through the exploitation of undocumented immigrant labor now, capitalists have long benefited by dividing the working class to drive down wages and used race, ethnicity, religion, gender and sexuality to foster prejudice and division. In times when workers’ unity and collective action is weak, workers are also forced to compete among themselves for better pay and opportunities that can alleviate their conditions, leading to some workers using these divisions to advance their own interests. 

Today, minority and oppressed groups are discriminated against irrespective of their class reality because capitalist expansion has exacerbated, normalized, and codified this discrimation, making oppression a part of the cultural hegemony. In other words, capitalism relies upon the oppression of marginalized groups. The ruling classes use their influence to manipulate the culture of society to establish an oppressive status quo that is treated as natural and inevitable, and create the necessary conditions for their sustenance. 

Discrimination, therefore, is not just a matter of character; it’s a result of the material interests of the ruling classes. To erase such an analysis is to strip away the real intent of the ruling classes and reduce oppression to only a moral barrier that can be overcome without threatening capitalism itself.  

Such is the case of identity politics in the postmodern era, which becomes dissociated from the material relationships between people and society. Instead, it places importance on individual successes and identity performance. In this new era, as Asad Haider writes in Mistaken Identity, “the framework of identity reduces politics to who you are as an individual and gaining recognition as an individual, rather than your membership in a collectivity and the collective struggle against an oppressive social structure.” Success of some members of oppressed groups under capitalism becomes akin to the liberation of all people. The belief is that, by “breaking the glass ceiling” and rising in ranks of capitalism, members of minority groups can use their influence to alleviate the suffering of others like them. What’s missing is how the ability to rise in those ranks and, more importantly, maintaining it requires exploiting members of the same groups they’re supposed to emancipate.

This trick has worked magnificently. While the radicalism in the streets during the 60s was successful in winning key equal rights laws, it died down over the following decades as key leaders of these movements made alliances with the bourgeoisie or were given token leadership positions in the offices of capital. While “equal rights” is law, systemic discrimination and violence remain facts of life for oppressed communities.

The proponents of identity politics promote the idea that simply diversifying the highest offices of imperial powers will alleviate oppression and can successfully challenge and bring down capitalism. As was the case with the first Black president, electing the first gay president or the first female president will bring no respite for the oppressed because, as leaders in capitalism, it is against their material interests to do so.

Dangers of Identity Politics Today

As Nancy Fraser writes, in the decades that followed the CRC, there was an unprecedented growth of progressive neoliberalism — an alliance between the increasing financialization of the economy and the new social movements that stressed on diversity. In this era, Fraser importantly points out, “the progressive-neoliberal program for a just status order did not aim to abolish social hierarchy but to ‘diversify’ it, ‘empowering’ ‘talented’ women, people of color, and sexual minorities to rise to the top.” 

Take, for example, the election of Barack Obama. Many, including some of the left, rallied around Obama’s 2008 candidacy both because of his rhetoric of “change” and because of the symbolic significance of his campaign. After he was elected, America was labelled “post-racial” because a Black man was finally president. Rooted in identity politics, it was widely believed that Obama, as a Black man, would understand and could then ease the oppression of Black and other minority communities.

Nothing, however, could have been further from the truth. Under Obama, the U.S. expanded the drone program — which almost exclusively targets people of color in the Middle East — and deported more immigrants than under any other president up to that point. Anger within the Black community at home grew under the Obama presidency, with the explosion of the Black Lives Matter movement. In the face of this public outcry against systemic racism within the state, Obama was relatively inert. He made emotional speeches about Trayvon Martin and held some roundtable discussions in the White House about “criminal justice reform,” but did nothing to attack the carceral state. Young Black men continued to be far, far more likely to be killed by the police, and Obama opposed reparations. This is not (just) because of some grand moral failing on the part of Obama, but because as the President of the United States, he had to oversee the most racist entity in the world: U.S. imperialist capitalism. Without attacking that entity — something he was unwilling to do — there is no way to combat the institutional racism present in the United States.

The contradictions of identity politics can be seen in the U.S. and the world over. In the Democratic primaries, Buttigieg, as the first openly gay candidate, is increasing in popularity among the party’s liberal wing. However, anyone who believes that Buttigieg would commit himself, if he became president, to defending the rights of LGBTQ+ people is deluding themselves. Buttigieg will not combat capitalism — because he is committed to capitalism, as his willingness to get in bed with corporate donors already shows — and without combating capitalism, there is no way to resolve the oppression of LGBTQ+ people, or racism, or sexism, or any other form of specialized oppression.

This is a real danger in viewing oppressed groups as a monolith. By giving crumbs to some members of these groups, capitalism has formulated them into multi-class groups, wherein the material conditions, and therefore the material interests, vary vastly among their ranks. The lives and motivations of Roy Cohn or Peter Thiel or Milo Yiannopoulos, all gay men who helped Donald Trump get where he is, therefore, are very different from that of the vast numbers of trans* youth who experience homelessness.

The systematic corporatization of queer liberation, as has been the case with other liberation movements, refocuses the demands away from liberation towards representation, gay marriage, and other marginal demands. While these demands are not unimportant — and some, such as ensuring gender confirmation medical treatment, are potentially life-saving — they cannot be mistaken for the final goal. When the basic democratic demands of a movement become the total demands of the movement, it is easy for politicians to position themselves as allies in order to gain support. Such a politics allows for candidates like Joe Biden, who has a long history of opposing LGTBQ+ rights, to posture as an ally and go to Stonewall by offering late apologies and support to basic demands. 

Opportunists within oppressed groups have long exploited their identities to gain in the ranks of capitalism. Minority capitalists like Jay-Z exploit the working class — many of whom are Black — to enrich themselves and sell it as “representation.” But we don’t care for another Black or queer or female capitalist who’ll exploit us while they pretend to be our friend. We want the end of the capitalist system altogether.

None of Us are Free until All of Us are Free

There is no single person who can be elected, made a CEO, enriched, or placed in any other form of capitalist “representation” in order to singularly liberate all oppressed peoples. Such a liberation is only possible through the organization of the working class. In multi-class minority groups, the bourgeoisie with their unlimited means will constantly monopolize the conversation to further their material interests. While marches like the Women’s March or candidacies like Buttigieg’s and Warren’s can rally high numbers, they are severely limited in their ability to bring forth any material change because of their programs are in line with the interests of capital and are thus subservient to the ruling classes. On the contrary, a diverse working class coalition representing the most oppressed within its ranks can strike at the heart of all oppression and bring it crashing down. As Marx writes in the Communist Manifesto, “the bourgeoisie forged the weapons that bring death to itself; it has also called into existence the men who are to wield those weapons — the modern working class — the proletarians.”

Today, capitalism is sustained by a global proletariat. Unlike the lies peddled by the ruling classes that are meant to divide us, the working class isn’t just made of straight white men, but is Black, brown, trans*, queer, disabled, female, and international. Racism, sexism, xenophobia, etc. are tools of the ruling classes to divide the working class and keep it weak. A diverse, organized working class must take up the fights of specialized oppression.

Such alliances are not a pipe dream. In MadyGraf, a factory in Argentina, workers went on strike to protect a trans co-worker who was being denied her rights by management. They put forth clear, uncompromising demands for LGBTQ+ rights, challenged capitalist production, and won. But, fighting against trans prejudice also strengthened the unity of the workforce and prepared the workers for the fight against the mass layoffs that came three years later — one that they won by taking over the factory.

To gain real victories under capitalism, we have to strike similarly at the heart of capital. Take for example the recent Fuck the Police protests in New York City. These protests were organized in response to increased police presence and their targeting of racial minorities in the subway.. Imagine if, in addition to militant activists, there was also an organized group of transit workers who could have gone on strike until the movements’ demands were met. Today, in France and in Chile, activists have joined with the working class to do exactly that and are organizing mass strikes that are challenging capital and winning many of the movements’ demands.

We should not be fighting and settling for crumbs. The fight for the liberation of all oppressed groups is one that is deeply linked to the fight against capitalism. One cannot occur without the other. By fighting for the rights of the most oppressed, the working class can draw deep conclusions not just about their collective power, but also about how capitalism thrives on dividing and isolating them. Such fights act as schools of war for the coming revolution and directly challenge the foundations of capitalism. 

Token representatives like Buttigieg, or Warren, or even Obama are not our allies in the fight for queer liberation, or women’s liberation, or Black liberation. As leaders of the world imperialist project, their goals, irrespective of their intent, are diametrically opposite of the interests of the most oppressed within their communities. We cannot fall into the trap of identity politics and start supporting members of the ruling class just because they are a member of this or that oppressed group. Only a diverse, organized, and militant working class can bring about the world that we want.

Revolutionary Struggle With the New Afrikan Black Panther Party: An Interview with Kevin “Rashid” Johnson

Kevin “Rashid” Johnson is Minister of Defense for the New Afrikan Black Panther Party. He carries out his duties while imprisoned in the US. This interview originally appeared on his website.

What can we learn from the history of revolutionary struggles about the transition from bourgeois forms of security and policing to proletarian forms of state security

As a class question, we must of course begin with distinguishing between bourgeois and proletarian forms of state power. The state is nothing but the organization of the armed force of one class over its rival class(es). The bourgeoisie, as a tiny oppressor class that exploits or marginalizes all other classes to its own benefit, organizes its institutions of state power (military, police, prisons), that exist outside and above all other classes, to enforce and preserve its dominance and rule over everyone else.

To seize and exercise state power the proletariat, as the social majority, must in turn arm itself and its class allies to enforce its own power over the bourgeoisie.

Which brings us to the substance of your question concerning what lessons we’ve learned about transitioning from bourgeois state power (the capitalist state) to proletarian state power (the socialist state). In any event it won’t be and has never been a ‘peaceful’ process, simply because the bourgeoisie will never relinquish its power without the most violent resistance; which is the very reason it maintains its armed forces.

Well, we’ve had both urban and rural models of such transition. Russia was the first urban model (although subsumed in a rural society), China was the first successful rural one. There were many other attempts, but few succeeded however.

What proved necessary in the successful cases is foremost there must be a vanguard party organized under the ideological and political line of the revolutionary proletariat. This party must work to educate and organize the masses to recognize the need, and actively take up the struggle, to seize power from the bourgeoisie.

In the urban context, (especially in the advanced capitalist countries), where the bourgeoisie’s armed forces are entrenched, this requires a protracted political approach focused on educating and organizing the masses and creating institutions of dual and alternative collective political and economic power, with armed struggle prepared for but projected into the distant future (likely as civil war).

But in the rural context, where revolutionary forces have room to maneuver because the bourgeoisie’s armed forces are much less concentrated, the masses may resort to relatively immediate armed struggle, with political work operating to keep the masses and the armed forces educated and organized, and revolutionary politics in command of the armed struggle. This was Mao Tse-tung’s contribution to revolutionary armed struggle called Peoples War, and with its mobile armed mass base areas these forces operated like a state on wheels.

But the advances of technology since the 1970s, have seen conditions change that require a reassessing of the earlier methods of revolutionary struggle and transition of state power.

The rural populations (peasantry) of the underdeveloped world who are best suited to Mao’s PW model have been shrinking, as agrobusiness has been steadily pushing them off the land and into urban areas as permanent unemployables and lumpen proletarians, where they must survive by any means possible. Then too, with their traditional role as manual laborers being increasingly replaced by machines, the proletariat in the capitalist countries in also shrinking, and they too are pushed into a mass of permanent unemployables and lumpen.

So the only class, or sub-class, whose numbers are on the rise today are this bulk of marginalized largely urban people who don’t factor into the traditional roles of past struggles, with one exception. That being the struggle waged here in US the urban centers under the leadership of the original BPP, which designated itself a lumpen vanguard party. As such the BPP brought something entirely new and decisive to the table.

As the BPP’s theoretical leader, Huey P. Newton explained this changing social economic reality and accurately predicted their present development in his 1970 theory of “Revolutionary Intercommunalism,” and met the challenge of creating the type of party formation suited to meeting the new challenges of educating and organizing this growing social force for revolutionary struggle.

The BPP was able to create a model for developing institutions of dual and alternative political and economic power through its Serve the People programs creating the basis for transition of power to the marginalized under a revolutionary intercommunalist model instead of the traditional national socialist model.

The challenge in this situation where such work has been met with the most violent repression by bourgeois state forces is developing effective security forces right under their noses to protect the masses and their programs.

This is the work we in the NABPP are building on and seek to advance.

 

What has your experience of being a hyper-surveilled, incarcerated revolutionary taught you that is broadly applicable to the secure practice of revolutionaries in general

For one, the masses are our best and only real protection against repression. So in all the work we do, we must rely on and actively seek and win the support of the people, which is the basic Maoist method of doing political work and is what the imperialists themselves admit makes it the most effective and feared model of revolutionary struggle.

I’ve also learned that a lot of very important work fails because many people just don’t attempt it, due to policing themselves. Many fear pig repression and think any work that is effective must necessarily be done hidden out of sight, fearing as they do being seen by the state.

Essentially, they don’t know how to do aboveground work, and don’t recognize the importance of it, especially in these advanced countries. They think for work to be ‘revolutionary’ it must be underground and focused on armed struggle. And even those who do political work they stifle it by using an underground style which largely isolates them from the masses.

I think Huey P. Newton summed it up aptly when he stated,

“Many would-be revolutionaries work under the fallacious notion that the vanguard party should be a secret organization which the power structure knows nothing about, and that the masses know nothing about except for occasional letters that come their homes in the night. Underground parties cannot distribute leaflets announcing an underground meeting. Such contradictions and inconsistencies are not recognized by these so-called revolutionaries. They are, in fact, afraid of the very danger they are asking the people to confront. These so-called revolutionaries want the people to say what they themselves are afraid to say, to do what they themselves are afraid to do. That kind of revolutionary is a coward and a hypocrite. A true revolutionary realizes if he is sincere, death is imminent. The things he is saying and doing are extremely dangerous. Without this … realization, it is pointless to proceed as a revolutionary.

“If these impostors would investigate the history of revolution they would see that the vanguard group always starts out aboveground and is driven underground by the oppressor.”

Do you see it as a vulnerability to have our leaders organizing from prison? Some comrades refuse to engage in party/mass organizational work if it is conducted from prison. Don’t we sacrifice our best leadership if we don’t work directly/organizationally with our incarcerated leaders?

It can be a disadvantage, because it slows down development. But it is also an advantage, and our party is an example of this.

Historically, most revolutionary parties began on the outside and ended up targeted with repression, which included imprisonment of its cadre and supporters — fear of repression served as a deterrent for many would be revolutionaries as it was intended to do. For the NABPP, we developed in exactly the opposite direction. We began inside the prisons and are now transitioning to the outside.

Our cadre are getting out and hitting the ground going directly to work for the people. Look at our HQ in Newark, NJ where our chairman got out and has in less than a year led in developing a number of community STP programs, organizing mass protests that have shut down a prison construction project, given publicity and support to the people facing a crisis with lead in the water systems, etc.

So unlike the hothouse flower we’re already used to and steeled against state repression. The threat of prison doesn’t shake us — we’ve been there and done that. Like Huey asked, “Prison Where is Thy Victory?,” and John Sinclair of the original White Panther Party said, “prison ain’t shit to be afraid of.” And it was Malcolm X who was himself transformed into the great leader that he was inside prison who called prisons, “universities of the oppressed.”

All of my own work has been done from behind prison walls, and I have the state’s own reports and reactions of kicking me out of multiple state prison systems to attest to the value of what I’ve been able to contribute.

So, I think that, yes, some of our best leadership is definitely behind these walls.

Consider too that some of our best leaders developed inside prison: Malcolm X, George Jackson and Atiba Shanna aka James Yaki Sayles, for example. Which is something our party has factored into its strategy from day one. We’ve recognized the prisons to be potential revolutionary universities. Since our founding the NABPP has actively advanced the strategy of “transforming the prisons into schools of liberation,” of converting the lumpen (criminal) mentality into a revolutionary mentality.

In fact we can’t overlook remolding prisoners, because if we don’t, the enemy will appeal to and use them as forces of reaction against the revolutionary forces. Lenin, Mao and especially Frantz Fanon and the original BPP recognized this. What’s more, with the opposition’s ongoing strategy of mass imprisonment, massive numbers of our people have been swept up in these modern concentration camps. We must reach them with the politics of liberation. They are in fact a large part of our Party’s mass base.

How do you vet leadership and cadre? On what criteria to you make your judgement? Organizationally and personally.

Ideally this is determined by their ideological and political development and practice. But we expect and give space for people to make mistakes, although we also expect them to improve as they go. So we must be patient but also observe closely the correlation between their stated principles and their practice.

 

How should underground work relate to aboveground? How can the masses identify with the work of underground revolutionaries without compromising the security of the clandestine network?

Underground work serves different purposes and needs. One of which being to protect political cadre and train cadre to replace the fallen. Also to create a protective network and infrastructure for political workers forced to go to ground in the face of violent repression.

In whatever case the aboveground forces should actively educate the masses on the role, function and purpose of underground actions while ensuring that the clandestine forces consist of the most disciplined and politically grounded people. It must also be understood that these elements do not replace the masses in their role as the forces that must seize power.

 

In your assessment, has the balance of forces between the police and the potential of revolutionary mass action fundamentally shifted over the past 5 decades? How does this affect our ability to form organs of political power among the masses?

What shifted, but I don’t think is generally recognized by many, is the PW theory is today too simplistic. Today we must organize and create base areas under the nose of the bourgeoisie with the growing concentration of marginalized people in impoverished urban settings. As I noted earlier the traditional mass base of rural peasants who feature in the PW strategy is shrinking. And Maoist forces in rural areas have been pushed to the furthest margins of those areas unable to expand.

There is little opportunity for New Democratic revolution in these countries, which calls for alliances with the native national bourgeoisie who are now being rendered obsolete by the rise and normalization of neocolonialism and virtual elimination of nation states.

***

BOOKS BY KEVIN “RASHID” JOHNSON:

PANTHER VISION

Panther Vision: Essential Party Writings and Art of Kevin "Rashid" Johnson, Minister of Defense New Afrikan Black Panther Party

"The original Black Panther Party for Self-Defense challenged the prevailing socio-political and economic relationship between the government and Black people. The New Afrikan Black Panther Party is building on that foundation, and Rashid’s writings embrace the need for a national organization in place of that which had been destroyed by COINTELPRO and racist repression. We can only hope this book reaches many, and serves to herald and light a means for the next generation of revolutionaries to succeed in building a mass and popular movement.” --Jalil Muntaqim, Prisoner of War

Available from leftwingbooks.netAK Press, and Amazon

DEFYING THE TOMB

Defying the Tomb: Selected Prison Writings and Art of Kevin 'Rashid' Johnson
With Russell 'Maroon' Shoats, Tom Big Warrior & Sundiata Acoli

PLEASE NOTE THAT DEFYING THE TOMB IS NOW AVAILABLE FROM AMAZON AS AN EBOOK

"Your mission (should you decide to accept it) is to buy multiple copies of this book, read it carefully, and then get it into the hands of as many prisoners as possible. I am aware of no prisoner-written book more important than this one, at least not since George Jackson s Blood In My Eye. Revolutionaries and those considering the path of progress will find Kevin Rashid Johnson s Defying The Tomb an important contribution to their political development." --Ed Mead, former political prisoner, George Jackson Brigade

Available from leftwingbooks.netAK Press, and Amazon

WRITE RASHID

Rashid has been transferred out of state yet again, this time to Indiana. He is currently being held at:

Kevin Johnson
D.O.C. No. 264847
G-20-2C
Pendleton Correctional Facility
4490 W. Reformatory Road
Pendleton, IN 46064

Capitalism's Overproduction Problem: A Primer

By Prabhat Patnaik

Republished from Monthly Review.

It is in the nature of capitalism to have “over-production crises”, i.e., crises arising from “over-production” relative to demand. “Over-production” does not mean that more and more goods keep getting produced relative to demand, so that unsold stocks keep piling up. This may happen only for a brief period in the beginning; but as stocks pile up, production gets curtailed, causing recession and greater unemployment.

“Over-production”, in short, is ex ante, in the sense that if production were to occur at full capacity use (or at some desired level of capacity utilisation), then the amount produced could not be sold because of a shortage of demand. But it manifests itself in reality in terms of recession and greater unemployment.

It is a mistake to believe that such crises are only cyclical in nature, i.e., that they get automatically reversed after a certain period of time. On the contrary, the Great Depression of the 1930s, which was a classic over-production crisis, lasted nearly a decade and was finally overcome because of the war, or, to be precise, because of military expenditure in preparation for the Second World War.

Since 2008, there has again been an over-production crisis that has persisted with varying intensity right until now. There is, thus, no question of an over-production crisis under capitalism automatically disappearing. But what was striking about the erstwhile socialist economies of the Soviet Union and Eastern Europe is that they were free from over-production crises. The question is why?

Over-production crises under capitalism arise because of two main reasons. One, investment decisions under capitalism depend upon the expected growth of demand, for which the current growth of demand is taken as a clue: if demand slows down then investment gets restrained. Two, whenever investment gets restrained, so does consumption and hence total income (this is called the “multiplier” effect of investment).

Both these factors were eliminated under socialism. Investment was undertaken according to a plan and not the dictates of profitability; hence, there was no question of investment being curtailed when the growth of demand slowed down for any reason. This is not to say that there were no fluctuations in the level of investment. These fluctuations, however, arose not in response to profit expectations, but for entirely exogenous reasons, of which, two in particular were important.

One was agricultural output fluctuations. In years when the agricultural output went down for weather-related, or some other, reasons, investment was cut, in order to prevent excessive upward pressures on food prices; correspondingly when agricultural output revived, so did investment. These investment fluctuations, however, had nothing to do with any calculations of profitability on investment; they were unavoidable even in a planned economy.

The second reason was the operation of “echo effects”. Suppose, for instance, that a whole lot of new investment had been installed in a bunched manner at a certain date, say the beginning of the planning period. These pieces of equipment would become due for retirement again in a bunched manner around the same time some years later, which would, therefore, push up the investment plan, and hence the real gross investment around that time, so that both net investment and replacement needs are accommodated. The investment figure, therefore, would not show a steady growth but would exhibit fluctuations. But these fluctuations again had nothing to do with any calculations of profitability; they arose because of past investment history.

But even when such investment fluctuations occurred, socialist economies ensured that they did not lead to fluctuations in consumption and income, i.e., those economies snapped the multiplier relationship that necessarily characterises capitalism. This is because all firms in the economy were asked to produce to their capacity, and, if demand was low because of investment being curtailed, then they were asked to lower their prices until whatever they produced got sold.

At these “market-clearing” prices, some firms would make losses, while others would still make profits; but this would not matter since both the profit-making and the loss-making firms belonged to the State, which could, therefore, cross-subsidise the loss-making ones from the profits of the profit-making ones. And taking both groups of firms together, there would always be positive net profits as long as investment was positive (even if lower than would have been otherwise).

This was a remarkable break from what happens under capitalism, and provides a clue to why output and employment fall in a crisis there. Under capitalism, a firm does not produce when prices do not cover costs; and when demand is low, prices do not fall, because they are “administered” through collusion among the oligopolistic firms. Instead, output, and hence employment, fall in order to equate supply with demand, and to eliminate stocks which might have got built up briefly.

The matter can be looked at somewhat differently. A fall in price, with money wages and employment given, which is what happened under socialism, meant a rise in the share of wages in total output; income distribution in short shifted in favour of the workers. Since workers more or less consume their entire wages, such a shift in income distribution in favour of the workers raised the share of consumption in total output. Thus, socialist economies never experienced over-production crises because even when investment fell for some reason, output was kept unchanged and the share of consumption rose to compensate for the fall in investment (through a rise in the workers’ share in output).

This, however, can never happen under capitalism because capitalists would never voluntarily agree to a lowering of their share in output and a corresponding increase in workers’ share, even in a situation of inadequate aggregate demand. This is why capitalism experiences over-production crises: income distribution here is a matter of intense class-struggle where there is no question of capitalists agreeing to lower their own share and correspondingly raise workers’ share for the sake of overcoming a situation of over-production.

The “multiplier” that operates under capitalism, whereby a reduction in investment causes a reduction in consumption and hence total output, occurs because of income distribution not being adjustable. The “multiplier”, in other words, is predicated upon the relative shares among capitalists and workers being given.

In fact, under capitalism, far from the workers’ share rising to offset the problem of insufficient demand, the tendency in periods of crisis is the exact opposite, namely, to cut wages and raise the share of profits, which, in a situation of reduced investment that brought about the crisis in the first place, actually compounds the crisis. A 10% fall in investment in such a situation does not just bring about a 10% fall in output, as the “multiplier” analysis would suggest, but a more than 10% fall in output, say a 15% fall, because an additional squeeze on consumption through a fall in workers’ share (via the wage cut) is further superimposed upon the reduction in investment.

The fact that the relative share of the workers is not allowed to increase in order to offset the tendency towards over-production, which is a basic characteristic of capitalism, also shows its supreme irrationality as a system. It shows that the system would rather have larger unutilised capacity and unemployment, i.e., a sheer waste of productive resources for lack of demand, than produce as before by avoiding this waste through giving more to the workers. From its point of view, wasted resources are preferable to using these resources to improve workers’ consumption. True, not being a planned system, it does not make such calculations consciously; but that is what its immanent tendencies amount to. Socialism avoids any waste or slack, such as is caused by a crisis, by raising the consumption of workers appropriately to avert it.

As the collapse of the Soviet Union recedes further into history, people increasingly forget that a system had existed there, which, notwithstanding its many limitations and defects, had nonetheless been free of unemployment, of over-production crises and of the irrationality of capitalism.

Prabhat Patnaik is Professor Emeritus at the Centre for Economic Studies and Planning, Jawaharlal Nehru University, New Delhi. His books include Accumulation and Stability Under Capitalism (1997), The Value of Money (2009), and Re-envisioning Socialism (2011).

Brexit: The Death Rattle of British Imperialism

By Red Fightback

The British ruling class stands at a precipice. It has now been over 3 years since the 2016 EU referendum, in which the British people are alleged to have democratically decided the country’s future. The last few months in particular have seen the British ruling class plunged into near insurmountable crisis, and exposed the superficiality of capitalist “democracy” itself. Meanwhile, the working classes, who have suffered decades of austerity under successive Tory and Labour governments, are set to face ever-worsening conditions in the context of generalised economic crisis, against a backdrop of increased police presence and a strengthening of the racist border regime.

Seen in its proper historical context, Brexit was a farcical outcome of long-standing divisions within the British ruling-class, related to broader contradictions between the global imperialist powers. Britain is among the oldest of the imperialist powers. Once the dominant imperialist force in the world, able to call almost a third of the world’s resources to its aid, it has long since found itself pushed closer and closer to the precipice of destruction. The precipice, catalysed by a new era of inter-imperialist rivalries, particularly rising contradictions between Britain and the US and EU imperialist blocs, has now taken a concrete form: Brexit. As the sun begins to set for good on the British empire, we must investigate how this has occurred, and what the outlook is for the labouring masses.

We recently published a rigorous rebuttal of Corbyn and the Labour Party’s ‘radical’ credentials, which we recommend reading first. In this article, we summarise the causes of Brexit, and demonstrate why solutions offered by both Brexiters and Remainers, and Tories and Corbynites, are fundamentally anti-working class. While the EU is an inherently imperialist and anti-working-class institution, and we recognise that membership thereof and socialism are incompatible, a “working-class Brexit” was never on the table. Many ‘socialists’, including the Trotskyist Socialist Workers Party and the Communist Party of Britain (which retains some influence in the trade union movement), think that Brexit would provide conditions for a national path of socialist development in Britain, by undermining the strength of international finance capital, mediated through the City of London. Putting aside the fact that global economic conditions couldn’t be more distant from the post-war economic boom, ‘Lexiters’ evade the fundamental question of working-class control and ownership of the state and economy, and narrowly focus on ‘the City’ as the source of Britain’s woes, while relying on misleading and euphemistic rhetoric about the “traditional” working class “left behind”.

Even before the dominance of the financial sector, the social-democratic Labour Party always took the side of capital, consistently setting the police and even troops against workers’ movements, implementing ruthless cuts at times of economic difficulty, and perpetuating bloody imperialism abroad. Many Lexiters present a dangerous myth of a pre-Thatcher ‘golden era’ to justify their total opportunistic subservience to Corbyn’s old-school Labour Party. Left Remainers too, like the Another Europe is Possible campaign, draw on a romanticised and irrelevant vision of social democracy or “democratic socialism”.

Red Fightback recognises that the only acceptable and viable solution to Britain’s political crisis is a united, revolutionary working-class movement against austerity, racism and the capitalist system of exploitation.

Britain in the post-war world order: the parasitism of British imperialism

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It is important, first of all, to place Brexit in its proper historical context. Both left-wing Remainers and Brexiters draw on a misleading myth of a benevolent post-war social democracy in Britain; a golden age the country must ‘return’ to; at the same time, many see Brexit as a historical aberration that suddenly threw the country into chaos. No historical events happen outside of the inescapable interconnection they have with each other, and neither can Brexit be understood without looking back at the path British imperialism has taken in the last few decades.

What we have been able to refer to as the world order up until 2016 was brewed up in meeting rooms across the US and Europe, from 1945 onwards, as the imperialist West mapped out its journey beyond the shadows of the Second World War. The situation in Europe was dire, and the outcome of the war called for a radical rebalancing of the scales of world dominance and power. US capital forged a new dominant position for itself, as European powers battled the challenge of post-war recovery and lost their formal colonial empires. British hegemony faded as well, and the position of the world's foremost imperialist power passed onto the US, evidenced in phenomena such as the rise of the dollar as the world's primary currency.

Beyond post-war reconstruction and its war debt, the position of British imperialism was most markedly affected by the loss of its physical empire, as the long-oppressed colonised peoples of the empire fought for independence. Politically, its image as a dominating power truly began to shatter after the so-called Suez Crisis in 1956, when Britain and France engineered an Israeli invasion of Egypt, in response to Gamal Abdel Nasser's nationalisation of the Suez canal (used for oil transport). However, the transition had begun as early as 1947, with the formal independence of India. Decolonisation must also be viewed in the context of US-Soviet antagonism; as the latter supported national liberation on anti-imperialist grounds, the former encouraged a superficial decolonisation where imperialism functioned indirectly through western-aligned local elites (‘neocolonialism’). British capital navigated this period in a number of ways: it anticipated the loss of its colonial empire and strove primarily to avoid the rise of communism and place heavy neocolonial shackles on the newly-independent nations; it installed the welfare state partly as a concession after decades of intense working-class struggle, and partly as a pacification measure funded by colonial exploitation; and it set the foundation for the establishment of the City of London as the world's leading financial centre to preserve British relevance and the survival of British imperialism. As shown by political economists P.J. Cain and A.G. Hopkins, the priority of British imperialism in the period immediately following the war was to resume the construction and development of the Sterling Area, which had begun with its formalisation in 1940 and continued with the restoration of full convertibility in 1958. After the war, Britain’s capacity to manipulate sterling balances created extremely favourable (extortionate) terms of trade with its raw material-producing colonies and neo-colonies.

The end of the gold standard and the rise of the US dollar in its place through the Bretton Woods system helped the Sterling Area survive a little longer; however, the late 1950s consolidated the awareness, among British financiers, that the Sterling Area provided less opportunity than the rest of the world. The devaluation crisis of 1967 was the final blow for sterling; by then, decolonisation was nearly complete across the former Empire. This was not a peaceful process: there was, for instance, the so-called Malaya emergency, in truth a bloody and brutal counterinsurgency operation (presided over by a Labour government) against the Malayan Communist Party, and the murderous colonial war against the Mau Mau in Kenya. Both of these, coincidentally, were later used by Britain to justify its obscene delusion that it had perfected its “hearts and minds” counterinsurgency technique, which it went on to export to occupied Ireland and lend to the US empire for use in Afghanistan and Iraq. The ‘humanitarianism’ of this technique is, of course, a lie, and the brutality of colonial violence in all of these regions proves it.

As history shows – and in direct contradiction to arguments of left-wing Brexiters that British imperialism dissolved into European imperialism – British capital continued to look out for itself as it moved through the post-1945 world order. Its relationship with the US, at times both competitive and cooperative, meant that it accepted the US dollar as the world currency, yet focused on building a solid foundation for itself as a key part of the imperialist system. The strategy, developed by the jointly operating capitalist class and political leadership – as is the habit in an imperialist state – was based on “the smooth dismantling of empire in which the City's interests were largely preserved” (White, 2000). This was both an opportunity and a response to a very real impasse. As the empire formally (but not truly!) decolonised and accepted US hegemony, it was no longer as easy for Britain to directly live off the colonial dividends of oppressed nations spread across continents. British domestic capital was unable to compete on the world market. Britain was faced with the same realisation it is facing now – what claim can a nation with diminished standing have on an honourable place among the imperialist powers? Within the geopolitical reality of the era, there arose a choice: become a junior partner to the US, or join the construction of a new imperialist bloc, led by French and German capital?

The winning move for British capital came in the form of its positioning as a bridge between Washington and Brussels – a middle-man of international capital, able to facilitate financial transactions between the world's most powerful capitalists. Using its relationship with US capital and its pre-existing influential position in the world financial market, British capital raised its crown jewel – the City of London – to the status of a global financial centre, and the lifeline of British imperialism. The City had been a central hub of international capital since the 18th century, replacing Amsterdam and becoming a crucial part in the development of industry as an irreplaceable provider of imperialist credit for British industrial capital. Its significance as a banking centre grew as the role of the banks in facilitating the movement of capital increased and their merger with industrial capital progressed. The City was soon enough an excrescence on the sickly body of the British mainland, whose manufacturing power began to vanish in favour of the unstoppable growth of London's financial sector. The turning point came in the 50s, when the Eurodollar market exploded, as Britain essentially tolerated a regulation loophole in order to reap the benefits of the competitive advantage this provided (Schenk, 1998). Contrary to the mythology invoked by left-wing Brexiters and Remainers – of a peaceful social democracy only disrupted by Thatcher’s neoliberal assault – it was “socialist” Labour that began an offensive against the working-class in response to global economic crisis. In 1975-6, Labour sought two IMF loans to reinforce the pound and save the City’s financial sector. This was accompanied with public spending cuts of £3 billion, along with wage controls during a time of price inflation. The final steps were the removal of foreign exchange controls in 1979 and the “Big Bang”, or the stock exchange deregulation seven years later in 1986, both enacted by the Thatcher government. Following the latter event, “the average daily turnover of the London Stock Exchange rose from 500 million pounds in 1986 to over $2 billion in 1995”.  This was a conscious decision to boost finance while abandoning the industrial sector, in order to build an economy based almost entirely on extracting and processing imperialist super-profits. This was accompanied by a militaristic assault on the industrial working class in the North and Midlands of Britain and Wales, firstly under Wilson’s and Callaghan’s Labour, and then Thatcher.

The UK essentially depends on its capacity to attract US and European imperialist finance, but it also still plays a directly imperialist role, predicated on financial extortion against the Global South: several years after the collapse of the USSR, ‘Africa, Asia, Latin America and the Caribbean were together paying Britain £2,493m more annually than they got in official grants, voluntary aid, export credits, bank loans and direct investments from the UK.’[3] A 2016 report showed 101 companies listed on the London Stock Exchange, mostly British, collectively control over one trillion dollars’ worth of Africa’s most valuable mineral resources.

In essence, the British ruling class carved a unique and valuable position amongst global capitalists as the broker of wealth between US and EU capital. This position allowed British imperialism to limp parasitically onwards, sustained by the favourable trade and currency deals between the two giants, able to rake in dividends from both the US and the EU imperialist bloc. This is only an extension of how British imperialism survives on wealth extracted through mechanisms of neocolonialism; to put it simply, “Britain uses the financial system to gain economic privileges by appropriating value from other countries while appearing to do them a service” (Norfield, 2016). British imperialism continues to earn “a net £30bn from financial services and even larger sums from its foreign investments”. Ironically enough, British media has been decrying the imminent death of the City ever since the referendum, as Goldman Sachs, JP Morgan, Morgan Stanley, Barclays, and Citigroup collectively moved over $500bn of balance-sheet assets from London to Frankfurt and Dublin. Other sources show that the British financial services sector has moved nearly £1 trillion to the EU since the 2016 vote.

This parasitism has characterised the British position in the world for the last 60 years, which also gives it an enormous incentive to join the US in interfering with other countries. The capitalist system must go on unbothered. So, as Marxist economist Tony Norfield puts it, what does Britain do? How does it make a living? In his words:

Britain is extremely dependent on the revenues from financial services trading and direct investment. The British state’s promotion of the financial sector, especially from the 1980s, built on its existing advantages in the world economy, and the City of London became the broker of the world. Its financial dealings draw in the money and investment funds of the whole planet, from which it derives dealing revenues, and they provide the funds for the outflow of British direct investment to exploit higher profits from overseas.

This is the foundation of British imperialism, and its continuation is the unifying cause of British politics. It is why, despite deindustrialisation, the ruling class in Britain manages to extract enormous profits – there are over 150 billionaires living in Britain – while millions upon millions are kept in poverty and perpetual employment insecurity.

Britain and EU imperialism

This repositioning of British imperialism took place as French and German capital moved to build their new imperialist tactical alliance, and Britain did not at all forget about the EU throughout this time. While the preservation of independence was a priority for at least a fraction of British capital, integration in a Europe persistent in its mission to build a new imperialist bloc to prevent another war, and create the capacity for Europe to rival the US and the Soviet Union, was very appealing. What we now know as the EU began as the European Coal and Steel Community (ECSC) at the beginning of the 1950s. The ECSC was founded in direct opposition to the risk of imperialist competition leading to imperialist war. Another war of redivision would have remained a risk without the minimisation of competition in key markets such as coal and steel. At the same time, the US promoted Western European integration through its Marshall Plan as a means of isolating Warsaw Pact countries and containing Soviet influence; strengthening the imperialist NATO alliance, and securing petrodollar markets.

It is important to note that this uneasy relationship between Europe and the US, which had gained tutelage over Europe and was promoting its integration, yet would come to fear its rise as an imperialist rival, was managed in part through the establishment of NATO in 1949. The treaty established US military dominance in Europe and military dependence on US forces; later, after the end of the Cold War, it consolidated itself as a vehicle of imperialist brutality, evidenced through interventions such as in Yugoslavia and Afghanistan. Today, despite being “brain dead” by its’ leaders own admission, it continues to fulfil its role of “containing” Russia and ensuring that Eastern Europe is packed full of US troops, military equipment, “dark” interrogation sites, and so on.

The alliance of Franco-German capital that was to become the EU proceeded towards further cooperation in 1957, with the foundation of the European Economic Community. Britain remained reluctant with regard to European integration up until the success of Franco-German capital, powered by the EEC, convinced British capital that it would be advantageous to participate in the new European project. Ten years later, in 1967, when the Sterling Area was on its deathbed and decolonisation (or rather, recolonisation under new terms) was nearly complete, admission into the European Economic Community (EEC) and the common market was a shared goal among most British politicians. At the time, French President de Gaulle was saying no to Britain for a second time. Dissent had already made itself visible, but Labour leader Harold Wilson refused to legitimise the faction of anti-European campaigners who did oppose integration.

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Britain finally joined the EEC in 1973 under the Conservative government of Edward Heath. Two years later, Labour lost a referendum aimed at overturning integration, and Britain was firmly on the path to merging with the European bloc. Labour though soon settled into Britain’ role as dual servicer of US and European finance. Also during this time, “socialist” Labour joined the EEC in propping up Portuguese fascism, as well as white supremacist rule throughout southern Africa, where Britain had extensive mining interests.

This does not mean, of course, that British capital was ever the vanguard of integration. Indeed, dissent persisted from very early on within the capitalist class, due to the inherent instability of a European project based on German leadership and French toleration. A key opponent to further integration was Margaret Thatcher herself, who famously returned a defiant “no, no, no” to President of the European Commission Jacques Delors in 1990, with regard to the latter's proposal to formalise European institutions such as the European Parliament and the Council of Ministers into the supranational decision-making bodies they are today. Aiming to preserve a level of independence, particularly with regard to currency and monetary policy, Britain always sought special terms and conditions.

A particularly devastating moment for Britain, and one that added fuel to the anti-EU fire was so-called Black Wednesday in 1992. Britain had entered the European Exchange Rate Mechanism (ERM) in 1990. The City had unconditionally chosen the EU in order to destroy all remaining barriers on capital flow and accumulation. The ERM was in a way the precursor of the euro, and as such Britain was pushed by its financial sector into the scheme. However, the British economy was too weak to keep up with the European Currency Unit (ECU), and Britain was forced to withdraw from the ERM in September 1992. Black Wednesday triggered an ever-growing wave of anti-EU sentiment throughout the British capitalist class, and particularly in the Conservative party, which only added fuel to the fire started that same year by the Maastricht Treaty. The Treaty transformed the European Communities into the European Union, and set the stage for the creation of the euro, through clauses that sought to regulate members' fiscal policies. The so-called “Maastricht Rebels” opposed the Treaty, and they opposed John Major's government so heavily throughout the mid-90s that the split eventually cost them the 1997 election. UKIP was also born out of this schism, with the Anti-Federalist League as its predecessor. Nigel Farage also left the Tories in 1992 in disagreement with the Treaty. Another visible example of dissent was James Goldsmith's foundation of the Referendum Party in 1994 - indeed, most of its former candidates were recruited to UKIP by Farage.

It is important to be clear that the EU always was, and still is, an anti-working class and imperialist endeavour. With the capitalist counterrevolution in the former USSR, the EU imposed economic ‘shock therapy’ on Eastern Europe, slashing public jobs and gutting social security; thereby creating the conditions that have led to the rise of fascism in the region. Left Remainers rightly point out that xenophobia dominated the Brexit campaign, but hypocritically they ignore the racist reality of the EU. The ‘Fortress Europe’ policy in Western Europe has dehumanised and caused systemic violence against non-EU migrants. Western Europe refuses to take responsibility for the millions of refugees displaced by decades of imperialist interventions in the Middle East and North Africa. Recent EU bailouts have served to prop up especially German and French banks which had taken on government debt in floundering southern European countries. The bailouts were accompanied with sweeping privatizations and cuts in the debtor countries. After the Troika’s intervention, Greece’s economy collapsed by 30% while pensions and wages fell catastrophically by 40%. The rapid capitulation of Greece’s “democratic socialist” party, Syriza, to international finance should be a clear warning for those placing all their hopes in social democracy.

The two factions, pro- and anti-EU, only grew further apart during the Blair era. It is this antagonism that brewed up for almost two decades, and finally, 3 years ago, managed to overturn decades of integration (which fuelled the most shameless parasitic exploitation) and throw British imperialism into crisis. Throughout the previous 50 years, Britain had been able to fully take advantage of the favourable position it had manoeuvred itself into. With a foot in Brussels and one in Washington, but its head firmly in the City of London, the British capitalist class facilitated the movement of capital between continents and lived almost exclusively off the interest, dividends, finder's-fees, and other kickbacks it received from this arrangement. However, this favourable position for the British ruling class was always going to run out of borrowed time. For one, a country so embedded in international finance, with no solid domestic economic foundation to fall back on, will be much more vulnerable to looming future crises. Indeed, Britain is yet to recover from the 2008 financial crisis.

Secondly, with inter-imperialist rivalry once again on the horizon, the unsustainability of British parasitic imperialism is exposed for all to see. As capitalism falls deeper into crisis and the world is entirely divided between great powers, the expansion of the EU imperialist bloc has necessarily forced it into competition against the US and its dominance. Since the 2008/9 global financial crisis, contradictions within the imperialist power bloc (USA, Britain, West Europe and Japan) have been spilling over. The limits of US dominance were recently displayed by its inability to topple the Russian-backed Assad government in Syria. France and Germany are looking to increase their independence from the US, notably via the Nord Stream 2 gas pipeline to Russia. The situation is one of geopolitical volatility, seen most recently with the flagrant assassination by the US of the leading military figure in Iran, an oil-rich country which deals with Russia, China and the EU. Britain is now forced to decide upon its favoured ally. That is to say, the contradiction in the British position has forced the hand of the British ruling class by seeing them hold a referendum that would decide, supposedly, if Britain would favour involvement in the EU bloc, or if Britain would favour greater involvement in US imperialism, as has happened with the Brexit referendum.

In reality then, far from being a new battleground in British politics (as some would claim), Brexit is a symptom of a long-standing ruling class disagreement between which would be of more benefit; greater ties with the EU, or greater ties to the US. It is not in itself the principal political battleground, which is between the capitalist class and the increasingly-squeezed working class.

The referendum: democracy for whom?

This antagonism came to a head in the few years leading up to 2016. In 2013, David Cameron, a Europhile, called a referendum on EU membership, in an opportunistic bluff calculated to win over UKIP voters and stabilise Conservative power by shattering the Eurosceptic wing of the party. As we strive to make sense of Brexit, the myths centred on a supposed democratic referendum, where the voice of the people broke through the manoeuvres of the “political elites”, must be denounced and debunked. In reality, the true character of the referendum - a factional war within the British capitalist class - shone through from the beginning, both in how the choice was presented, and in the real outcomes it presented for the working class.

While immediately, the referendum on EU membership was an expression of inter-imperialist rivalries at a time of global economic downturn, the political campaigns were largely centred on the ‘issue’ of immigration. As journalist Paul Foot observed in 1976: “Race hate and race violence does not rise and fall according to the numbers of immigrants coming to Britain. It rises and falls to the extent to which people’s prejudices are inflamed and made respectable by politicians and newspapers”.

An especially graphic moment came when Leave.EU – a UKIP-led organisation, co-founded by capitalist Arron Banks – produced a racist poster showing Middle Eastern refugees queuing at Europe’s borders. A day after this ‘Breaking Point’ billboard went up, Labour MP Jo Cox was murdered by a white supremacist connected to Britain First. In this context, the argument that Brexit lacked racist implications because much of the immigration in question is European is facile. The most striking characteristic of Brexit-related racial violence (which includes some 6,000 reported racist hate crimes in the four weeks following the referendum) was ‘the way its perpetrators made little attempt to distinguish between black and brown citizens and white European migrants – in their eyes, they were all outsiders.’[5]

Restricting the number of immigrant workers in the British economy is one of the primary objectives of Brexit; nationalistic and racist sentiments, particularly prevalent in rural and deprived areas with few immigrants, but also among the metropolitan middle classes, see foreigners as the reason for their low wages and lack of job opportunities.

Racist conspiracy theories about immigrants who “take advantage” of the British welfare system by going on benefits and not contributing to society also fuelled the Leave vote. These same conspiracy theories have been used as justification to decimate what little welfare state still remains. However, according to most research (including the government’s own reports), immigration does not push down local wages or increase unemployment. Nevertheless, this rhetoric was used by both right-wing groups and Labour. Should Brexit take place, immigrant workers will face the brunt of the effects. The deaths of 39 young Vietnamese people found in a lorry in Essex were only one especially shocking instance of the systemic violence migrants are subjected to. The “hostile environment” will undoubtedly worsen as the government further strengthens its border controls, increases deportations and places more and more restrictions on who can enter the country. Restrictive Visa requirements will lead to migrant workers accepting more and more exploitative working conditions, as a refusal to do so would mean unemployment and thus deportation. The strengthening of the border will mean increased government surveillance on migrant communities in an attempt to catch “illegal” immigrants.

Restriction of immigrant labour will not solve the problem of poverty and exploitation within Britain, as this is the nature of the capitalist economic system; therefore, as conditions continue to worsen (and the burden of this will primarily be on immigrant communities), it is likely that anti-immigrant sentiment will continue to increase. This, coupled with the government's increasing emphasis on creating hostile conditions for immigrants and the tighter restrictions on immigrant labour, will mean that the living conditions of immigrants (both from the EU and from the rest of the world) will only continue to get worse. The government will remain bound by World Trade Organization rules and free trade agreements, which all call for a reduction in barriers to trade (i.e. labour protections and rights), so the situation will remain bad for all workers in this case. No one wins; neither the ‘British’ workers, nor the immigrant workers.

Of course, it is not surprising that the ruling classes were able to use the issue of immigration to craft the Brexit narrative. Centuries of imperialist plunder have generated a certain structural white privilege, which has led some white workers to incorrectly, and short-sightedly, respond to their own hardships by seeking to narrowly defend their relative privileges – in employment, housing allocation, social security provision etc. – instead of joining with workers of colour in combating the overarching conditions of capitalist exploitation. Anti-immigrant sentiments have, however, been overwhelmingly manufactured by political elites. Bourgeois politicians have particularly sought to distract from the neoliberal assault on the entire working class, by appealing to a uniform ‘white working class’ identity – and in the process, erasing histories of multiracial proletarian solidarity, such as at the anti-fascist Battle of Cable Street, or the Grunwick film processing plant dispute led by Asian women.

Indeed, many Lexiters have responded to Corbyn’s recent election defeat by parroting euphemistic right-wing rhetoric about the “traditional” (i.e. white) working class “left behind” in the North and Midlands, whose “authentic” demands were supposedly betrayed by Labour’s call for a second referendum. This narrative has manifold problems, including the reality that the working-class poor in the metropole are equally left behind. The Communist Party of Great Britain (Marxist-Leninist) has for instance adopted the slogan ‘British workers demand Brexit’. This is disingenuous: the Brexit vote was disproportionately delivered by the ‘propertied, pensioned, well-off, white middle class based in southern England’; and the proportion of Leave voters in the lowest two social classes (the so-called precariat) was just 24%[6]. It is certainly true that many workers saw the referendum as a means to register their class-based anger towards the political establishment. For decades the working-class in former manufacturing regions have been attacked by successive Tory and Labour governments, but crucially it is the duty of socialists to foreground the pivotal issue of working-class control of the state and economy, rather than pandering to vague chauvinist sentiments, or promoting conspiratorial notions of ‘cosmopolitanism’/‘multiculturalism’. Given their lack of any strong internationalist or revolutionary perspectives, Lexiters, who often themselves adopt reactionary nationalist rhetoric, have played directly into the hands of the Right.

The notion Brexit was a working-class victory is farcical. More than half the donations made during the referendum campaign came from just ten wealthy donors. The Brexit camp, including Leave.EU and the official Vote Leave campaign led by Tory elites like Boris Johnson and Michael Gove (and a sprinkling of Labour MPs), enjoyed the greater share of elite funding. The Leavers received £17.5 million of the donations – ‘almost exactly one vote for every pound given towards the Brexit campaign’ – compared to Remain’s £14.2 million. Brexit was secured by targeted advertising campaigns, stolen data, fake social media accounts and overrun spending limits. If we were to also consider those who were won over by loosely defined promises of “taking back control”, or of £350 million a week for the NHS, and compare these tall tales with the real causes of Brexit, the idea of a democratic referendum loses any kind of connection with reality.

The left-wing Remainers, however – foremost among them, the Corbynite and ex-Trotskyist Paul Mason – are no better. They believe in a “progressive” Europe; a notion based on the myth that reformist social democracy can ‘tame’ capitalism. Left Remainers point to the relative stability of the post-war economic boom period, but the conditions for this model no longer exist. Even if they did, social democracy, including “socialist” Labour, has never had any no qualms about turning on the working class at the first sign of trouble. We stand in solidarity with EU workers facing the erosion of their rights, but we cannot do so without maintaining a correct assessment of the EU as an anti-worker organisation - in fact, EU labour migration happens predominantly from its southern and eastern ‘periphery’ to its western ‘core’, being only a reflection of the wider global value extraction from South to North. This cannot be ignored, and any response by EU workers to the prospect of a hard Brexit must take into account the hostile environment faced by non-EU migrant workers for years, and forge true internationalist solidarity out of this struggle.

Neither were Left-wing Brexiters (‘Lexiters’), like the Trotskyist Socialist Workers’ Party leader Alex Callinicos, and the Communist Party of Britain, correct in their optimistic assessment that the referendum was a working-class victory because of its supposed effect on EU imperialism. They correctly identify the imperialist and anti-working-class character of the EU, but they wrongly view imperialism as a unified bloc, and thus portray Brexit as a tactical anti-imperialist decision. The most extreme example of this line comes from the Communist Party of Great Britain (Marxist-Leninist), which argued that ‘the votes of the xenophobes will be what is needed to pull Britain out of the EU come the referendum on 23 June this year – which will in all probability prove disastrous for British imperialism.’ Lexiters ignore the existence of inter-imperialist divisions. Post-Brexit Britain, whether led by Johnson or a Labour government, expects to retain close relations with the US, the world’s most militaristic power. The UK is the world’s second largest arms exporter, and UK capitalists have reaped enormous profits from Middle Eastern wars, most recently in Syria and Yemen. The inability of social democracy to break with imperialism was demonstrated by the fact that Corbyn’s "democratic-socialist" Labour supported NATO and committed to increasing military spending.

It is time to call things by their name: the working class was not featured on the referendum ballot. As we will continue to make clear not only throughout this article, but through our theory and practice as applied to the tasks we face as a party, the working class will find its liberation outside of the parliamentary circus the ruling class puts on to distract us from the absence of bread.

2016-2019: the dissolution of bourgeois unity

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The shock that the Leave victory sent throughout the ranks of all classes in Britain was monumental, most notably through the numerous political crises it kickstarted within the British parliamentary parties. From the moment Britain narrowly voted to leave in June 2016, up to the Tory victory in the 2019 general election, the Tory party had been riven with splits and rivalries. In 2017, prime minister Theresa May called a snap general election, aiming to strengthen her party’s hand in Brexit negotiations. But the result was a hung parliament, with the Tories losing 13 seats. A minority coalition government was negotiated, with the Conservatives gifting £1 billion to the right-wing, homophobic Democratic Unionist Party (DUP). This was also the closest Jeremy Corbyn got to power. It could be argued that the ruling class consensus regarding the amount of concessions they can still offer to the working class - in essence, barely any - regained its role as the negotiations lurched towards a conclusion.

The amount of time spent on factional conflict before a deal was even being drafted, let alone after the first Withdrawal Agreement was presented to Parliament, tells a very rich story about the scale of conflict within the ruling class. For hard-line Tory Brexiters, even the extremely limited provisions for workers’ rights presented in May’s leave deals were too much. Meanwhile, measures to keep the six occupied Irish counties within EU structures, in order to prevent a hard British border in Ireland, were rejected by the DUP. Theresa May resigned in June 2019, after a third failed attempt at getting a Brexit deal through parliament.

The Tories’ salvation came in the form of Boris Johnson  - elected leader of the Conservative Party, and thus prime minister, in July 2019. In his victory speech, he pledged to “deliver Brexit, unite the country, and defeat Jeremy Corbyn”. He faced mounting opposition from Parliament due to his primary focus on delivering a “no-deal” Brexit, which deepened the divisions within the Conservative Party. The decision of the 21 rebel Tory MPs on the 2nd of September to vote against the party whip and back the motion that lead to a law forcing a delay to Britain’s exit date - otherwise known as the Benn act - was another key event that exacerbated these divisions. The 21 MPs were consequently expelled from the party, leading to former Secretary of State for Work and Pensions, Amber Rudd, resigning in protest of their expulsion. She detailed in her letter that she no longer believed “leaving with a deal is the Government’s main objective” and stated “The government is expending a lot of energy to prepare for ‘no deal’ but I have not seen the same level of intensity go into our talks with the European Union”.  

Johnson’s government swiftly set about exposing the farce of bourgeois “democracy” in Britain, with the prorogation scandal. The short-lived outrage over what was shamelessly called a ‘coup’ exposes a deeper truth about the historical moment we live in: the crisis had intensified until the point where bourgeois democracy itself became an obstacle. This democracy - restricted and insufficient, being no more than a chance of the oppressed classes to elect their exploiters for the next five years - was proven to be disposable should the factional conflict within the ruling class demand it. On the 28th of August 2019, Johnson’s government was granted permission by the Queen to prorogue parliament for a five-week period, ending a few weeks before the 31st of October, when Britain was previously due to leave the European Union. This move has caused controversy in the upper echelons of bourgeois politics, as well as a backlash of outrage from citizens around the country, thousands of whom took to the streets in protest. On the 24th of September, after a much-publicised trial, the British Supreme Court ruled that Johnson’s prorogation was unlawful.

What is the political significance of Johnson’s prorogation? The significance lies in Johnson’s Brexiter stance, which consequently informed his insistence on delivering Brexit on the 31st of October, whether that be with a deal or no deal. The mounting pressure this saga had placed upon Johnson lead us to his attempt to prorogue Parliament up until a few weeks shy of what was then the Brexit deadline. Practically, this would have decreased the amount of time for Parliament to discuss a Brexit deal to less than 3 weeks, thus undermining the ability of MPs to debate and ultimately stop a no-deal.

Johnson subsequently moved to expel his own MPs over their allegiance to the Benn Act, a law passed by the opposing faction of parliamentary democracy that was intended to avert a no-deal Brexit. This move laid bare the farce of "democracy" that the bourgeois class present - in his zeal to achieve Brexit, even bourgeois democracy was too much of an obstacle for him, so he lashed out at his own 'team' in anger. Johnson was always perfectly aware of the economic shockwave that Brexit would bring, and knew that it would only truly impact the working class. He, and his compatriots in the bourgeois class have only one priority: their avarice. The difference between him and the 'opposition' is merely the expression of that avarice.

Deal or no deal: the facade dissolves

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Brexit has been the story of false choices. As the ‘choice’ between Leave or Remain was settled swiftly in 2016, ‘deal or no deal’ occupied much more of Britain’s political life in the past three years. And yet it remained equally false. For the working classes in Britain, the difference between Johnson’s deal and a no-deal is a matter of degrees of severity. Brexit will undoubtedly compound the existing economic crisis. Since the 2007/2008 financial crash, global trade growth has slowed massively compared to the average of 10% a year in 1949-2008: the World Trade Organisation has forecasted a 1.2% expansion for 2019. The pound reached historic lows in September 2019, and has lost 20% of its value since the 2016 EU referendum. The government has already spent billions on preparing for a no-deal outcome ahead of the first aborted Brexit deadline of March 29 and the second of October 31. The National Institute of Economic and Social Research estimate that Johnson’s present deal would cost the UK economy £70 billion over the next decade. Johnson’s new negotiated Brexit deal (yet to be ratified by parliament at the time of writing) is similar to May’s, but even more antagonistic to workers’ and environmental rights. It also contains a twist in a novel solution to the ‘Irish question’.

It must be pointed out that we can easily add 1921 to the list of years whose ghosts have been haunting Britain’s ruling class as they attempted to manoeuvre out of this crisis. The imperialist partition of Ireland, and Britain’s ongoing illegitimate occupation of the six Northern counties led to the issue of the so-called ‘Irish backstop’. This was an attempt to solve an impossible paradox: Britain must leave the customs union, Britain cannot imagine relinquishing control of the six counties, but there can be no border in Ireland. Theresa May’s proposed Irish ‘backstop’ amendment, negotiated in December 2017 and updated in November 2018, was an insurance measure to guarantee that, even if UK-EU negotiations failed, the so-called Irish border - in reality, the British border in Ireland - would remain free flowing post-Brexit. In Johnson’s new deal, Ireland’s six northern counties will remain aligned to some EU single market regulations on goods. The occupied North will also remain in the same customs area as the rest of Britain’s territory, so it will be included in future British trade deals. All necessary EU-related checks on goods will take place between Britain and the occupied six counties of Ireland. Significantly, the DUP will not be given a veto for this arrangement. Four years after Brexit, the elected representatives of the six counties would decide by simple majority whether to continue the arrangement (i.e., majorities from both nationalist and loyalist constituencies will not be required).

While, of course, we hold no sympathy for the hard-unionist homophobes in the DUP, their betrayal by the Tories could spell the possibility of a new line of struggle for Irish unity. Increased autonomy from Britain suggests a heightened possibility of future Irish reunification, and a final end to the North’s incorporation into British political structures as a subordinate entity. Demographic shifts – namely a growing Catholic population – will also play a role. In a recent poll, 51% of respondents in the north of Ireland said they would vote to join the Republic of Ireland if a referendum was held tomorrow – rising to 60% among those aged 18 to 24. Reunification would enable a much needed independent and unified path of class struggle in Ireland. In the six counties, although poverty among pensioners has fallen over the last decade, a staggering 25.12% of all children are living in poverty. There are, however, worrying rumblings from far-right loyalist groups like the Ulster Volunteer Force and Ulster Defence Association, and British media’s obsession with the IRA has created a dangerous amnesia about the brutality of Ulster-Protestant extremist terrorism. It is also crucial to note at this stage that Irish unity is one side of the struggle: the other is the defeat of all British imperialist influence in Ireland and the final victory of the 32-county socialist republic proclaimed in 1916.

The EU is no paragon of workers’ rights. The Treaty on the Functioning of the European Union (TFEU) prevents any EU measures to enforce minimum pay or the right to strike. The EU has done nothing to prevent the passing of dozens of anti-trade union laws in Britain. But Johnson’s proposed deal would provide the groundwork for an unprecedented strengthening of capitalists’ capacity to exploit at the expense of workers; removing legal obligations to abide by EU standards on labour rights. According to the Institute for Public Policy Research: “This deal opens the door to a decade of deregulation. It puts workers’ rights, environmental protections, and consumer standards at risk. It places the whole British economy and the NHS on the table for trade negotiations with Donald Trump.” Food standards will also be lowered. Additionally, the government’s proposal for ten ‘free ports’ post-Brexit, allowing companies to import and re-export goods outside normal tax and customs rules, would complete the transformation of Britain into an offshore haven for parasitic finance.

According to a statement by Johnson’s ally Michael Gove, a no-deal exit is also still on the table, in light of Johnson's 11-month deadline for a new trade deal. The government’s leaked Operation Yellowhammer document, officially subtitled ‘Reasonable Worst Case Planning Assumptions’, but originally described as ‘Base Case’ assumptions, outlined some likely disastrous impacts of a no-deal scenario, including widespread economic disruption due to an absence of predictability or planning; the stretching of resources at a time they are already stretched thin by winter conditions (e.g. flooding, already causing issues in swathes of northern England); medical shortages (some of which are predicted even with a negotiated deal) and fresh food shortages, as well as local fuel shortages. No wonder the document also points to the possibility of widespread rioting. None of this matters to hard Brexiters who, like many of Johnson’s friends, hope to reap enormous speculation dividends from a no-deal scenario.

As Lenin taught us to ask, who stands to gain? A deal has been the option much preferred by the predominantly EU-sympathising City; indeed, they are more likely to have switched from supporting the Tories to at least giving some consideration to the Lib Dems, who had been promising to throw Article 50 in the bin and reset the Brexit clock to before the referendum even happened. The ultimate futility of the finance sector’s wish for things to be just like they used to will no doubt become apparent with time, because, with the alliance between US and EU imperialists now starting to fall apart, London’s fence to sit on is also rapidly disintegrating. Indeed, this was the entire point of Brexit; moreover, the uncertainty around Brexit has already cost those sections of the City dependent on EU trade and investment dearly.

Meanwhile, the Brexit radicals in the Tory & Brexit parties and UKIP (at least while it still had a thin veneer of not being yet another fascistic party, which was promptly discarded in the Batten era) have been pushing the Brexit Overton window so far towards no-deal, 2016 seems almost unreal by comparison. Leaving the customs union completely was the ‘hard Brexit’ of days gone by - days we almost long for as we weigh up the choice between chlorinated chicken and no chicken at all, should food shortages become a generalised reality. However, outside of the national chauvinists earnestly hoping for British dominance to persist outside of the comfortable space between the two sides of the Atlantic, there are also those who would profit the most from a shockingly hard Brexit: financiers like Crispin Odey, also based in the City, who are hoping to gain profits from shorting the pound and betting against Britain. It is this faction that guides the political shift towards no-deal.

Indeed, while the withdrawal agreement has now passed, the Sisyphean task begins once more - the yet-to-be-negotiated trade deal looms large on the horizon, with merely months remaining to complete it. Johnson has written himself into a corner with recent law changes to prevent an extension of the transition period - given that settling merely the terms of departure took over three years, it is clear that something is amiss in Johnson’s expectation of an “epically likely” trade deal. Is this sheer bluster and bravado on the Tories’ part, or does it suggest that the choice has finally been taken, and that the British bourgeoisie are pivoting to the US sphere of influence?

What this tells us, above all else, is that there is no end to the crisis. We are rapidly heading towards the final crisis of capital, and there is no unity left to be found within any of the factions of the ruling class. It is a time for redivision and repositioning, and history teaches us that any such movements are indescribably violent for the working classes. Brexit is not in itself the real political division at play, and neither will its ‘conclusion’ spell the end of the generalised disarray experienced by the ruling classes of the world’s imperialist powers.

Conclusion: There is no working-class solution to Brexit

As we have seen, both the Brexit and Remain camps proposed anti-working-class solutions to the crisis in British imperialism. What is true is that a sizeable number of Brexiters were those workers completely abandoned by the mainstream political parties: several million who don’t usually vote but used the referendum as a protest against deteriorating social conditions. A staggering 14 million people in the UK - a fifth of the population - live in poverty. The author of a United Nations report released earlier this year stated that long-term UK government policies, some initiated by Labour, have caused “systematic immiseration”.

Brexit, which promises further deregulation, is not a solution: the prime enemy of the British working class is not the Brussels bureaucracy (though they are an enemy), but rather successive Labour and Tory leaderships. Left critics of Corbyn’s Labour have rightly noted its anti-migrant stance, and further noteworthy is Labour’s failure to tackle austerity even at the council level. Corbyn’s reformism would, in the long-term, be helpless to stem the impact of economic crisis on the working class, or counter the rise of the far right. As we outlined thoroughly in our General Election analysis, Corbynites hopelessly seek to ‘tame’ capitalism, permanently deferring the issue of true working-class control and ownership of the economy and state. A hundred years’ experience of the British Labour Party teaches us that the traditional ‘two-step model’ advocated by most self-professed ‘revolutionaries’ in Britain--that is, of electing a Labour government, then allying with the Labour “left”, and exerting ‘pressure’ to magically achieve working-class control of the state--is totally bankrupt.

The declassing of even relatively privileged white-collar workers in the wake of the 2007/2008 global financial crisis, and the likelihood of a post-Brexit recession, points to the possibility – and necessity – of working-class convergence and unity. The working class, regardless of gender/ethnicity/sexual orientation/religion/disability etc., has a shared interest in ending the everyday precarity, exploitation and severe strain on mental wellbeing intrinsic to the capitalist wage-labour relation. This is not a zero-sum struggle, where a gain for one is a loss for others: battles along the way against racism, transphobia, misogyny and ableism will only temper the revolutionary edge of our movement. The working class must champion its differences, while uniting in struggle against the repressive tyranny of the racist hostile environment; the decades of income squeezes, and gutting of social security, associated with ‘austerity’; and the looming threat of environmental devastation.

*

Brexit has been many things for all classes in Britain.

The call for all communists in Britain should be clear: we must recognise Brexit as the expression of a division within the British ruling class (itself determined by wider inter-imperialist contradictions between the EU and USA); a division in which we should not be taking sides. We must expose EU imperialism, but simultaneously oppose the conspiratorial chauvinism that has characterised Lexiters’ arguments, and champion unconditional socialist internationalism at time of global far-right re-convergence. Crucially, socialists must cast aside all opportunist illusions in any reformist national path of social democracy which, as explained above, rely on dishonest and irrelevant appraisals of a post-war ‘golden era’; and acknowledge that Labour (even with Corbyn at the helm) is and always was the second capitalist party in Britain.

Analysis can and must be undertaken with a view to fully encompass all contradictions and antagonisms which drive forward the march of history, and to pick out of all the potential outcomes the one that will see the working class victorious on a world scale. For us, this means revolutionary opposition to all factions of the British bourgeoisie, be it big or small. It means preparing to defend the working class against rising imperialist rivalry which could spark a world war; participating in the formation of a new communist international against imperialism; a new united front against global fascism; and building an environmentally sound socialist revolutionary movement – for our demands, like those of James Connolly, are most moderate: we only want the Earth.

Resist imperialist war, resist the organised murder of the working class. Our day will come, but as any new world is born in agony, pushing against the dying body of the old one, it is our duty to help it emerge in the right form.

This piece was written by the RFB Theoretical Development Committee and published at Redfightback.org.

References

1. White, Nicholas J. “The Business and the Politics of Decolonization: The British Experience in the Twentieth Century.” The Economic History Review, vol. 53, no. 3, 2000, pp. 544–564.
2. Catherine Schenk, The Origins of the Eurodollar Market in London: 1955-1963, Explorations in Economic History, 1998, vol. 35, issue 2, pp. 221-238
3. Arun Kundnani, The End of Tolerance: Racism in 21st Century Britain (Pluto Press, 2007), pp. 31.
4. Tony Norfield, The City: London and the Global Power of Finance (Verso Books, 2016)
5. Brendan McGeever and Satnam Virdee, ‘Racism, Crisis, Brexit’, Ethnic and Racial Studies, 41:10 (2017), p. 1808.
6. Gurminder Bhambra, “Brexit, Trump, and ‘Methodological Whiteness’: On the Misrecognition of Race and Class”, British Journal of Sociology 68/S1 (2017), p. 215.