Media & Propaganda

No Breakfast For the Children: A Concise History of the FBI’s War on the Black Panther Party

[Pictured: The Black Panther Party’s Free Breakfast for Children Program in action, New York, 1969. Photo by Bev Grant/Getty Images]

By Samatha Pleasants


The first chapter of The Black Panther Party came out of Oakland, CA, in October 1966. From then on, the party spread like wildfire across the nation, from Oakland to New Haven, CT. The Oakland Chapter compiled the Black Panther Party Ten-Point Program, detailing the Black Panthers’ purpose and intentions. The program cites freedom, equal employment, equal opportunities, an end to capitalism, equal housing, exemption from military service, an end to police brutality, freedom for the incarcerated, etc. The party implemented social services, including The Free Ambulance Program, health clinics, The Black Panther Newspaper, youth institutes, and legal aid offices. Some of these, like The Children’s Free Breakfast Program, exist today. The Black Panther Party was not a fly-by-night organization. According to the Party’s own history: “The Black Panther Party at one point of time or another, between 1966 to 1971, had official chapters with the same name or affiliated organizations under other names in at least 61 cities in 26 states and the District of Columbia”.[1] The Federal Bureau of Investigation (FBI) followed behind Black organizers quickly with a Counterintelligence Program initiative (COINTELPRO) to eradicate the potential threat of Black Nationalism. Though the BPP lasted into the 1980s, the FBI completed its objective by rendering them ineffective. The COINTELPRO was a multi-dimensional effort that was ultimately very successful in marginalizing the Black Panther Party from the populace of the United States without completely taking the party out.

The 1960s were a politically charged decade and a pivotal time for Civil Rights. Nearly a century after the ratification of the 13th Amendment, Black Americans still faced life-threatening prejudice. As the decade went on, the Civil Rights movement flourished. Uprisings across the country, from Detroit to Newark, spoke to the angry Black populous fighting for equality. Unrest in the community continued to grow, and the Federal Bureau of Investigation's concern about organized revolution grew along with it. The Voting Rights Act of 1965 and the revisions made to the Civil Rights Act in 1968 were not enough of a gesture from the United States Government to rectify the injustices faced by the Black Population. This, in turn, created a more radical approach to gaining equality- the Civil Rights Movement shifted into Black Power. The FBI's greatest fear was Black leaders engendering a sense of freedom within their community. The Counterintelligence Program (COINTELPRO) was a campaign conducted by the FBI and created by its director, J. Edgar Hoover, from 1956 to 1971. Through COINTELPRO, the FBI targeted groups that it deemed subversive. The FBI's goal was to dismantle these groups and to destroy their public perception as much as possible. The first group targeted by COINTELPRO was the U.S. Communist Party during the Red Scare of the 1950s. The program eventually expanded to target more groups during the 1960's. In August 1967, FBI Director J. Edgar Hoover expanded the bureau's Counterintelligence Program to tackle Black Nationalism.

Did the FBI target the Black Panther Party because they were a "black extremist organization… advocating the use of violence and guerrilla tactics to overthrow the U.S. government"[2]? Or was it actually because of their "free breakfast program," which FBI director J. Edgar Hoover feared brought about a sense of unity and strength in the Black Community? In the film A Huey P Newton Story, Roger Guenveur Smith states:

If you read the FBI files, you will see that even Mr. J. Edgar Hoover himself had to say that it was not the guns that were the greatest threat to the International security of the United States of America; it was not the guns, it was the Free Children's Breakfast Program that was the greatest threat to the international security of the United States of America. [3]

In 1971, a robbery conducted by the Citizens Committee to Investigate the FBI led to a leak of the COINTELPRO files to the media. The backlash from politicians and the public caused the FBI to discontinue the Counterintelligence Program. Later, more information would be discovered through Freedom of Information Act requests and lawsuits filed by BPP members. Next came information obtained from federal agents who came forward and confessed their wrongdoings and involvement in the COINTELPRO. In 1976, the Senate formed a special Senate committee- The Committee to Study Government Operations with Respect to Intelligence (later nicknamed the "Church Committee"). Unfortunately, many documents from the COINTELPRO went unreleased, and parts of the documents released were blacked out. The investigation concluded that the FBI wrongfully targeted, surveilled, and violated the rights of average citizens.

The Black Panther Party experienced significant splits in 1971; from that point on, the party started to decline. According to political scientist Ollie A. Johnson: “From 1970-1974, the party changed from a large, decentralized, revolutionary organization to a small, highly centralized reformist group.”[4] All the chapters, besides Oakland, were shut down. Though the Black Panther Party went on into the early 1980s, the party as it was no longer existed. The FBI may not have diminished them entirely, but they crippled the Panthers so severely that the party could never recover- thereby achieving their goal. This was accomplished through consistent harassment, surveillance, covert operations that used illegal tactics and infiltration, multiple coalitions with local law enforcement, and reinforcement from the Panther's negative perception in the media.


Historiography

The Federal Bureau of Investigations’ Counterintelligence Program spanned from 1956 to 1971 and has remained controversial. The program involved the illegal surveillance of numerous U.S. citizens, covert and illegal operations, and the production of false narratives. The program, in turn, significantly impacted various political movements in the United States- especially the Civil Rights Movement. The FBI stated that “the purpose of this new counterintelligence program is to expose, disrupt, misdirect, and otherwise neutralize the activities of Black Nationalist organizations and groupings and their leadership, spokesmen, made, and supporters.”[5] The COINTELRO focused significantly on Black Liberation groups. This period of history has garnered substantial attention from historians due to its profound impact on groups like the Black Panther Party. Though the consensus of the program is that it had a negative effect, some historians argue that the program was not the cause of the demise of the BPP. Historians Joshua Bloom and Waldo E. Martin, for instance, argued that “To what extent federal counterintelligence measures may have contributed to the unraveling of… the Oakland Party in the 1970’s is difficult to determine.” [6] Also, most historians have concluded that, even after the exposure of COINTELPRO to the public, the general population still saw the FBI positively.

One of the first notable books on the topic is Racial Matters: the FBI's Secret War on Black America, 1960-1972, published in 1989. Author Kenneth O'Reilly received his Ph.D. in American history from Marquette University. He has published several books on the Federal Bureau of Investigation and is a professor specializing in 20th-century U.S. history. Chapter 8 and Chapter 9 of O'Reilly's book focus on the relationship between the FBI and the Black Panther Party. Here, O'Reilly tears into the FBI and its intentions with COINTELPRO, debunking the portrayal of the Bureau as one that made great strides toward racial justice. O’Reilly highlights the racist ideals that FBI director J Edgar Hoover shared with white supremacist groups like the Ku Klux Klan. O'Reilly’s take on President Johnson and his administration’s role in enabling the Bureau’s illegal actions, however, is confusing. This point was brought up in Robert Justin Goldstein’s review of O’Reilly’s book as “another example of overreaching”[7]. He asserts that Johnson enabled the FBI’s attacks on the Black Panther Party. O’Reilly states that Hoover and his aides "interpreted the president's obsession with militants and nationalists, and as well with those civil rights leaders who opposed the Vietnam war, as an Oval Office grant of authority to do whatever was necessary to neutralize them"[8]. Right after that,  O'Reilly admits that it is uncertain how much Lyndon B Johnson knew about the FBI's counterintelligence. Goldstein does agree with O’Reilly “that not only Johnson but John F. Kennedy and Richard M. Nixon… were directly responsible for encouraging massive FBI intelligence gathering”. Goldstein and O’Reilly agree that the lack of control and supervision of the FBI puts much of the responsibility on these presidential administrations.  Though Goldstein’s review of O’Reilly’s work was not all praise, he gives credit where it is due, deeming this book as “the most comprehensive account yet published concerning the FBI and the civil rights movement” [9]. O’Reilly concludes that the nation's congressional leaders overwhelmingly favored the dismantling of Black Power groups and the jailing of their prominent members.

At the beginning of a review of O'Reilly's book, Steven F. Lawson agrees with O’Reilly’s assertion that, even after the exposure of the illegal and unethical Counterintelligence Program, the public still admired the FBI. Lawson seems to disdain J. Edgar Hoover, which is something to consider when reading the book review. Nevertheless, facts support his disdain concerning Hoover's character. He goes on to emphasize Hoover's fear of racial equality and his sympathizing with white supremacy groups.

O’Reilly notes the impact that Attorney General Clark had on the FBI's operations — adding another actor to the list of those who enabled the FBI’s mentions. Though Clark was not the most loved official by Hoover, he was a part of introducing surveillance to the United States government. According to the text, J. Edgar Hoover called Attorney General Clark "a coddler of crooks and Black terrorists and an enemy of law-and-order values."[10] Many people in Washington viewed Clark negatively. AG Clark supported recruiting informants, but Hoover clarified that he would do it on his terms. Once the "communist menace" was replaced with a new Black one, the FBI began targeting Black Power organizations. 

In 2001, Bettye Collier-Thomas and V.P. Franklin put together Sisters in the Struggle: African American Women in the Civil Rights-Black Power Movement- a compilation of separate essays. This book addresses the many instances where the FBI targeted an African American woman—going as far back as 1940 when the FBI targeted Ella Baker. In the essay "No One Ever Asks a Mans Roll in The Revolution," the author Tracey A Matthews mentions the BPP, highlighting the "competing gender ideologies"[11] within the Black Power Movement and the BPP. Not only did the party have external forces depleting them, but there were internal forces as well. The struggle with gender roles took its toll, and the FBI took advantage of any division it discovered within the party. Both Matthews and O'Reilly would agree that the Panther's various social programs, including the Free Children's Breakfast Program, horrified the FBI. The programs they implemented went neck and neck with the destruction campaigns implemented by the Bureau.  Matthews, like O'Reilly, discusses the importance of FBI destruction campaigns, like using informants to achieve their goal. These informants gathered information for the FBI and incited activity that would put the party at risk. Matthews states that "many of the FBI's activities against the Party were designed to undermine the free breakfast for children operations." The motive behind the FBI's covert operations were to destroy the party; it could not achieve its goal if the party were doing credible things for the community.

In 2011, Ryan J. Kirby wrote an article titled, “Revolution Will Not Be Televised: Community Activism and the Black Panther Party”. This article examines the activism of the Black Panther Party from 1966 to 1971, focusing on the relationship between the FBI and the BPP. 1968 was a big year for the party; the "Free Huey" campaign took the party from Oakland all across the country. The growth of the party and the surprising amount of support it engendered was a significant concern to the FBI. The larger the party got, the more the Counterintelligence Program expanded. The Bureau matched every move the party made. According to Kirby, in these four years, the COINTELPRO attacks on the BPP led to "violent confrontations, arrests, and fines that depleted the party's funds and strength."[12] This quote made me consider the primary sources I examined at Yale Sterling Memorial Library and the National Archives in D.C. The John R. Williams Papers contains subpoenas of the party's finances, and so do the congressional records in D.C. Kirby's article also mentions a point made in the Matthews's article from Sisters in the Struggle[13]- the party had internal issues that impacted them- they were hindered more by the FBI's interference.

Jakobi Williams published the book From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago in 2013. William’s is currently a professor in African American Studies and African diaspora at Indiana University. Williams dives into the tumultuous but significant relationship between the Chicago BPP (ILBPP- Illinois Black Panther Party) and the FBI. Williams and O’Reilly (among other historians) have come to the same conclusions about J. Edgar Hoover’s motives and his character. On page 172, Williams states that J. Edgar Hoover “disliked political leftists, believed in white supremacy, and aligned his position with U.S. elites to maintain blacks in subordinate economic positions.”[14] Where there is smoke, there is fire- most historians who have written about J. Edgar Hoover have articulated the same things.

William’s highlighting of the ILBPP allows for a new perspective of the party. Scholarship about the BPP was often centered around its Oakland chapter, putting the focus on Chicago adds more pieces to the puzzle. Williams credits the FBI's particular interest in the Chicago chapter to its leader, Fred Hampton. Due to the political climate in Chicago and across the nation, Chicago BPP concluded that partnering with the Black Stone Rangers (another Black Liberation group) would help increase their rank and file. One of the first things on the FBI's to-do list was to destroy the relationship between the Black Panthers and Black Stone Rangers in Chicago. Historians writing about COINTELPRO consistently bring up the FBI's strategy of causing strife within Black liberation movements to weaken them. Williams finds, like many others, that the interferences made by the FBI heightened the rift between the groups.

The book is perfectly separated into well-thought-out chapters breaking down the strategy the FBI, in partnership with law enforcement, used to dismantle the ILBPP. Chapter Five is titled Law Enforcement Repressions and the Assassination of Chairman Fred Hampton. The mention of using local media to help heighten the public’s fear of the party is a common theme in all of the sources cited so far- going back to O’Reilly’s book. At the chapter's start, Williams states, “Both the Chicago Police Department, intelligence arm, the Red Squad, and FBI agents enlisted the local media in efforts to discredit the Panthers.” [15] Williams emphasizes an essential fact about the relationship between the FBI and the local Chicago Police. Judson Jefferies raves in a book review about how Williams unpacked the BPP’s campaign against the Mayor of Chicago.[16] The relationship between the Mayor and the Chicago Police speaks to how deep the fight was to destroy the BPP. The fact is that the FBI could not complete the task alone, and it was not the only group that wanted something to be done about the Panthers. The protests at Chicago’s Democratic National Convention increased the Party’s attention. Williams refers to the mayor’s “stranglehold on political protest, the brutality of the city’s police force, and (though this did not come to light for many years) the city government’s infiltration of protest groups.”[17]

Though the FBI cooperated with various departments nationwide, their relationship with Chicago was profound. The Chicago police were thoroughly intertwined with the Bureau, as stated in the text, “to an extent not duplicated in any other city.”[18] The two forces worked closely together to deplete the BPP of their resources and instill fear and paranoia. Raids and arrests happened often, and the BPP did not have the money to back up the costs of bail or lawyers. Also, spending money on bail and lawyers meant less funding for their community programs.

As mentioned earlier, in 2013, Joshua Bloom and Waldo E. Martin Jr. wrote an informative study of the Oakland Party, discussing the impact of surveillance and COINTELPRO in particular. Bloom and Martin argue that the state's repression did not significantly impact the BPP in Oakland, or at least not to the degree that other historians thought. This take is not common, but the points made throughout the book are valid. For example, the party’s involvement with so-called enemies of the state and third-world nations greatly hindered them. However, this book fails to mention many key factors, as noted in a book review by Navid Farnia. Farnia states that they overlook the “ruthlessness of what Judson L. Jeffries calls the repressive government apparatus.”[19]

In 2020, Brian Mullgardt wrote an article in the Journal of the Illinois State Historical Society (1998-), further delving into the story of the ILBPP. Here, he quotes Bloom and Martin’s piece, citing their indecisiveness on the impact of COINTELPRO on the BPP. What stands out to in Mullgardt’s piece is his mention of COINTELPRO’s ineffectiveness in completing specific tasks. He explains ‘that the Panthers, along with the Puerto Rican organization the Young Lords and the white groups the Young Patriots and Rising Up Angry, formed the Rainbow Coalition in 1969, further indicating COINTELPRO’s ineffectiveness at sowing discord in Illinois.”[20]. That does not mean the Rainbow Coalition was a huge success- the coalition did not last, but its impact did. That is noted in Ana Durkin Keating’s review of Williams’s work. She mentions the importance of the book’s conclusion, looking at the lasting impact of the ILBPP-noting the Rainbow Coalition's effect on electing Chicago’s first Black mayor in 1983. [21]

Each monograph and essay examined reaffirms my choice of primary sources. These primary sources include the Freedom of Information Act, congressional records, first-hand accounts from Black Panthers and Bureau members, and newspaper articles. The only concern with the primary sources is the FOIA documents- some are hard to interpret due to the redacted pieces. However, that does not mean they aren't valuable. Even looking as far back as O'Reilly's book Racial Matters: the FBI's Secret War on Black America, 1960-1972 from 1989, most historians researching the topic used what they could from the Freedom-of-Information Act FBI documents. These files, combined with Congressional records, first-hand accounts, and newspaper articles, give a well-informed view of the strategies used by the FBI to dismantle the BPP.


Main Body

The FBI’s nationwide coalition with local law enforcement was its most potent COINTELPRO weapon. Black Panther Déqui Kioni-Sadiki asserts that the length and extent of the FBI's surveillance wasn't common knowledge, that "almost from its inception, J. Edgar Hoover  engaged in an undeclared and clandestine Counter Intelligence Program war- on the BPP in particular and on the whole Black Power Movement in general.”[22] By the end of 1967, the COINTELPRO Black Power initiative had commenced and was implemented with the help of police precincts across the country, from Oakland, CA, to New Haven, CT. Those in local law enforcement working alongside the FBI would be referred to in correspondence as SAC (special agents in charge). From the beginning of the creation of the Black Panther Party's first chapter in Oakland, CA, in 1966, the FBI was on its tail.

The released Counterintelligence Program records include memorandums, letters, "Airtels," and other forms of correspondence. An Airtel communication was to be sent the same day it was composed. Correspondence's being marked Airtel hinted at a sense of urgency. These communications were sometimes made between the Director of the FBI and SACs in various police offices across the country. By 1967, the COINTELPRO operation was in 43 cities across the United States. On February 29, 1968, an Airtel correspondence from G. C. Moore (FBI Associate Director) to William C. Sullivan (Assistant FBI Director, leader of domestic intelligence operations) affirmed that the program was in full force. The subject of the Airtel: COUNTERINTELLIGENCE PROGRAM /BLACK NATIONALIST-HATE GROUPS. Moore starts the Airtel by laying out the purpose of the initiative, "to extend the Counterintelligence Program designed to neutralize militant black nationalist groups from 23 to 41 field divisions to cover the great majority of black nationalist activity in this country". This Airtel was in reference to another Airtel sent on August 25, 1967, that held instructions regarding the COINTELPRO Black nationalist operation. At the time, the Airtel went to twenty-three different cities nationwide. Moore referred to the "tremendous increase in black nationalist activity," asserting that a sense of urgency needed to be behind the implementation of the FBI's COINTELPRO initiative. This Airtel established guidelines that the SACs should follow. One is that all SACs submit progress reports periodically and have any COINTELPRO initiatives approved before implementation. Though it is apparent looking through the records that these guidelines aren’t as stringent.

The post haste feel of the Airtel proved that the FBI was concerned. They no longer saw Black resistance as unorganized and lacking in leadership; they started to see it as an actual threat. How could it not be? The Black Panther Party had stretched across the country, coast to coast. They had legitimate parties in major cities like Chicago, IL, and Charleston, NC; the FBI was on top of the growing "problem." An Airtel dated March 4, 1968, from FBI Director J. Edgar Hoover to SAC Albany lists all the FBI field offices that were participating in the initiative to take down Black “extremist” groups. A few locations listed include Atlanta, GA; Baltimore, MA; Detroit, MI; Memphis, TN; Los Angeles, CA; New Orleans, LA; New York, NY. The Airtel stated that "the Counterintelligence Program is now being expanded to include 41 offices. Each office added to this program should designate an agent familiar with black nationalist activity… this agent will be responsible for the periodic progress letters being requested."  [23] The Airtel also laid out a list of goals set by the Bureau, which each field office was required to follow. Though the Black Panther Party wasn't the only Black Nationalist group on the FBI's radar, it was at the top of the list.

Another Airtel correspondence dated May 27, 1969, from J. Edgar Hoover to SAC, San Francisco, displays the blatant push to distort the image of the Black Panther Party. This Airtel was in response to another Airtel made to the Director by SAC, San Francisco, on May 14, 1969. One in which SAC San Francisco expressed their hesitance to pursue the Black Panther Party. The DOJ sees the BPP as a Black Nationalist group intending to overthrow the government; San Francisco disagreed, writing that though the Black Panther Party is seen as a subversive, violent organization, “there seems to be little likelihood of this.”  The director's response starts with a defensive tone, arguing that the Airtel sent by the San Francisco office expresses a negative outlook on COINTELPRO and is unacceptable to the Bureau, stating that “your (SAC, San Francisco) reasoning is not in line with Bureau objectives…”[24]. The Airtel starts with counterarguments to statements made by SAC, San Francisco. According to the Airtel, SAC, San Francisco was not urgently ensuring the FBI COINTELPRO objectives were met in their jurisdiction. Hoover then lists the various concerns the BPP poses to San Francisco and its surrounding area. Throughout the Airtel, the director continuously emphasized keeping the BPP away from "moderate" Black and white community members who might support them. Hoovers' next topic of concern was The Breakfast for Children Program. The FBI feared that The Breakfast For Children Program, a program that gave free food to children before they went to school, would likely appeal to moderate Black and white community members. This food wasn't only intended for Black and brown children, but it was also for poor white children. Hoover insists that The Breakfast for Children Program was developed with malicious intent. This implies that the Panthers conducted programs like this simply to build their public image and recruit youth for their cause. Hoover informed SAC, San Francisco, that their COINTELPRO operations needed re-evaluation. Suggesting that San Francisco pick other agents better suited for COINTELPRO operations. This correspondence made it clear that Hoover and the FBI had little tolerance for those in the COINTELPRO network questioning their orders and the motives behind them. From the beginning of the COINTELPRO Black Nationalist initiative, the goal was to establish a strong allegiance between the FBI and the SAC offices. Local police needed to prove their loyalty to the FBI and the COINTELPRO. These connections would play a key role in the FBI’s initiative and the ultimate downfall of the Black Panther Party.


The SAC at work: various cases from city to city

Different objectives made in cities nationwide by law enforcement were key to getting at the weak points of the Black Panther Party’s infrastructure.  At the end of Huey Newton's Revolutionary Suicide, he states, "A revolutionary party is under continual stress from both internal and external forces. By its very nature, a political organization dedicated to social change invites attack from the established order, constantly vigilant to destroy it." The FBI had the time, the resources, and the grit to continually attack and infiltrate the Black Panther Party at any chance it could get.

Fighting within political groups, especially ones garnered around the motivation of revolution, was inevitable. The FBI wanted to heighten their chances of things going awry within the confines of the Black Panther Party, so they strategized. Inserting informants and agent provocateurs was a standard method used by the FBI to infiltrate BPP chapters. Direct and indirect action from the FBI's COINTELPRO initiative weighed heavy on the party.

SAC, San Diego cites their accomplishments in an AIRTEL from August 20, 1969, "Shootings, beatings, and high degree of unrest continues to prevail in the ghetto area of Southeast San Diego although no specific counterintelligence action can be credited with contributing to this over-all situation, it is felt that a substantial amount of the unrest is directly attributed to this program…”[25] Straight from the horse's mouth, law enforcement took responsibility for destroying local communities through the COINTELPRO initiative. The Black revolutionaries of San Diego were victims of the FBI’s manipulation, which would lead to infighting and eventually the death of two of the BPP San Diego Chapter’s leaders.

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The FBI intended to destroy the morale of the BPP and its members; attacking leadership could have a domino effect. The FBI and local law enforcement knew it was necessary to get into the minds of the youth. This was made evident in an Airtel from SAC, San Francisco, stating that "The Negro youth and moderate must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries." The Black Panther Party was being made an example of by local and federal law enforcement. Many BPP members were incarcerated, some of whom remained behind bars for a long time. Being tangled up in the carceral system was mentally and physically exhausting and a great way to deplete morale. It was also a way to rob the party of their funding stashed away for community purposes.

From its formation, the BPP saw the FBI as an immediate threat which had no mercy.  Former Panther Sundiata Acoli (former Panther) recalls the beginning of the COINTELPRO initiative against the BPP in "An Updated History of the New Afrikan Prison Struggle" from the book Look For Me in The Whirlwind. Acoli writes:

It began with the mass arrest of Lumumba Shakur and the New York Panther 21. It followed with a series of military raids on the Black Panther Party offices in Philadelphia, Baltimore, New Haven, Jersey City, Detroit, Chicago, Denver, Omaha, Sacramento, and San Diego, and was capped off with an early-morning four-hour siege that poured thousands of rounds into the Los Angeles BPP office.[26]


Chicago, Illinois

The case of the Black Panther Party in Chicago exemplifies the devastating tactics used in COINTELPRO. An Airtel, from the FBI Director to SAC, Chicago, gives the SAC office authority to carry out an operation they detailed to the FBI. The letter states, "Authority is granted" for the mailing of anonymous letters, a tactic often used by the SAC offices. The bureau directed the SAC office to "utilize a commercially purchased envelope for this letter and ensure that the mailing is not traced to the source.”[27] Informants were to take every step to ensure that no one suspected law enforcement of composing the letters. That letter was for Black Stone Rangers leader Jeff Fort, another Black community organization founded in Chicago . The bureau hoped this letter would create strife between the Black Stone Rangers and the BPP. Fred Hampton’s willingness and intention to work with other organizations scared the FBI and bogus letters like this prevented those coalitions that Fred Hampton hoped to form and ruined those the BPP already had.  After the letters were sent, the conflict between both parties arose, and there was no hope of working with the Black Stone Rangers. Using this tactic, along with others, dissolved Fred Hampton’s dream of a “rainbow coalition,” giving the Bureau what it wanted.

Like fake letters, informants were frequent during the height of the COINTELPRO objective. The most notable use being with William O’Neal in Chicago, IL. O’Neal was the informant who infiltrated the Chicago Black Panther Party in 1969, leading to the death of revered leader Fred Hampton. FBI informants did not follow any code of conduct- the mission was for them to get as much information as possible and hopefully cause some trouble in the process. Fred Hampton's case was gruesome and unjustifiable, but a great example of the extent to which the FBI went to achieve its goals. You can see the threat he posed to the FBI just by looking at the files dedicated to Fred Hampton. In the FOIA COINTELPRO records, Fred Hampton Part 1 file is compiled of 100 pages. [28] The file includes newspaper articles around the death of Fred Hampton, transcripts from a news conference held by the Maywood Human Relations Commission, Airtel’s, and other records.

The FBI informant William O’Neal tells his story in The Eyes on the Prize series documentary.  [29] William O’Neal became an FBI informant after a run-in with the law. O’Neal and a friend stole a car, drove around Chicago, and left to visit a relative out of state. They stopped at a pool hall, where visitors were required to leave their names and addresses. After playing a few games, the gentlemen left the pool hall, got into an accident outside, and fled. They managed to get back to Chicago, and "about three, four months later," O’Neal was contacted by FBI agent Roy Mitchell. Mitchell let O’Neal know that the FBI knew of the accident in the stolen car, playing a game of cat and mouse back and forth with O’Neal for several minutes. Mitchell assured O’Neal that though his lies weren't believable, he had nothing to worry about- if he helped him out. Something is troubling about the circumstances O’Neal faced- a man encounters legal issues, and the police approach him with a quid pro quo situation to buy his freedom. In the interview, O’Neal details the authority that Chicago’s SAC gave him. He explained that FBI agent Roy Mitchell "gave me a lot of room, a lot of leash, in order to be a Panther. He wanted me to become a Panther before I became an FBI agent."[30] The tone in O’Neal’s voice throughout the interview and the constant self-assurance that he was not responsible for the assassination of Fred Hampton spoke to his guilt.

O’Neal got close to the party, gained its members' trust, and obtained secrets vital to the Chicago PD's operations. O’Neal became Hampton’s bodyguard and eventually the head of BPP security in Chicago. He was so close to Fred Hampton that he was able to create a map of Hampton's home. This map considered every detail, from the purpose of each room down to the location of furniture. Chicago PD used this to plan the assassination, disguised as a so-called arms raid of Fred Hampton’s residence on December 3, 1969. That evening, O’Neal drugged Hampton, assuring that he would be subdued during the planned raid. Finally, at 4 am the Chicago PD busted into the Hampton residence, achieving their goal of killing Fred Hampton.


California to Connecticut

The case of Ericka Huggins exemplifies how depleting it was to be a part of the Black Panther Party and constantly under the microscope of the FBI. Huggins is known for participating in the New Haven, CT chapter. But, Huggins roots are in Los Angeles, where she lived with her husband, Jon Huggins. Huggins was murdered, not directly by the FBI or any informants, but he did die due to the FBI’s actions through their COINTELPRO initiative. The bureau had clandestine, indirect ways of getting what it wanted. In an Airtel communication from SAC, Los Angeles, to the FBI Director, SAC agents lay out operations "under consideration."[31] The operations bore a resemblance to those implemented in Chicago. The Airtel discusses a series of anonymous letters that the SAC office will send out—one to the BPP from a member of the US organization (a rival Black nationalist organization). The letter would go on to state that members of the group US are aware of "plans" that the BPP had to kill their leader, Ron Karenga. SAC, Los Angeles, hoped this would "result in a US and BPP vendetta." [32] Next, a letter was sent to the party's donor, The Peace and Freedom Party (PFP). The intention of the letter was for the PFP to cut ties with the BPP. The letter warned that "when the armed rebellion comes, the whites in the PFP will be lined up against the wall with the rest of the whites."[33] The anonymous letter would indefinitely cause a stir and cripple the relationship that both organizations had.  This was proven on January 17, 1969, when Alprentice “Bunchy” Carter and Jon Huggins were killed by members of the US. A tragedy that would forever tarnish the relationship between both groups and reassured the FBI that their initiative was working.

As stated before, BPP leader Ericka Huggins moved to New Haven after her husband's death to be close to his family.   June 4, 1971, an Airtel was sent to FBI Director J. Edgar Hoover from SAC, New Haven[34].  A monthly summary from New Haven, reporting to headquarters and keeping everyone updated. Part 1 of the summary lists the informants involved in SAC New Haven operations, but the actual list is deleted from the file. Here, the informants laid out every piece of information they received from their deceptive fieldwork. The document included the branch's name, national leaders, local leaders, headquarters location, and support groups. They knew everything the party and its members did, down to the last detail. In that same Airtel, SAC New Haven lists the party's "public appearances," mainly referring to their various demonstrations, how unorganized they were, how many people were in attendance, etc. The case of the New Haven Black Panthers involved Ericka Huggins and Bobby Seale. Both Panthers were charged with conspiracy involving the murder of Alex Rackley in 1969 after a tape of Huggins interrogating the victim was released. The trial was less than a year long, from October 1970 to May 1971, but Huggins was imprisoned for two years. Due to the controversy surrounding the case, the jury selection process was the most prolonged in the history of Connecticut. Ericka was in prison, away from a tiny baby, as well as dealing with the death of her husband- living in a mentally exhausted state. This was all intentional- everything worked out as planned.

In an Airtel, the New Haven SAC mentioned the release of Ericka Huggins on May 25, 1971, "the case against the Panthers was dismissed, and ERICKA HUGGINS was immediately freed.” [35] Though Huggins was freed, it did not take away the trauma that she endured throughout the process. The work became grueling and the continual interaction with law enforcement was life-altering. Another Airtel from SAC New Haven from June 11, 1971, contains a transcript from a telephone conversation. This conversation shows the very real impact all this legal trouble had on the Black Panther Party. Panther Millie Farmer calls George Edwards in the transcript, stating that she "exhausted all of her sources in New Haven" [36] and needed to borrow $380 before the 15th when she goes to a court hearing. The FBI's plan was working; they were exhausting the members of the BPP in every way possible. All those involved in the COINTELPRO initiative knew it was necessary to get into the minds of the youth. In a correspondence to the FBI, SAC San Francisco stated that, "The Negro youth and moderate must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries." Many BPP members were incarcerated, some of whom remained behind bars for quite some time. Dealing with the carceral system is exhausting and a great way to deplete morale. It is mentally and physically exhausting and could rob a party of a good portion of their funding stashed away for community purposes.


North Carolina

The case of The Black Panther Party in North Carolina also speaks directly to the FBI's devastating impact. So, it seems that wherever a chapter popped up, the FBI followed. SAC Charlotte reported back to the FBI that on April 21, 1969, a man (whose name was deleted) from Greensboro contacted the BPP in Oakland to get the okay to form their own chapter. The Oakland chapter gave them “no authority at this time to organize”. [37] On May 8, 1969, SAC, Charlotte contacted the FBI Director via Airtel. The Airtel states that after reviewing information through investigation, they had determined “that a charter has not been issued to a Black Panther unit in North Carolina... informants report that the Charlotte, N.C., and Greensboro, N. C. Both have hopes of receiving charters…” [38] There is another COINTELPRO correspondence in this FBI file where the sender and receiver have been blacked out. However, the correspondence starts by informing us that on May 21, 1969, posters were being passed around Charlotte. The next page of the file contains a copy of the flyer for a rally that will last from 12 to 4 pm at a restaurant called Chicken and Ribs. The flyer cited the organizers as “Citizens of the Black Community who are interested in organizing. A Black Panther Party”[39]. The FBI knew every single move of Black organizers, whether they were officially affiliated with the Black Panther Party or not.

In a memorandum on August 25, 1969, the FBI in Charlotte stated that "this group (Afro-American Unity Organization) has since the fall of 1968 been unsuccessfully attempting to affiliate nationally with the Black Panther Party… advised that this group even though they are not affiliated nationally with the BPP do wear the garb of the BPP and study from books supplied by the BPP.”[40]  The purpose of the memorandum is to investigate the possibility of a BPP chapter being formed, due to a meeting of "the potential BPP" in Charlotte. That is six months of investigation, and there is still no assurance of any affiliation. Nevertheless, the SAC office was established in Charlotte; the agents began documenting every single step made by those active in Charlotte. Even if they weren't affiliated, this proactiveness on the part of the FBI put them one step ahead.

The FBI North Carolina Files are extensive; the focus isn’t just on one city in North Carolina. Greensboro, Charlotte, and Winston-Salem are the three cities most frequently mentioned. On the FOIA archive, there is a section listed as “Black Panther Party, Winston Salem, NC.” some of these are duplicate files as the ones in the FBI vault and on the Internet Archive website.[41] In Part 01 file, a document details the BPP’s activity in North Carolina. In the heading of this document, it says UNITED STATES DEPARTMENT OF JUSTICE FEDERAL BUREAU OF INVESTIGATION. Bellow that title says, “copy to:” and then lists several army bases. The report of date lists SA, something blacked out, May 23, 1969. The next page lists a table of Contents and Part 1 is Charlotte. Subsection A starts on page 4, titled Organizational Activities and Connections with the Black Panther Party Headquarters, Berkley, California. First notation, December 13, 1968, an individual (name blacked out) had recently contacted the BPP headquarters in Oakland, referring to themself as a member of the Charlotte-based group Afro-American Unity Organization. The person was inquiring about affiliating with the Black Panther Party, stating that he was told “it would be necessary for him to forward the amount of $300.00 to the national headquarters so that a representative of the national office… could travel to Charlotte, North Carolina, to indoctrinate the new members”.[42] Further on in the document it states that on December 30, a blacked-out name advised that Jerome Clifton Johnson, known as “The Fox” held a meeting at Johnson C. Smith University in Charlotte, claiming to be a member of the Black Panther Party.[43] This subsection of the document concludes that Jerome Johnson wasn’t able to “establish affiliation with the BPP of California”. Apparently, the reasoning behind the delay in receiving national accreditation is due to “a purge being conducted within the national party to get rid of informants and undesirable characters.”[44] It was confirmed on May 13, 1969, that Charlotte did not have a “charter group of the BPP”. The paranoia and fear that came over BPP members indicated that the FBI’s strategies were hard at work. This made it clear that the constant interference from law enforcement hindered the party’s expansion and ultimately trust with one another. Without a strong rank and file, the BPP had nothing.

Local police thoroughly documented the activities of anyone associated with the BPP.   Looking to correspondence from SAC, Charlotte, to the FBI director labeled 5:31 PM URGENT, stamped for March 17, 1969, though the incident detailed occurred on February 8. The agent composing the letter goes on to describe a “plot to bomb” a local market by the Black Panthers in Greensboro. Even if there is no evidence to back up claims, the SAC office delivers the claims to the bureau. The very first sentence of the correspondence is blacked out. Still, the following sentence says “members of the Black Panther Party (BPP), Greensboro, NC are discussing the possibility of bombing the Thrifty Curb Market in Greensboro NC”.  No matter who did it, if it talked like a Panther and walked like a Panther, the FBI was on top of them. The surveillance that came along with the COINTELPRO initiative was constant and excessive.

New York, NY

The Collective Autobiography of the New York 21 (1971) gives great insight into the extent of the harassment the Black Panther Party faced at the hands of local law enforcement and the FBI. The Case is one of great significance; not only did it deplete the resources of the New York Panthers, but it also tarnished the relationship between the New York Panthers and the National Chapter (Oakland, CA). The New York 21 trial was one of the costliest New York had seen at the time and quickly became a prominent topic in the media. According to Déqui Kioni-Sadiki the expensive and prolonged trial was "never about justice or protecting people or places from Panthers allegedly conspiring to harm or destroy them”[45] The group known as the New York Panther 21 had been charged with an array of crimes, 186 counts including attempted arson and conspiracy to blow up police precincts, schools, and other locations, including the New York Botanical Garden[46] It seemed that "almost the entire" Harlem-Bronx chapter of the party was tied up in the web. On May 13, 1971, the jury found those Black Panthers not guilty. This might seem like a win for the BPP, but the impact of the trial left a more significant mark.

The legal issues that the New York chapter faced led to a need for more support for incarcerated members. They called on the national leadership to step up and aid their chapter- unfortunately, Oakland did not answer their calls for help. The New York chapter did not appreciate the lack of support they received from Oakland and parted ways from them in 1971. Slowly, the cracks in the party became bigger and bigger, breaking up coalitions and giving the FBI what it wanted.

The Committee on Internal Security of the United States House of Representatives Hearings on the Black Panther Party

Another outcome of the FBI’s COINTELPRO campaign was formal House of Representative investigations into the Black Panther Party- these did not help the Party maintain its durability and optimism. In 1970, The Committee on Internal Security of the House of Representatives held a series of hearings concerning various chapters of the BPP. On Tuesday, March 3, 1970, the committee started its investigation discussing the Kansas City Chapters and its activities. Day two was led by Chairman, Representative Richard H. Ichard. He begins by discussing claims of the party’s activity (referring to the press) and the contradictory claims from The Black Panther Party and its supporters. Ichard states that “It's effects and supposed successes in the communities throughout the Nation, the amount of police work that has been consumed because of it, and the attention it has been afforded by the press seems to me to be inordinately disproportionate to the size of the Black Panthers.[47] Representative Ichard points out that the party did not present a significant threat. Then why the hearings? Though the party appeared unorganized and small in scale, the hearings alone prove that the BPP posed a threat. Unfortunately, false narratives about the party ignited the fear held by many Americans at the time. This lead to local representatives taking action under the pressure of their constituents.

The revolutionary vocabulary and statements used by Black Panther leaders rubbed many people the wrong way. Richard explains his reasoning for voting yes for the investigation, citing the Panther’s 10-point program as a concern. He continues to assert that though the words of Panther leaders could be rhetoric, there is enough evidence around those words that they pose a threat; “… In view of these statements and in view of the depth of specific and comprehensive data and in order to ascertain if there are deficiencies in the law which are in need of remedy. Order to permit society to contend to such organizations, this committee has authorized an investigation and hearings.”[48] What Representative Ichard said next really strikes a chord. If the Federal Government was responsible for keeping law and order in Kansas City, "then we (the United States) must have a national police force. Very few people in the Congress, very few people in this Nation, want a national police force."[49] The mention of this concern reassures the fact that Congress, to a certain extent, was aware of the FBI's plans. Nevertheless, the local government was taking its own measures to examine the party and its intentions. Probing the Black Panther Party, subpoenaing witnesses, and collecting evidence "until we are satisfied that enough is known to make an intelligent evaluation.”

In part two of the hearings, the committee examined the Seattle, WA, chapter of the BPP. This was referred to as a “continuation of the series of hearings concerning the Black Panther Party.” [50] The committee subpoenaed witnesses who would testify, along with committee investigators. Representative Richardson Preyer of North Carolina proclaimed that these testimonies pertained to the BPP Seattle chapter and “the general reaction of the Seattle community to the Black Panther Party”[51] The community’s perception was key for the Black Panther’s survival, if the community did not show support success would be hard to achieve. The first witness is a special investigator from the Seattle Police Department. Officer Porter concluded that the Black Panther Party in Seattle was dying off, and turnout was dropping. He estimated that the chapter’s membership decreased from around “12 to 15” to “8 to 11” members.  The officer blames this decline in membership on the party’s radicalism, stating, “They felt that the party had nothing to offer them. To quote several of those youngsters, they didn’t feel like going to a meeting and listening to lectures and studying out of Chairman Mao’s “red book”. This is a bold statement, without actual evidence but his account and estimations. Knowing how corrupt the police were when dealing with the BPP, these words don’t hold as much weight. Representative Ichord asked the same question, “How do you know that?”. He wants to know how accurate the testimony of this officer is. The officer also credits the various arrests, charges, and convictions that party members have received as another reason why membership declined.

Part three of the hearings lasted from July 21, to the 24. In this hearing, the committee examined three cities: Detroit, MI, Philadelphia, PA, and Indianapolis, IN. Representative Pryor states that “the subjects that we will inquire into today relate to the history, the origin, the organization, character, the objectives, and activities of the Black Panther Party.”[52] Three of the four witnesses were formally BPP members, one from either of the three cities. The fourth is the Philadelphia Police Sergeant. The first witness was from Detroit. Representative Pryror asked a variety of questions regarding the promotion and education of self-defense. The party’s use of weapons and self-defense courses worried U.S. officials. Berry recalled the death of the BPP's defense captain being the reason that the chapter briefly closed. Though he was not present, he recalls what was conveyed to him- stating that he was killed in a Black Panther home with twelve other members present. Calls from the Chicago chapter, which held seniority over Detroit, pressured the party to disperse. Berry asserts that though the death of the captain was the straw that broke the camel’s back, the Black Panther Party is no longer in Detroit for various reasons. Barry painted a clear picture of the BPP as a corrupt, unorganized, and violent organization. According to Barry, Chief of Staff (BPP Chicago chapter), David Hilliard contacted him after hearing that the BPP was still active in Detroit. Berry claimed that Hilliard threatened him, “he told me that we could get in trouble for posing as Panthers because there were no Black Panthers in Detroit.” Those left of the BPP in Detroit who still wanted to organize created, what Berry refers to as, an organizing branch titled The National Committee to Combat Fascism. Berry never joined that branch, and by his testimony, it was clear the biases he had toward radical dissent. Barry bragged about his harmony with law enforcement; then he claimed that the national party called him “chicken.” These claims help paint the narrative that the BPP is corrupt and violence prone. The three witnesses being former Panthers make those testimony’s biased- they separated from the party for a reason, there was going to be negative feedback. Therefor, these testimonies would not represent the party fairly.

Part four, the final part of the Congressional hearings, involved an examination of the National Office and of the Des Moines, Iowa and Omaha, Nebraska branches of the BPP. These hearings took place on October 6, 7, 8, 13, 14, 15 and November 17 of 1970. Representative Richardson Preyer, again, started by stating that the hearigs were a “continuation of hearings concerning the Black Panther Party”. [53] But, more specifically, he states that the purpose of this fourth part of the hearings is” to develop information on the activities and objectives of the national office of the Black Panther Party” emphasizing statements made by the party about “revolutionary violence” that emanated from “national leaders or printed in the Black Panther Party newspaper”. They would like to conclude, are these statements simply rhetoric? Or is the BPP the real deal, ready to take “revolutionary action”? Again, one of the witnesses is a former Black Panther. Another is Quinn Tamm, executive director of the International Association of Chiefs of Police; Sheriff Frank Madigan, Alameda County sheriff’s office, representing the National Sheriffs Association; and John J. Harrington, national president of Fraternal Order of Police.[54] Representative Preyer believed that these witnesses, “representing three levels of local law enforcement, are in an excellent position to relate to the committee the problems facing the local law enforcement officers in this area and discuss the need for Federal legislation”. It seems that speaking only to law enforcement is biased, showing one side of the argument and not that of the BPP. The first witness called is Investigator Robert M. Horner, chief investigator for the Committee on Internal Security. Investigator Horner answers most of the representatives’ questions in great detail- laying out the activities of the BPP, related groups, affiliated groups, the number of members, the percentage of female members, the age group of the average leader, etc. Then he goes on to state that, “thirty-six out of forty-two groups reported upon were said to have been in possession of firearms” and that “seventeen groups having active chapters and five having inactive chapters were reported to have been in possession of explosives.” Each of those statements was made with no examples nor evidence presented.

Investigator Horner then mentions that “most cities reported that the relationship between the police and the Negro communities is good; that community support of the Panthers is small; and that few, if any, benefits have accrued to the Negro communities through the efforts of the Black Panthers.” The information that the investigator presented was acquired through surveys. These surveys were based upon inquiries directed to seventy-seven law enforcement agencies with active BPP chapters in their jurisdiction. There are going to be biased responses.

The witness, Mr. De Patten, was a former Black Panther as a member of both the Des Moines and Kansas City Chapter. He refers to his actions after joining the BPP, how he came up “with some off the wall theory of marching downtown, destroying it..[55]” Though this is a former member, he wasn’t as dismissive of the BPP belief system as the BPP member cited in the Seattle hearing.  Patten began to describe how he was taught to deal with “right-wingers” when out in public, representing the BPP. He detailed an incident when a white woman came up to him, behaving erratically, stating that she is a “poor white working woman and that they are doing everything for those black people; they even passed a law in Kansas where if they rioted and robbed the stores, nothing would happen to them. I didn’t know anything about any such law and I still don’t.. I told her if she was a white working woman, then we should ally ourselves; that she should be my normal ally… because we were talking about not a race struggle, we were talking about a class struggle…” Patten articulated that, by speaking to her and relating their struggles, he got her to listen. The questioning continued, as if Representative Romines did not want to hear that response; that wasn’t enough to make the party look bad.

The representative continued to question the former Panther. He hounded him about the existence of a BPP in Des Moines, whether it was actually disbanded, and if the National Chapter was the one that ordered the disbanding. He then asked a couple of questions, to which the witness outright said that he “isn’t sure” in response. For example, when representative Romines says, “You made the statement that the des moines Black Panther chapter wanted to relate more on a hard-core community level, is that right?” But, he told Representative Rominespreviously that he “believe(d), they wanted to relate more on a cultural level; that is from my understanding. I have not been to Kansas City, I don’t know for sure about Kansas City”[56]. However, the representative is taking these statements as truth, and in no way does he fact-check these responses. These investigations and those statements made so matter-of-factly applied more pressure on the Black Panther Party.


The media as a catalyst of negative public perception

The mainstream media played an essential role in assisting the FBI in its plan to destroy the Black Panther Party. Though the newspaper articles were not being put out directly by the FBI, it was clear what side the mainstream media resided on. Yes, there were underground revolutionary periodicals like the Black Panther Newspaper, which spoke on the oppression that the party faced at the hands of the police. Despite that, the public was mostly fed negativity concering  the BPP. During the congressional hearing on the Investigation of the Black Panther Party's Kansas City Chapter Representative Ichard addressed those in attendance, stating that "a great number of my colleagues in the House have expressed concerns about the intentions and the capabilities of the Black Panther Party. Citizens throughout the country, and my own constituency included, have been alarmed by press accounts of open incitement to kill, destroy, and revolt.”[57] The constant outpouring of horror stories surrounding the actions and motives of the Black Panther Party plagued public perception.

The New York Times

The New York Times played a role in perpetuating a negative narrative of the Black Panther Party. April 8, 1969, The New York Times published an article titled "Former Members Liken Black Panthers to the Klan". In 1969, The New York Times had 800,000 subscribers. It has been a major news outlet since its founding in 1851.[58]  The black Panther Party was covered by other major newspapers like the Chicago-Sun Times, The Seattle Times, etc. People were reading what was being put out about the party- good or bad, those articles shaped public opinion. The New York Times in particular, whether they knew it or not, played a major role in the public's ongoing fear of the Black Panthers.

Even mainstream media that incorporated the Black Panthers voice in news story’s still inserted police propaganda into the mix. Before the assassination of Fred Hampton, The New York Times published an article titled "Panther Toll Is Now 28" regarding the Chicago Panther's chapter. The start of the article relays a cry out from the Chicago Black Panthers, delivering to the public their claims of a "national conspiracy to wipe out their leadership and destroy their organization."  [59]  The article then goes on to make some obvious and somewhat pointless statements- reinforcing that the audience knows the Black Panthers are “Black” and what type of attire they sport. Once that is over, the journalist lists the Chicago Black Panther's Death Toll, the latest being on January 1, 1968. Twenty-eight people dead, that's quite the toll on a small organization that is up against local police and the federal government of a world superpower. But then, the article shifts to the point of view of the police officers involved in the murders, describing the last shootout as a "furious gun battle which ensued after a woman opened up on the officers with a shotgun." [60] Generally, police across the country were revered as respectable and honest citizens who kept communities safe. In 1968, Gallup took a survey and found that seventy-seven percent of Americans had respect for the police[61]They would be more likely to take the word of one officer over that of a group of radical Black Nationalists.

In New York City, May 1968, the Fillmore East Theater set the stage for a Black Panther Benefit Performance. This Benefit was detailed in a New York Times article on May 22, 1968, titled Black Panthers Stage a Benefit: 3 Theater Troupes Perform to Aid 7 Jailed Members. The journalist Dan Sullivan starts off by describing the event as "a rhetoric composed of racial paranoia, political jargon, Utopian idealism, unprintable threats, gutty 'soul' talk and shrewd humor"[62]  He was very careful about how he spoke regarding the police, the FBI, and local government. Though the author holds nothing back when delivering his opinions about the Black Panther Party from a self-proclaimed "mild-mannered white liberal". Sullivan referred to the event as a "depressing indication of just how deep the chasm between the white community and the militant black community really is."   [63] Now, what does that even mean? What about the gap between the white community and the Black community in general? There continued to be a push to separate the Black Panther Party from the Civil Rights movement- labeling them as a rogue and radical Black Nationalist group with a separate agenda. That narrative is what made it easier for "mild-mannered white liberals" to condemn the actions of the Black Panther Party but support the actions of peaceful civil rights activists like Martin Luther King Jr. The article went on to use language that was guaranteed to scare the white populous, quoting speeches calling "white men … 'devils'… Policeman  was 'Gestapo pigs'… the Black Panther Party 'hates you, white people".[64] Wording like this fed the propaganda machine which influenced the majority of the American. As stated in the article, for "civil libertarians”, the arrest of the 'Panther 21' appeared to be a case of the government engaging in preventive, political detention and ignoring due process.[65] After word of the Bernstein’s support got to law enforcement, they became a target of the FBI's smear campaign, using the media as their catalyst. They were painted as villains, making a mockery of those who were "actually" fighting for civil rights and equality. As stated in The New York Times,

“Emergence of the Black Panthers as the romanticized darlings of the politico-cultural jet set is an affront to the majority of black Americans. ...The group therapy plus fund-raising soirée at the home of Leonard Bernstein... represents the sort of elegant slumming that degrades patrons and patronized alike. It might be dismissed as guilt-relieving fun spiked with social consciousness, except for its impact on those blacks and whites seriously working for complete equality and social justice. It mocked the memory of Martin Luther King Jr…."[66]


Media on behalf of the Black Panther Party

The Worker, considered a communist newspaper, appealed to a very niche group ofpeople and often published articles about the Black Panther Party. On June 28, 1968, The Worker released an article titled “Demand Fair Jury For Huey Newton.” The article mentioned a group of white liberals who were raising money for Huey, the Huey P. Newton Defense Committee, once known as “Honkies for Huey.” That group of white people were quote, “also involved in fundraising and educational programs in the white community.” This was the fear of the Bureau coming true- the Black Panther Party was infiltrating the surrounding white communities through their white liberal supporters. Fear of underground media use was apparent in an Airtel from FBI Director to SAC San Francisco on May 27, 1969. Director Hoover stated that “activities of the BPP have reached the black and white communities as evidenced by their weekly newspaper, which has reached a circulation of 45,000.”[67]

The Black Panther Party’s coalition with the white left was one of the reasons Stokely Carmichael left the party, but he did not oppose the coalition for the same reason that the FBI did. Carmichael not only saw organizing with whites as an off-kilter approach, but he thought it was not wise to seek out their support in any way. Carmichael noted that being friendly with white folks, radical or liberal, had its faults. Especially in terms of dealing with the white press. In his book Ready for a Revolution, Carmichael writes that “Ramparts began to run features on the Panther leadership and proclaimed the party the ‘revolutionary vanguard.’ The establishment media followed suit, presenting the Panthers as the militant black wing of the American youth rebellion, the black shock troops of the white New Left and the ‘counterculture’… whether it’s the left’s revolutionary fantasy or the right’s racist nightmare: angry young Negroes with guns”.[68] Various articles from the height of the Black Panther Party’s tenure support Carmichaels argument. Look as far back as December 6, 1968.  The New York Times put out an article from San Francisco titled “Black Panthers Growing, but Their Troubles Rise”. Earl Caldwell is the journalist who wrote the article, starting off by observing a storefront that the “Black Panther movement occupies.”[69] He goes on to describe the ongoings outside of the store- the “noisy teen-aged youths” that were “hustling newspapers”. It is important to look at the language Caldwell used. Instead of referring to them as “noisy” teens, he could have said “energetic young people”; instead of “hustling,” he simply could have used the term “selling.” Unfortunately, that specific wording would help paint a negative narrative for the public. During the field investigation done for the article, Caldwell stopped and asked a random man about the Panther’s activity on that block; the man replied, “You’re damn right they sell a lot of those papers…a lot of people are afraid not to buy it…”. Again, this is another example of Caldwell painting a narrative. Though these words did not come out of Caldwell’s mouth, he chose to publish them.


Conclusion

By the end of 1971, the damage had already been done- irreversible events that had a long-lasting impact transpired. The harassment from police, along with internal party struggles, backlash in the media, and loss of resources, began to take its toll on the Party. As Dhoruba Bin Wahad writes in Excluding the Nightmare after the Dream, “resources were depleted, and programs cut back due to the relentless overt and covert police attacks and prosecutions.”[70] In just two years, from December 1967 to December 1969, the Black Panther Party put out over two hundred thousand dollars in bail for members[71]. The ruthlessness of the FBI and local law enforcement tactics created hostile environments, with party members constantly on edge. The funding collected by the party was being used for legal aid and survival instead of implementing community programs. Every time the BPP made a step forward, the actions of the FBI and local law enforcement set them two steps backward. The actions and motives of the police appeared to be endorsed by the mass media, which aided the COINTELPRO efforts. The Black Panther Party was not immune to the tricks of the media, even after adapting to the art of propaganda. According to former Panther Acoli Sundiat, “too many Panthers fell into the habit of making boisterous claims in the public media…”[72] Members were losing patience and became emboldened when being interviewed- often writing checks they couldn’t cash and making promises to the public that were unrealistic, thereby bringing down morale and community support. It is safe to say that 1971 was the year that the Black Panther Party ceased to exist as it was. They started to see a very swift drop in numbers, and people were becoming less and less enamored with the revolution; as Sundiat stated in a brief History of the BPP, “COINTELPRO eventually intimidated and corrupted all three of the BPP’s top leaders: Huey P. Newton, Bobby Seale, and Eldridge Cleaver. Each, in his way, caved into the pressures and began acting in a manner that was designed deliberately to destroy the BPP.” [73]

The COINTELPRO initiative was finally exposed, thanks to a group known as the Citizens Committee to Investigate the FBI. [74] They managed to steal an assortment of the COINTELPRO files from an FBI office in Media, PA. They then gave these files to the media. The backlash the FBI faced led to an official “dismissal” of the program. However, the FBI continued operations not under the official COINTELPRO name from 1972 to around 1974.  This is apparent from the countless COINTELPRO documents from after 1971. For example, in the FBI Vault Black Panther Party Part 30 of 34, an Airtel is sent from SAC, Charlotte, to the FBI director concerning “Black Panther Party Finances and Extremist Matters,” dated August 21, 1972. [75]People started coming forward and talking, especially former agents and informants with stories from inside the COINTELPRO. Irreversible damage had been done to citizens who now intended to hold the bureau accountable in court. Finally, in 1976, the Church Committee concluded that the Federal Bureau of Investigation wrongfully targeted, surveilled, and violated the rights of average citizens. Also, after the hearings, the Senate created The Senate Select Committee on Intelligence to provide “vigilant legislative oversight over the intelligence activities of the United States to assure that such activities are in conformity with the Constitution and laws of the United States.”[76] After, in 1977, The House of Representatives created the House Permanent Select Committee on Intelligence.

Even after the end of the COINTELPRO, the pieces left of the BPP crumbled. As stated by former BPP member Sekou Odinga, “The illegal Counterintelligence Program of the U.S. government seemed so effective that work above ground was no longer strategic. We couldn’t work under the banner of the Black Panther Party, which was at war with itself.”[77] The Black Panther Party as it was had disappeared, and though COINTELPRO was put to an abrupt stop, they accomplished what they set out to. Eventually, the Church Committee hearings concluded wrongdoing and condemned the actions of the FBI through the illegal COINTELPRO operation. However, no formal investigation has been implemented to hold the federal government accountable.

There have been no investigations into the criminal convictions, and there have been no attempts to free “political prisoners” who are victims of COINTELPRO. On September 14, 2000, Representative Cynthia McKinney ‘convened a ‘brain trust” on this subject (COINTELPRO) as part of the Congressional Black Caucus’ Legislative Conference, a yearly series of forums and panel discussions on issues of importance to the communities represented by the Caucus.” [78] . The first speaker on the panel was Professor Nkechi Taifa, whose record is more than impressive, ranging from director of the Howard University Law School Equal Justice Program to staff attorney for the National Prison Project, having worked with “issues involving COINTELPRO and political prisoners since 1975.” [79] Professor Taifa highlights the hypocrisy of the FBI’s campaign, stating that “we have to remember that it was actually the FBI who was fomenting the violence (not the BPP).” The next speaker was Kathleen Cleaver, communications secretary of the Black Panther Party from 1967 to 1971. Cleaver starts by detailing her history with the Black Liberation Movement, particularly the Black Panther Party. Cleaver highlights the egregious number of cases involving the Black Panther Party, which turned members into political prisoners. She mentioned Romain Fitzgerald, “who after 30 years is still serving time in California for killing a policeman and it is known that he did not do the shooting. He is very ill”.  There are many former Panthers, victims of the FBI’s illegal COINTELPRO, who are still facing consequences for things they did not do. Cleaver was in the trenches, at the forefront of the battle between the FBI and the BPP. She states that, “The issue is always human rights. The government tried to redefine our struggle for us, to minimize the international broad concept of human rights that motivated us and turn it into something smaller and less threatening.” Cleaver and other leaders knew that the FBI planned to cripple the party, shrink them, and render them incapable of achieving any of their goals. The FBI’s COINTELPRO initiative was ultimately a success, leaving a mark on the Black revolutionaries it victimized.

 

Notes

[1] NYPL, Black Panther Party Harlem Branch Files 1969-1970. https://archives.nypl.org/scm/20948

[2] Federal Bureau of Investigation, “The Vault, The Black Panther Party”, https://vault.fbi.gov/Black%20Panther%20Party%20

[3] Smith, Roger Guenveur, Spike Lee, and U.S Public Broadcasting Service. A Huey P. Newton story. [Alexandria, Va.: PBS, 2002).

[4] Johnson, Ollie A. (1998) Explaining the Demise of The Black Panther Party The Role of Internal Factors. theanarchistlibrary.org pp. 8

[5] Day, Susie and Whitehorn, Laura. (2001). Human Rights in the United States: The Unfinished Story of Political Prisoners and COINTELPRO”, New Political Science, Vol. 23, No. 2 (2001) 8.

[6]Bloom, Joshua, Waldo E. Martin, Jr. (2013) Black Against Empire: The History and Politics of the Black Panther Party. Berkley: University of California Press. P. 382.

[7] Goldstein, Robert Justin. 1990. Reviewed Work(s): “Racial Matters”: The FBI’s Secret File on       Black America, 1960-1972. The Journal of American History, Vol. 77, No. 1. Oxford University Press on behalf of Organization of American History.

[8] O’Reilly, K. (1989). Racial Matters: the FBI’s Secret File on Black America, 1960-1972. Free  Press.

[9] Goldstein, Reviewed Work(s): “Racial Matters”.

[10] O’Reilly, Racial Matters, P. 265

[11] Collier-Thomas, Bettye and V.P. Franklin. (2001). “No One Ever Asks a Mans Roll in The Revolution”. Sisters in the Struggle: African American Women in the Cilvil Rights-Black Power Movement. New York University Press. P. 230.

[12] Kirby, Ryan J. (2011). “The Revolution Will Not Be Televised” Community Activism and the Black Panther Party, 1966-1971.

[13] Collier-Thomas, Bettye and V.P. Franklin. (2001). “No One Ever Asks a Mans Roll in The Revolution”. Sisters in the Struggle: African American Women in the Cilvil Rights-Black Power Movement. New York University Press, 230.

[14]Williams, Jakobi. (2013). From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. Chapel Hill, University of North Carolina Press, 172

[15]Williams, Jakobi.From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. The University of North Carolina Press, 161

[16] Jeffries, Judson L. Reviewed Work(s): From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago.

[17] Williams, Jakobi.From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. The University of North Carolina Press, 107

[18] Williams, From the Bullet to the Ballot, 174

[19] Farnia, Navid. State Repression and the Black Panther Party: Analyzing Joshua Bloom and Waldo E. Martin’s Black against Empire.

[20] Mullgardt, Brian. (2020). “Further Harassment and Neutralization”: The FBI’s counterintelligence program (COINTELPRO) in Illinois, 107

[21] Keating, Ann Drukin. From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago by Jakobi Williams (review). 127.

[22] Kioni-Sadiki, Dequi, “The Past Catches Up to The Present,” Look For Me in The Whirlwind: From the Panther 21 to 21st Century Revolutions, edited by Dequi Kioni-Sadiki and Matt Meyer, 21-35. Oakland, CA: PM Press, 2017.

[23] Churchill, Ward. The Cointelpro Papers: Documents from the FBI’s Secret Wars Against Domestic Dissent. Boston, MA: South End Press, 109.

[24] Churchill, The Cointelpro Papers, 144

[25] Churchill, Ward. The Cointelpro Papers: Documents from the FBI’s Secret Wars Against Domestic Dissent. Boston, MA: South End Press, 133

[26] Sundiata Acoli, “An Updated History of the New African Prison Struggle,” Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 41-79. Oakland, CA: PM Press, 2017.

[27] Churchill, W., & Vander Wall, J. (1990). The COINTELPRO papers: Documents from the FBI's secret wars against domestic dissent. Boston, MA: South End Press, 138.

[28] Freedom of Information and Privacy Acts. FBI. Fred Hampton. 44-HQ-44202. Part 1.

[29]A production of Blackside, Inc. ; [ creator and executive producer, Henry Hampton]. Eyes on the Prize [ Alexandria, Va.] : PBS Video, 2006. William O’Neil interview Part 1

[30] FBI: The Vault. Black Panther Party. Fred Hampton. 44-HQ-44202. Part 2.

[31] Churchill, W., & Vander Wall, J. (1990). The Cointelpro Papers: Documents From the FBI's Secret Wars Against Domestic Dissent. Boston: South End Press, 132

[32]Churchill, The COINTELPRO Papers, 132

[33] Churchill, The Cointelpro Papers, 132

[34] SAC, New Haven Airtel to FBI Director, 4 June 1971, Box 10, John R. Williams Papers.

[35]“SAC, New Haven Airtel to FBI Director, 4 June 1971,” Box 10, Folder 71, John R. Williams Papers.

[36] “Airtel SAC San Francisco to FBI Director, 17 June 1971,” Box 10, Folder 66, John R. Williams Papers.

[37]FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 2-15. Federal (various) Bureau of Investigations Electronic Reading Room, P 28 (https://archive.org/details/FBI-BPP-North-Carolina/105-HQ-165706-8-01/page/n49/mode/2up).

[38] FBI Files, Vol. 2-15, 74

[39] FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 2-15. Federal (various) Bureau of Investigations Electronic Reading Room, pp. 75 (https://archive.org/details/FBI-BPP-North-Carolina/105-HQ-165706-8-01/page/n49/mode/2up).

[40] FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 1-15. Federal Bureau of Investigations Electronic Reading Room. Pp. 48

[41] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. Pp. 30 https://webharvest.gov/peth04/20041019154956/http://foia.fbi.gov/bpanther/bpanther1.pdf .

[42] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. Pp. 30

[43] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. https://webharvest.gov/peth04/20041019154956/http://foia.fbi.gov/bpanther/bpanther1.pdf Page 30 of PDF.

[44]FBI Files, Black Panther Party, Winston Salem Vol. 1. Page 30

[45] Kioni-Sadiki, Dequi, “The Past Catches Up to The Present,” Look For Me in The Whirlwind: From the Panther 21 to 21st-Century Revolutions, edited by Dequi Kioni-Sadiki and Matt Meyer, 21-35. Oakland, CA: PM Press, 201. (23).

[46]Kioni-Sadiki, Dequi, pp. 21-35.

[47] United States House of Representatives. Black Panther Party Part 1: Investigation of Activities in Kansas City, Missouri.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970.
(http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther19.pdf)

[48] United States House of Representatives, Kansas City, pp. 2616

[49] United States House of Representatives, Kansas City, pp. 2616

[50] United States House of Representatives. Black Panther Party Part 2: Investigation of Activities in Seattle, Washington.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970.
(http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther20.pdf)

[51] United States House of Representatives, Seattle, pp. 4298.

[52] United States House of Representatives. Black Panther Party Part 3: Investigation of Activities in Detroit, Mich; Philadelphia, Pa.; and Indianapolis,  Hearings Before Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970. (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther21.pdf)

[53] United States House of Representatives. Black Panther Party Part 4 Investigation of Des Moines, Iowa and Omaha, Nebraska: Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress, second session. Washington D.C. (1970)

[54] United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4718 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[55]United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4792 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[56] United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4795 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[57] United States House of Representatives. Black Panther Party Part 1: Investigation of Activities in Kansas City, Missouri.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970. (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther19.pdf)

[58] New York Times. https://www.britannica.com/topic/The-New-York-Times. Britannica (2024)

[59]Kifner, John. “The Black Panther Toll is Now 28”. The New York Times. December 7, 1969.

[60] Kifner, “The Black Panther Toll is Now 28”

[61] Gallop. “Americans Respect For Police Surges”. https://news.gallup.com/poll/196610/americans-respect-police-surges.aspx

[62]”Black Panthers Stage a Benefit”233.20. NARA- Washington, D.C.

[63] ”Black Panthers Stage a Benefit” 233.20. NARA- Washington, D.C.

[64] ”Black Panthers Stage a Benefit” 233.20. NARA- Washington, D.C.

[65] Chisholm, The Panther 21 Fundraiser and “Radical Chic”.Leonard Bernstein Office.

[66] Chisholm, The Panther 21 Fundraiser and “Radical Chic”.Leonard Bernstein Office.

[67]Churchill, W., & Vander Wall, J. (1990). The COINTELPRO papers: Documents from the FBI's secret wars against domestic dissent. Boston: South End Press. 148

[68]Carmichael, Stokely. Ready For Revolution: the Life and Struggles of Stokely Carmichael (Kwame Ture). New York, NY. Scribner, 2003. 663

[69] Caldwell, Earl. (1968). “Black Panthers Growing, but Their Troubles Rise”. New York Times

[70] Bin Wahad, Dhoruba“Assata Shakur, Excluding the Nightmare after the Dream: The Terrorist Label and the Criminalization of Revolutionary Black Movements in the USA,”Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 103-125.Oakland,CA: PM Press, 2017.

[71] Charles R. Garry, “A Survey of the Persecution of the Black Panther Party,”

The Black Panthers Speak, edited by Philip S. Foner (New York: Da Capo Press, 1995), 257–258.

[72] Sundiata Acoli, “A Brief History of the Black Panther Party and its Place in the Black Liberation Movement,” Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 79-85. Oakland, CA: PM Press, 2017

[73] Sundiat,“A Brief History of the Black Panther Party and its Place in the Black Liberation Movement,” , P 79-85.

[74] Stealing J. Edgar Hoover’s Secret. January 7, 2014. Retro Report for the New York Times https://www.nytimes.com/video/us/100000002635482/stealing-j-edgar-hoovers-secrets.html?searchResultPosition=22

[75] Federal Bureau of Investigation, Part 30 of 34, “The Vault, The Black Panther Party”, 30. (https://vault.fbi.gov/Black%20Panther%20Party%20)

[76] Senate Resolution 400. Church Committee. 1976.

[77] Bin Wahad, Dhoruba“Assata Shakur, Excluding the Nightmare after the Dream: The Terrorist Label and the Criminalization of Revolutionary Black Movements in the USA,”Look ForMe in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, pp. 91.Oakland, CA: PM Press, 2017.

[78] Day, S., & Whitehorn, L. (2001). Human Rights in the United States: The Unfinished Story of Political Prisoners and Cointelpro. New Political Science,  pp. 23(2), 286. https://doi.org/10.1080/07393140120056009

[79] Day, Human Rights in the United States, 287

Debunking the "Tiananmen Square Massacre"

By Matthew John


Every June in the United States we are subjected to a barrage of anti-China propaganda from major media outlets and prominent political pundits (on top of the regularly-scheduled China bashing). The story has changed over the years and decades, but the original went something like this: On June 4, 1989, after weeks of student-led demonstrations, a gang of ruthless, authoritarian People’s Liberation Army (PLA) soldiers entered Beijing’s Tiananmen Square and conducted a brutal, cold-blooded massacre of unarmed, peaceful “pro-democracy” protesters, resulting in hundreds - maybe thousands - of gruesome deaths. This vicious slaughter of innocent civilians illustrates just how much those filthy commies hate freedom and democracy, and the measures they are willing to take to prevent these superior ideals from taking root in their hellish, dystopian society. 

Despite being completely fictional, this popular narrative remains useful to the Western capitalist class as a method of demonizing the People’s Republic of China (PRC) and its ongoing socialist development in the midst of Washington’s new Cold War. Recognizing this geopolitical reality, I sought to play my part in dismantling what is undoubtedly one of the most cherished anti-communist atrocity fabrications in the Western world. I hoped my contribution would become one of the last nails in this counterfeit chronicle’s coffin. After some rudimentary research, I felt compelled to survey my Instagram followers - an online community of about 65,000 users - by posing a simple question:

Do you believe there was a massacre (i.e. mass, indiscriminate murder of unarmed, peaceful protesters) by Chinese soldiers in early June, 1989 in Tiananmen Square (Beijing)?

The last time I checked this post, 821 people had participated, with 15 percent responding, “Yes,” and the remaining 85 percent responding, “No.” My page is very obviously communist in its political orientation, and I have posted about this topic several times before, in addition to my consistent efforts to debunk anti-communist propaganda more broadly. For several years, the bulk of my content has been unequivocally Marxist-Leninist in character and there has been an open effort to defend socialist countries (past and present) from what I see as unfair or disingenuous bourgeois criticism. Nevertheless, more than 120 respondents still expressed a belief in the conventional Western narrative (the “Tiananmen Square massacre”). Maybe I had not purged enough liberals. 

I further articulated the motivations behind this inquiry to my sizable leftist audience:

I've been reading mainstream summaries of the violence that broke out in the final days of the student protest movement and the myth of the Tiananmen Square massacre has largely already been debunked. But it's this weird Orwellian situation where, aside from a few Western journalists like Jay Mathews and Richard Roth, many mainstream sources just act like this whole "massacre" narrative never happened. Roth and Mathews have openly and explicitly acknowledged that there wasn't a massacre and that, as reporters, they have a responsibility to correct the record, as they themselves were complicit in spreading the initial lies. But other mainstream Western sources simply discuss the violence occurring in Beijing between rioters and soldiers, often correctly noting that protesters started the violence and even killed soldiers before the soldiers fought back. 

There is definitely a wide range of terms, phrases, etc. that these sources use, and the massacre narrative is sometimes still heavily implied (some, like the History Channel, continue to unequivocally state that a massacre occurred in the square). Strangely, if you read the relevant Wikipedia entry, for instance, they never even imply there was a massacre in the square, and are clear that the "protesters" (rioters) initiated the deadly violence in Beijing (none of which occurred in Tiananmen Square itself). Even the Victims of Communism website is nuanced and vague regarding this topic. What's interesting is that, from what I can tell, these sources themselves have largely abandoned the massacre narrative, while the general public continues to cling to the myth.

Indeed, I felt as though the “massacre” narrative itself had been massacred and left for dead. I momentarily gaslit myself, wondering if the myth I so diligently sought to debunk had been discarded and forgotten long ago. Let me break this down in more detail so you can see what I mean. As mentioned above, a number of mainstream Western commentators have openly rejected the “massacre” narrative, including Nicholas Kristof, Jay Mathews, Richard Roth, Graham Earnshaw, Eugenio Bregolt, Gregory Clark, and James Miles. Mathews covered the 1989 Tiananmen protests as Beijing bureau chief for the Washington Post. In 1998, nearly a decade after the events in question, the seasoned reporter published a controversial piece in the Columbia Journalism Review entitled, “The Myth of Tiananmen.” In it, Mathews laments the fact that “many American reporters and editors have accepted a mythical version of that warm, bloody night,” referring to June 4, 1989. After recounting several examples of prominent American newspapers embracing and proliferating the Tiananmen Square “massacre” narrative, Mathews explains, “The problem is this: as far as can be determined from the available evidence, no one died that night in Tiananmen Square.”

The reporter then traces the myth to its likely origins and recalls an immediate but ineffective rebuttal:

Probably the most widely disseminated account appeared first in the Hong Kong press: a Qinghua University student described machine guns mowing down students in front of the Monument to the People’s Heroes in the middle of the square. [...] Times reporter Nicholas Kristof challenged the report the next day, in an article that ran on the bottom of an inside page; the myth lived on. 

Matthews even acknowledged his own complicity in spreading the famous falsehood:

It is hard to find a journalist who has not contributed to the misimpression. Rereading my own stories published after Tiananmen, I found several references to the “Tiananmen massacre.” At the time, I considered this space-saving shorthand.

This admission was comparable to that of BBC reporter James Miles, who “admitted that he had ‘conveyed the wrong impression’ and that ‘there was no massacre [in] Tiananmen Square. Protesters who were still in the square when the army reached it were allowed to leave after negotiations with martial law troops.’”

About a decade after the publication of the aforementioned piece by Jay Mathews, a CBS reporter named Richard Roth published a similar article, which was even more bluntly headlined, “There Was No ‘Tiananmen Square Massacre.’” Like Mathews, Roth reported on the 1989 student protests from Beijing, where he was at one point detained by Chinese authorities. Roth described what he saw while being transported through the Square in a military vehicle:

Dawn was just breaking. There were hundreds of troops in the square, many sitting cross-legged on the pavement in long curving ranks, some cleaning up debris. There were some tanks and armored personnel carriers. But we saw no bodies, injured people, ambulances or medical personnel — in short, nothing to even suggest, let alone prove, that a “massacre” had recently occurred in that place. 

The reporter also echoed a sentiment I expressed toward the beginning of this piece; a substantial change in tone over the years can be observed from mainstream Western sources who seemed to gradually adjust the language they used to describe this history, possibly best illustrated by the shift in terminology from “massacre” to “crackdown.” 

Shortly before the Roth piece, former Australian government official Gregory Clark published an op-ed in the Japan Times entitled, “The Birth of a Massacre Myth.” Clark brings up the aforementioned Jay Mathews piece, as well as three additional individuals I want to focus on briefly: Graham Ernshaw, Hou Dejian, and Eugenio Bregolat. Bregolat was Spanish ambassador who was in Beijing during the 1989 protests. Clark recalls an important point made by Bregolat, in which the ambassador observed that “Spain’s TVE channel had a television crew in the square at the time, and if there had been a massacre, they would have been the first to see it and record it.” (I often ponder this aspect of the Tiananmen discourse - the complete lack of video or photographic documentation of this supposed “massacre” juxtaposed with the widespread, faith-based belief in a ghastly, yet unfounded story.) The two other prominent individuals Clark mentions, Reuters reporter Graham Ernshaw and protester Hou Dejian, were both in the Square when it was cleared and neither witnessed any violence conducted by soldiers, much less an epic, cold-blooded massacre of civilians.

In addition to these prominent, mainstream Western sources sporadically surfacing to acknowledge that there was indeed no massacre in Tiananmen Square, we also have corroboration in the form of leaked cables from the U.S. embassy in Beijing relaying an account from Chilean diplomat Carlos Gallo:

[GALLO] WATCHED THE MILITARY ENTER THE SQUARE AND DID NOT OBSERVE ANY MASS FIRING OF WEAPONS INTO THE CROWDS, ALTHOUGH SPORADIC GUNFIRE WAS HEARD.  HE SAID THAT MOST OF THE TROOPS WHICH ENTERED THE SQUARE WERE ACTUALLY ARMED ONLY WITH ANTI-RIOT GEAR--TRUNCHEONS AND WOODEN CLUBS; THEY WERE BACKED UP BY ARMED SOLDIERS.  AS THE MILITARY CONSOLIDATED ITS CONTROL OF THE SQUARE'S PERIMETER, STUDENTS AND CIVILIANS GATHERED AROUND THE MONUMENT TO THE PEOPLE'S HEROES.  GALLO SAID WOUNDED, INCLUDING SOME SOLDIERS, CONTINUED TO BE BROUGHT TO THE RED CROSS STATION. 

Now that the “Tiananmen Square massacre” narrative has been sufficiently debunked, an elephant remains in the room: the deadly violence that did occur in Beijing, serving as the final chapter of the 1989 student protests. As political commentator and socialist organizer Brian Becker wrote in 2014, “What happened in China, what took the lives of government opponents and of soldiers on June 4, was not a massacre of peaceful students but a battle between PLA soldiers and armed detachments from the so-called pro-democracy movement.”

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The reality on the ground, as Mick Kelly wrote, was that “[t]here was in fact a rebellion, which was counter-revolutionary in nature, that was eventually put down by military force.” This violent chaos included urban warfare between PLA soldiers and rioters who had commandeered military vehicles, stolen rifles, and armed themselves with Molotov cocktails and an assortment of other armaments. At the time, the Washington Post recounted that “[o]n one avenue in western Beijing, demonstrators torched an entire military convoy of more than 100 trucks and armored vehicles.” 

Protesters killed and injured soldiers, who were often unarmed, in brutal ways, including beating them or burning them to death, and sometimes even stripping them and stringing up their lynched, charred corpses for all to see. Westerners are often surprised to learn that about two dozen soldiers and police officers (possibly more) died in these clashes. When the dust had settled, the death toll was likely around 300, which is certainly tragic and horrific, but far less jarring than the sensationally inflated Western estimates in the thousands.

After becoming acquainted with the true history of Tiananmen, it is useful to examine mainstream Western summaries of the events in question. Let’s start with Amnesty International’s “What is the Tiananmen Crackdown?”:

On 4 June 1989, Chinese troops opened fire on students and workers who had been peacefully protesting for political reforms in and around Beijing’s Tiananmen Square. Hundreds – possibly thousands – of people were killed, including children and older persons. Tens of thousands more were arrested across China in the suppression that followed. 

This summary, despite falsely referring to the protests as “peaceful,” does make a concerted effort to not directly place the violence in the Square (although an average Western reader would likely miss this distinction and assume the excerpt is bolstering the conventional narrative). The students and workers had been protesting in and around the Square. They weren’t necessarily there when the crackdown occurred. But as I mentioned earlier, there is no “we need to be extra clear and correct some widespread misconceptions” moment. It’s all very calculated and intentionally deceptive. The same is true of this summary from the U.S. State Department’s Office of the Historian:

On the night of June 3 and 4, the People’s Liberation Army stormed the Square with tanks, crushing the protests with terrible human costs. Estimates of the numbers killed vary. The Chinese Government has asserted that injuries exceeded 3,000 and that over 200 individuals, including 36 university students, were killed that night. Western sources, however, are skeptical of the official Chinese report and most frequently cite the toll as hundreds or even thousands killed.

The above excerpt is a masterclass in implying something without actually stating it, leaving plenty of room for plausible deniability. What unequivocally occurred within the Square, according to this summary, was that the PLA “stormed” it “with tanks.” When the army “crush[ed] the protests with terrible human costs,” was that also in the Square? And is “terrible human costs” referring to deaths? Why not just say “deaths”? Why put that in a separate sentence? Why not just say the soldiers stormed the square and killed a bunch of people? And regarding this next sentence about those who were killed, are we still talking about something that occurred in the Square? This is unclear, as these elements of the story are separated by punctuation and veiled in vagueness. As I have alluded to, it is intentionally unclear. 

A clear picture of what happened is not painted, because overtly admitting their cherished “Tiananmen Square massacre” narrative turned out to be fictional would be profoundly embarrassing, damaging their credibility and weakening their anti-China narrative in the process. Instead, these bourgeois sources opt to incrementally chip away at the false “massacre” story with caveats and crafty language, leaving curious communist commentators like myself confused - wondering if said narrative even existed in the first place. Even the neo-fascist Victims of Communism Memorial Foundation has abandoned the traditional “massacre” narrative:

In the spring of 1989, Tiananmen Square in Beijing was the epicenter of massive pro-democracy demonstrations that spread to over 100 Chinese cities and involved over 100 million people. Unprecedented in scale in a communist country, these demonstrations brought keenly felt self-confidence, strength, and hope to the participants and the society at large. To hold on to its dictatorship, the Chinese Communist Party mobilized the military as well as the full force of the party and state machinery to crush the demonstrations on June 3-4, 1989. The CCP claimed that about 300 people were killed. Estimates by NGOs, news media, and foreign intelligence agencies range from 2,000 to 10,000 killed. 

The History Channel is the only mainstream Western source I could find that apparently didn’t get the memo, as they continue claiming government forces indiscriminately fired on crowds in the Square and continue employing the outdated and inaccurate term “Tiananmen Square massacre”:   

On June 4, 1989, […] Chinese troops and security police stormed through Tiananmen Square, firing indiscriminately into the crowds of protesters. Turmoil ensued, as tens of thousands of the young students tried to escape the rampaging Chinese forces. Other protesters fought back, stoning the attacking troops and overturning and setting fire to military vehicles. [...] In the United States, editorialists and members of Congress denounced the Tiananmen Square massacre and pressed for President George Bush to punish the Chinese government. A little more than three weeks later, the U.S. Congress voted to impose economic sanctions against the People’s Republic of China in response to the brutal violation of human rights.

The “massacre” fantasy - a harrowing tale of bloodthirsty PLA soldiers indiscriminately mowing down unarmed, peaceful protestors in Tiananmen Square with machine gun fire - isn’t the only aspect of this history the West gets wrong. I recently spoke with Qiao Collective member Sun Feiyang, whose father attended some of the 1989 protests in China, about the complexities and contradictions of this tumultuous period (listen to our discussion here). In 2019, Feiyang wrote about the nature of the Tiananmen protests, including many unsavory details that are seldom discussed in the West. For instance, student protest leaders often exhibited an elitist contempt for workers, cordoning off protest areas so no one else could join. Student leader Wang Dan explained this sentiment concisely when he said, “The movement is not ready for worker participation because democracy must first be absorbed by the students and intellectuals before they can spread it to others."

Another protest leader, Chai Ling, yearned for a massacre of protesters by government forces: 

The students keep asking, “What should we do next? What can we accomplish?” I feel so sad, because how can I tell them that what we are actually hoping for is bloodshed, for the moment when the government has no choice but to brazenly butcher the people. Only when the Square is awash with blood will the people of China open their eyes. Only then will they really be united. But how can I explain any of this to my fellow students?

When asked if she would remain in the Square, the self-described “chief commander” replied:

No, I won’t. Because my situation is different. My name is on the government’s hit list. I’m not going to let myself be destroyed by this government. I want to live.

Liu Xiaobo, who was considered a more “moderate” protest leader, believed China needed “300 years of colonialism” and later supported George W. Bush’s invasions of Iraq and Afghanistan. The Tiananmen protests also had roots in anti-Black racism and were supported by the CIA, who smuggled activists out of China through what Newsweek described as “an underground railroad run by an odd alliance of human-rights advocates, Western diplomats, businessmen, professional smugglers and the kings of the Hong Kong underworld.” 

Indeed, the Western capitalist orientation of the student protest leadership, including its desire for violent regime change, was on full display. As Becker noted, “The protest leaders erected a huge statue that resembled the United States’ Statue of Liberty in the middle of Tiananmen Square. They were signaling to the entire world that their political sympathies were with the capitalist countries and the United States in particular. They proclaimed that they would continue the protests until the government was ousted.” The lesser-known, elucidating details of this history could continue for pages, but I feel as though they are beyond the scope of this article. In lieu of a substantial tangent within this text, I’d recommend exploring Qiao Collective’s Tiananmen Protests Reading List.


Conclusion

The “Tiananmen Square massacre” narrative is, in a sense, a classic example of anti-communist propaganda. It includes elaborate fabrication, exaggeration, omission, and double standards. It is repeated over and over again by solemn official sources to inspire an emotional and visceral reaction and thus shape the perspectives of millions. Important details are intentionally excluded, essentially erasing the political and historical context in order to bolster the Western bourgeois narrative revolving around the ostensibly “pro-democracy” nature of the protests. And what makes this particular atrocity myth even more persistent is the bitterness and resentment the Western capitalist class harbors towards China’s socialist project as it continues to advance, having defeated this aforementioned attempted counterrevolution 36 years ago.

In another sense, this famous fairy tale is unique. Unlike other anti-communist fables such as the “Holodomor” or the “Uyghur genocide,” both of which are fallacious yet persistent, the story of the blood-drenched Beijing square has been quietly abandoned by the Western press and its bourgeois backers. The original cartoonish sensationalism has been replaced with a measured, meticulously crafted rewrite that includes the same themes and accusations (authoritarianism, opposition to “democracy,” the crushing of dissent, state repression and brutality, etc.). Even after removing the central element (the fictional June 4th massacre), the narrative itself miraculously remains intact. China, we are told, is a totalitarian police state that viciously destroys the will of the people, regardless of whether its government committed unprovoked mass murder or defeated a violent, U.S.-backed, pro-capitalist rebellion.  

Whether it’s called a “massacre” or a “crackdown,” this conventional Western narrative is part of a larger effort to demonize the PRC and its overwhelmingly successful socialist path. However, the seemingly endless negative portrayals of China’s central government we are spoon-fed in the West are completely at odds with a simple truth: The vast majority of Chinese citizens actually support their government (approval ratings were even as high as 95.5 percent in a 2016 Harvard survey). This is because, throughout its history - from the record-breaking life expectancy increases under Mao, to the complete eradication of extreme poverty (accounting for 70 percent of global poverty reduction), to the unprecedented war against COVID-19, to the highly advanced public transportation system, to the crackdown on billionaires - the PRC’s communist government actually has served the interests of its citizens and continues to do so. And it is for this reason that I feel compelled to give Chinese voices the last word on this matter:

The trope of Chinese ignorance to the history of June 4th poses Westerners as the true keepers of Chinese history and the necessary deliverers of the Chinese people from communist authoritarianism. The pervasiveness of this chauvinistic mentality is apparent in the convergence between the neoconservative right and the anti-communist left in proclaiming platitudes of “solidarity with the Chinese people” against their government.

[…] 

Contrary to these infantilizing beliefs, many Chinese people—old and young—remember 1989. But the violence of June 4th is held in quiet remembrance in the Chinese psyche not as a desperate yearning for Western intervention or regime change, but as a tragic consequence of the contradictions of the reform and opening era, the legacies of the Cultural Revolution, and an overdetermined geopolitical context in which the U.S. bloc sought to exploit any and all opportunities to foreclose the persistence of actually-existing socialism. Lost in the West’s manipulative commemoration of the Tiananmen protests is the fact that two things exist at once: many Chinese people harbor pain and trauma over the bloodshed and remain supportive of the Communist Party of China and committed to China’s socialist modernization.

Where Despair Ends and Tactics Begin: The Invigorating Case of Luigi Mangione

[Pictured: Luigi Mangione is escorted into Manhattan Criminal court for his arraignment on state murder and terror charges in the killing of UnitedHealthcare CEO Brian Thompson, Monday, Dec. 23, 2024, in New York. (AP Photo/Seth Wenig)]


By Thomas King


What’s at stake in the Luigi Mangione case is where despair ends and tactics begin. On December 4th, an unidentified shooter (now suspected to be Mangione) exposed the alibis through which social power avoids being put right on the spot— as Raoul Vaneigem once wrote. We must resist any misattribution or denial of what this moment reveals; to do otherwise is to conceal how systematic terror breeds desperate acts of political violence in America. This demands that we reject the shoehorning of the alleged gunman’s inconsistent politics into a neat ideological framework, or the digging into his past as doing the state’s work. The truth behind the shooter’s actions lies in the parasitic design of a healthcare system that sacrifices lives to fuel its machinery. After an election where healthcare barely registered for either party, the desubjectivated entity took with him a gun, his despair, and, unsurprisingly, struck a chord with the public consciousness. The praxis was simple. Pain can radicalise anyone. ‘What do you do?’ he wrote.

Let’s not be deterred. Private health coverage spending will exceed $1.5 trillion this year as life expectancy declines. Since the Affordable Care Act passed in 2010, a measure the Democratic Party (aside from Bernie Sanders) has only sought to protect, UnitedHealth Group, the parent company of UnitedHealthcare, increased its annual share buyback program by 217%, funnelling $54 billion into stock repurchases. In 2023 alone, it pocketed $22 billion in profits on $371 billion in revenue—equating to $25 per share—and paid out $7.29 per share in dividends to investors. UHC had the highest denial rate of any U.S. insurance company, at 32 percent. Personal testimonies describe instances where the company denied coverage for essential treatments, including medications and hospital stays, despite their critical necessity for recovery. UHC was accused of using rigid algorithms to cut off payments despite ongoing care needs and was sued for a bot with a claimed 90 percent error rate. Meanwhile, a U.S. Senate committee found that UHC and other insurers intentionally denied critical nursing care to stroke patients, prioritising profit over survival. We lay bare the shooter’s motive when we recognise the healthcare system as a productive force of socialised violence. We must also recognise this violence as producing sad passions: fear, depression, and the suicidal urge. Franco Berardi reminds us, “Only by calibrating the abyss of the American unconscious can we decipher the roots of the social ferocity that is now in full manifestation.” From this point, we might decide where and to whom we must turn.

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The so-called ‘dark corners of the internet’ are, in fact, very bright. Talking heads decry the blurring of celebrity and criminality in the lionisation of Mangione, as if it's a new phenomenon, as if it marks a troubling new phase in the normalisation of violence in America. If violence is indeed normalised in America, it is because U.S.-supplied weapons kill civilians and fuel genocide. It is because both political parties have spent decades eroding public trust in the rule of law. It is because so-called ‘liberal democracy’ is on shaky ground. It is because neoliberal governance thrives on the precarity and commodification of relations. It is because, while Pennsylvania Governor Josh Shapiro claims there is no place for violence, he signs his name on missiles. It is because Zoe Strimpel fears for the future because of ‘Gen-Z’ support for Mangione yet writes that ‘the Israel Defence Forces are the most moral soldiers in the world’. Why is violence only acceptable when carried out—or backed—by elites against the working class and marginalised? Why does a U.S. Congress report deem it necessary to issue a “call to arms” for bipartisan public support to reclaim the United States’ crumbling global hegemony? If we are witnessing the normalisation of political violence through chaotic revenge, it is because the reasons for revolution are staring us in the face. It is because pain and sad passions ignite the active forces within them.

We are fighting a war of information where major media outlets have become arms of the national security state. Mangione’s alleged manifesto remained hidden until Ken Klippenstein published it, despite being in the possession of major media companies, just like his notebook is now. Days later, the New York Times refused to publish Mangione’s image, citing fears of "amplifying the crime and inspiring others," according to Andy Newman. Meanwhile, other media outlets scramble to frame Mangione's alleged actions as 'bizarre' and 'brazen'— desperate to portray him as terrifying and erratic, because acknowledging the truth of the event would force them to recognise that he is, in fact, no different from the average American voter. Even those who appear to empathise with the cause often revert to reductive moralising.

A quick search of Luigi Mangione's name floods the screen with headlines like ‘Who is Luigi Mangione?’, ‘What we know about the New York killer,’ or ‘Tracing the privileged family of Luigi Mangione.’ This is journalism at its most insidious. Had Mangione not been arrested, the shooter may have become a stronger symbol of class antagonism—his image untainted by the specifics of his story. It is why we must resist such attempts to dilute his image. That said, as Will Conway, co-host of the Acid Horizon podcast, pointed out, the flood of comical or provocative edits and politicised videos surrounding the shooter’s assassination reveals how the truth of a politicising event disrupts the biopolitical fabric, where anyone can shape the mythology surrounding the propaganda of the deed. These posts fight back against those who seek to control the narrative, which is why the Times attempted to disarm the public in the name of national security, but it was already too late.

Americans are conditioned to love men who look like Mangione, which is why they dominate narratives in media and culture. If Mangione weren’t white, the universal support he now receives would undoubtedly shape a very different narrative. So, resisting the dilution of the motive also requires, as we should independently of this case, resisting the embedded racism that makes his attractiveness conventional. An obsolete romanticism—seemingly innocent, though it isn’t—will only help sustain the forces that shape who becomes a symbol of resistance and who doesn’t. We must remember the work remains unfinished, and the revolution will have no face. Destituting the political apparatus doesn’t rest on the murder of Brian Thompson— the world is full of Thompsons. With that said, this incident might have done the world a huge favour. It has given a nation, relentlessly beaten down by a for-profit healthcare system, a renewed sense of unity and a reinvigorated cause. What matters now is what we do next.

Vaneigem wrote,

“My sympathy for the solitary killer ends where tactics begin; but perhaps tactics need scouts driven by individual despair. However that may be, the new revolutionary tactics — which will be based indissolubly on the historical tradition and on the practice, so widespread and so disregarded, of individual realisation — will have no place for people who only want to mimic the gestures of Ravachol or Bonnot. But on the other hand these tactics will be condemned to theoretical hibernation if they cannot, by other means, attract collectively the individuals whom isolation and hatred for the collective lie have already won over to the rational decision to kill or to kill themselves. No murderers — and no humanists either! The first accept death, the second impose it. Let ten men meet who are resolved on the lightning of violence rather than the long agony of survival; from this moment, despair ends and tactics begin. Despair is the infantile disorder of the revolutionaries of everyday life.”


References

UHC Stats. Health Insurance, UnitedHealth, Shareholders, and Buybacks. Jacobin, December 2024. https://jacobin.com/2024/12/health-insuranceunitedhealth-shareholders-buybacks.

Vaneigem, Raoul. The Revolution of Everyday Life.

Berardi, Franco. The American Unconscious and the Disintegration of the West. Substack. https://francoberardi.substack.com/p/el-inconsciente-americano-y-ladesintegracion.

Strimpel, Zoe. The Israel Defence Forces Are the Most Moral Soldiers in the World. The Telegraph, April 27, 2024. https://www.telegraph.co.uk/news/2024/04/27/israel-defence-forces-mostmoral-soldiers-in-the-world/.

Grounding with Koreans in the Belly of Another Beast

[Pictured: The western-induced border, commonly referred to as the DMZ (demilitarized zone), that separates the Korean people.]


By D. Musa Springer


Republished from Hood Communist.


In the short time between sunrise and boarding the 15 hour flight to Tokyo, all of my travel anxiety turned to excitement. In November 2023, I was invited to join the 2nd annual U.S. Peace Delegation to Chongryon (The General Association of Korean Residents in Japan), in a variety group of U.S. academics, journalists, high school youth, and organizers. The delegation was organized by Korean Reunification activists Dr. Kiyul Chung, a Visiting Professor at Tokyo’s Korea University and Pyongyang’s Kim Il Sung University, and Derek R. Ford, a US-based activist and visiting lecturer at Korea University. The opportunity to join this exchange felt like a unique chance to build fundamentally anti-imperialist paths to solidarity, and proved itself to be. 

As an International Youth Representative for the Cuba-based Red Barrial Afrodescendiente, I’m familiar with organizing delegations for Africans struggling in the U.S. to ground with Africans struggling against the blockade in Cuba. Aside from it being the longest flight I’ve ever taken, this trip to ground with Koreans in Japan was my first time on the ‘attending’ end of a delegation, putting anti-imperialist politics into practice from that perspective. My time at Korea University, as well as touring the impressive Chongryon Korean National Schools, reaffirmed my commitment to the examples of Cuba’s internationalist politics, and presented much educational dialogue, valuable exchanges, and material pathways for further solidarity. 

I would especially like to thank Dr. Kiyul Chung, the only Korean born in the Southern portion of the Korean peninsula to ever teach at a Northern Korea university! The wonderful Korean comrade and longtime anti-imperialist organizer shepherded us throughout the entire delegation, losing his own sleep for the sake of ours. At 71 years old, Dr. Kiyul has more energy than the entire delegation combined, with his passion for his people and the Reunification of Korea beaming at all times. This experience provided me with further insights into the historical struggles of the Korean people under Japanese imperialism — both as an unrecognized, oppressed colonial diaspora within Japan, and in their Motherland as the target of limitless Western imperialist aggression.

I believe that traveling on delegations is a task that organizers in the U.S. should engage in, within an organized fashion, including domestic trips to share notes with organizers across the country. Our organizations must collaborate and strategize on how they, and in turn us, can do better in supporting a broad and fresh base of members within our ranks to experience the political transformations, solidarity, and exchanges that often come from delegations. In this context my reflection on my time grounding with Koreans, like my reflection on African power and politics in La Marina, is an attempt to offer some perspective on the broad map of global resistance to imperialism, the process of building ties to learn from our Global South siblings in struggle, and to share insights to both the experience itself and what I learned from it.


Koreans In Japan

One of the most staggering revelations of this trip was learning firsthand about the sheer scale of Korean suffering under Japanese imperialism. While the image constructed of Japan in the West is closely related to the island’s cultural exports — popular art, food, entertainment and fashion often associate the island and its history with all things fun and whimsical — the reality of its colonial violence is much less spoken. As Derek Ford details, the origins of Koreans in Japan is fraught with ‘profound violence’:

“From their founding after World War II, Koreans in Japan—who are sometimes called “Zainichi Koreans”, meaning “foreign Koreans”—have always had to struggle to create and maintain educational spaces and systems where they can teach and learn about their own history, culture, traditions, and languages, in addition to other essential disciplines and languages. This was a basic human right as well as a political struggle, as Japan’s colonization of Korea, which officially started in 1910 but began about 5 years earlier, forced over 2 million Koreans—about 90 percent of whom came from the southern part of the peninsula—to move to Japan through either physical violence, coercion, and deceit. The story of the formation of a Korean population in Japan in the 1900s is one of profound violence.

Some were “recruited” by Japanese companies after colonial forces stole their lands and gave them to landlords, promised great jobs and good pay but receiving the opposite. Many Korean women, hundreds of thousands, were kidnapped into Japan’s military sexual slavery network, which the U.S. [military] inherited after it replaced Japan as the occupying force in the south [in 1945]. In 1938, Japan forcibly conscripted and kidnapped workers from Korea and brought them to Japan as slave laborers, where they were forced to build the military, munitions buildings and construct secret underground bases and bunkers for the air force. In the latter instance, children were particularly valuable, as their small bodies and hands were essential for creating the tunnels with pickaxes.”

Koreans estimate upwards of 7-8 million were conscripted to Japanese colonial forced labor during the World War period, with at least 800,000 taken to mainland Japan as forced labor. Approximately 300,000 Korean women were kidnapped and forced into sexual slavery by the Japanese military, again, an operation later taken over by the U.S. military occupation. In their explanations of this history on our trip, the Koreans consistently made comparisons to the colonization of Indigenous people and chattel slavery of Africans in the Americas, and the plight of these individuals is a haunting testament to the universal brutality of colonialism. Similar to how African historians intentionally highlight and celebrate our resistance to colonialism and slavery, all of the Koreans made sure to remind us that they revolted consistently. One historian said that an estimated third of all Korean forced laborers actively resisted through guerrilla warfare, organized escape, and marronage, embodying a common anti-colonial spirit of resilience and defiance.

It’s worth noting the population dynamics among Koreans in Japan, because the Korean community in Japan has a complex and significant history, a main theme throughout the delegation. Japan’s policy towards ethnic Koreans living within its borders, particularly those who do not hold citizenship of either Japan or South Korea, reflects Japan’s enduring colonial policies and the greater geopolitical forces of the region. Japan only recognizes the Republic of Korea (‘South Korea’) as the ‘legitimate’ government of the Korean Peninsula. Consequently, Japan does not consider passports or citizenship issued by the Democratic People’s Republic of Korea (DPRK, or ‘North Korea’) as valid. This stance is rooted in Japan’s imperial legacy, subservient diplomatic relations with the U.S. who wages continual war against the DPRK, and its own colonial recognition policies. As one can imagine, immense issues related to things like traveling, housing, and education arise from not having your citizenship formally recognized.

Of roughly 1 million Koreans in Japan, thousands of them do not possess Japanese nor South Korean citizenship; the term “Choson” is used for them. This term is a reference to the Korean peninsula under the Choson Dynasty (1392–1897), before its division into North and South; from 1910 to 1945 the peninsula was ruled by the Empire of Japan under the name Choson. “Choson” is how the Japanese government categorizes these Koreans in legal, political, and administrative limbo, and it’s important to remember that many are descendants of Koreans brought to Japan during the colonial period who either only have DPRK citizenship, some combination of Japanese and Korean citizenship, or who have chosen not to obtain Japanese citizenship in place of citizenship to their Motherland, the DPRK. ​​In 1947, Japan enacted the ‘Alien Registration Law’, which relegated ethnic Koreans to the status of foreigners within Japan. Following this, the Nationality Law of 1950 removed Japanese citizenship from Korean offspring born to Japanese mothers, while Korean children fathered by Japanese men could retain their Japanese citizenship.

Learning of these dynamics forced me to reflect on the colonial obsession with regulating national identity, citizenship, and ethnic classification; from the centuries-old ‘One-Drop Rule’ that continues to dictate the racial class system of the U.S., to the apartheid segregation system imposed onto the Palestinians by the Zionists, to the dangerous blood-quantum eugenics preoccupation of Nazi Germany. Whether implicitly implied through legal and cultural means, as is the case with Koreans in Japan, or through explicit and violent exclusion, colonizers are always necessarily obsessed with sternly dictating national and ethnic identity, marriage, citizenship, population diversification, and racial classification.     

While some progress has been made, one can imagine the serious implications that these classifications have had for the identity, legal status, and discrimination of the Korean community in Japan for several generations. Those designated as Choson usually face challenges related to their imposed-statelessness, such as limitations on travel, difficulties in accessing most social services, ethnicity-based discrimination in housing and labor, and broader issues of societal oppression. 

One example that we learned from students at Korea University was during the onset of the COVID-19 pandemic, when the Japanese government created a special program to support students struggling financially. Japan allowed for students across the entire country of all nationalities, including students at international schools in Japan, to request and receive state funds to help needy students afford a laptop to do remote schoolwork during quarantine, access protective gear like masks and sanitizer, and even help paying university tuition. All students, that is, except for students at Korea University. 

These students already faced a number of compounding financial and discriminatory issues long before the pandemic; students informed me that by simply attending Korea University, they have already curtailed the vast majority of their job prospects within Japan. Korea University was the only university where students were not allowed access to this COVID support, and Korean students launched a grassroots campaign in response to protest and calling out the Japanese government. 

Other examples are much more dramatic, but equally illustrative of the oppressive nature of life in Japan for the Koreans. As Ford notes:

“In 2018, a Japanese man attacked a young Korean man with a knife, and he admitted to police he did so “because he had ‘looked down’ on him.” That same year, two men shot up Chongryon’s headquarters in downtown Tokyo.”

During our visit, the mixture of this painful past with the tenuous present was palpable. 

“Just before the beginning of the COVID pandemic we had to crawl through a torn chainlink fence,” participants of the delegation from prior years told me, as we accessed the underground tunnels where thousands of Koreans perished as forced laborers. By November 2023 during my trip, the Japanese government had installed sparse lighting inside the opening of the tunnel, and had a small multilingual plaque acknowledging the historic nature of the site. Having legal access to these tunnels and the small commemorative plaque is itself the result of struggle by local Korean organizers and a small handful of Japanese historians, and remains a point of contention: the plaque doesn’t accurately describe the site, almost reading as a celebration of the horrors endured by Koreans in these tunnels, with absolutely no mention of forced labor. Of the roughly  1200 forced labor tunnels across the island, only less than a dozen are accessible by Japanese historians, who must receive tight-gripped government approval to enter.

These underground cave-tunnels were utilized by the Japanese imperial army, who moved most of their military operations underground to escape bombardments and military action during the World Wars. Once I ducked my way into the dark, humid tunnel, I quickly realized the space was filled with an ominous, heavy, and familiar feeling. We observed the physical marks on the walls of these underground tunnels painstakingly chiseled by the hands of Korean laborers, many just teenagers as young as 12, under the duress of Imperial Japanese guns. These marks are not just scars on stone; they are indelible imprints of a dark history, a somber reminder of the exploitation and suffering endured. 

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Exploring the legacies of chattel slavery causes a similarly chilling feeling for Africans in the Americas. At the Castillo de San Severino in Matanzas, Cuba, for example, historians point out where you can still see the bullet holes in the stone walls, where Africans who attempted to escape or revolt were punished by gunfire. There’s a level of reality that is communicated by experiencing the physical remnants of this deep oppression.

Dr. Chung and professor Curry Malott, another participant on the delegation, described that when there were no lights inside these colonial tunnels, only the guide’s flashlight, they were immersed in shadows and the echoes of brutal horror. To honor this, we turned off all the lights to experience just a few seconds of the darkness that plagued Koreans for decades. 

Interestingly, the Japanese public’s awareness of their nation’s colonial history is markedly absent, intentionally hidden and disallowed from public memory in any capacity. The nation’s imperial history is not taught in their schools, nor part of public discussion in any meaningful capacity. The lack of historical consciousness among the Japanese populace about their own country’s role in colonizing Korea is concerning, but not dissimilar to the absolute and proud lack of public knowledge in the U.S. of the atrocities their European ancestors carried out against many colonized and enslaved populations. It points to a broader issue of historical amnesia as a tool of the maintenance empire, the nearly inescapable dominating power of U.S. imperialism, and the importance of truthful historical education in acknowledging and learning from the past. 

Since at least 1948 the Koreans have engaged in organized resistance in the form of grassroots organization and DPRK-supported popular education. In 1955, this grassroots organizations would become Chongryon, a network of Korean schools that they began to build immediately following liberation. Chongryon now exists as a network of hundreds of Korean schools across the islands, cultural centers and businesses, and a humbly stunning university in Tokyo — all leading the struggle against the violent erasure of Korean people’s history, culture, and presence. And, as one professor made sure I understood clearly, all of this is achieved through belief in the values and principles of socialism.  


Microcosm of Regional Imperialist Aggression

The complexities of this situation reflect the ongoing tensions in the East Asian region — due primarily to the presence of U.S. imperialist forces that occupy all of Japan and the Southern Korean Peninsula — and the wider Pacific region through United States Pacific Command (USPACOM). 

In my short time in Japan, I was repeatedly stunned at the extremely visible and influential presence of U.S. military forces on the small island. Signs in some places read “U.S. Military Housing”, while others advertise “Best Car Rentals For U.S. Military Men.” When I ventured into the fashion district in my free time, massive and popular second-hand clothing markets were on most corners filled with used military paraphernalia, proudly sitting across from the McDonald’s on every block. In true ‘traveling while Black’ fashion, I sought out other Black people whenever possible; in Tachikawa, nearly every Black person I saw, including those who messaged me on social apps, were U.S. soldiers and their families. In some regards, what I observed and experienced of the U.S. Military presence in Japan was more visible and aggressive than their presence domestically in many places. The juxtaposition of Japanese culture and context with the U.S. military presence gave the same feeling as the police who occupy U.S. cities, who stick out within a society designed to cater to them. 

The U.S. has not only occupied and wedged its way into virtually every aspect of Japanese life and economy, it has also stunted and outright stopped virtually all attempts at Korean reunification, regional peace and stability, and sustainable diplomatic ties between the DPRK, its citizens, and Japan. 

One afternoon on the trip we drove up a winding, narrow road to park our van at a stunning mountaintop park, surrounded by cherry blossoms and lush greens. The beauty felt like a scene from a movie.

“Right there, you see it,” Said Dr. Kiyul, one hand on my shoulder and the other pointing at the various cargo and military ships in the ocean. “See that big U.S. ship right there? That’s where the nukes are!” 

The ship he was referring to was the unavoidable USS Ronald Reagan, a massive nuclear-powered aircraft ‘supercarrier’ sitting off the shore of Yokosuka

“That ship is readied with nuclear weapons and other devastating heavy artillery, aimed at the DPRK at all times. One may think that the Japanese, being the victims of the world’s most tragic and infamous nuclear attack by the U.S., wouldn’t cooperate with this nuclear chauvinism,” said Dr. Kiyul. 

Unfortunately, the U.S. uses the nonsensical guise of “deterrent diplomacy” and maintains a subservient Japanese government to assert that they are keeping Japan ‘safe’ from the DPRK and others, even if the opposite remains true. Most Japanese people I spoke with in my free time felt, for lack of a better term, deeply indifferent to the U.S. military occupation across their island, though some have said that the events in Palestine since October 7 have changed that. 

It’s important to underscore how deeply ingrained the U.S. military presence and militarization is in the Pacific region is. Similar to how U.S. AFRICOM has turned the entirety of the African continent to a subservient militarized zone, or how the U.S.  SOUTHCOM has designated Latin America as its “yard” to dominate, so too has the U.S. PACOM (Indo-Pacific Command) carved the entire Pacific region into its playground. U.S. military bases, naval carriers, occupation installments, and joint-training endeavors completely surround the DPRK and China, utilizing Japan, Southern Korea, the Philippines, Australia, Guam, and surrounding areas in the region to encircle those the U.S. deem as enemies.    

This all-encompassing military presence aligns with the U.S. strategy of “full spectrum dominance” to control all land, sea, air and space possible. Across the continent of Africa the presence of the U.S. AFRICOM resulted in a 100,000% increase in terrorism across the continent, deteriorated the already shaky regional stability, and left neo-colonial forces with new caches of U.S. weapons. In a similar manner, the U.S. presence in the Pacific has caused a breakdown of negotiations between the DPRK and neighborhooding countries like Japan, as well as the Southern portion of the Korean Peninsula. Each time the North and South Korean governments have attempted peace talks, let alone discussions of any potential reunification, the U.S. has swiftly halted such talks; the easing of Japanese hostility against the DPRK was also stunted by the U.S., who deemed the DPRK a grave safety and forbade the Japanese government from seeking peaceful solutions. The U.S. has consistently denied DPRK-initiated proposals to discuss a peace treaty to formally end the Korean war, for example, the longest war in U.S. history.  

What’s clear is that the U.S. prefers to continue an aggressive and antagonistic policy towards the DPRK, using its subservient “allies” in the region as mere launching pads from which they can target their regional enemies. Despite the DPRK remaining politically consistent on the question of peace talks, consistent on the common sense policy not relinquishing nuclear weapons (for fear of suffering the same fate of Libya’s Qaddafi), consistent on their expressed desire for reunification of Korea, the U.S. has been equally consistent in denying the region stability and demilitarized peace. The largest military occupation is in Luchu (Okinawa), which doubles as a U.S. and Japanese colonial occupation of these Indigenous islands. 

For Koreans in Japan, I was told by students, Japanese aggression and discrimination against internal Koreans tends to match the larger geopolitical situations they face. As the geopolitical sphere becomes more complex and contentious, local Koreans face knife attacks, are scared to wear their traditional clothing outside of their schools, are made into the society’s punching bags, and experience a microcosm of the larger regional warcraft by the U.S.


68 years of Internationalism, Popular Education In Practice 

The delegation took place just one month following the Al-Aqsa Flood Operation in Occupied Palestine on October 7, and therefore the consistent backdrop of most conversations on the trip was Palestine, the resistance struggle being waged there, and how it is related to the burgeoning potential of a multipolar world. The DPRK has long supported the struggles of the Palestinian Resistance both materially and politically, as they have to a lesser known extent African liberation struggles, including training various militant Black Panthers and supporting some seeking asylum. In fact the DPRK has never recognized the Zionist state, consistently calling for the liberation of Palestine. 

In the Korean elementary and middle schools, I flipped through pages in their history books and saw images of Martin Luther King Jr., Muamar Qadaffi, the Black Panther Party, Malcolm X, Ahmed Ben Bella, and other revolutionary figures in African history, which was particularly warming. While in in the U.S. the DPRK is extremely and harshly vilified, the Global South still largely recognizes the DPRK for having never surrendered to imperialism, and as an “unwavering ally of the South and the resolute torchbearer of anti-imperialism”, as the Communist Party of Kenya put it in their December issue of Itikadi. Reverence for the DPRK exists across Africa, with organizations like the Nigerian-DPRK Friendship Association highlighting the role that the DPRK played in supporting African liberation movements of the 60s and the 70s, and African development beyond that. This support includes providing tractors and agricultural supplies, helping to develop local infrastructure like roads and hospitals, exchange of academic training, import-export exchange, and technological cooperation.  

Inside each room of the Korean high schools and the Korean University, images of their anti-colonial heroes Kim Il Sung and Kim Jong Il hang proudly, similar to the endless images of Fidel Castro, Che Guevara, and Jose Martí plastered across Cuban walls. The Koreans recognize their struggle as primarily a struggle against the contradictions of imperialism and colonialism, with the Korean Juche ideology guiding them, and sew this recognition into the fabric of their work inside Japan. 

In the middle school classes, a young Korean girl was asked to practice her English in front of the class by speaking to us; the students all turned their chairs around and sat quietly, attentively to show her respect. To our surprise, she didn’t simply introduce herself, but rather introduced her entire class, speaking almost exclusively in the collective “we” — telling us what ‘we’ as a class like to do, why they are excited to meet us, and so forth. We all noted the collective, communal nature of the Chongryan system, and the beautiful display of this collectivism in the student’s persistent use of “we.” 

Toward the latter half of our trip, I was able to guest lecture alongside other delegation participants for two different classes at Korea University. The topic of the class that I joined is itself a testament to the advanced nature of their revolutionary education: “End of the Unipolar World, Creation of Multipolar World: Histories of Korea-U.S., Russia-U.S., and China-U.S. Confrontation” taught by professor Kiyul Chung. We discussed the globalization of anti-imperialist principles of self-determination, the role of the DPRK in supporting a burgeoning multipolar world, and the active application of DPRK principles of self-reliance and self-defense. 

When it was my turn to speak, I put into context the struggles of Africans within the U.S. as an internal colony, highlighted several moments of joint history between DPRK and African liberation struggles, and discussed the strong commonalities between Pan-Africanism and Korean Reunification as strategies and political ideologies. The commonalities in these two ideological northstars needs to be further explored. The same way that Korean Reunification wishes to see the U.S., Japanese, and Western imperialist grip on Korea fall, we too wish to see this imperialist grip on Africa fall. The same way that they desire the reunification of the Korean Peninsula under scientific socialism, so too do we wish to see the unification of Africa under scientific socialism. In the same way that they envision safety and security for the Korean diaspora as being existentially linked to the reunification of Korea, we also understand the safety and security of Africans in our diaspora from imperialist racism as only being achievable through Africa’s unification.  

And as they wish to see the fall of the neo-colonial puppet governments of Japan and South Korea — who take their orders directly from the U.S. — we, too, wish to see the fall of the neo-colonial comprador class, who exploit Africa and Africans at the command of Western imperialists. 

The discussions highlighted the irony of certain academic narratives that focus exclusively on single-issue oppression with a U.S.-centric lens, while ignoring the broader history and experience of imperialism globally. While discourse of ‘global anti-blackness’ has gone viral in recent years, rarely have I seen this perspective properly contrasted with the experiences of Koreans under Japanese imperialism, including the mass rape and enslavement of Korean women, or other colonized populations. It underscored the importance of recognizing and respecting the diverse histories of both suffering and resistance across the world, rather than subsuming them under singular narratives of blanket oppression hierarchies.

This trip helped me to think deeper on the often cited concept of ‘the world being built on antiblackness’, critically examined in the light of the Pacific region’s experiences, the Arab (West Asia) region’s experiences, and so forth. The sufferings of people in Iraq, Afghanistan, Lebanon, Iran, in Korea, the Philippines, Guam, and Hawaii, and in other regions includes levels of dehumanization, mass murder, sanctions, exploitation, and slavery by Western powers that challenge the narrative that centers solely on anti-Blackness as the foundational for global oppression. This view feels reductive in light of serious engagement with the world history of imperialism, as it overlooks the multifaceted nature of imperialist violence and the diverse experiences of those suffering under it, in favor of grand narratives.

While I do not claim to be an expert on such subjects nor want this occasionally controversial topic to overshadow the overall reflections in this piece, I do hope that we can broaden our understanding of our own oppression in light of global struggles. Conditions of enslavement, colonization, vicious racism and discrimination emanate from a system of imperialism that dictates super-exploitation at all costs, that simply reappears in various forms and locations. We must resist the urge to claim a form of chauvinism which asserts a global preoccupation, consciously or subconsciously, with our oppression as the ‘psychic’ lifeblood of the modern world. In reality, imperialism is the lifeblood of the modern world-building project, with the U.S.-EU-NATO bloc dictating the terms of exploitation to the world. 

This, perhaps, is why the Chongryon school network is primarily based on Korean culture as their basis of community and education. “Korean culture is thousands of years old, and our oppression is not,” one student at Korea University told me. “That is why we focus on learning our Korean language, our mythology, our history. if we do not preserve it, Japan will squash it out of us.”

In Cuba, a similar phenomenon exists. The depth of African culture, from language and dance, to fashion and spiritual practice, help to unify and sustain the Revolution, by creating a common African identity that Afro-Cubans unif around. For the Koreans in Japan, their culture is not just an act of resistance against Japanese erasure, it is also a source of unity and great ethnic, national pride. For African organizers in the West, we have to remember that our culture is a powerful tool for unification and pride, taking the lessons from other colonized individuals who have proven as much. 

Under the guise of building a ‘battery factory’ and with firm belief in the power of their culture, Koreans in Japan secretly built Korea University without the knowledge of the Japanese government, which opened in 1956. On the basis of culture and popular education, they have turned this act of defiance into a network of contested spaces, where they are able to exercise their autonomy. Language, song, dance, history, traditions, clothing, all are celebrated as a basis for the socialist experiment in self-determination that is Chongryon. I couldn’t help but wonder, what it would mean for us to return to and celebrate our African culture in a similar and serious manner.

As we move forward, it is crucial to carry these lessons with us, fostering an empathetic and decisive discourse on resistance and liberation. Delegations are not simply to perform a more ethical form of tourism, but rather are crucial moments to witness and learn the opportunities that exist for colonized peoples who are organized and dedicated. After my trip to Chongryon to ground with Koreans in the belly of another beast, I am reaffirmed that our struggle as Africans must be decisively socialist and anti-imperialist, firmly rooted in notions of cultural power, and remain consistent in our solidarity with the Korean struggle. We have to join them in calling for the reunification of Korea and supporting the U.S. Out Of Korea movement, because the intertwined nature of our struggles are profound.

Groveling at the Feet of Greed: How U.S. Politicians Sacrifice Lives for Profit and Power

By Peter S. Baron

 

U.S. foreign policy has consistently exposed the cowardly and self-serving opportunism of our political leaders, who are driven by the interests of their corporate elite overlords. From the earliest days of the Republic, American interventions abroad have prioritized the elite class’s accumulation and consolidation of profit and power over human rights and international stability. Politicians, ever ready to serve corporate interests, have implemented policies designed to expand market access, control vital resources, and maintain global dominance, all while cloaking their actions in the rhetoric of democracy and security.

American politicians, as executors of this foreign policy, perpetuate wars, coups, and economic sanctions, ensuring a steady stream of blood money to their elite patrons. They manipulate public sentiment and suppress dissent to create a facade of national interest that conceals the true beneficiaries of these policies. The cumulative devastation from the African Slave Trade to the genocide in Gaza exposes the moral bankruptcy of a foreign policy rooted in murder and torture for profit and power. This grotesque complicity demands a radical rethinking of America's role in the world, prioritizing human dignity over corporate greed.

 

A History of Exploitation: From Slavery to Modern Conflicts

The pattern of exploitation, intrinsic to American capitalism and imperialism, traces back to our earliest days as a new nation. Understanding this continuum helps explain ongoing atrocities in places like Gaza, where marginalized lives remain collateral damage in the pursuit of profit and power.

The African Slave Trade, beginning in the 16th century, was an era of unparalleled brutality that resulted in the deaths of approximately 1.5 to 3 million African people. This brutal chapter in history was propelled by European powers and elite colonists, whose capitalist ambitions demanded a massive labor force to produce surpluses of profitable crops like sugar, cotton, and tobacco. Africans were enslaved and forcibly torn from their homes, families, and cultures, then transported across the Atlantic under the most inhumane conditions imaginable. Packed like cargo in the filthy holds of ships, many died from disease, malnutrition, and abuse. Those who survived the harrowing journey were sold like cattle, treated as mere property, stripped of their humanity, and forced to toil under relentless, brutal conditions.

The dehumanization and commodification of millions of men, women, and children generated immense wealth for European and American economies, laying the very foundation for modern capitalism.

In what is now the contiguous United States, the Indigenous population was decimated from over 5 million before European contact to fewer than 238,000 by the late 19th century, a near-total annihilation that subjected indigenous communities to unimaginable horrors—relentless warfare, violent displacement, and the deliberate introduction of diseases to which they had no immunity. The forced removal and extermination of Indigenous peoples was justified by U.S. expansionist policies under the guise of "Manifest Destiny." Americans were supposedly destined to occupy and control the land across the American continent from the Atlantic to the Pacific. Driven by a relentless capitalist hunger for land and resources, the U.S. government and settlers aggressively seized vast territories for agriculture, mining, and real estate ventures in a calculated effort to pave the way for capitalist development.

The American Revolutionary War resulted in approximately 25,000 American deaths, around 24,000 British deaths, and about 7,500 Hessian (German) mercenary deaths, totaling approximately 56,500 fatalities. British trade policies were designed to keep the colonies economically dependent on Britain, restricting their ability to trade freely and forcing them to benefit the British economy. These policies included excessive taxation, which disproportionately burdened the lower classes in the colonies, fueling their anger towards both the elite in the UK and their colonial counterparts.

However, as the revolution progressed, the colonial elite seized control of the revolutionary committees and assemblies. This allowed them to hijack the grassroots demands for liberty and self-determination, twisting the revolutionary fervor to serve their own selfish economic interests. The common colonists were thrust into a violent and bloody struggle, duped into believing they were fighting for genuine freedom. However, the revolution ultimately served only to enrich and empower the wealthy American elite, betraying the common people and stripping them of the promised economic and social gains.

Elite leaders such as Thomas Jefferson, John Adams, and James Madison ensured the founding documents would usher in a political structure that safeguarded the interests of property owners and the wealthy. The original Constitution included mechanisms like the Electoral College and the Senate, which diluted the direct influence of the popular vote and ensured that power remained concentrated among the elite.

In essence, the rich leaders of the revolution, like George Washington who was one of the wealthiest men in the colonies, sought to dismantle British control to establish a capitalist economy where private property and free enterprise reigned supreme. Washington, often lauded for his prudence in declining to rule as King, certainly did not forgo the opportunity to live like one. He paid himself a Presidential salary that amounted to 2% of the total budget of the newly established American nation.

The US Civil War, which claimed between 620,000 and 850,000 lives, was fundamentally a battle between the Southern elites' agrarian economy based on slavery and the Northern elites' industrial economy based on wage labor. Southern landowners accumulated wealth through the brutal exploitation of enslaved people on plantations that produced cash crops like cotton and tobacco. The relentless drive for profit under capitalism pushed these enslavers to seek expansion into new American territories, a practice that Abraham Lincoln aimed to halt.

Northern elites, driven by the same capitalist commitment, were invested in expanding industrial capitalism, which relied on wage labor. They saw slavery as an economic hindrance to their vision of a more profitable and adaptable workforce. Wage labor allowed Northern industrialists to exploit workers without the legal and logistical constraints of slavery, offering a more scalable and flexible labor force for factories and industries. Workers could be hired and fired based on demand, paid only when needed, and subjected to poor working conditions without the need for lifelong ownership.

The North's victory dismantled the Southern slave-based economy, ending the agrarian capitalist model and paving the way for industrial capitalism to dominate. This shift facilitated rapid industrial growth and infrastructure development, promoting a capitalist economy based on wage labor. After approximately a decade of Reconstruction efforts, Northern industrial powers strengthened their influence over key economic sectors such as manufacturing, railroads, and finance. Subsequently, they withdrew their support for Reconstruction, allowing the South to effectively reinstitute slavery through the systems of sharecropping and convict leasing.

The Spanish-American War of 1898, which led to approximately 60,000 Spanish deaths and 3,200 American deaths, was driven by the U.S. desire to expand its influence and open new markets for American goods. The war was partly fueled by the sensationalist journalism of the time, which drummed up public support for intervention in Cuba's struggle for independence from Spain. However, underlying this public sentiment were strong economic motivations. The U.S. sought to protect its investments in Cuba and to gain control of other Spanish colonies like Puerto Rico, Guam, and the Philippines. The acquisition of these territories allowed the U.S. to expand its reach into new markets, securing strategic locations for military and trade purposes, thereby furthering American capitalists’ economic and strategic interests.

The US-Philippine War, which occurred from 1899 to 1902, caused around 220,000 Filipino deaths. This war was driven by the U.S.'s desire to establish a foothold in Asia, opening up new markets and resources for American businesses under the guise of "civilizing" and democratizing the region. Following the Spanish-American War, the U.S. took control of the Philippines, facing resistance from Filipino nationalists who sought independence. The brutal suppression of the Filipino independence movement demonstrated the lengths to which the U.S. would go to maintain its new colonial possessions.

During World War I, the federal government registered about half a million "enemy alien" civilians, monitored many of them, and sent around 6,000 German Nationals and German-American men and a few women to internment camps. The camps were harsh and inhumane, with poor living conditions, inadequate food, and rampant disease. Internees were subjected to forced labor and constant surveillance, stripped of their freedoms under the guise of protecting the nation. Perhaps, more strikingly, the government seized vast amounts of private property, often with dubious connections to the war effort, amassing assets worth over half a billion dollars—nearly the entire federal budget before the war.

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By seizing the businesses and properties of German Americans, the American elite removed economic competition and consolidated control. Xenophobia was used as a tactic to create an ideological construct where the German American community was scapegoated, symbolizing both external and internal threats. This strategy reinforced national cohesion by projecting fears onto a racialized other, uniting the nation against a common enemy.

Following the Pearl Harbor attack, American elites and their obedient politicians deflected public anger away from their own profit-driven actions that had escalated tensions with Japan. The greedy capitalist elite, desperate to control vital resources like oil and rubber from Southeast Asia, had imposed crippling economic sanctions on Japan. A State Department memorandum a year before Pearl Harbor laid bare their true motives: fear of losing access to lucrative markets and essential materials in Asia. These ruthless measures posed a clear and potent threat to Japan's very existence, intentionally provoking them into war. Instead of holding these capitalist vultures accountable, the government cowardly redirected blame onto Japanese Americans, shielding the true culprits behind this manufactured conflict.

Thus, echoing the strategic motivations behind the internment of German Americans during World War I, the U.S. government initiated the internment of 120,000 Japanese Americans during World War II. These camps were dehumanizing, with families torn from their homes and businesses, stripped of their rights, and confined in remote, desolate locations. The deplorable conditions lacked adequate shelter, food, and medical care. People lived in overcrowded barracks, surrounded by barbed wire and armed guards, enduring extreme weather and a constant sense of fear and uncertainty.

The Korean War, which raged from 1950 to 1953, was a horrific conflict that resulted in approximately 2.5 million deaths, leaving the Korean peninsula in ruins and its people devastated. This war, driven by the U.S. aim to contain Soviet influence and protect global capitalist interests, reveals that the Cold War was essentially a series of hot wars, with Soviet and American elites fighting proxy battles around the world. After World War II, Korea was divided into two zones, with the North under Soviet influence and the South under American control. The American aim was to establish a capitalist South Korea that could serve as a bulwark against Soviet influence, ensuring a market-friendly environment beneficial to American economic interests. The war saw relentless bombings, mass executions, and widespread atrocities. Entire cities were leveled, and countless civilians were caught in the crossfire, subjected to unimaginable suffering.

In Guatemala in 1954, the U.S.-backed coup of Jacobo Árbenz set the stage for decades of brutal conflict and repression, including the Guatemalan Civil War, that led to the deaths of between 140,000 and 200,000 people. The overthrow of President Jacobo Árbenz was a direct response to his land reform policies that aimed to redistribute land to impoverished peasants, which threatened American corporate interests, particularly those of the United Fruit Company.

The US-backed Indonesian genocide from 1965 to 1966 resulted in the deaths of between 500,000 and 1 million people. The U.S. supported General Suharto's rise to power as part of a broader strategy to eliminate communist influences in Indonesia, the world's largest Muslim-majority country and a region of significant geopolitical importance. Suharto's regime, with U.S. backing, targeted members of the Communist Party of Indonesia (PKI) and suspected leftists, resulting in mass killings and widespread atrocities. The elimination of communist influences in Indonesia helped to secure a stable and capitalist-friendly regime that ensured a favorable environment for American economic interests and multinational corporations in Southeast Asia.

The Vietnam War, from 1955 to 1975, resulted in approximately 2 million deaths. The U.S. intervened to prevent the spread of communist influence in Southeast Asia, crucial for protecting global capitalist interests. The Domino Theory suggested that if one country fell to communism, others in the region would follow, threatening capitalist markets and investments.

The war was characterized by extensive bombing, chemical warfare, and brutal ground battles, leading to immense destruction and loss of life. The U.S. aimed to support a non-communist government in South Vietnam to maintain a strategic and economic foothold. Th U.S. government installed Ngo Dinh Diem as the leader of South Vietnam in 1954, a man who aided the French colonizers in rounding up independence fighters during Vietnam’s revolution and who was living in Lakewood, New Jersey prior to being installed as President of South Vietnam. Villages were razed, civilians massacred, and entire regions devastated by napalm and Agent Orange.

As part of the Vietnam War, the U.S. bombing campaigns in Cambodia and Laos from 1969 to 1973 resulted in 500,000 deaths. These, known as Operation Menu and Operation Freedom Deal, were aimed at destroying North Vietnamese supply routes, particularly the Ho Chi Minh Trail, which ran through these countries. The campaigns involved extensive use of carpet bombing and chemical defoliants, causing widespread civilian casualties and long-term environmental harm. In total, U.S. dropped 2,756,941 tons of bombs, more than all of the bombs dropped by the Allies in World War II.

The Bangladesh famine of 1974, which claimed up to 1.5 million lives, was tragically induced by U.S. policies that prioritized geopolitical interests over human suffering. During the Bangladesh Liberation War, the U.S., driven to uphold global capitalism through their Cold War alliances, supported the Pakistani government with aid and arms, enabling Pakistan to brutally suppress the independence movement in East Pakistan, now Bangladesh.

The conflict ravaged the region, leading to widespread devastation and economic collapse. When Bangladesh finally achieved independence, it was left in ruins, its infrastructure destroyed, and its economy in shambles. The newly formed government struggled desperately to address the famine that followed. Fields lay barren, markets were empty, and the people starved. During the height of the famine, the U.S. withheld 2.2 million tons of food aid as a means to pressure the Bangladeshi government into aligning with American political and economic interests.

The haunting images of skeletal children did nothing to stir the cold, calculating hearts of American politicians, who shamelessly grovel at the feet of greed. As expected, their consciences, deeply buried beneath their unwavering service to those who relentlessly pursue profit, remained impervious to the suffering they inflicted. The elite relied on their unwavering commitment to corporate profit and control over the global order, and these politicians met those expectations without hesitation.

The $8 trillion U.S. invasion of Afghanistan in 2001, part of the broader War on Terrorism, has resulted in over 900,000 deaths over the ensuing years. Initially justified as a response to the September 11 attacks, aimed at dismantling Al-Qaeda and toppling the Taliban, this intervention was heavily influenced by imperialist strategic interests. Afghanistan's critical location in Central Asia made it a prime target for projecting U.S. power and influence, surrounded by key nations like Iran, Pakistan, China, and the Central Asian republics. Establishing a foothold in Afghanistan provided the U.S. a strategic base to manipulate regional dynamics and counterbalance rivals such as Iran and China. Additionally, the prolonged military occupation and reconstruction efforts were a boon for American corporations involved in defense, security, and infrastructure, including then Vice President Dick Cheney's Halliburton.

The U.S. interventions in Iraq, including the Gulf War in 1991 and the Iraq War in 2003, resulted in catastrophic human losses, with approximately 100,000 deaths the Gulf War and 600,000 deaths from the Iraq War. These interventions were driven by strategic interests in Iraq's vast oil resources, with the U.S. aiming to control and secure these assets for capitalist benefits. The Gulf War was initiated to expel Iraqi forces from Kuwait, a key oil-producing country, thereby protecting U.S. allies and ensuring the stability of global oil supplies. The 2003 invasion of Iraq, under the pretext of eliminating weapons of mass destruction, was similarly motivated by the desire to gain control over Iraq's oil fields and to establish a compliant government that would favor U.S. economic interests. Here too, the Vice President Dick Cheney's former company, Halliburton, made a staggering $39.5 billion from contracts related to the Iraq War, many of which were awarded without competitive bidding.

The devastation caused by these wars was immense: infrastructure was obliterated, cities were reduced to rubble, and millions of civilians were caught in the crossfire or suffered from the resulting chaos and instability, with 5 million displaced. The prolonged occupation and the dismantling of its military and governmental structures created a power vacuum and widespread chaos. This environment facilitated the rise of extremist groups, with ISIS eventually forming from the remnants of al-Qaeda in Iraq and other militant factions.

The NATO intervention in Libya in 2011, which led to approximately 22,000 deaths, was officially framed as a humanitarian effort to protect civilians during the uprising against Muammar Gaddafi's regime. However, beneath this veneer of humanitarianism lay significant strategic and economic interests, particularly related to Libya's vast oil reserves. Libya, boasting the largest proven oil reserves in Africa, was a crucial supplier of oil to Europe. The NATO-led intervention resulted in the overthrow of Gaddafi but also plunged the country into chaos, leading to prolonged instability and conflict. This destabilization allowed multinational corporations easier access to invest in and exploit Libya's oil resources. Moreover, the intervention had dire consequences for the social fabric of Libya. The power vacuum and ensuing chaos led to the re-emergence of open-air slave markets, where human beings are being bought and sold like commodities for as little as $400.

The ongoing genocide in Gaza is simply another manifestation of the capitalist ethos that permeated the violence described above. The U.S. government's complicity in perpetuating violence and destruction is driven by economic and geopolitical imperatives just like those we have discussed above. American taxpayer-funded military aid to Israel supports a relentless campaign against Palestinians, masked as a security measure but fundamentally rooted in capitalist and strategic interests. This alliance between American and Israeli elites consolidates control over critical resources and trade routes, enriching defense contractors and entrenching regional dominance. Innocent civilians bear the true cost: tens of thousands killed, homes and infrastructure decimated, and entire communities obliterated.

 

Collective Disengagement: Standing Up to Oppression and Building a New Future

The elite sustain this centuries long pattern of calculated violence by manipulating our collective psychology. They justify their acts of violence and war, while those who denounce such atrocities and propose new ways of organizing society are marginalized and discredited. Public sentiment is meticulously crafted through propaganda that narrows the range of acceptable discourse and paints revolutionary voices as unrealistic, insane, or dangerous.

Their fearmongering is particularly effective because it exploits our vulnerable position in a systemically competitive society. Those who have the least are warned they can't afford to join the courageous revolutionaries and risk losing what little they have, even though they stand to gain the most. Meanwhile, those with some financial security are told that embracing revolutionary ideals would plunge them into the struggles faced by those below them. The truth is, these revolutionary ideals would remove us from the cutthroat competition that characterizes the current world order. Such actionable ideals promise a world where no one has to live in insecurity or fear of losing everything. By fostering cooperation instead, we can create a society where everyone's needs are met, and the constant anxiety of survival is abolished.

The elite's hostility towards so-called 'radical' ideas is not simply a matter of ideological disagreement. They are acutely aware of the power, practicality, and rapid spread of these revolutionary concepts, and they fear how quickly they can be implemented. Thus, they ensure such dissent is systematically suppressed through state-sanctioned violence, creating a climate of acquiescence. This dual approach of bounded discourse and suppressed dissent ensures that transformational ideas are marginalized and genuine social change is hindered. Through this method, the ruling class engineers a grotesque charade where the only permissible political stances are those fundamentally devoted to perpetuating corporate dominance and expanding capitalism.

But their manipulation runs deeper—they sell us these contrived choices! They cleverly associate being a Democrat with specific cultural values and being a Republican with others. Glossy advertisements and sleek marketing campaigns flaunt both celebrities and everyday people who embody these fabricated values, pushing products that supposedly define liberal or conservative lifestyles, along with their various subcultures.

Every purchase we make, whether it's a hybrid car adorned with progressive bumper stickers or a pickup truck flaunting patriotic decals, feeds into this fabricated dichotomy. We're not just voting with our wallets; we're being coerced into aligning our self-worth and identity with these consumer choices. It's a grand illusion where both sides, despite their apparent differences, funnel us into the same exploitative system.

We’re bombarded with slogans and images that blend politics with consumerism. "Vote blue, buy green." "Real Americans wear red." It's a relentless cycle where we are implored to buy products that signify our 'values'—values crafted in boardrooms to serve corporate interests.

Every vote, every purchase, every piece of cultural paraphernalia we adorn ourselves with is a cog in their profit machine. The elites sit back, watching us dance to their tune, our dissent muted, our choices orchestrated, our lives commodified. This is a profound violation of our autonomy and dignity, a testament to the insidious power of corporate hegemony.

It’s time we reject the individuals who are “leading” our country, recognizing them as the spineless and avaricious opportunists they repeatedly prove themselves to be. They do not look out for “American interests.” They look out for elite interests. The elite are fully aware of the destruction and death they cause. They wield force not just because it’s effective but because it sends a chilling message to those of us who see through their charades. They know that some of us can see their justifications for war—drenched in pompous, misleading rhetoric of spreading democracy or protecting American interests—for the sham that it is. They want us to understand that if we challenge them, they can and will bring hell upon earth. They will kill without hesitation.

Yet, they have a vulnerability. To oppress and kill, they need us to do their bidding. They need us to ship the bombs, to provide political support, to play their rigged game. They require vast numbers of soldiers to sign up, commit these atrocities, suffer from PTSD, and then be discarded when they return and seek help. It's time we stand together and refuse to be pawns in their murderous schemes. We must take this stand for ourselves and for humanity. By building networks of mutual aid and supporting each other, we can create the solidarity needed to resist their exploitation and implement new, just ways of organizing society.

Our collective power lies in our ability to say no. By refusing to participate in their wars, by resisting their propaganda, we can dismantle their power. The elites rely on our complicity, our labor, and our silence to maintain their dominion.

Imagine we chose to serve each other instead! Picture the strength of a unified populace, rejecting the exploitation and brutality inflicted in our name. We must rise together, in defiance of the so-called leaders who have sacrificed their integrity on the altar of capitalism. For every life shattered by their betrayal, for every dream crushed under the weight of their gluttony, we must unite. It is our duty to reclaim the values they have perverted, the future they threaten, and the planet they are setting aflame with their endless pursuit of profit. We owe it to ourselves and to the world to disrupt this cycle of violence and build a new social order that values human dignity over capital. Now is the time to come together and take action.

 

Peter S. Baron is the author of “If Only We Knew: How Ignorance Creates and Amplifies the Greatest Risks Facing Society” (https://www.ifonlyweknewbook.com) and is currently pursuing a J.D. and M.A. in Philosophy at Georgetown University.

Debunking Myths About Venezuela: What's Really Going On?

[Photo Credit: MIGUEL GUTIERREZ/EPA/Shutterstock]

By Eli Morey

Republished from Liberation Center.

Nicolás Maduro, the leader of Venezuela’s socialist movement, won the July 28 Venezuela presidential election by a wide margin. In a near-repeat of 2019,  the Biden administration  immediately declared the election illegitimate and recognized their preferred—but badly defeated–candidate as the winner, Edmundo González as the winner, just as they supported Juan Guaido’s pitiful attempt to take power in 2019-2020. Similarly, the U.S. is fully supporting current right-wing violence in Venezuela to set the stage for another coup against the legitimate and widely popular government.

None of this appears in the corporate media, of course. Instead, we only encounter accusations of “corruption” and “illegitimate” elections.

What about the polls that showed Maduro losing?

Headlines in the U.S. cite polls as evidence of fraud in the 2024 elections. According to some polls, Maduro trailed the opposition by a wide margin in the lead-up to election day. A closer look reveals that these polls are not a reliable source of information about Venezuelan voter preferences. 

In fact, each of the four polls cited by Western media were run by organizations with a clear conflict of interest:

  1. The Encuestadora Meganálisis poll is openly affiliated with the opposition, as their Facebook page filled with videos denouncing Madruo and the Bolivarian Revolution.

  2. The Caracas-based Delphos poll is directed by Felix Seijas Rodriguez, an outspoken member of the Venezuelan opposition who has authored numerous articles attacking Maduro and even discussing U.S. military intervention against Venezuela.

  3. OCR Consultores is a “consultancy” group whose Director, Oswaldo Ramirez Colina, lives in Miami, where the group is headquartered. Colina studied “Terrorism and Counterterrorism” at Georgetown University, which is notoriously cozy with the CIA. He has appeared on news segments and podcast episodes criticizing Maduro and questioning the legitimacy of Venezuela’s electoral processes.

  4. Edison Research, whose exit poll claimed Maduro’s loss, has “top clients [that] include CIA-linked US government propaganda outlets Voice of America, Radio Free Europe/Radio Liberty, and the Middle East Broadcasting Networks, all of which are operated by the US Agency for Global Media, a Washington-based organ that is used to spread disinformation against US adversaries.”

Are elections in Venezuela free and fair?

While western media consistently accuses Maduro of rigging elections, there is zero evidence to support this claim. In both the 2018 and 2024 elections, thousands of international observers were present at polling stations across Venezuela. 

In fact, even mainstream liberal organizations like the Carter foundation have praised Venezuela’s electoral system. In 2012, former U.S. president Jimmy Carter said that “as a matter of fact, of the 92 elections that we’ve monitored, I would say the election process in Venezuela is the best in the world.”

Who are the leaders of the opposition?

Maduro’s primary opponent in the elections, Edmundo Gonzalez Urritia, was not a big figure in Venezuelan politics until this most recent election cycle. He is primarily serving as a stand-in for Maria Corina Machado, who is the true face of Venezuela’s opposition. 

Machado is on the far right. Her policies would undermine Venezuela’s sovereignty by privatizing national assets and selling off Venezuela’s oil reserves to western corporations. 

She is also a proud and open Zionist. In fact, in 2018 she wrote a letter directly to Benjamin Netanyahu asking Israel to intervene militarily in Venezuela to conduct a “regime change” operation in order to overthrow its democratically elected government. In 2020, she signed a cooperation agreement with Netanyahu’s Likud party stating that they were in agreement on “political, ideological, and social issues” and “issues related to strategy, geopolitics and security.”

The right-wing’s violence is particularly directed against Afro-Venezuelans and the indigenous populations because the Revolution has greatly benefitted the sectors of society who have historically been excluded and oppressed. In 2014, a right-wing group beat a law student named William Muñoz, and doused him in gasoline. Fortunately, an ambulance rescued Muñoz before the mob could ignite the gasoline. In 2017, the right-wing went on a rampage targeting darker-skinned Venezuelans, setting them on fire and even lynching them.

Why and how does the U.S. try to overthrow the Venezuelan government?

It is not only the domestic reactionaries that constantly threaten the Revolution. Particularly since 2005, the U.S. has deployed numerous strategies to reverse the revolutionary gains of Venezuela.

A few years after the presidential election of Hugo Chávez, representing the Fifth Republic Movement, the U.S. ruling class started openly working to destroy Venezuela’’s socialist government since the Bolivarian Revolution began with the 1998 election of Hugo Chávez, who ran as the Fifth Republic Movement’s candidate.’s government. Under Chávez’s leadership, Venezuela’s democratic processes expanded quickly and rapidly. In 1999, Venezuela adopted a new constitution that created a constituent assembly, bringing the people into positions of power to pass laws in their interests. Land was redistributed and social goods like housing and education were prioritized thanks to the massive oil reserves of the country.

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What became known as the Bolivarian Revolution, led by the United Socialist Party of Venezuela (PSUV)—which formed in 2007—was a spark that set off a “pink tide” throughout Latin America. Progressive governments came to power in Brazil and Bolivia, and people’s movements surged across the continent. With state power, progressives and socialists formed new alliances to challenge U.S. domination and imperialism, including notably ALBA, or the Alliance for the People’s of Our America. Founded in 2004, ALBA enables Latin American and other countries to engage in non-exploitative trade and other inter-state projects and agreements.

Sanctions were the first tactic the U.S. deployed against the Revolution. By depriving the government of the ability to fund social programs, the intent was and is to create widespread poverty and misery to foment dissent and blaming the results of the sanctions on the policies of the Venezuelan government.

If Venezuela’s socialist government was allowed to engaged in “free trade,” they could make even more impressive advances for their people and inspire other countries to follow in their path. As a result, Venezuela is one of the most heavily sanctioned countries in the world, with over 900 unilateral sanctions imposed by the United States alone. The U.S. has actively worked for over a decade to destabilize the Venezuelan economy specifically by targeting its oil industry and its financial sector.

However, undermining the Venezuelan economy is just one element of the U.S. hybrid war on Venezuela. There have also been multiple coup attempts with links to the U.S. Here are a few:

  • 2002: Socialist president Hugo Chavez was kidnapped and removed from power by military coup plotters connected to Venezuelan big business. After two days, huge protests in support of Chavez forced the coup government out of power and restored the constitutional order. Chavez was freed and returned to the presidency.

  • 2019: In 2018 the opposition boycotted the elections, and as a result their candidates lost by a huge margin. In spite of this, they then declared opposition figurehead Juan Guaidó—who had not even run in the elections and won 0 votes—the new interim president of Venezuela. The United States immediately recognized Guaidó as the president of Venezuela. The following year Guaidó led a failed coup attempt against Maduro. 

  • 2020: Operation Gideon,” an armed invasion of Venezuela led by a former member of the U.S. Army special forces, was defeated by the Venezuelan military.

Why are so many immigrants leaving Venezuela?

Millions of people have left Venezuela in the last 10 years. While the U.S. media often portrays these people as political refugees fleeing a dictatorship, the reality is quite different. 

Global oil prices dropped drastically in the mid 2010s. Oil is a key component of Venezuela’s economy. This would not have been a problem if Venezuela was able to take out loans to cover shortfalls until the price of oil rebounded. Oil-dependent countries like Saudi Arabia, Kuwait, and the UAE are able to get cheap loans when oil prices decline because they are allies of the U.S. and EU. In Venezuela’s case, the U.S. did everything it could to undermine the Venezuelan economy in a moment of crisis, and prevent its economy from rebuilding in the wake of disaster. 

Most of Venezuela’s immigrants are in fact victims of the U.S’s harsh sanctions regime, which has damaged Venezuela’s economy and prevented it from accessing key goods including food and medicine

Why do I see posts on social media calling Maduro a dictator?

After every election there are outspoken people who are upset about the outcome. If you were to look on social media or talk to random people on the street after the 2016 or 2020 elections in the U.S, you would certainly find people angry or confused about the results. You would probably also encounter people claiming that the election was rigged. This does not amount to evidence of election fraud. 

In the U.S. and on western social media platforms, the anti-Maduro position is over-represented because of the number of expats living in the United States. Venezuelans living here have, for the most part, left Venezuela either because they had the money to leave when the economy took a downturn, or they left out of desperation when the economy was at its lowest point. These are the segments of the population most likely to be critical of Maduro, most likely to speak English, and most likely to be on American social media pages and platforms.

Alternatively, the social base of the Bolivarian revolution is in the working class, poor, and indigenous people living in the barrios and rural villages of Venezuela. These people are significantly less likely to speak English, have smartphones, or be active on social media platforms like Instagram. Their voices are never centered in conventional media like TV and radio in the United States, which is largely run by corporations with a vested interest in demonizing socialism.

What is the Bolivarian Revolution and why do the masses support it?

Under the leadership of Chavez and later Maduro, notable achievements were made in spite of ongoing attempts by the U.S. to sabotage Venezuela’s socialist project. The main vehicles for these achievements has been the mobilization of the working class and the misiones, or “missions,” which are long-term economic and social development programs. The Bolivarian government has built over 4 million new homes for poor people living in substandard housing as part of the Misión Habitat. Over 10 million poor Venezuelans have benefited from subsidized food under a program called Misión Mercal. Another program known as Mision Barrio Adentro built thousands of clinics and community centers in an effort to provide free healthcare and dental care to Venezuela’s poorest people.

A massive literacy campaign in the 2000s helped over a million people to read and write. In spite of economic hardships due to the oil crisis and U.S. sanctions, millions of Venezuelans continue to support the Maduro government because of the tangible benefits it provides in their day-to-day lives. This is even more understandable given the ruthless nature of the racist right-wing opposition.

How the U.S. Helped Israel Promote the 'Hamas Mass Rape' Lie to Justify Mass Murder in Gaza

[Pictured: Joe Biden cited the since-debunked Hamas mass rape accusation on multiple occasions. Photo by Miriam Alster/Flash90]


By Joyce Chediac


Republished from Liberation.


Rape is a terrible crime. It can never be justified or defended. The natural inclination is to abhor rape and those who commit it.  However, because it is such a charged issue, false rape accusations, while in general rare, have been used time and again to whip up hatred against oppressed people. This has been seen in the United States with the myth of the “Black rapist” which launched countless lynch mobs.  

Today, the claim: “Hamas committed mass rape of Israeli women on Oct. 7 as a weapon of war” is another example. This claim has been shown to have no basis in fact; instead it’s an Israeli government propaganda campaign meant to manipulate public opinion in the west to justify genocide in Gaza.

To this day no rape victims from Oct. 7 have stepped forth. There is no forensic evidence. The sensationalized “eyewitness accounts” of “horrific sexual assaults” have been thoroughly debunked and discredited by independent news outlets. Israeli Prime Minister Benjamin Netanyahu even openly said the rape stories  help legitimize and extend Israel’s mass murder in Gaza.

Yet to this day, U.S. politicians and the corporate media regularly preface Gaza reports by mentioning “horrific atrocities” allegedly committed by Hamas.


U.S. promoted ‘mass rape’ fraud

This is because U.S. politicians and the establishment media are an integral part of this deception. The Biden administration, members of Congress and the mainstream media repeat the mass rape lie at every turn. A U.S. newspaper and a UN official have used their prestige to keep the rape story going after it had fallen apart by repackaging the debunked Israeli atrocity stories and claiming ‘independent investigations” found “new evidence.” 

This shameful exploitation of people’s horror at this crime that is committed mostly against women is meant to cover up the horror of genocide, where Palestinian women and children are the main victims. Some 70% of those killed are women and children. Women and children have been arbitrarily executed. With starvation used as a weapon of war, women are the last to eat and children the first to die. A Palestinian child is killed in Gaza every 10 minutes. Two mothers are killed every hour. Of the 1.9 million displaced, close to 1 million are women and girls.

Hamas and other groups in the Palestinian armed resistance have roundly denounced as “slander” the charge that they ordered fighters to rape women. They also point out that individual acts of sexual assault may have occurred, as others came through the fence later on Oct. 7 who were not under their discipline


Rape lie used to justify destruction of Libya

In November of 2023  many Palestinian women’s groups within historic Palestine and in exile came together and declared ending the Gaza genocide a feminist issue. They made an urgent call to all those truly interested in women’s rights to join feminists worldwide and others fighting for a ceasefire, to end the blockade and allow humanitarian aid into Gaza unimpeded.

Israel’s answer was a PR event at the UN on Dec. 4, 2023, that excoriated women’s and feminist groups that backed a ceasefire, claiming they were indifferent to the suffering of Israeli women because they did not condemn “Hamas rapes.” Among the speakers was Hillary Clinton.

Clinton has been especially helpful in propagating the “mass rape” falsehood under the guise of supporting “women’s rights.” She knows the drill. When she was Secretary of State her department fabricated a later-debunked story that Libyan leader Qaddafi gave his troops Viagra to rape rebels. This racist falsehood was used to justify NATO’s carpet bombing and total destruction of Libya.


No #MeToo for Palestinian women

“Believe women” these pro-Israeli propagandists said, hijacking for settler colonialism the words of the #MeToo movement.  Only there were no women to believe. To this day no Israeli women have stepped forth to say they were raped by a Palestinian fighter on Oct. 7. And contrary to the U.S. Congressional resolution saying there were thousands of women raped, not one “eyewitness testimony” has withstood scrutiny.

Meanwhile, the women who should be believed are instead ignored by the media and by politicians who do not speak out on their behalf. They are the many Palestinian women who have come forward, with credible witnesses,  to testify to rape and sexual assault at the hands of Israeli soldiers in Gaza and in Israeli detention.   

For example, to this date Secretary of State Anthony Blinken has ignored for months recommendations from his own staff to suspend aid to Israeli military and police units accused of abusing Palestinians, including interrogators accused of raping and torturing a teenager.

While ignoring the plight of Palestinian women, U.S. politicians loudly and often repeat debunked stories that resistance fighters committed mass rape. For example, in his March 7 State of the Union speech Pres. Joe Biden accused Hamas of “massacre” and “sexual violence” against 200 “women and girls, men and boys.” The House of Representatives passed a resolution in February falsely claiming there were “thousands of testimonies from eyewitness” of “countless instances of rape, gang rape, sexual violence” by Hamas.


Israel directs media to unreliable sources

The most horrific descriptions of mass rape and other alleged atrocities against Israeli women and children on Oct. 7 come  from ZAKA. This ultra-right religious group collects bodies and body parts from sites of “unnatural” deaths and transports them to morgues. Its founder, Yehuda Meshi-Zahav, attempted suicide after he was implicated in  dozens of rapes and sexual assaults of teens, women and children.  

ZAKA’s members have no professional training and are not qualified to make assessments about rape on the bodies they collected. Their testimonies have no details: no age, no location, and no time. There are no pictures or videos to back up their claims. The bodies they describe were buried quickly without examination for forensic evidence. All one has is their word.

ZAKA atrocity stories have even been debunked in the Israeli press. The source for the widely publicized beheaded babies, children tied together and burned, a child ripped from its mother’s womb and other debunked  atrocity stories, is one ZAKA official, Yossi Landau. Recently Landau admitted that his claim of “executed children” were a lie.

ZAKA volunteers are not credible. Yet when the international media wants to know what happened on Oct. 7 the Israeli Government Press Office sets up an interview with ZAKA.

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ZAKA testimony praised for giving Israel ‘maneuvering room’

The director of the Israeli Press Office, Nitzan Hein, called ZAKA “remarkable, valuable, and effective,” and “extremely important in hasbara.” Hasbara is the Israeli word for propaganda that justifies government actions, often portraying Israel as the victim.

Netanyahu praised them  for helping to legitimize and extend Israel’s war on Gaza.   He told ZAKA, “We need to buy time … by turning to world leaders and to public opinion. You have an important role in influencing public opinion, which also influences leaders. We are in a war; it will continue. The war is not only to take care of the 1,400 people…but also to give us the maneuvering room.”


Relative says NY Times’ invented’ the rape of a victim

Independent media, including The Electronic Intifada and Mondoweiss, along with the Intercept, have written many articles thoroughly exposing the alleged “eye witnesses to rape” on Oct. 7 as unreliable, debunking their atrocity stories, and revealing their links to the Israeli government. This information has been widely circulated on social media. However, CNN, the BBC, the New York Times and other major media have ignored these exposes, choosing to report as fact whatever the Israeli government presents.  

No U.S. media outlet has come to Israel’s rescue more than the New York Times. On Dec. 28 it showcased an article headlined, “‘’Screams Without Words’: How Hamas  Weaponized Sexual Violence on Oct. 7.”  Claiming to have done its own investigation, the Times found “new details” that Hamas “weaponized rape and sexual violence against Israeli women on Oct. 7.”

The Times Is a major influencer of the 24-hour news cycle, often determining what and how issues are covered by other major news outlets like BBC, The Washington Post and CNN.

But the article began to unravel the very next day when the family of an alleged rape victim said the Times interviewed them under false pretenses.

About a third of the Times article covers the alleged rape of Gal Abdush, who the Times called “The Woman in the Black Dress.”  On Dec. 29, Etti Brakha, Abdush’s mother, said that the family knew nothing about the sexual assault issue until the piece was published. Nissim Abdush, Gal’s brother-in law, said his brother’s wife was not raped and that “the media invented it.” Abdush’s sister, Miral Alter, said  the Times reporters “mentioned they want to write a report in memory of Gal, that’s it. If we knew that the title would be about rape and butchery, we’d never accept that.”

Two teen sisters the Times also said were raped and murdered in their bedroom in Kibbutz Be’eri, were not raped either. Be’eri spokesperson Michal Paikin said: “They were shot and were not subjected to sexual abuse.”


Experts call the Times investigation ‘disgraceful’

None of the media repeating ZAKA atrocity stories has bothered to call in independent experts to examine these stories for veracity. MENA Rights Group, a legal advocacy NGO representing Middle East and North African victims of human rights violations, stepped forward to do just this after the Times article was published  MENA calls the Times investigation “disgraceful” in a statement signed by 16 organizations and 1,000 individuals from 50 countries. The statement cites lack of forensic evidence,  no victim involvement or testimonies  and sensational testimonies that were not fact checked.

MENA denounced the Times for “its exploitation of women’s bodies and struggles as a means to fabricate assault incidents and push propaganda for an unlawful occupation, thereby abetting the genocide and ethnic cleansing of the Palestinian people.” 

No major media has covered the MENA statement.


Writer could find no rape victims

There is a backstory to this article. Anat Schwartz, who the Times hired to do most of the on-the-ground investigation, is an inexperienced writer with a pro-Israeli bias. She had served in Israeli Air Force intelligence, and on social media she liked a tweet saying Israel needed to turn Gaza into a “slaughterhouse.”

In a Jan. 20 interview with Israel’s Channel 12 ,she explained that she tried to find rape victims by calling the 11 Israeli hospitals that examine and treat potential victims of sexual violence. “They told me, ‘No, no complaint of sexual assault was received,’” she said.  The manager of the sexual assault hotline in south Israel’s told her they had no reports of sexual violence either. She found no corroborating evidence at alleged places of sexual attack. Schwartz said she then turned to Israeli officials, police, soldiers and witnesses being managed by the Israeli government to write the article.   

Media interviews with the unnamed paramedic who falsely said he saw “evidence” that two teenage girls had been raped at Kibbutz Be’eri, were being handled by a spokesperson for the Israeli government, Eylon Levy,.

Schwartz spoke extensively with ZAKA members. Yossi Landau, originator of the debunked “40 beheaded babies” and “pregnant women shot and stabbed with her stomach ripped open” fabrications, is featured in the Times article.


UN report recycles debunked stories

When the Times article lost credibility a new source brought the “mass rape” falsehood back to life.  A March 5 report by Pramila Patten, UN Special Representative on Sexual Violence in Conflict, claimed that there are “reasonable grounds” to believe Hamas had committed rapes on Oct. 7. The media spun the report as if it backed Israel’s claims.

But the report didn’t support Israeli claims. Her report says it couldn’t find one direct testimony of sexual assault on Oct. 7. It found “no digital evidence specifically depicting acts of sexual violence.” It was “unable to establish the prevalence of sexual violence.” It says a “full-fledged investigation is needed,” and notes that Israel won’t permit UN agencies with an investigative mandate to make independent assessments.

The report based its dubious conclusion of “reasonable grounds” for Hamas rapes not on evidence but on information “sourced from Israeli national institutions” — the Israeli military, the internal intelligence agency Shin Bet and the Israeli national police, the same forces committing genocide in Gaza. In Be’rre, Patten was accompanied by Yossi Landau of ZAKA.

There is a backstory here as well. Far from being neutral, in each meeting that she attended in the settlements near Gaza, “Patten consistently expressed her solidarity, empathy and sympathy towards Israel,” the Israeli newspaper YediothAhronoth reported.

Patten’s position, UN Envoy on Sexual Violence in Conflict, is an advisory, not investigative, position that was created by Hillary Clinton in 2009. Patten has used this position to advance a pro-western agenda before. In October 2022 she claimed that Russian soldiers were being supplied with Viagra to rape Ukrainian women. A month later she admitted this was a fabrication. 

While Patten could not find one victim to interview, one Israeli former hostage has recently come forward to say she was sexually abused while she was held in Gaza.  She is Amit Soussana, who was released from Gaza in a prisoner exchange on Nov 30 after being held for 55 days. She said on March 26, in another detailed Times article, that she was made to perform a sexual act at gunpoint while captive. 

Hamas, while skeptical, has offered to investigate the allegations, but said an inquiry was not possible in the current circumstances. Surely a ceasefire and an alleviation of the suffering Israel has inflicted on the Palestinians in Gaza and the reestablishment of government institutions there to conduct an inquiry would be a minimum prerequisite to any meaningful investigation of Soussana’s claims.

But Israel will not allow this and is, in fact, spinning hostage rape allegations to justify the continuation of the genocidal war that makes a meaningful investigation impossible.  


Politicians and media have discredited themselves

The Biden administration, elected officials and the media have worked overtime to create and keep alive this racist trope. Certainly it has had an effect, but at the same time, in the eyes of many, the media and the politicians that go along with and promote this false narrative  have only discredited themselves.

From college campuses to work places, to churches to trade union halls, hundreds of groups and hundreds of thousands of individuals are taking to the streets to demand a ceasefire, many also demanding a free Palestine. Hundreds of thousands have voted “uncommitted’ in state Democratic primaries rather than endorse the U.S. president, dubbed “Genocide Joe.” Activists are confronting politicians everywhere.

These activists see fraudulent claims of ‘mass rape” as a  loathsome U.S.-Israeli manufactured atrocity meant to detract from the real atrocities being committed against Palestinians in Gaza and the West Bank. They detest this exploitation of women’s oppression for imperialist ends. They are revolted at the phony feminism of the Hillary Clintons, and sickened by blatant misuse of feminism by the Israeli and U.S. governments as a tool to silence those who would speak out against the genocide in Gaza

These protesters are listening to the voice completely left out of the corporate media and ignored by the politicians — the Palestinian voice. They are inspired by the resilience of the Palestinian people even when subjected to unspeakable atrocities. They note the overwhelming Palestinian support for their armed fighters as a legitimate and necessary part of their struggle against oppression and for national liberation.


The feminists they believe are Palestinian

To this movement, “believe women” means believing the women of Palestine. The Palestinian Feminist Collective explains that a key component of Zionist settler-colonialism is gendered/sexual violence and oppression. The PFC has asked all women’s and feminist organizations to support Palestine liberation and to back it as a feminist issue because there is no real feminism for anyone without anti-imperialism.

Nazis! The Fraught Politics of a Word and a People Besieged

[Pictured: Palestinian women cross an Israeli checkpoint, outside of the West Bank city of Ramallah, on April 15, 2022. (Flash90)]

By Gary Fields

Republished from Jadaliyya.

Like many highly-educated individuals in Palestine today, Mohammed Q. cannot find work in his field of computer engineering, despite a master’s degree in computer science from Birzeit University, and as a result, he relies on the tourist industry to earn a living, drawing on his fluent English and knowledge of the fraught politics of the region.  In the aftermath of October 7th he was working in Ramallah at the same hotel where, by fate, I found myself as the only guest on a sabbatical that began October 6th.  Over coffee, he recounted to me an experience leading a group of German tourists to Yad Vashem, the Holocaust Museum in Jerusalem.  As a West Bank Palestinian, Mohammed would normally be barred from entry to the Israeli capital, but because of his role on this occasion in shepherding a German tour group through the Holy Land, he was able to obtain the mandatory permit from Israeli authorities to enter the Holy City.  While at Yad Vashem, the group had a tour from one of the Museum docents who explained in detail the suffering endured by Jews at the hands of the Nazis 

As Mohammed recalls the episode, the guide described how the Nazi regime forced Jews to wear a yellow badge as a mark of identification that enabled Nazi authorities not only to stigmatize them, but to monitor and control their movements.  Alongside this measure, Nazis eliminated the rights of Jews to German citizenship, insisting that only those with “pure” Aryan blood could be Germans.  Bolstered by mobs of fascist-supporting vigilantes, Nazi authorities orchestrated modern-day pogroms against Jews including the ransacking of Jewish businesses and the theft of Jewish property designed to force Jews out of Germany.  Those Jews who tried to remain, the guide explained, fell victim to the night raids of the Nazi SS in arresting Jews and sending them to concentration camps.  In areas outside Germany under Nazi rule, Nazi policy ghettoized Jews as a prelude to a genocidal campaign of eliminating them as a people, and the guide spoke admiringly of the heroism of Jews from the Warsaw Ghetto who resisted these measures.  “I did not know about all of this suffering,” Mohammed admitted to me, “and I felt sorry for these Jewish victims of Nazism.” At the same time, he could not help but reflect on the parallels with his own experience as a West Bank Palestinian living under Israeli military rule. 

Mohammed thanked the guide and admitted that he had not been fully aware of the suffering of Jews at the hands of the Nazis.  He then commented to the docent that many details in his story of the Jews resonated for him as a Palestinian living in the West Bank.  After Mohammed made this admission, however, the guide became angry and demanded to know how he was able to come to Jerusalem and gain entry to the Museum.  Mohammed explained that he had received the necessary permit from Israeli authorities to chaperone the German tour group at which point the guide became extremely irate and called Museum security.  “Security personnel from the Museum came,” he explains, “and took me to the exit of the Museum where they ousted me from the building.”  In this way, Yad Vashem evicted a Palestinian from its premises for sympathizing with Nazism’s Jewish victims while explaining how, in his own experience, Israeli rule over Palestinians resembled some of the same practices attributed by the Museum to those used by the Third Reich on European Jews.  Replete with irony, Mohammed’s eviction from Yad Vashem, in the context of the forced displacements and carnage unfolding in Gaza, recalls a traceable historical arc.

Nazis Among Us?

On December 4, 1948, the New York Times published an open letter penned by a group of Jewish luminaries including Hannah Arendt and Albert Einstein who were protesting a visit to the U.S. by Menachem Begin, founder of the Herut (Freedom) Party of Israel.  Herut would later emerge as the foundation of the ultra-nationalist Likud Party of current Israeli Prime Minister Benyamin Netanyahu.  Authors of the letter made note of “Fascist elements in Israel” and objected to Begin’s visit because, according to them, Herut was “a political party closely akin in its organization, methods, political philosophy, and social appeal to the Nazi and Fascist parties.”  

In support of its claim, the letter referenced the massacre in the Palestinian village of Deir Yassin committed earlier in 1948 by the paramilitary predecessor to Herut, the Zionist Irgun, labeled even by many Zionists of the time a terrorist militia.  The Irgun had come into the village, which had harbored no animus toward its Jewish neighbors, and “killed most of its inhabitants—240 men, women, and children—and kept a few of them alive to parade as captives through the streets of Jerusalem,” revealing a practice of cruelty toward Palestinians eerily similar to what Nazis did to the Jews.  Arendt was already on record as warily critical of exclusionary tendencies in the Zionist project, writing in “Zionism Reconsidered” (1943) how the Zionist movement stood for a kind of ethno-state in which Palestinians would have only “the choice of voluntary emigration or second-class citizenship.” In the end, Arendt, Einstein and co-signers of the 1948 open letter proffered a warning about Herut and its Fascist roots: “from its past actions we can judge what it may be expected to do in the future.”

Apart from the reference to Deir Yassin, the letter did not specify what this kinship might portend but Fascism’s past practices highlight three themes.  First, Fascism is a mass movement animated by an extreme nationalist ethos whose adherents share a sense of collective victimhood caused by “outsiders” who are considered to have illegitimate claims of belonging to the nation and who emerge as the cause of collective national suffering. Second, Fascism channels this shared outlook of victimhood into collective hostility toward these outsiders whom Fascists consider as enemies seeking the nation’s demise.  Finally, Fascism enlists its backers to support liquidation of these enemies which drives it to untold levels of brutality and toward territorial expansion to ensure the completeness of the liquidation process, while keeping outsiders safely distant from the bounded space of the nation and those who belong to it. 

In the case of the Nazis, some of the signature behaviors that emerged from these contours and resonated so profoundly with Mohammed at Yad Vashem included Nazism’s exclusionary citizenship laws; its pogroms against Jewish businesses and property; night raids by the Nazi SS of Jewish homes along with arrests and deportations of Jews to concentration camps; and the ghettoization of Jews and their liquidation in these confined spaces. Although Mohammed recounts these practices as part of his own experience, it has become anathema, and in some places illegal even to raise the question suggested by his story:  How could heirs of those claiming to be Nazism’s most hapless victims assume the role of those who brutalized them, or in the words of Edward Said, how did Palestinians become “the victims of the victims”? 

It turns out that insight into this vexing puzzle beckons to two contemporaries from the nineteenth century with vastly different political persuasions. In his celebrated work, The Ancien Régime and the Revolution (1856), Alexis de Tocqueville asked how the luminaries of the French Revolution, with their “love of equality and the urge to freedom” ultimately crafted a system of authoritarian rule little different from the absolutism they so passionately set out to overturn.  In seeking to explain this paradox, de Tocqueville signaled a beguiling truth about these revolutionaries who he insists, “were men shaped by the old order.”  These individuals may have wanted to distance themselves from the ancien regime they so fervently wished to destroy, but years of conditioning under French absolutism had influenced their outlook and behavior.  Try as they might, these revolutionaries, “remained essentially the same, and in fact…never changed out of recognition.” Four years before de Tocqueville’s Ancien Regime, Karl Marx famously wrote how human beings make their own history, but they don’t make it as they please. They make it “under circumstances directly encountered, given and transmitted from the past.”  In this way, both de Tocqueville and Marx emphasize how human actors emerge from the circumstances around them, and this history conditions and weighs upon them as they seek to remake the world of the present.  What kind of “dead weight” did the Nazi Holocaust cast on Zionism, Jews, and the State of Israel? 

Lords of the Landscape

As early as 1904, Zionists in Palestine associated with the Second Wave of Jewish immigration were already signaling the future character of the State of Israel when they promoted the idea of “Hebrew Land, Hebrew Labor.” Central to this slogan was an effort to build an exclusionary Jewish society by evicting Palestinian tenants from lands they purchased, and preventing Palestinian labor on Jewish-owned land. In this way, early Zionism was seeking to create a landscape of Jewish spaces free of Palestinians. What Zionism ultimately created to fulfill these exclusionary impulses, however, took shape after 1945 in the crucible of the long shadow cast upon world Jewry by the experience of the Holocaust when the State of Israel came into being. Its signature practices with respect to the Palestinians reveal a striking, if unsettling set of parallels with what was done to Jews by the Nazis. Two seminal moments in the evolution of the State of Israel are paramount in marking the development of these exclusionary behaviors.

The initial moment encompasses Israel’s early years, 1947-50 and focuses on three defining practices designed to create Jewish ascendancy on the land and render Palestinians a subjugated people. First, during this period, the “Jewish State”—a moniker that is something of a mischaracterization since that State contains a 20% Palestinian population—evicted 750,000 Palestinians from homes within its boundaries, and in a Cabinet decision of July 1948 declared that it would never allow these evictees to return. Second, was what the Israeli Government did to Bedouins from the Naqab desert who managed to remain in their ancestral homeland following the end of hostilities in 1949. The Israeli military rounded up the 13,000 remaining Bedouin and confined them in a prison-like encampment near Beersheva known as the Siyaj (Enclosure Zone) where they were without basic services, forced to obtain permits to enter and exit the Siyaj, and prevented from building permanent housing for themselves. Finally, in the early 1950s, the Israeli State passed a series of laws on property rights, notably, the Absentee Property Law (1950) that dispossessed refugees of their lands on the grounds that they were “absentees,” no longer living in their domains. This law, however, also confiscated the property of roughly 50% of Palestinians in the new state through a macabre legal designation for Palestinians temporarily displaced from their homes who were classified as “present absentees.” In effect, what the State of Israel did in its infancy in seeking to make the Jewish State free of Palestinians by evicting, dispossessing, and confining them, had an uncomfortable resonance with the aim of the Third Reich in making Germany and the Reich Judenrein, free of Jews.

The second historical moment focuses on the aftermath of the June War in 1967 in which the State of Israel sought to extend its domination over Palestinians into territories conquered in the 1967 campaign by settling those areas with Jewish Israelis – a clear violation of Article 49 of the 1949 Geneva Convention. This practice expanded Jewish presence within the conquered space while shrinking Palestinian presence by confiscating an ever-expanding inventory of Palestinian property for settlement-building and limiting the territorial spaces accessible to Palestinians in the occupied areas. In this way, the Jewish State created a constantly growing Hebrew landscape in the areas under its military control.

Not surprisingly, the State of Israel has taken draconian measures to fortify its project of land confiscation and settlement, and to this end has created a carceral-like regime for control over a population that it perceives as hostile to Jewish supremacy on the land. In pursuit of this aim, the Jewish State has not only intensified a system of actual incarceration in which thousands of Palestinians fill Israeli jails as political detainees. The State of Israel has created a massive prison-like environment on the Palestinian landscape dubbed a “Matrix of Control,” for the subjugation of Palestinians. This “Matrix” consists of an elaborate system of checkpoints, including several large checkpoint terminals, diffused throughout the West Bank to control Palestinian circulation; guard towers situated at major transport junctions to monitor Palestinians and their movements; and a massive Wall built along a 450-kilometer route across the West Bank where Palestinian circulation is pre-empted and the territory partitioned in much the same way that Michel Foucault has described the attributes of modern prisons. These features on the land have imbued the Palestinian landscape with the unenviable moniker of “The Biggest Prison on Earth.” More critically, as Palestinians encounter these elements in queues of regimented bodies under the gaze of armed soldiers, the echoes of Nazi landscapes seem inescapable.

Added to this carceral environment is the effort of the Jewish State to weaken Palestinian presence on the land by destroying one of the primary anchors affixing Palestinians to place, the Palestinian home. At any one moment, a Palestinian home is routinely demolished, usually on the pretext of being built “illegally,” without permission, but the State of Israel also destroys Palestinian homes as retribution against entire families of alleged perpetrators of “terror” against the Jewish State. Complementing this destruction is the longstanding practice of Israeli military “raids” into Palestinian homes, casting a pall of terror over the Palestinian landscape. These raids not only witness the arrests of Palestinians who disappear into Israeli jails as political prisoners, but also the ransacking and vandalism of the Palestinian home. Such destruction of Palestinian homes and property, along with the arrests of Palestinians in these actions find resonance in the way Jews were subjected to raids by the Nazi SS and sent to prison camps while their homes were ransacked and looted in Nazi versions of the pogrom. 

In February of last year, the world witnessed a particularly savage outbreak of this kind of violence in the Palestinian town of Huwara perpetrated by settlers from nearby Israeli settlements who set fire to cars, businesses, and homes of Huwara residents and killed one resident by gunfire as Israeli soldiers looked on and even assisted the perpetrators in this mayhem. So depraved was this rampage that the Israeli military commander in the West Bank, Yehuda Fuchs even used the word, “pogrom,” to label this carnage, a word choice by an Israeli official that was especially poignant. The implication was that the Jews who perpetrated this violence possessed the same kind of racist animus as perpetrators of Christian and Nazi pogroms against Jews, and enlisted similar types of brutality against Palestinian civilians. At the time of events in Huwara, however, the uprooting of Palestinian croplands and the destruction of rural homes, livestock pens, and farm equipment by Jewish settlers in an effort to evict and drive out Palestinians had already become commonplace on the Palestinian landscape—with nary a condemnation by Israeli officials, and virtually no effort by Israeli authorities to prevent and punish this criminality. As it turned out, Huwara was but a prelude to the much more sweeping campaign of carnage visited on Palestinians in the aftermath of October of the same year. 

Final Solution

In a riveting documentary, 1948: Creation and Catastrophe (2016), members of the Zionist Haganah militia interviewed in the film who were active in the military campaign of the period recounted their encounters with Palestinians during that critical time when the Jewish State came in to being. Hava Kellar, a Haganah veteran, spoke glowingly about her role in the expulsion of Palestinians from Bir-es Saba, seemingly oblivious to the expulsions of Jews during the Shoah. “I came to Beersheva, she recalls, and the commander said to me: ‘tomorrow we are going to throw out the Arabs from Beersheva.’ I said ‘wonderful, of course I’m going to help.’ Next day I got a gun, and we prepared 10-12 buses. We called all the Arabs from Beersheva to come to the buses and I was standing guard to make sure they went into the buses to go to Gaza—and they are still in Gaza today.” 

What we are witnessing in Gaza is another instance of, “Once Again,” only this time it is Zionist Jews who are wielding the guns and are the keepers of the camp, while it is Palestinians such as Mohammed who are being locked up, dispossessed, and face death.

Another Haganah veteran, Josef Ben-Eliezer, is even more explicit in admitting to the parallels of what he did as a solider and what he experienced as a boy at the hands of the Nazis. “I saw masses of people going through the checkpoint that we were ordered to oversee,” he says, “and they were searched for valuables. It reminded me of when I was a child. We were doing the same thing that people have done to us as Jews.” 

A common belief among defenders of Israel is that Jews, and all things associated with the Jewish people—including the State of Israel—could not possibly do what Josef Ben-Eliezer described as Jews imitating the Nazis. To even imagine such a possibility is to transgress into forbidden terrain. Nazism is invariably associated with humanity’s worst-ever atrocity—the elimination of the Jews as a people—a crime given the name in 1944 of genocide, and codified in the 1948 Genocide Convention. Among the stated goals of Nazism, for which some of its leaders were prosecuted under this law, was the idea of making Germany and the areas it occupied Judenrein, free of Jews. That Jews could be a party to such an idea is for many, completely blasphemous if not worse. Events after October 7, however, reveal this longstanding Zionist conceit to be problematic.

On October 13 of last year, the Israeli Intelligence Ministry, an opaque governmental body that produces policy research for other Israeli Government agencies, authored a document in which it outlined three options for the Jewish State in response to the breach of the barrier confining the Gazan people, and the killing by Hamas and other allied groups of Israeli military personnel, law enforcement officials and roughly 700 civilians. In this document, the Ministry recommends the third option—transfer of the entire Gaza population to the Egyptian Sinai – which document authors point out is “executable,” and will yield “the most positive long-term benefits” for the Jewish State. These authors understood how transfer of the 2.3 million Gazans into the Egyptian Sinai would entail an untold level of brutality against the people of Gaza triggering violations of the laws of war and even more serious charges, and would likely elicit broad global condemnation if not indictments. Nevertheless, the document urges policymakers in Israel to forge ahead with emptying Gaza, despite these challenges, and count on its alliance with the U.S. for backing while waging the necessary public relations campaign of incessantly portraying the Jewish State as victim. 

If there was any ambiguity about what this campaign of depopulation would entail, such doubts were put to rest almost from the start of the violence by the Israeli Defense Minister, Yoav Gallant. On October 9 at a meeting of Israeli military commanders at the IDF Southern Command in Beersheva, Gallant, acknowledged: “I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals, and we are acting accordingly.” An even more graphic specter of the motivation to eradicate the bare life of the Gazans came from Israeli Prime Minister, Benyamin Netanyahu himself at the end of October after the Israeli Military had already killed 8000 Gazans and had evicted 1.2 million Gazans from their homes in the North of the Strip and instructed them to move South. Likening the campaign in Gaza to an ancient Biblical struggle by the Jews in the time of the Exodus to eradicate the Amalakites, Netanyahu exhorts his military and the people of Israel to “Remember what Amalek did to you” and he continues: “Our heroic soldiers have one supreme goal: To destroy the murderous enemy.”

Two days after Netanyahu’s Biblical invocation, Israel’s Ambassador to the United Nations, Gilad Erdan, in a calculated performative spectacle, denounced the United Nations for supposedly failing to condemn Hamas and duly pinned a yellow star to his blazer, reenacting the Nazi practice of stigmatizing Jews with this disparaging emblem so that the Nazi regime could more easily monitor them and ordinary Germans could more easily harass them. But Erdan’s bizarre stunt, assuming the role of a Nazi himself in pinning the Yellow Star to his own clothing, had a more sinister propaganda aim. “Don’t forget, we are the victims”—was his unmistakable subtext. Such a message, however, is difficult to reconcile alongside images of some of the world’s most impoverished human beings, with no military, no planes, no navy, no tanks, no anti-aircraft batteries, being bombarded at will by one of the most powerful military forces in the world while trying to escape the carnage raining down on them in overcrowded wooden carts pulled by donkeys, or for those less fortunate simply walking disconsolately on bombed and destroyed roads in lines resembling Palestinian refugees of 1948. Indeed, the disconnect between what Israeli ambassador Erdan wants the world to believe, and what the world can see with its own eyes is starkly Orwellian.

In 1944, a Polish lawyer, Raphäel Lemkin coined the term, genocide to describe the campaign of the Nazis to exterminate the Jews, but he also intended the concept to be applicable to a range of other crimes against humanity committed prior to the Holocaust. Four years later Lemkin’s idea was codified in what is now known as the Convention on the Prevention and Punishment of the Crime of Genocide. Despite the European bias of the Convention, however, with its almost singular point of reference being the experience of the Nazis and European Jewry, and the absence in it of specific kinds of acts such as the ethnic cleansing of Palestine, the International Court of Justice (ICJ), which adjucates the law with respect to countries, has repeatedly emphasized that the Convention embodies general principles. It is for this reason that the State of Israel, arguably born at least in part as reparations for the Nazi Genocide against European Jews, now finds itself on the opposite end not as victim but indeed as perpetrator. 

In January of this year, South Africa as a signatory to the Genocide Convention to prevent the commission of this crime, duly filed a complaint with the International Court of Justice charging the State of Israel with genocide against the Palestinians of Gaza. In broad outline, genocide is defined in Article 2 of the Genocide Convention as “acts committed with the intent to destroy in whole or in part a national, ethnic, racial or religious group” and the Statute goes on to specify five scenarios in which the crime can be identified. Section C of South Africa’s 84-page document describes in detail the various campaigns of the Israel military in Gaza that conform to the definition of destroying in whole or in part Palestinian as a group. Among what is summarized in this section is the forced eviction of close to 2 million of the 2.3 Gazans from their homes; the destruction of 60% of the housing stock in the Gaza Strip; the deliberate and almost complete destruction of the health care sector including most of the hospitals; the destruction of schools and universities; and the targeting of food-producing outlets including farms and bakeries. Part of what has made genocide so difficult to prosecute, especially with respect to sovereign states, is proving intent on the part of alleged state perperators. In its document, the South African legal team has diligently gathered the various statements of the Israeli Defense Minister, Prime Minister, and other high-ranking Israeli Government officials that admit in plain language, to the genocidal intent of the Israeli military campaign. Taken together, the deeds of the Israeli military, and the words of Israeli officials testify to the aim of eliminating the Gazans from Gaza, that is, rendering Gaza free of Palestinians.    

For the past 17 years, Israel has imposed a blockade on Gaza, controlling the movement of people and goods that could enter and exit the territory, imbuing the Gaza Strip with the odious label of “the world’s largest open-air prison." Three years prior to the blockade, however, the State of Israel had sufficiently confined the people of Gaza in a walled and fenced enclosure to the point where former Israeli National Security Council Director, Giora Eiland conceded the territory to be “a huge concentration camp.” The choice of this descriptor by Eiland seems especially appropriate for a population blockaded and unable to circulate beyond the closed confines of the Strip and who are reliant on the whim of Israel for access to virtually all essentials for bare life. International law, however, suggests that a blockade imposed on a territorial space is an act of war. Even former Israeli Foreign Minister, Abba Eban endorsed this view in reference to the June 1967 war. “The blockade is by definition an act of war,” Eban announced at the UN on June 19, 1967 in describing the actions of Egypt that supposedly provoked Israel into its surprise attack.  Israel is thus trying to argue to the world that it is defending itself in a war it did not want. In reality, the war did not begin October 7.  Israel has been waging war against Gaza with its blockade since 2007—not to mention four major military bombardments since 2006 killing thousands of Gazans—and the Jewish State presents itself as victim when the Gazans have attempted to break the siege and fight back. 

In December of last year, author Masha Gessen, in a courageous article for The New Yorker provided a different approach to framing the carceral spectacle in Gaza. For Gessen, the metaphor of the open-air prison was incomplete, if not inaccurate. In the context of the unmitigated carnage being visited upon the Gazans by Israeli military, what the Jewish State is undertaking, Gessen argued, is nothing less than a genocidal effort at “liquidating the ghetto” they have created in Gaza—much like the Nazis liquidating the Ghetto they had created in Warsaw. In this way, Gessen signaled an alternative way of seeing not only the savagery being visited on the 2.3 million Gazans, but also what Gaza had become under the Israeli blockade and bombardment—a ghetto that Israel is trying to eradicate as the Nazis did. How else is it possible to interpret a military campaign demanding Gazans evacuate their homes and move South where they have become more concentrated, and where they are still being incessantly bombed and killed?

At the moment of this writing, the Israeli military has delivered what is perhaps a final ultimatum to the Gazans. Concentrated now in the southernmost enclave in the Gaza Strip, the city of Rafah, where they have been ordered to move after a series of orders that has essentially cleared most of Gaza of its inhabitants since October, the Israeli military has now ordered the Gazans to leave—but there is no place left for them to go. Israel, in effect, appears poised on the precipice of implementing the aim of the Intelligence Ministry Report by forcing the Gazans into Egypt, or alternatively if Egypt continues to deny Israel’s request to let the Gazans into the Sinai, Israel will continue liquidating them. This is indeed an effort on the part of Israel to empty the ghetto!

What the world is witnessing in this effort to liquidate the ghetto of Gaza is shocking in the degree of violence that the State of Israel has unleashed on a defenseless group of people, but at the same time, it is explainable. Although the idea of the Jewish State committing genocide is blasphemy to those who hold that it was born as the supposed antithesis of genocide and the Holocaust, both Alexis de Tocqueville and Edward Said remind us that there is at times a cunning aspect in historical outcomes in which the oppressed somehow take on the attributes of their oppressors. In an interview of 2011, the celebrated physicist and Holocaust survivor, Hajo Meyer made this connection between Zionism and Nazism explicit when he said: “I saw in Auschwitz that if a dominant group wants to dehumanize others, as the Nazis wanted to dehumanize me, these dominant groups must first be dehumanized themselves…They [Zionists] have given up everything which has to do with humanity, for one thing: the state, the blood and the soil – just like the Nazis.” To those who naively proclaim the idea of “Never Again,” sadly what is upon us is that Palestinians have become the Jews, along with all of the other groups from the Namibians to the Rohingya that have suffered genocide. In this sense, what we are witnessing in Gaza is another instance of, “Once Again,” only this time it is Zionist Jews who are wielding the guns and are the keepers of the camp, while it is Palestinians such as Mohammed who are being locked up, dispossessed, and face death. 

Moms For Liberty and the Classical School

By Chris Richards


The Nazis want to control American education, and it's scary. What's scarier is that the Nazis don't advertise themselves as Nazis. They advertise themselves as teachers, educators, parents, pastors, and intellectuals striving to connect your kids with the truth and beauty of Western civilization. They give their groups catchy names like "Moms for Liberty." In the end, however, they still want to segregate your kids' schools by race, economics, and religion. They want to promise you that your kids will grow up to be straight Christians and good citizens, not poor gay people in prison. They want you to believe this promise is something real, that they can deliver on, so that you help them spread their message to more communities.

This morning, while surfing some Substack headlines, I noticed the excellent journalists of Popular Information were reporting that a Moms for Liberty chapter in South Carolina has announced that they are opening the "Ashley River Classical School." It was the combination of "Moms for Liberty" and "Classical School" that particularly caught my attention because this reminded me of some research I started because of some OpEds praising Ron DeSantis back in 2023. I started a major project and started sharing what I was learning. Then the project went on hold because I was distracted by other things, but little things keep pulling me back.

The OpEd that got everyone's attention and briefly made cable news before disappearing, was credited to the byline "Cornel West and Jeremy Wayne Tate" in the pages of the Wall Street Journal*. The title of the OpEd, "DeSantis' Revolutionary Defense of the Classics," was very much in line with its content. The Washington Post, MSNBC, and the Guardian all carried commentary or journalism about the OpEd or the DeSantis policy inspiring the OpEd before the end of the year! Dr. West's name on the byline around the same time he was announcing that he was running for President was quite a big deal. The attention that Ron DeSantis's education policy had been getting in the media helped inspire Glenn Youngkin to run for Governor of Virginia in 2021 and fueled DeSantis's own presidential aspirations.

So who is Jeremy Wayne Tate?

Jeremy Wayne Tate is the CEO of Classics Learning Test, a company that publishes an alternative standardized test adopted by the state university system in Florida under Governor Ron DeSantis. The Guardian article references it directly and the company's public facing website includes a lot of information about who the organization is and what they want to achieve. He hosts the "Anchored" podcast, a show about education and culture that is strongly colored by Western chauvinism and conservative educational bias. He speaks at right wing educational conferences where keynote speakers are former Republican presidential candidates and religious zealots. In addition to Dr. West, the board of his organization includes  ultra-Catholic "American Solidarity Party" activist Patrick Deneen and professional queer-basher Christopher Rufo.

Most importantly for the purposes of the Popular Information news story, the board of CLT includes Moms for Liberty activist Erika Donalds

Mrs. Donalds is a former school board member from Naples, FL. She is the wife of Florida Congressman Byron Donalds, a vocal MAGA partisan openly aligned with Christian nationalists. She founded an organization for conservative school board members to provide an official sounding counterweight to the Florida School Boards Association. Most importantly, she is the CEO of the Optima Foundation... a non-profit that operates Christian charter schools as a franchise of pro-discrimination Christian institution Hillsdale College. Ron DeSantis appointed her to the board of trustees for Florida Gulf Coast University.

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So a prominent school choice activist affiliated with Moms for Liberty already owns a chain of schools in Florida. There are similar schools and organizations in other states. A friendly acquaintance who supported Dr. West when he was the only announced third party progressive in the race told me that I should take a closer look into the organization's president and that I might change my mind about the CLT being a right wing org.

It didn't. In fact, it scared me.

The board president, Dr. Angel Adams Parham, is the co-author of the sneakily titled "The Black American Intellectual Tradition." While the book does not use this language, instead using a lot of liberal language about Western culture and the education of great Black thinkers (who were grounded in "the classics") to essentially advance the argument that the Black American intellectual tradition is an outgrowth of the white American intellectual tradition. I can't accept that Black slaves in America learned the truth and beauty of Western civilization from their owners. While it is true that Black American thinkers were often very well educated in the classics, this was because the classics were the language of the white Academy. It is also true that it was necessary to refute classical arguments in defense of inequity and inequality with classical arguments for equality, equity, and democracy.

Yet I believe that it is wrong to accept the arguments of Dr. Adams Parham and her co-author (Dr. Anika Prather, who runs an online classical school herself) that Black and white intellectual traditions come from a shared culture. Black intellectuals were struggling against white academic culture to create an intellectual culture of their own. Is it accessible and understandable in a common language? Yes. However, the Black intellectual tradition in America is best understood (in my opinion) as an intellectual counter-culture in opposition to the white Academy. What we call "Western culture" was inherited from the Roman Empire by her bastard granddaughter, the Catholic Church, and grandma stole it from the Greeks in the first place. Yet the Greeks borrowed it from ancient Egypt and ancient Persia. So how "Western" is it?

Which brings us back to Erika Donalds. To her, "Western" means "Christian" in the sense of European Christendom. Which means it also means "white" because it is European. This is really just Enlightenment pan-Germanism (remember, the English and French are "German" too) cast in a new frame of reference for the 21st Century. It still leads to the same narrow set of liberal or reactionary conclusions. Unless one is willing to challenge it by studying its critics and rebels, the truth and beauty of Western civilization is where our crushing social and economic inequity come from.

The spirit of "Classical Education" is best exemplified by Plutarch's "Parallel Lives." Plutarch was writing short biographies of the "greatest" Greeks and Romans of history in which he included very pointed moral critiques.  He then had short passages comparing them to one another both morally and by terms of their accomplishments. Yet Plutarch's moral critique is very clearly biased on behalf of aristocratic republics as opposed to democracy, blaming democracy for tyranny and social disorder in an open manner. Plutarch would sympathize with Samuel Huntington's famous paper for the Tri-Lateral Commission, "The Crisis of Democracy," in which Huntington wrote that the Western crisis of democracy was that the West was too democratic to successfully compete with the Soviet "East."

Huntington was also a student of "the classics," after all.

The far right has a clear vision for an educational system they believe will unify us in happy obedience to the truth and beauty of capitalism and white supremacy. Moms for Liberty is selling that vision in a figurative sense, while Jeremy Wayne Tate is literally selling it. The problem is that too many stakeholders in our society are buying.

That's the problem with the marketplace of ideas. The market is regulated by the dictatorship of capital. It is not a "free market," just another liberal market.


* I apologize for the pay-walled link, it's WSJ content and I cannot currently find a free link to the full article. The WaPo op-ed by Karen Attiah is not pay-walled and its description of the article credited to West is accurate.

The History Behind the So-called "Israel-Hamas War"

(Photo by Ahmad Hasaballah/Getty Images)

By Dylan Jones


Where we start a narrative makes a big difference. If we start the narrative on October 7th, when Palestinian resistance launched rockets into Israel, then it’s easier to justify a military response from Israel. However, is this an honest place to start telling the story from? What different conclusions would we draw if we started the story from 75 years ago? Or thousands of years ago? Starting the narrative in a different place by adding historical context allows us to understand the obstacles to everyone's liberation in this situation.

First, I would like to acknowledge that there is no doubt important Jewish cultural and spiritual ties to Palestine. And indeed, before Israel was founded there were many Jews living peacefully alongside Muslims and Christians in Palestine. Palestinians have lived there since time immemorial, with genetic ties going back to the Canaanites[1]; they have social, cultural, and spiritual ties to the land. In this way, Palestinians are indigenous to the land. This is not to say that non-Palestinian Jews are not also Indigenous to Palestine, a question which I will show has absolutely no bearing on the current situation. An Indigenous person from a given area can also act as a colonizer/settler under the conditions of a settler colonial nation state such as Israel. This becomes clear when we analyze the last 75 years— since Israel’s founding.

The modern state of Israel has its roots in Western colonialism. Theodore Herzl in the 1800s defined the goal of today’s zionism, to create a home for white Ashkenazi Jews from Europe. He decided it could be in Argentina, Uganda, or Palestine. At this time, Britain controlled Palestine as a colony and, under the Balfour Declaration (1917), it promised an area of Palestine to the zionists in order to quell anti-semitism in Europe. Palestinians had no say in this decision. As tensions heightened due to Israeli settlers converging in Palestine and inevitably seizing property from its inhabitants, the U.N. announced a partition plan in 1947 which would designate over half of Palestine to establish the nation state of Israel. When Palestinians rejected the plan, Israel committed genocide to take it by force. In what is called the Nakba, Israeli military forces and vigilante settlers murdered 15,000 Palestinians overnight, displaced 850,000 people, and destroyed 550 villages. After this initial genocidal campaign, Israel took even more land than it was promised in the UN partition plan. To this day, Israel actively prevents those it displaced from returning. Israel meets protests asserting the right to return with violence.

Since the Nakba, over the course of decades, Israel has consistently evicted more Palestinians from their land, forcefully displacing families and entire communities. It arbitrarily imprisons Palestinians, including children. It has developed an apartheid system that denies basic human rights to Palestinians. There are policies of environmental racism such as not allowing Palestinians to drill for well water and spraying herbicide on Palestinian farms to destroy their sources of food and economic livelihood. This is state terrorism. This is a settler colonial state in operation. Israel is displacing, invading, ethnically cleansing Palestinians, and occupying more and more of Palestine in order to replace the existing society with its own.

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Israel regularly bombs Palestine, hardly warranting a few articles in mainstream news. But when the rockets launched on October 7th, mainstream news immediately stated condemnation. When a white Israeli citizen dies, it is news. When an Israeli bomb severs a Palestinian child’s head from their body, it is normal; we can immediately jump to justifications. Similar to its response to other Palestinian resistance, Israel is using October 7th to justify a second genocide, a second Nakba. Since October 7th, Israel has murdered more than 15,000 Palestinians, over 6,000 children, and over 4,000 women. They have blocked water and food. They have bombed schools, hospitals, and refugee camps. Israel has hundreds of child hostages but has the power to define them as prisoners. There are around 10,000 Palestinian hostages in Israel. Every hour, Israel drops 42 bombs and half of the population of Gaza is children.

According to Israeli officials themselves, the goal is not to hunt down Hamas but rather to seize this opportunity to murder and displace Palestinians living on the land Israel would like for its own. Netanyahu himself says “you must remember what Amalek has done to you, says our holy bible, we do remember,” referring to the ancient enemy of the Israelites in scripture. This references a call to exterminate the entire population of Amalekites—every man, woman, child, and piece of property.[2] A former Israeli intelligence chief, Rami Igra on CNN said, “the non-combatant population in the Gaza strip is really a nonexistent term. All of Gaza voted for Hamas and as we have seen on the 7th of October most of the population in Gaza strip are Hamas”.[3] Imagine if the same outrageous claim were made about Israelis having voted for Netanyahu. The Israeli Minister of Agriculture, Avi Dichter announces, “we are now rolling out the Gaza Nakba,” “Gaza Nakba 2023”.[4] In this way, Israeli officials are clear that the intention is not to hunt down Hamas, it is a campaign of ethnic cleansing and genocide. Despite how clearly Israeli officials admit genocide and ethnic cleansing, western media still focuses on the “hunt for Hamas” narrative. We must reject this narrative and when we are asked to condemn Hamas, we should say instead…

Israel—as a terrorist, settler colonial nation state—is dependent on violence against Palestinians and it thereby jeopardizes the health and safety of its own inhabitants, rather than protecting them. It supposes that one people’s self-determination, rights, and lives have to come at the expense of others. Among Zionists goals are creating a safe space for Jewish people and creating a relationship with an important spiritual place to Jewish people living around the world. There are peaceful ways to do this that respect the existing Palestinian society. Establishing the theocratic settler colonial ethnostate of Israel erases Palestinian society. Therefore, the dismantling of zionism is the only truly just and safe path for Palestinians and Jews. If the Palestinian resistance stops its resistance, Israel will only continue its occupation, annexing more land, extra-judicially imprisoning Palestinians—including children (read: taking as hostages), and bombing Gaza. This characterizes life under the boot of Israel since it was founded. This does not advocate violent resistance as the only option, but points out that the root of all the violence rests clearly with the settler colonial state of Israel. Free Palestine is not a cry for retribution. It does not advocate violence against Israelis. Free Palestine means dismantling the social and political project of zionism and moving toward liberation for everyone.

I believe most people have wondered what they would have done during the holocaust when Nazi Germany slaughtered millions of Jews, Romanis, Sintis, people with disabilities, and others. I say emphatically you do not have to wonder what you would have done. What you would have done is what you’re doing right now for Palestinians living in Israel’s death camps. Attend and/or uplift: rallies for a permanent ceasefire, vigils, assembly meetings, sit-ins, and shutdowns. Call legislators and demand a ceasefire. Advocate for Palestine among your friends and family. Whether we would like to be activists or not, our tax dollars are funding the bombs eviscerating Palestinian people. At a moral bare minimum, we are called to be activists now. I do not believe I would have come to support Palestine if it were not for the values for love and kindness that my family and friends taught me. Now I call on all my friends and family to live out these values. Long live Palestine! Long live Gaza! From the river to the sea, Palestine will be free!

Notes

[1] https://www.brown.uk.com/teaching/HEST5001/Palestinians.pdf

[2]https://www.npr.org/2023/11/07/1211133201/netanyahus-references-to-violent-biblical-passages-raise-alarm-among-critics

[3]https://www.cnn.com/audio/podcasts/anderson-cooper-360/episodes/d61ee373-605b-4ec4-82dd-b0a9001d97a9

[4]https://www.nbcnews.com/news/world/gaza-nakba-israels-far-right-palestinian-fears-hamas-war-rcna123909