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Women, Capitalism, and the Ongoing Attacks On Bodily Autonomy and Reproductive Rights

By Karina Garcia

This article was originally published in the Autumn 2019 issue of Breaking the Chains magazine, titled “Not a Moral Issue.”

Thirteen years ago, a speaker at a meeting, addressing the right-wing attacks on women’s rights in the context of the Affordable Care Act, also known as Obamacare, emphasized how important it was to elect pro-choice Democrats. The speaker gave no further explanation to the attacks.

At the time, the right-wing was attacking the ACA because it would expand abortion and contraception access. A couple years after it became law, the Supreme Court had already restricted access to birth control to “respect the religious beliefs” of corporations vis-a-vis reactionary owners. And to pass the ACA, the Democrats gladly compromised on reproductive rights. Obamacare ultimately continued to deny federal funds for abortion coverage and required that every state offer at least one insurance plan that did not cover abortions.

At the meeting, a young socialist woman spoke from the floor and criticized the speaker for not raising the “systematic” explanation. She said that capitalism was behind these patriarchal policies. She said that the bosses—the capitalists—want to restrict birth control and abortion because they want the working class to produce more workers and thereby drive down wages. On top of that, they want to pay less in healthcare costs to cover their employees. I remember nodding in the moment that indeed there must be a deeper cause. I knew capitalism as a system was implicated. What she was saying had a logic to it. But when I went home it started to make a lot less sense.

Do the capitalists really need more workers? Millions of people are unemployed as it is and they are incarcerating the “surplus” population. Is it really possible that the capitalists would conspire in this way to restrict abortion rights, but none of them would ever slip up and admit it? Why is it that some Democrats support abortion rights then? They too represent the capitalist class’s interests. It can’t just be about forcing women to produce more workers.

And as for costs and profits, the Affordable Care Act was going to make insurance companies, the healthcare sector, and the banks mega-profits with or without abortion coverage, so why try to tank the bill on that basis? It wasn’t really only about profit either.

She was right that the attack was “systematic” and that these sexist policies are linked to capitalism, but there seemed to be more to the answer than she’d presented. I dove into the Marxist and historical writing about the anti-abortion movement because I wanted to understand this and be able to explain it—for myself and others.

The Marxist approach to women’s oppression and liberation is often misunderstood or mischaracterized. In university settings it is portrayed as “economic determinism” or “reductionism” — asserting that Marxists reduce every issue to economics. In a way, that’s what the socialist speaking from the floor was doing in that meeting. But that’s not an accurate description of the Marxist method.

It is true that Marxists emphasize the importance of the economic system, in that the mode of production plays a critical role in shaping the economic system and the structures of society. Marxists start by looking at how a society produces and reproduces itself and the norms, laws and relationships under which production and reproduction take place. That is what “economics” really means anyway. At its base, every society is engaged in producing and reproducing.

The ideas, laws, formal institutions, religions that justify, strengthen, and stabilize those underlying processes and relations at the base of production and reproduction is what Marx called the superstructure.

The capitalist mode of production and the family

So for instance, under capitalism, there are some people who own the means of production (land, factories, technology, etc.), while others go to work every day and work on those means of production. They generate profits that go back to the owners. That exploitation is at the base of society. But that arrangement would not last a single day if it was not backed up by the laws, the courts and the police—which protect the owners and landlords—and by the schools, media, politicians, and religious institutions that have taught us since day one that this is the normal and perfectly natural way of things.

The capitalist mode of production developed historically out of previous modes of production, including slavery and feudalism. Capitalism represented a major change in the dominant form of property and labor and many other things changed as a result of that. Racism and white supremacy are part and parcel of the foundation of modern capitalism. In the case of the United States, colonial dispossession and racialized chattel slavery are the foundations for the accumulation of wealth within the capitalist mode of production.

Capitalism did not simply erase the pre-existing world and start with a blank slate. Patriarchy has existed since the dawn of class society and is part of the fabric of the capitalist system. In pre-class society, before private ownership of property there was a much more diverse set of family arrangements and women generally played a leadership role for the community as a whole.

After those pre-class modes of production were overthrown, and eventually the forms of social and family organization alongside them, women were held in a subordinate position and male supremacy became the law. For thousands of years, women’s basic conditions and status were confined to the home. Law, custom, and ideology held women to a dependent status and entirely subject to the whims of the leading male in the family. Housework and child rearing, in addition to ongoing work in the fields (in the case of agricultural societies), were delineated as “women’s work.” This was a central element to modes of production based on private property.

In the United States, today, the capitalist mode of production has changed in many ways, as has the shape and detail of the superstructure. Yet core historic features persist. While women can enter the wage workforce and women can legally own property and have independent political and civil rights, the basic unit of what has been called social reproduction is the nuclear family. In that family, women carry out the vast majority of the labor in the household, in child rearing, and in elder care. Because this family form has been carried over in its essential characteristics, all the values, traditions, and cultural norms that developed to explain and justify male supremacy have been largely carried over, too.

While capitalism has broken down many of the economic relationships that were at the heart of a nuclear family, the family has not been abolished or collapsed entirely. The family unit has changed, but the precarious existence of workers under capitalism makes it necessary for most workers to have a family to survive. One income is not enough. Take, for example, the conditions of so many LGBTQ youth who have been rejected by their families. To not have a family is, in these instances, to be subjected to the worst forms of deprivation, homelessness, and brutality that capitalism has to offer.

For the purposes of the capitalist system, the family unit is highly valuable—especially as it relates to the reproduction and caring for the next generation of workers. Lisa Vogel highlights this in her social reproduction theory [1]. Others have taken it in different directions, highlighting the other forms of labor that are often unpaid or underpaid, but are nonetheless essential for reproducing a workforce that is healthy and stable enough to continue to come into work.

Reactionary worldview explains economic shifts

How does this relate to the attacks on women’s rights and attacks on women’s growing assertiveness in challenging sexual violence and sexist rhetoric? These don’t present themselves as issues of the basic functioning of the mode of production. They can appear distinct and separate, so people fighting for women’s rights on these fronts might not see the linkage to capitalism. And yet more and more activists are talking about systemic patriarchy. The Party for Socialism and Liberation banners, “The whole system is sexist! Fight for socialism!” have been very popular in these movements.

Here we are talking about struggles in the world of politics and culture, the superstructure [2]. They appear as fights within capitalism—in the sense that you should be able to fight for and achieve full abortion rights and other reproductive services under capitalism. In some countries that already exists. You should be able to reduce sexual harassment or violence or eliminate it altogether under capitalism. At least, in theory, it is not pivotal to the mode of production.

But if that is the case, why are those gains so hard to win? Why do socialists insist a revolution would be necessary to really achieve them? It’s because the domination of women remains a pillar of the U.S. capitalist class’s form of rule.

Abortion access became a major political issue starting in the late 1970s as a cornerstone of an emerging reactionary trend. A reactionary is someone who says that things were better in society before they changed. “Make America Great Again” is a true reactionary slogan. It implies we should return to the past. Big sections of the ruling class turn to a reactionary agenda when they feel that their social control is slipping in the face of a powerful social movement, or when capitalism itself has destabilized the economy and when life seems more uncertain for big sections of the population.

In the late 1970s, both were happening in the United States. The mass uprisings of the 1960s and early 70s with the struggles for women’s liberation, Black liberation, LGBTQ liberation, and the anti-war movement were powerful challenges to the U.S. capitalist status quo. The Vietnamese anti-colonial resistance defeated U.S. imperialism, dealing it a major blow while imperialism was engaged in constant heated confrontation with the socialist bloc.

The U.S. economy also went into a period of recession during which layoffs and unemployment increased, consumer spending decreased. Capitalist recessions are cyclical and occur regularly because of overproduction. From 1979 to 1984, approximately 11.5 million workers either lost their jobs or shifted to lower-paying service jobs. Most of the jobs that were lost were in manufacturing industries such as steel, auto, mining, electronics, and more.

The reactionaries have a very powerful appeal and socialists should understand how it works. They say essentially, “Your life used to be better, right? You’re feeling less sure about your future right? Well, that’s understandable because look at how much has changed. We’ve lost our way. And now we’re going to hell in a hand-basket unless we turn back.” Then they link that to whatever issue, whether it be abortion, sex education, gay rights, and so on. The reactionaries sometimes blame the “weak” government, which has bent to pressure and refused to defend “our values, while at other times attacking the government for being “too big.”

Another example is how the economic ravaging of whole Black communities is laid at the feet of Black women for “having too many children out of wedlock,” or at the feet of “absent” Black males. This reactionary worldview builds upon the extreme racist character of the U.S. capitalist system along with thousands of years of ingrained cultural indoctrination that with a “strong” family—that is with men and women in their “proper place”—everything will be fine.

This sort of reactionary worldview offers an all-purpose explanation for general problems or unsettling changes. Politicians then conveniently avoid discussion of the actual causes of social and economic distress, i.e., capitalist instability. It furthermore coincides with and makes use of the explanations being cultivated in conservative religious institutions, which tend to focus on going back to a more moral time, and theorize the problems of modern society as a reflection of an absence of godliness and values. So these ideas and theories are already circulating and can easily be picked up on by a politician who wants to present himself as a champion of “family values” while not actually doing anything to change families’ material conditions.

And so the “New Right,” ascending in the Republican Party in the late 1970s, started to really focus on abortion in the 1980s and 1990s. Abortion rights were identified as a weak spot for the women’s movement because it had been secured in the Supreme Court in Roe v Wade, not via legislation. There was existing opposition on religious grounds that they could mobilize, and there were big parts of the country where abortion rights had become law but the movement was weak.

Evangelical mega-churches and televangelists were entering politics in a big way—most famously in the “Moral Majority”—and eventually became significant power-brokers that handpicked and groomed elected representatives. They delivered considerable resources and a captive audience to enterprising politicians, as long as they took on their issues and their framing. The whole Moral Majority movement became a target base of support for hard-right capitalists who personally did not care much about abortion or other moral issues, but who wanted to turn back government regulations, social spending, and the power of labor unions. Over time, this relationship produced a major pipeline of campaign funds and airtime.

In short, abortion became a preferred electoral issue, quickly moving from local and state to federal politics. Right-wing politicians could portray pro-choice Democrats as ‘baby killers’ and link them to the “decline of the family.” It is not so much that these issues in and of themselves threaten capitalists profits, but that they offered a way for one sector of the capitalist class—leaning on the powerful institutions of the superstructure in their areas to consolidate political legitimacy—to distract constituents from social and economic concerns that the politicians have no desire to address.

It became a central political strategy for the conservative right. The Republican Party used to be considered just the “pro-business” and “law-and-order” party. Some were actually liberal on “social issues.” But as the party moved further to the right, that has changed.

In the United States, where money controls so much of politics, the agenda is set by the highest bidder. With the near obliteration of campaign finance laws, this has become more overt. A few billionaires could say, “These are my political interests, these are my priorities and I’m gonna throw my money around only to those who take on my agenda and my interests.” When Karl Marx and Friedrich Engels wrote that “the ideas of the ruling class are in every epoch the ruling ideas, they meant that ruling-class ideas were dominant because the ruling class “has the means of material production at its disposal” and therefore “has control at the same time over the means of mental production” [3]. Today ruling-class ideas become dominant because of the direct and explicit intervention of the most powerful capitalists and their politicians. In the absence of a fight-back movement, the reactionary obsessions of some really rich men can set the tone of politics, and actually can determine major issues for hundreds of millions of working-class women in the United States and worldwide.

The anti-abortion billionaires are not spending their money because it will help their immediate profits. If anything, they are spending significant parts of their fortunes on these right-wing causes. That is where capitalism comes back in at the systematic level. It is not as a conspiracy for profits, but as a form of political rule based on disciplining and intimidating one section of poor and working people, distracting and confusing others, and finally winning over and satisfying other layers.

True rights attainable only with a new mode of production

No mode of production based on extreme inequality and exploitation would be able to last long if it did not have ruling institutions, political systems, ideas, traditions, and so on, that protected and rationalized those economic processes. The ruling class does not just get to extract wealth; it also has to find stable ways to rule.

Forms of patriarchy operate powerfully at the base of capitalism, in how the system produces and reproduces itself on a daily basis. It also is a cornerstone at this superstructural level, and in particular, as a central element of the reactionary agenda. So how could patriarchy be ended under capitalism if it is so embedded at every level of the capitalist system? It is impossible.

Socialism, by contrast, eliminates the economic dependence on the family unit. Simply by changing who controls and owns the vast means of production, every person can now be guaranteed housing, food, healthcare, childcare, retirement, and other human needs as guaranteed rights. The gender pay gap and undervaluing of “women’s work” could essentially be overturned overnight. A government in the hands of class-conscious workers would also remove from power the lackeys of the billionaire bigots, and instead launch bold initiatives to advance women’s equality and liberation in the world of culture, ideology, education and politics.

This would be an ongoing process, of course, but it would be fundamentally different from the battle for women’s rights under capitalism. In the present, we fight for rights inside a system that reproduces patriarchal economic relationships daily, and under a ruling class that defaults to a reactionary agenda as a way to protect its exploitative rule. That is why “smashing the patriarchy” often feels so impossible. Under socialism, by contrast, the battle will be to win an egalitarian superstructure that will harmonize with a new economic system based on meeting the needs of all.

References

[1]See Dickinson, Hannah. (2019). “Social reproduction: A theoretical framework with organizing potential.”Breaking the Chains4, no. 1.Also availablehere.
[2] Ford, Derek. (2021). “The base-superstructure: A model for analysis and action.”Liberation School, November 22. Availablehere.
[3] Marx, Karl and Friedrich Engels. (1964/1978). “The German ideology: Part I,” in R.C. Tucker (Ed.),The Marx-Engels reader, 2nd ed.(New York: W.W. Norton & Company), 172.

Questioning Violence in the Wake of the Right-Wing Mob Attack in Washington, D.C.

By James Dugan

“The way the oppressor tries to stop the oppressed from using violence as a means to attain liberation is to raise ethical or moral questions about violence. . . . [V]iolence in any society is neither moral nor is it ethical. It is neither right nor is it wrong. It is just simply a question of who has the power to legalize violence.”

–Kwame Ture, 1969.

We won’t soon forget January 6, 2021—the day in which the nationalistic, xenophobic, and vitriol spewing conspiracy theorist, President Donald Trump, incited a violent far-right mob to descend upon and occupy the U.S. Capitol. The riot, all but ushered in by Capitol Police, resulted in 5 deaths, the evacuation of lawmakers, and the disruption of what is typically a ceremonial session to certify the Presidential election results. Elected officials quickly took to Twitter to denounce the siege and criticize violence from both sides of the political spectrum. Senator Ted Cruz tweeted, “The Constitution protects peaceful protest, but violence—from Left or Right— is ALWAYS wrong.” Presiding over the resumption of the Joint Session of the Congress, Vice President Mike Pence echoed the sentiments of many Twitter handles, stating, “To those who wreaked havoc in our Capitol today, You did not win. Violence never wins. Freedom wins.” In short, condemnations of violence carried the day. Yet, as we continue to unravel and examine these extraordinary events, we might detour to ask why politicians were so quick to equate and denounce violence from both sides when the violence on January 6th came from only one: the extreme end of the far-right.

As a jumping off point, we might first question the assertion that violence is “ALWAYS wrong” by asking whether it has ever been true in our country. In what way is the claim that “violence never wins” accurate? Does not the State, from the Pentagon to the local police precinct engage in violence to enforce policy every single day? Is our country’s origin not rooted in and upheld by violence? These questions in mind, an initial attempt at interpreting the real meaning of the unified denouncement of violence by elected officials on January 6th might read, “Violence on both sides is wrong because violence has been monopolized by the State. Violence is only right when the State engages in it.”

While this definition is certainly more instructive, two lines of questioning should be raised before we accept its legitimacy. First, at what point in this country’s history has violence from the left and violence from the right ever been treated equally by the State? Isn’t our history littered with examples of white vigilante violence that the State either openly allied itself with or swept under the rug? From the civilian militias that assisted the State in quelling slave revolts in the 1800s, to the campaigns of terrorism deployed by the KKK throughout the 20th Century, to the police departments that align themselves with white supremacist organizations at protests today (E.g., Kenosha, Wisconsin), violence coming from the far-right has not only evaded punishment, it has been effectively endorsed by the State.

The second line of questioning that should be pursued relates to the position of the State itself. When the State is engaging in violence, is it doing so as some neutral enforcer of justice? Upon the political spectrum, does the State sit objectively in the middle between right and left? To answer this, we might first say that the function of the State is to maintain the structural integrity and stability of Society. At first blush, that sounds neutral enough. But, if our society is inherently unequal—if it is steeped in racial and economic inequality—if it is built upon a foundation of colonization, slavery, and imperialism—is the State which upholds it truly an unbiased authority? Or does it sit far to the right of the political spectrum as an entity that maintains systems of oppression on behalf of those who benefit from economic exploitation and white supremacy? Asked in simpler terms, if the status quo is unequal, and the State exists to maintain the status quo, to which side of the political spectrum does the State’s existence benefit? Understood in these terms, the State exists not as an impartial mediator between left and right, but—as put by Lenin—the “creation of ‘order’, which legalizes and perpetuates [] oppression.” The State thereby exists to deprive “the oppressed classes of definite means and methods of struggle to overthrow the oppressors.” As such, the position of the State is indistinguishable from the position of those who seek to maintain this country’s unequal conditions—i.e., the conservative right.

Why is the State willing to denounce violence from “both sides” if the State effectively exists to serve the right? Well, it should first be noted that this hasn’t always been the case. At times when the State has been unable to quell liberation struggles and social justice movements on its own, it has called upon reactionary civilians to assist in “maintaining order.” By way of example, we can point to the militias that assisted the U.S. Army in protecting settlers as they invaded unceded indigenous land and the militias that assisted the State in massacring coal miners who went on strike to improve working and living conditions. We can point as well to the Fugitive Slave Act—whereby civilians were required to enforce and return fugitive slaves on behalf of the State and wealthy plantation owners. That the street-level fascists—who, as an aside, were so anti-mask that they chose not to wear them while committing crimes in one of the most heavily surveilled buildings in the world—will certainly be made examples of and serve prison time for their federal offenses doesn’t change this reality. It is merely an example of what Benjamin L. McKean calls the “dance between the far right and the electoral right.” As stated in his recent take on the events for Jacobin Magazine, “Right-wing political parties can deplore right-wing street violence while using the disorder caused by reactionary mobs as another occasion for extending power.”

That aside, the State is comfortable in denouncing violence from “both sides” because, when push comes to shove, the State will act on its own behalf to violently suppress any movement that threatens the established order.  In an era in which the Defense budget is to the tune of $740 billion and nearly every local police department is militarized to the point of mimicking a Regiment in the U.S. Marine Corps, the State doesn’t need far-right extremists because the State has the ability to use violence whenever necessary. By monopolizing the use of violence, the State masquerades as a neutral body that proffers to only use force when absolutely justified. But, in practice, the left is typically the only side in which the use of force is ever necessary. The State need not use violence against the far-right because they exist on each other’s behalf—i.e., they are on the same team. The far-right doesn’t threaten the current order, which as we established above, is one of domination and inequality. Thus, in effect, we have finally reached an understanding of what the trope in question actually translates to: “Violence from the left—i.e., violence from the side of the oppressed—is always wrong.” This is the language that has been and will continue to be weaponized against pro-justice movements that yearn for a less oppressive existence. We should be unsurprised when the aforementioned tweets from January 6th resurface in the future to justify the brutal repression of efforts from the left to change the racist and exploitative status quo.

So, let’s return once more to the premise that violence is “ALWAYS wrong.” How can this be true? We have shown that the State has engaged in violence for centuries. We have also shown that the right has done the same without reprimand. Finally, we have established that the current order of our society is one of inherent inequality; an immoral condition of antagonism between—as Malcolm X once put—“those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation.” At this juncture, Paulo Freire’s words are instructive: “With the establishment of a relationship of oppression, violence has already begun. Never in history has violence been initiated by the oppressed. How could they be the initiators, if they themselves are the result of violence?”

What do we do with the apparent paradox that Freire raises? Perhaps it is the initiation of violence, rather than violence itself, which is always wrong. Is violence always wrong, or is violence only wrong when it is used to oppress and exploit; to subjugate and tyrannize? Maybe the more important conclusion to reach here is that self-defense, whether violent or not, is not wrong. Malcolm X had one of the most percipient understandings of the nuances between violence and self-defense. To quote his words once more, “I don’t believe in violence—that’s why I want to stop it. And you can’t stop it with love. So, we only mean vigorous action in self-defense and that vigorous action we feel we’re justified in initiating by any means necessary.”

Alternatively, the paradox could be resolved even if we come to agree with establishment politicians and reactionary conservatives in saying that violence is always wrong. Taking Freire’s words as true, this is merely an admission that the current conditions in this country—the current relationship of oppression—is violent and wrong. If such is true, then perhaps we narrow the definition of “violence” so that it doesn’t include self-defense. Nonetheless, whether only the initiation of violence is wrong, or whether violence is inherently wrong but is defined in such a way as to exclude acts of self-defense, the result is the same: the oppressed are justified in striving for freedom by any means necessary.

With this analysis in mind, we can test the veracity of the Mike Pence/Ted Cruz assertion by raising a few historical questions:

Was Toussaint Louverture wrong to lead the Haitian revolution?

Was Nat Turner wrong to initiate the Southampton insurrection?

Was John Brown wrong to raid Harpers Ferry?

As we ruminate on these final inquiries, we might keep the wisdom of Assata Shakur and Kwame Ture in mind. The former informed us, “Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them.” The latter concisely stated, “In order for nonviolence to work, your opponent must have a conscience. The United States has none.” 

Enabling a Fascist Putsch and Empowering a Big Lie

[PHOTO CREDIT: KENT NISHIMURA/LOS ANGELES TIMES/POLARIS]

By Werner Lange

January 6, like December 7 eighty years earlier, will forever live in history as a day of infamy. Yet unlike the foreign military attack on the US base in Pearl Harbor in 1941, the domestic terrorist attack upon the US Capitol in 2021 enjoyed the objective support of nearly one-third of the US Congress and vast sections of the US population. “Stop the Steal”, the rallying cry of the violent mob which invaded and ransacked the US Capitol was officially echoed by 147 members of Congress, all Republicans, later on that infamous day and trumpeted loudly throughout the land for months by none other than the President of the United States and his regime. Fascism in America reared its ugly head simultaneously at the top and bottom of the power hierarchy on January 6, 2021. And its decapitation is nowhere in sight.

There was, of course, no realistic possibility that this dramatic and diabolical last ditch effort would succeed. Over 50 failed lawsuits and negative rulings by some 80 different judges have secured the legitimacy and integrity of the November election results in the eyes of the law, but not in the polluted minds of Trump’s enablers in Congress and his rabid followers in the public. In fact, with each successive filed and failed lawsuit, the conviction of a stolen, not lost, election took greater hold of greater numbers of those 70 million citizens who voted for Trump. According to a nationwide survey conducted just prior to the November election, about 65% of the registered voters (whether Republican, Democrat or Independent) all agreed that they trusted the US election system. By late December that trust had risen to 80% among Democrats, but plummeted to 45% and 30% among Independents and Republicans, respectively. Similarly, by year’s end, 90% of Democrats said the 2020 presidential election was free and fair, while only 28% of Republicans agreed. In mid-November 27% of Republican voters said Trump should never concede, whereas by late December 36% held that position. In other words, there is a direct positive correlation between the number of lawsuits filed challenging the election results and the number of Americans, primarily Republicans, who firmly believe that the election was stolen.

So. what was the real purpose of this bizarre parade of DOA lawsuits? It was not to overturn the election results. It was to convince increasing number of Trump supporters to embrace the Big Lie that the election was stolen and that a Biden presidency is illegitimate. The manifest function of these frivolous lawsuits was an abysmal failure, but their latent and real function proved to be a resounding success.

And therein lies the ongoing and growing danger.

At his “Save America” rally in front of the White House, Trump not only openly incited the violence that followed at the US Capitol that fateful day, but more ominously he declared that “today is not the end, it’s only the beginning” and that “for our movement…the best is yet to come”. That movement is a fascist one. He and his enablers in the suites of Congress and his cult followers in the streets of America are hell-bent on creating a fascist America in the future.

The effort and tactic are not without historical precedent. One of the Big Lies effectively used by fascist forces and assorted masters of deceit in Weimar Germany was that of the “dolchstoss”, the “stab-in-the-back” that unpatriotic liberals and a corrupt ruling elite supposedly inflicted upon the German people causing a great nation to lose WWI. Those alternative facts launched by an effective propaganda enterprise helped pave the path toward the Third Reich. That Big Lie then, like the stolen election lie now, resonated among vast sections of an angry and frustrated populace. Stable governments rest upon the secure foundation of the consent of the governed, something that the Biden Administration lacks in the minds of tens of millions of Americans who are absolutely convinced his presidency is illegitimate, and that they were, in effect, stabbed in the back by a rigged election controlled by liberals and traitors. Those behind the “Stop the Steal” effort have officially, as of January 6, lost the battle; but they are more determined than ever to win the ongoing domestic war.

In his antifascist satirical play, “The Resistible Rise of Arturo Ui”, Bertolt Brecht poignantly portrays the criminal actions of a ruthless Chicago mobster (representative of Hitler) to gain control of the “cauliflower trust” (representative of Prussian landlords) and through crime and deceit expand his protection racket to engulf the whole region, which ultimately fails. This 1941 play ends with the Ui actor dropping his character and earnestly addressing the audience directly with a dire warning: “Let’s not drop our guard too quickly; for the womb from which this barbarism crawled is fertile still”. Now, 80 years later, that warning must be heeded like never before in America, or we are doomed.

The 2001 Terrorist Attack on American Soil Wasn't the Only "9/11"

By Matthew Dolezal

On the morning of September 11, 2001 , four commercial airliners were hijacked by 19 members of the militant Islamist organization al-Qaeda. One plane was deliberately flown into the north tower of the World Trade Center complex in Manhattan, closely followed by another crashing into the south tower. About 30 minutes later, a third plane collided into the western wall of The Pentagon in Arlington County, Virginia. The forth and final aircraft crashed in a field in Somerset County, Pennsylvania, killing everyone on board.

The unprecedented coordinated attack resulted in a loss of nearly 3,000 lives, making it the deadliest act of terrorism in American history.

This surreal assault was monstrous and tragic beyond words, but unfortunately it wasn't the first "9/11". On September 11, 1973, a CIA-backed military coup ousted Salvador Allende, the democratically elected president of Chile, paving the way for two decades of brutal dictatorship under the rule of General Augusto Pinochet. More than 3,000 people were murdered by Pinochet's regime, and approximately 32,000 were tortured . During this tyranny, Chile was part of a broad network of Latin American despots and death squads known as Operation Condor , which was assisted by a CIA base in Panama. This episode is but one example of violent American hegemony that has contributed to global resentment and even blowback, such as the aforementioned terrorist attacks on September 11, 2001.

In a series of interviews (published as a small book entitled, "9-11"), famous linguist and political dissident Noam Chomsky discussed terrorism as a global phenomenon, including the Western double-standard regarding the term. By detailing an array of examples, such as Kosovo, Nicaragua, Lebanon, Iraq, Palestine, and Sudan, Chomsky observed that, based on the conventional definition of the word, the U.S. is a top global purveyor of terror. The immediate death, destruction, trauma, and misery caused by this vicious tactic is abhorrent, but this violence can also perpetuate itself, often continuing for generations. Regarding the 9/11 attacks and the origins of al-Qaeda specifically, Chomsky explained:

"The CIA did have a role, a major one in fact, but that was in the 1980s, when it joined Pakistani intelligence and others (Saudi Arabia, Britain, etc.) in recruiting, training, and arming the most extreme Islamic fundamentalists it could find to fight a 'Holy War' against the Russian invaders of Afghanistan."

The term "blowback" was coined by the CIA to describe the unintended consequences of covert actions undertaken by the U.S. military and intelligence agencies. The word was first used in this context during internal speculation after the agency helped overthrow the Iranian government in 1953 (which I summarized in a previous article ).

In his groundbreaking exposé of said phenomenon, the late Chalmers Johnson vividly chronicled the far-reaching tentacles of the post-war American empire. He explained how this multi-faceted hegemony causes profound resentment and hatred throughout the world, sometimes even leading to cases of blowback. Such incidents have included terrorist bombings against Americans abroad, with targets like U.S. embassies in Africa, a Pan Am flight above Lockerbie, Scotland, and an apartment building in Saudi Arabia that housed American soldiers. Blowback also includes organizations and foreign leaders whom were once armed and/or supported by the U.S. later becoming enemies of the U.S., as was the case with the Mujahideen in Afghanistan. And the presence of roughly 700 American military bases in 130 different countries only seems to fan these flames.

A post-9/11 manifestation of blowback was the formation of the gruesome terrorist organization known as ISIS , which was only possible thanks to the U.S.-led invasion and occupation of Iraq. Though ISIS committed shocking acts of violence, this outcome wasn't shocking at all; it was entirely predictable, based on the U.S. military's own research . In 2004, then-secretary of defense Donald Rumsfeld requested a report from the Defense Science Board Task Force regarding the efficacy of American policy in the Middle East. The task force's response included the following:

"American direct intervention in the Muslim World has paradoxically elevated the stature of and support for radical Islamists, while diminishing support for the U.S. to single-digits in some Arab societies.[…] In the eyes of Muslims, American occupation of Afghanistan and Iraq has not led to democracy there, but only more chaos and suffering.[…] Muslims do not 'hate our freedom,' but rather, they hate our policies."

This unsavory, yet sober analysis of our problematic role in foreign conflicts is often omitted from mainstream discourse because it is profoundly embarrassing to many of our prominent institutions and public officials. Acknowledging our own role in perpetuating mass violence calls into question the popular notions of American exceptionalism and American moral benevolence. President George W. Bush's explanation of the events of September 11, 2001 (which occurred early in his first term) revolved around the phrase "they hate our freedoms." Bush's evaluation was vastly different from the words of the actual perpetrator, Osama bin Laden, who outlined his motives in a detailed "letter to America". Though the missive is laced with Wahhabi rhetoric, it also elucidates bin Laden's political grievances, including verification that 9/11 should be categorized as "blowback."

Bin Laden's objections to U.S. policy included its support for the Israeli occupation of Palestine (including the killing of civilians and destruction of homes), its sanctions against Iraq (resulting in at least half a million civilian deaths), its military bases throughout the Middle East (including in Saudi Arabia), its military actions in Somalia, and its support for regimes that have killed and oppressed Muslims throughout the world. This al-Qaeda kingpin may have been an extremist and a mass-murderer, but his explanation certainly holds more water than Bush's glib retort.

The devastation caused by the 9/11 attacks inspired a beautiful outpouring of support and solidarity among people from all backgrounds coming together to assist and comfort one another. However, the aftermath of this atrocity also unleashed pervasive nationalism, ethnic and religious profiling, violations of constitutional rights, and imperialistic mass murder in the Middle East.

The 9/11 slogan became "Never Forget." As a nation, we certainly won't forget such a large-scale catastrophe, but in a sense, we also "Never Remember." Instead of starting the timeline only when an event affects us directly, we should analyze the historical context of such events, and have the courage to look in the mirror and see our decades of relentless global violence, both covert and overt. We should also - as participants in a democracy - evaluate our role in the profound suffering, sorrow, resentment, and blowback these policies have generated.

The Korean War may help put this in perspective: American military aggression in North Korea between 1950 and 1953 resulted in the equivalent of hundreds of 9/11s, based on the respective death tolls. The same is true of American aggression in Southeast Asia during the 1960s and '70s. In recent decades, the so-called "War on Terror" has taken the lives of approximately 1.3 million people . The scope of these blood-drenched foreign conquests, combined with consistent historic U.S. support for dictatorships and death squads , makes it easy to see why America is widely perceived as the greatest threat to world peace .

On this dark anniversary, let's honor the victims of September 11, 2001 by overcoming our tribalistic tendencies and remembering the victims of our own terrorism as well. If we change our ways, we can address the root causes of these conflicts, and prevent similar tragedies from occurring in the future. Let's acknowledge our history, confront our current complicity in mass murder (in Gaza and Yemen , for instance), and work to end this cycle of violence.

The US-Saudi Coalition Against Yemen: A Primer

By Valerie Reynoso

The ongoing crisis in Yemen continues to devolve into further calamity and chaos. Understanding the existing conditions of the region, however, means examining and grappling with the historical forces underpinning the current civil war. Most importantly, United States-backed actors, particularly the Kingdom of Saudi Arabia, have vied for control of Yemen by any means necessary. Whether the incessant bombings of civilian infrastructure, or the targeting of innocent people themselves, the US-Saudi coalition has stopped at nothing to establish dominance. Through the billions of dollars of funding provided by the US, Saudi Arabia has inflicted wanton destruction on the Yemeni people with impunity.

From a national scope, the key actors in the conflict are the Houthis, Yemeni government forces, and al-Qaeda. The fall and subsequent breakup of the Ottoman Empire in 1922 resulted in the formation of two Yemeni states, leading to conflict between southern nationalist groups and the Yemeni government, with both sides suffering numerous casualties. The Ottoman Empire lasted for over 600 years and by 1849, it had dominated significant territory in northern Yemen, including Sana'a, which further satisfied its interests in Mecca and Medina. Following the decline of the Ottoman Empire, a Zaidi Shia Imamate called the Mutawakaliat Kingdom governed the northern kingdom of Yemen and southern Yemen was still divided and governed by several local sultanates. Sultanate rule in southern Yemen came to an end as a result of British colonial rule, through which British colonizers founded their own southern, settler state named the Federation of South Arabia. The Republic of North Yemen was formed in 1962 and in 1967, the People's Republic of South Yemen was founded after British colonial rule ended. The People's Republic of South Yemen was a Marxist republic which was significantly reliant on support from the Soviet Union. The decline of the Soviet Union in 1990 had a grave impact on South Yemen. In addition to this, in 1989, the president of North Yemen, Ali Abdullah Saleh, and the president of South Yemen, Ali Salim el-Beidh, met up and Saleh and the General People's Congress passed a key proposal to form a federation. Yemen was officially unified in 1990 with Sana'a as its capital; however, the newly-formed state was not equipped for an actual government nor means of distribution of power between the north and the south. El-Beidh believed that southern Yemen was being oppressed and he announced the new southern state, the Democratic Republic of Yemen. Despite this, Saleh defeated the southern rebellion in May 1994.

Although the rebellion failed, tensions remained high. Just under two decades later, in 2011 the Yemeni Arab Spring occurred, which consisted of protests by Yemenis demanding improved socioeconomic and political conditions as well as the resignation of President Saleh, due to his inefficiency in handling corruption and poverty. This was the same year that President Saleh signed a Gulf Cooperation Council (GCC) measure that gave him dispensation, and he shifted power to his former Vice President Hadi-an action that was also supported by the US, European Union, and the United Nations. In December 2011, the Houthis and the southern nationalist movement called the Hirak organized a Life March from Ta'iz to Sana'a in opposition to the GCC measure. Hadi officially became president in February 2012 through an election in which he was the only candidate. Subsequently, he granted immunity to 500 of Saleh's assistants. After making the unpopular decision of lifting fuel subsidies in July 2014, Hadi began to significantly lose support as a result of his attempt to appeal to the International Monetary Fund. The Houthis were outraged and demanded new subsidies and a new government, so in September 2014 they seized Sana'a, disintegrated parliament by January 2015, and sought to seize power in all of Yemen-resulting in Hadi fleeing to Saudi Arabia.

In March 2015, a Saudi-led regional coalition initiated Operation Decisive Storm with the goal of recapturing Houthi-dominated areas and restoring the Hadi administration. The justification for this operation was that Gulf States believed that the Houthis were backed fiscally, militarily and ideologically by Iran. Saudi Arabia's chief ally, the US, also continued its "counterterrorist operations" in the region and had lines of intelligence to the Houthis. In February 2015, the Houthis created a new Revolutionary Committee and released a Constitutional Declaration; in these, they stated that the Committee would lead the government, that rights would be protected by it and that National Dialogue Conference protocols would be put in place by a transitional government within two years, before submitting the draft of the constitution for a referendum. Afterwards, the Houthis initiated what they considered revenge murders throughout Yemen, and they had Ta'iz by the end of February. To this day, the Houthis are still fighting pro-Hadi, Saudi-backed coalitions.

In regards to casualties and other demographics concerning the well-being and migrations of the Yemeni population, thousands have died in Saudi and US drone strikes, are starving, and have diseases due to poor conditions as a result of the war. As of 2018, at least 10,000 Yemenis have been killed in the conflict and 7 million urgently need food assistance. The Geneva SAM Organization for Rights and Liberties stated that at least 716 human rights violations were committed against Yemenis in November 2017; said violations include murders, batteries, assault, unjust detentions, forced displacement, torture, and press censorship. Over 20 million people need immediate humanitarian assistance, with 11 million of these people being children. Over 400,000 Yemeni children suffer from life-threatening malnutrition. Furthermore, the UN Human Rights Office reported that of the Yemenis murdered, at least 1,184 of the victims were children, 3,233 of the total Yemenis killed were murdered by coalition forces, and an additional 8,749 people were injured. Each day, 130 Yemeni children die from severe hunger and disease. To put it another way, one child dies every 18 minutes. The International Committee of the Red Cross also reported that there could be at least a million cholera cases registered by the end of the year as a result of excessive force and bombings of civilian infrastructure. It is suspected that there are currently 913,000 cholera cases in Yemen, and at least 2,119 Yemenis have died due to the disease, as it spreads from lack of access to clean water and health facilities. Only 45% of the 3,500 health facilities are properly working in Yemen and at least 14.8 million Yemenis do not have healthcare. Moreover, two million Yemenis are displaced within the country and 188,000 have sought refuge in other countries nearby.

From a regional standpoint, Saudi Arabia is the key actor. Saudi Arabia has allied primarily with other pro-US Gulf states, pro-US Arab League states, and al-Qaeda to repress the Houthis, protect regional interests in Yemen and attempt to restore Hadi. Conversely, Iran allegedly supports the Houthis and opposes the pro-US Gulf states. Saudi blockades of Yemeni ports such as Hodeida, from which 80% of Yemen's food supply is imported, is the main cause of the famine and lack of medicine in the country. In addition to this, Saudi bombings of Yemeni water and sanitation infrastructure has led to the Yemeni cholera epidemic. Since the beginning of Saudi military intervention in Yemen in 2015, over 250 fishing boats were damaged or destroyed, as well as 152 fishermen murdered by coalition warships and helicopters in the Red Sea. According to emeritus professor Martha Mundy at the London School of Economics, there was significant proof that Saudi coalition strategy had the goal of destroying food production and distribution in Yemen, within the first 17 months of Saudi military invasion. Likewise, in 2015, Saudi expenditure increased by 13% to $260 billion with $5.3 billion of that amount being dedicated to military and security, particularly in regards to the current war on Yemen. Saudi Arabia spent around $175 million per month in efforts to restore former Yemeni president Hadi and repress the Houthis. Despite Saudi Arabia's claims that the motive behind intervention in Yemen is related to political restoration alone, one can readily see their interest in Yemen as a bridge and access point for numerous continents, as well as its many natural resources, fertile lands, water, and entry point to the Red Sea. Yemen is also geopolitically vital to the Bab-el-Mandeb oil route, and could serve as a substitute to the Strait of Hormuz with the building of an oil pipeline in the eastern region of Hadramawt-which would threaten Iranian hegemony and oil security, could block Iran from having access to the oil route, and could allow Saudi Arabia to possess a monopoly over it as a result of its geographic location. Given all this, it is clear that Saudi Arabia aspires to dominate Yemen in order to gain access to and ownership over its vast resources and strategic location.

Among Saudi Arabia's regional allies in the war on Yemen are the United Arab Emirates (UAE), al-Qaeda, Israel, Qatar, and Sudan. The Houthi forces who were in the Yemeni port of Mocha were ejected by UAE-backed Yemeni fighters in February 2017; the UAE is part of the Saudi-led coalition to defeat the Houthis. Given the conflicts between the Houthis and Saudi-backed coalitions, al-Qaeda jihadists used the issue to their advantage by seizing southern Yemeni land and enacting fatal attacks, particularly in Aden. A leaked US diplomatic cable from December 30 th, 2009, from former US Secretary of State Hillary Clinton, reveals that Saudi Arabia is the main funder of Sunni terrorist groups globally and that private donors in Saudi Arabia and other pro-US Gulf states are the prime financiers of al-Qaeda. Furthermore, Saudi colonialism in Yemen empowers al-Qaeda, seeing that al-Qaeda uses US drone strikes in the region to provide a replacement for justice and to galvanize recruits. In 2014, anti-Hadi rebel alliance member Colonel Aziz Rashid stated that he believed that Israel fought with the Saudi-led coalition in order to bring Hadi back to power, and that Israel had initiated strikes against the rebel fighters. Israel has a military base in the Dahlak archipelago of Eritrea and Massawa, which is within the range of the Yemeni rebels' missiles as well as nearby the Iranian military installation in Assab, Eritrea. Additionally, although Saudi Arabia does not recognize Israel as a state, they have fought together in a US-led campaign against Iran. Likewise, in 2015 approximately 1,000 Qatari Armed Forces soldiers were stationed in Yemen in alliance with the Saudi-led coalition against the Houthis. That same year, Saudi Arabia obtained an allegiance from the Sudan Armed Forces to help fight the Houthis in Yemen. Sudan committed to Saudi Arabia in its coalition because of its weakened economy at the time as a result of US sanctions on the Sudanese central bank that have been imposed since 1997; these sanctions made it more difficult for Sudan to access global financial markets and hard currency. Sudan also lost a third of its land and most of its oil with the secession of South Sudan in 2011, resulting in the decline of oil prices. Due to this, Sudan sought financial assistance from its Gulf Arab allies and is paying for this aid by joining the Saudi-led invasion of Yemen. Sudan used to have a close relationship with Iran for several years, e.g. in 2008 when Sudanese and Iranian officials signed a military cooperation agreement, or in 2013 when Iran increased construction of naval and logistical bases in Port Sudan. In 2014, this changed, as Sudanese authorities shut down Iranian cultural centers throughout the country with the justification that Iran was supposedly trying to spread Shiism in Sudan; however, Sudan was also becoming more aligned with Saudi Arabia during this time.

Regional powers and their pro-US Gulf state allies receive support from global powers primarily in the West, including the US, United Kingdom, and France. The Obama administration provided Saudi Arabia with over $115 billion in weapons, military equipment and training, much more than any other US administration in the history of the 71 year US-Saudi alliance has given. The military aid was made in 42 distinct deals, and most of the equipment has yet to be delivered. The arms offers to Saudi Arabia under former US President Obama consists of assets such as small arms, ammunition, tanks, attack helicopters, air-to-ground missiles, missile defense ships, warships, and sustenance and training of Saudi security forces. In November 2017, the US House of Representatives passed a resolution which recognized the role of the US in the Yemeni civil war, such as mid-air refueling of Saudi-led coalition planes and target selection; however, the resolution was a compromise and has not been authorized by Congress yet.

The US is also involved in a network of 18 documented secret prisons based throughout primarily southern Yemeni territory, which are managed by the UAE and dominated by Saudi officials, in which tortures have allegedly taken place. Over 2,000 Yemeni men have reportedly disappeared in the prisons, and survivors have claimed that they experienced torture and sexual assault while imprisoned. In June 2017, US involvement in the secret prisons was confirmed by US military officials, but they denied taking part in the torture of prisoners. According to the Bureau of Investigative Journalism, as of September 2017, US airstrikes in Yemen have more than doubled under the Trump administration, in comparison to the end of the Obama presidency, with 93 airstrikes compared to 40 the previous year. The US carries out at least one airstrike every two days. On May 21 st, 2017, Trump voiced support for action against the Houthis in Yemen, and accused Iran of supporting "terrorists" in Yemen as well as in other nations. The US also still has "counterterrorist operations" and some lines of intelligence to the Houthis, which the US refers to as "anti al-Qaeda."

The UK has also backed US operations in Yemen, such as providing intelligence and operational support for drone strikes, and on-ground British assistance in choosing targets and managing drone strikes. In early 2017, Tory MP Tobias Ellwood stated that the UK is involved in the US targeted killing program and that UK intelligence agencies work closely with that of the US. In the first half of 2017, UK sales of military equipment to Saudi Arabia reached £1.1 billion, according to figures from the Department for International Trade-which also showed that the UK sold £836 million of arms and military hardware to Saudi Arabia between April and June. British forces were also part of a presentation of the firestorm targeting systems utilized by the Saudi-led Gulf coalition forces in Yemen. The Yemen Data Project shows that 356 airstrikes have targeted farms, 174 targeted market places, and 61 targeted food storage places between March 2015 and September 2017. The UK also provided over £4.6 billion worth of fighter jets and arms sales to Saudi Arabia since 2015. UK military officers trained the Royal Saudi Airforce in the aforementioned targeted attacks. Aside from the UK, French President Emmanuel Macron admitted that France has formed relationships with all the Gulf states. In addition to this, Saudi Arabia is one of the prime clients of the French arms industry, which is evident given that François Hollande allowed the sale of arms worth 455 million euros to Saudi Arabia, the majority of which would be used in the war on Yemen. While US imperialism is the primary reactionary force in the Middle East, the legacy of French and British imperialism in the region lives on, 100 years after the Sykes-Picot Agreement.

In terms of conflict resolution, the UN Human Rights Council, the UN Security Council, and Human Rights Watch, have all made efforts to provide what they consider to be assistance to war-torn Yemen. The UN Human Rights Council conducted a report where they recorded the human rights violations of international humanitarian laws taken place in Yemen as of September 2014. They also have recorded civilian casualties due to coalition airstrikes. The Human Rights Council has advocated international investigation of what they consider to be a man-made catastrophe in Yemen. According to the deputy global director of Human Rights Watch, Philippe Bolopion, nations that arm Saudi Arabia have denied evidence that shows that the Saudi-led coalition is responsible for the deaths of thousands of Yemeni civilians and that nations that fund the coalition are complicit in these human rights violations. In September 2017, the Netherlands revised a resolution proposal to the UN Human Rights Council with the goal of gaining Saudi agreement to a UN investigation into alleged war crimes in Yemen. Zeid Ra'ad al-Hussein, UN human rights chief, has requested that the 47 member nations of the council start an independent investigation into the war on Yemen. Saudi Arabia insists that the coalition forces are fighting terrorists, but Zeid countered that the majority of casualties are in fact Yemeni noncombatants.

The UN Security Council drafted a political strategy for Yemen. Unfortunately, such measures internationally legitimized the Saudi-backed military operations, mainly due to diplomatic exertions by the ambassadors of the GCC and the Jordanian government, which was represented by its delegate, Dina Kawar. Abdallah al-Mouallimi, the Saudi ambassador to the UN, guided the compromises and stated that Resolution 2216 is notable for having founded the idea that if Arab countries adopt a unified position, the decision would be internationally recognized. With the exception of Russia, 14 states supported the resolution. The resolution was issued under Chapter VII, which obligates enforcement and would require the Houthis to disarm themselves of weapons they obtained from military institutions and to retreat from Sana'a. In Resolution 2216, the UN Security Council stated that all countries should carry out urgent measures to prevent the export of weapons to all Yemeni parties. The Security Council also emphasized that all Yemeni parties and factions should resolve their issues nonviolently. Despite its rhetoric calling for peace, the resolution has served to further empower the Saudi-led coalition in Yemen, making it easier for them to seize territories and ports in the nation. Most glaringly, the resolution has failed to ensure that issues among Yemeni parties and groups are dealt with nonviolently, especially given the murder of Saleh by the Houthis in December 2017.

No signs point to any of the UN-led measures having a tangible impact. Tensions have increased in the country following the Houthi-led murder of Saleh. US funding of Saudi coalitions in Yemen has increased under the Trump administration. President Trump proposed $110 billion-worth of arms to Saudi Arabia in June 2017. Said arms proposal would include seven THAAD missile defense batteries, 104,000 air-to-ground munitions, four new aircrafts, and much more. An increase in military aid to Saudi Arabia would result in more casualties, famine, bombings of infrastructure, and seizure of land and ports in Yemen; this proposal could also result in more violent backlash from the Houthis and its supporters. The International Red Cross stated that the fighting between the Houthis and Saleh's forces has resulted in at least 125 civilian deaths within five days of Saleh's murder. Saleh's abrupt death may further enrage Saudi Arabia because of the possibility of an increase of Iranian influence in the region, which would further increase their bombing of Yemen in an attempt to repress Houthis.

In all of this horrific war, the Yemeni people's voices remain silenced. The only chance the country has of seeing peace is for the complete withdrawal of all coalition forces, from the Saudi Arabia to other GCC members. It goes without saying that this includes any and all US presence. While the UN has made clarion calls for peace, its actions have proved impotent at best, and disastrous at worse. Sanctions issued against Yemen have engendered further famine, death, and destruction. Thus, much as coalition forces must withdraw, so too must sanctions come to a close. If, and only if, these two actions come to fruition, then the Yemeni people might have a chance to bring about peace, on their terms. Anything short of this will lead to the existing cycle repeating itself in one form or another. The only hope for Yemen lies with the Yemeni people, without the encroachment of the West or its GCC puppets.


References

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Yemen Crisis: Who Is Fighting Whom? BBC News, 2 Dec. 2017.

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Saul, Jonathan. Exclusive: Iran Steps up Support for Houthis in Yemen's War. Reuters, 21 Mar. 2017.

Bayoumy, Yara. Obama Administration Arms Sales Offers to Saudi Top $115 Billion: Report. Reuters, 7 Sept. 2016.

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