Marxist Studies

COVID-19 and Circuits of Capital

By Rob Wallace, Alex Liebman, Luis Fernando Chaves, and Rodrick Wallace

Republished from Monthly Review.

Monthly Review Editors: This article is the Review of the Month for the May 2020 issue. The print version will carry the same date at the end of the article as today, March 27, 2020. That we are publishing the Review of the Month online more than a month ahead of the publication of the issue as a whole is unprecedented for us and is testimony to the present emergency. We anticipate that minor updates will be added to the article when the entire magazine is posted online on May 1.

Calculation

COVID-19, the illness caused by coronavirus SARS-CoV-2, the second severe acute respiratory syndrome virus since 2002, is now officially a pandemic. As of late March, whole cities are sheltered in place and, one by one, hospitals are lighting up in medical gridlock brought about by surges in patients.

China, its initial outbreak in contraction, presently breathes easier.1 South Korea and Singapore as well. Europe, especially Italy and Spain, but increasingly other countries, already bends under the weight of deaths still early in the outbreak. Latin America and Africa are only now beginning to accumulate cases, some countries preparing better than others. In the United States, a bellwether if only as the richest country in the history of the world, the near future looks bleak. The outbreak is not slated to peak stateside until May and already health care workers and hospital visitors are fist fighting over access to the dwindling supply of personal protection equipment.2 Nurses, to whom the Centers for Disease Control and Protection (CDC) has appallingly recommended using bandanas and scarves as masks, have already declared that “the system is doomed.”3

The U.S. administration meanwhile continues to outbid individual states for basic medical equipment that it refused to purchase for them in the first place. It has also announced a border crackdown as a public health intervention while the virus rages on ill-addressed inside the country.4

An epidemiology team at Imperial College projected that the best campaign in mitigation—flattening the plotted curve of accumulating cases by quarantining detected cases and socially distancing the elderly—would still leave the United States with 1.1 million dead and a case burden eight times the country’s total critical care beds.5 Disease suppression, looking to end the outbreak, would take public health further into a China-style case (and family member) quarantine and community-wide distancing, including closing down institutions. That would bring the United States down to a projected range of around 200,000 deaths.

The Imperial College group estimates a successful campaign in suppression would have to be pursued for at least eighteen months, carrying an overhead in economic contraction and decay in community services. The team proposed balancing the demands of disease control and economy by toggling in and out of community quarantine, as triggered by a set level of critical care beds filled.

Other modelers have pushed back. A group led by Nassim Taleb of Black Swan fame declares the Imperial College model fails to include contact tracing and door-to-door monitoring.6 Their counterpoint misses that the outbreak has broken past many governments’ willingness to engage that kind of cordon sanitaire. It will not be until the outbreak begins its decline when many countries will view such measures, hopefully with a functional and accurate test, as appropriate. As one droll put it: “Coronavirus is too radical. America needs a more moderate virus that we can respond to incrementally.”7

The Taleb group notes the Imperial team’s refusal to investigate under what conditions the virus can be driven to extinction. Such extirpation does not mean zero cases, but enough isolation that single cases are not likely to produce new chains of infection. Only 5 percent of susceptibles in contact with a case in China were subsequently infected. In effect, the Taleb team favors China’s suppression program, going all out fast enough to drive the outbreak to extinction without getting into a marathon dance toggling between disease control and ensuring the economy no labor shortage. In other words, China’s strict (and resource-intensive) approach frees its population from the months-long—or even years-long—sequestration in which the Imperial team recommends other countries partake.

Mathematical epidemiologist Rodrick Wallace, one of us, overturns the modeling table entirely. Modeling emergencies, however necessary, miss when and where to begin. Structural causes are as much part of the emergency. Including them helps us figure out how best to respond moving forward beyond just restarting the economy that produced the damage. “If firefighters are given sufficient resources,” writes Wallace,

under normal conditions, most fires, most often, can be contained with minimal casualties and property destruction. However, that containment is critically dependent on a far less romantic, but no less heroic enterprise, the persistent, ongoing, regulatory efforts that limit building hazard through code development and enforcement, and that also ensure firefighting, sanitation, and building preservation resources are supplied to all at needed levels.…

Context counts for pandemic infection, and current political structures that allow multinational agricultural enterprises to privatize profits while externalizing and socializing costs, must become subject to “code enforcement” that reinternalizes those costs if truly mass-fatal pandemic disease is to be avoided in the near future.8

The failure to prepare for and react to the outbreak did not just start in December when countries around the world failed to respond once COVID-19 spilled out of Wuhan. In the United States, for instance, it did not start when Donald Trump dismantled his national security team’s pandemic preparation team or left seven hundred CDC positions unfilled.9 Nor did it start when feds failed to act on the results of a 2017 pandemic simulation showing the country was unprepared.10 Nor when, as stated in a Reuters headline, the United States “axed CDC expert job in China months before virus outbreak,” although missing the early direct contact from a U.S. expert on the ground in China certainly weakened the U.S. response. Nor did it start with the unfortunate decision not to use the already available test kits provided by the World Health Organization. Together, the delays in early information and total miss in testing will undoubtedly be responsible for many, probably thousands, of lost lives.11

The failures were actually programmed decades ago as the shared commons of public health were simultaneously neglected and monetized.12 A country captured by a regimen of individualized, just-in-time epidemiology—an utter contradiction—with barely enough hospital beds and equipment for normal operations, is by definition unable to marshal the resources necessary to pursue a China brand of suppression.

Following up the Taleb team’s point about model strategies in more explicitly political terms, disease ecologist Luis Fernando Chaves, another coauthor of this article, references dialectical biologists Richard Levins and Richard Lewontin to concur that “letting the numbers speak” only masks all the assumptions folded in beforehand.13 Models such as the Imperial study explicitly limit the scope of analysis to narrowly tailored questions framed within the dominant social order. By design, they fail to capture the broader market forces driving outbreaks and the political decisions underlying interventions.

Consciously or not, the resulting projections set securing health for all in second place, including the many thousands of the most vulnerable who would be killed should a country toggle between disease control and the economy. The Foucaultian vision of a state acting on a population in its own interests only represents an update, albeit a more benign one, of the Malthusian push for herd immunity that Britain’s Tory government and now the Netherlands proposed—letting the virus burn through the population unimpeded.14 There is little evidence beyond an ideological hope that herd immunity would guarantee stopping the outbreak. The virus may readily evolve out from underneath the population’s immune blanket.

Intervention

What should be done instead? First, we need to grasp that, in responding to the emergency the right way, we will still be engaging in both necessity and danger.

We need to nationalize hospitals as Spain did in response to the outbreak.15 We need to supercharge testing in volume and turnaround as Senegal has.16 We need to socialize pharmaceuticals.17 We need to enforce maximum protections for medical staff to slow staff decay. We must secure the right to repair for ventilators and other medical machinery.18 We need to start mass-producing cocktails of antivirals such as remdesivir and old-school antimalarial chloroquine (and any other drugs that appear promising) while we conduct clinical trials testing whether they work beyond the laboratory.19 A planning system should be implemented to (1) force companies to produce the needed ventilators and personal protection equipment required by health care workers and (2) prioritize allocation to places with the greatest needs.

We must establish a massive pandemic corps to provide the work force—from research to care—that approaches the order of demand the virus (and any other pathogen to come) is placing on us. Match the caseload with the number of critical care beds, staffing, and equipment necessary so that suppression can bridge the present numbers gap. In other words, we cannot accept the idea of merely surviving COVID-19’s ongoing air attack only to return later to contact tracing and case isolation to drive the outbreak below its threshold. We must hire enough people to identify COVID-19 home-by-home right now and equip them with the needed protective gear, such as adequate masks. Along the way, we need to suspend a society organized around expropriation, from landlords up through sanctions on other countries, so that people can survive both the disease and its cure.

Until such a program can be implemented, however, the greater populace is left largely abandoned. Even as continued pressure must be brought to bear on recalcitrant governments, in the spirit of a largely lost tradition in proletarian organizing going back 150 years, everyday people who are able should join emerging mutual aid groups and neighborhood brigades.20 Professional public health staff that unions can spare should train these groups to keep acts of kindness from spreading the virus.

The insistence that we fold the virus’s structural origins into emergency planning offers us a key to parlaying every step forward into protecting people before profits.

One of many perils lies in normalizing the “batshit crazy” presently underway, a serendipitous characterization given the syndrome that patients suffer—proverbial bat shit in the lungs. We need to retain the shock we received when we learned another SARS virus emerged out of its wildlife refugia and in a matter of eight weeks splattered itself across humanity.21 The virus emerged at one terminus of a regional supply line in exotic foods, successfully setting off a human-to-human chain of infections at the other end in Wuhan, China.22 From there, the outbreak both diffused locally and hopped onto planes and trains, spreading out across the globe through a web structured by travel connections and down a hierarchy from larger to smaller cities.23

Other than describing the wild food market in the typical orientalism, little effort has been expended on the most obvious of questions. How did the exotic food sector arrive at a standing where it could sell its wares alongside more traditional livestock in the largest market in Wuhan? The animals were not being sold off the back of a truck or in an alleyway. Think of the permits and payments (and deregulation thereof) involved.24 Well beyond fisheries, worldwide wild food is an increasingly formalized sector, evermore capitalized by the same sources backing industrial production.25 Although nowhere near similar in the magnitude of output, the distinction is now more opaque.

The overlapping economic geography extends back from the Wuhan market to the hinterlands where exotic and traditional foods are raised by operations bordering the edge of a contracting wilderness.26 As industrial production encroaches on the last of the forest, wild food operations must cut farther in to raise their delicacies or raid the last stands. As a result, the most exotic of pathogens, in this case bat-hosted SARS-2, find their way onto a truck, whether in food animals or the labor tending them, shotgun from one end of a lengthening periurban circuit to the other before hitting the world stage.27

Infiltration

The connection bears elaboration, as much in helping us plan forward during this outbreak as in understanding how humanity maneuvered itself into such a trap.

Some pathogens emerge right out of centers of production. Foodborne bacteria such as Salmonella and Campylobacter come to mind. But many like COVID-19 originate on the frontiers of capital production. Indeed, at least 60 percent of novel human pathogens emerge by spilling over from wild animals to local human communities (before the more successful ones spread to the rest of the world).28

A number of luminaries in the field of ecohealth, some funded in part by Colgate-Palmolive and Johnson & Johnson, companies driving the bleeding edge of agribusiness-led deforestation, produced a global map based on previous outbreaks back to 1940 intimating where new pathogens are likely to emerge moving forward.29 The warmer the color on the map, the more likely a new pathogen should emerge there. But in confusing such absolute geographies, the team’s map—red hot in China, India, Indonesia, and parts of Latin America and Africa—missed a critical point. Focusing on outbreak zones ignores the relations shared by global economic actors that shape epidemiologies.30 The capital interests backing development- and production-induced changes in land use and disease emergence in underdeveloped parts of the globe reward efforts that pin responsibility for outbreaks on indigenous populations and their so-deemed “dirty” cultural practices.31 Prepping bushmeat and home burials are two practices blamed for the emergence of new pathogens. Plotting relational geographies, in contrast, suddenly turns New York, London, and Hong Kong, key sources of global capital, into three of the world’s worst hotspots instead.

Outbreak zones meanwhile are no longer even organized under traditional polities. Unequal ecological exchange—redirecting the worst damage from industrial agriculture to the Global South—has moved out of solely stripping localities of resources by state-led imperialism and into new complexes across scale and commodity.32 Agribusiness is reconfiguring their extractivist operations into spatially discontinuous networks across territories of differing scales.33 A series of multinational-based “Soybean Republics,” for instance, now range across Bolivia, Paraguay, Argentina, and Brazil. The new geography is embodied by changes in company management structure, capitalization, subcontracting, supply chain substitutions, leasing, and transnational land pooling.34 In straddling national borders, these “commodity countries,” flexibly embedded across ecologies and political borders, are producing new epidemiologies along the way.35

For instance, despite a general shift in population from commoditized rural areas to urban slums that continues today across the globe, the rural-urban divide driving much of the discussion around disease emergence misses rural-destined labor and the rapid growth of rural towns into periurban desakotas (city villages) or zwischenstadt (in-between cities). Mike Davis and others have identified how these newly urbanizing landscapes act as both local markets and regional hubs for global agricultural commodities passing through.36 Some such regions have even gone “post-agricultural.”37 As a result, forest disease dynamics, the pathogens’ primeval sources, are no longer constrained to the hinterlands alone. Their associated epidemiologies have themselves turned relational, felt across time and space. A SARS can suddenly find itself spilling over into humans in the big city only a few days out of its bat cave.

Ecosystems in which such “wild” viruses were in part controlled by the complexities of the tropical forest are being drastically streamlined by capital-led deforestation and, at the other end of periurban development, by deficits in public health and environmental sanitation.38 While many sylvatic pathogens are dying off with their host species as a result, a subset of infections that once burned out relatively quickly in the forest, if only by an irregular rate of encountering their typical host species, are now propagating across susceptible human populations whose vulnerability to infection is often exacerbated in cities by austerity programs and corrupted regulation. Even in the face of efficacious vaccines, the resulting outbreaks are characterized by greater extent, duration, and momentum. What were once local spillovers are now epidemics trawling their way through global webs of travel and trade.39

By this parallax effect—by a change in the environmental background alone—old standards such as Ebola, Zika, malaria, and yellow fever, evolving comparatively little, have all made sharp turns into regional threats.40 They have suddenly moved from spilling over into remote villagers now and again to infecting thousands in capital cities. In something of the other ecological direction, even wild animals, routinely longtime disease reservoirs, are suffering blowback. Their populations fragmented by deforestation, native New World monkeys susceptible to wildtype yellow fever, to which they had been exposed for at least a hundred years, are losing their herd immunity and dying in the hundreds of thousands.41

Expansion

If by its global expansion alone, commodity agriculture serves as both propulsion for and nexus through which pathogens of diverse origins migrate from the most remote reservoirs to the most international of population centers.42 It is here, and along the way, where novel pathogens infiltrate agriculture’s gated communities. The lengthier the associated supply chains and the greater the extent of adjunct deforestation, the more diverse (and exotic) the zoonotic pathogens that enter the food chain. Among recent emergent and reemergent farm and foodborne pathogens, originating from across the anthropogenic domain, are African swine fever, CampylobacterCryptosporidiumCyclospora, Ebola Reston, E. coli O157:H7, foot-and-mouth disease, hepatitis E, Listeria, Nipah virus, Q fever, SalmonellaVibrioYersinia, and a variety of novel influenza variants, including H1N1 (2009), H1N2v, H3N2v, H5N1, H5N2, H5Nx, H6N1, H7N1, H7N3, H7N7, H7N9, and H9N2.43

However unintended, the entirety of the production line is organized around practices that accelerate the evolution of pathogen virulence and subsequent transmission.44 Growing genetic monocultures—food animals and plants with nearly identical genomes—removes immune firebreaks that in more diverse populations slow down transmission.45 Pathogens now can just quickly evolve around the commonplace host immune genotypes. Meanwhile, crowded conditions depress immune response.46 Larger farm animal population sizes and densities of factory farms facilitate greater transmission and recurrent infection.47 High throughput, a part of any industrial production, provides a continually renewed supply of susceptibles at barn, farm, and regional levels, removing the cap on the evolution of pathogen deadliness.48 Housing a lot of animals together rewards those strains that can burn through them best. Decreasing the age of slaughter—to six weeks in chickens—is likely to select for pathogens able to survive more robust immune systems.49 Lengthening the geographic extent of live animal trade and export has increased the diversity of genomic segments that their associated pathogens exchange, increasing the rate at which disease agents explore their evolutionary possibilities.50

While pathogen evolution rockets forward in all these ways, there is, however, little to no intervention, even at the industry’s own demand, save what is required to rescue any one quarter’s fiscal margins from the sudden emergency of an outbreak.51 The trend tends toward fewer government inspections of farms and processing plants, legislation against government surveillance and activist exposé, and legislation against even reporting on the specifics of deadly outbreaks in media outlets. Despite recent court victories against pesticide and hog pollution, the private command of production remains entirely focused on profit. The damages caused by the outbreaks that result are externalized to livestock, crops, wildlife, workers, local and national governments, public health systems, and alternate agrosystems abroad as a matter of national priority. In the United States, the CDC reports foodborne outbreaks are expanding in the numbers of states impacted and people infected.52

That is, capital’s alienation is parsing out in pathogens’ favor. While the public interest is filtered out at the farm and food factory gate, pathogens bleed past the biosecurity that industry is willing to pay for and back out to the public. Everyday production represents a lucrative moral hazard eating through our shared health commons.

Liberation

There is a telling irony in New York, one of the largest cities in the world, sheltering in place against COVID-19, a hemisphere away from the virus’s origins. Millions of New Yorkers are hiding out in housing stock overseen until recently by one Alicia Glen, until 2018 the city’s deputy mayor for housing and economic development.53 Glen is a former Goldman Sachs executive who oversaw the investment company’s Urban Investment Group, which finances projects in the kinds of communities the firm’s other units help redline.54

Glen, of course, is not in any way personally to blame for the outbreak, but is more a symbol of a connection that hits closer to home. Three years before the city hired her, upon a housing crisis and Great Recession in part its own making, her former employer, along with JPMorgan, Bank of America, Citigroup, Wells Fargo & Co., and Morgan Stanley, took 63 percent of the resulting federal emergency loan financing.55 Goldman Sachs, cleared of overhead, moved to diversifying its holdings out of the crisis. Goldman Sachs took 60 percent stock in Shuanghui Investment and Development, part of the giant Chinese agribusiness that bought U.S.-based Smithfield Foods, the largest hog producer in the world.56 For $300 million, it also scored out-and-out ownership of ten poultry farms in Fujian and Hunan, one province over from Wuhan and well within the city’s wild foods catchment.57 It invested up to another $300 million alongside Deutsche Bank in hog raising in the same provinces.58

The relational geographies explored above have circulated all the way back. There is the pandemic presently sickening Glen’s constituencies apartment-to-apartment across New York, the largest U.S. COVID-19 epicenter. But we need also to acknowledge that the loop of causes of the outbreak in part extended out from New York to begin with, however minor in this instance Goldman Sachs’ investment may be for a system the size of China’s agriculture.

Nationalistic finger pointing, from Trump’s racist “China virus” and across the liberal continuum, obscures the interlocking global directorates of state and capital.59 “Enemy brothers,” Karl Marx described them.60 The death and damage borne by working people on the battlefield, in the economy, and now on their couches fighting to catch their breath manifest both the competition among elites maneuvering for dwindling natural resources and the means shared in dividing and conquering the mass of humanity caught in the gears of these machinations.

Indeed, a pandemic that arises out of the capitalist mode of production and that the state is expected to manage on one end can offer an opportunity from which the system’s managers and beneficiaries can prosper on the other. In mid-February, five U.S. senators and twenty House members dumped millions of dollars in personally held stock in industries likely to be damaged in the oncoming pandemic.61 The politicos based their insider trading on nonpublic intelligence, even as some of the representatives continued to publicly repeat regime missives that the pandemic served no such threat.

Beyond such crass smash-and-grabs, the corruption stateside is systemic, a marker of the end of the U.S. cycle of accumulation when capital cashes out.

There is something comparatively anachronistic in efforts to keep the spout on even if organized around reifying finance over the reality of the primary ecologies (and related epidemiologies) on which it is based. For Goldman Sachs itself, the pandemic, as crises before, offers “room to grow”:

We share the optimism of the various vaccine experts and researchers at biotech companies based on the good progress that has been made on various therapies and vaccines so far. We believe that fear will abate at the first significant evidence of such progress.…

Trying to trade to a possible downside target when the year-end target is substantially higher is appropriate for day traders, momentum followers, and some hedge fund managers, but not for long-term investors. Of equal importance, there is no guarantee that the market reaches the lower levels that may be used as justification for selling today. On the other hand, we are more confident that the market will eventually reach the higher target given the resiliency and preeminence of the US economy.

And finally, we actually think that current levels provide an opportunity to slowly add to the risk levels of a portfolio. For those who may be sitting on excess cash and have staying power with the right strategic asset allocation, this is the time to start incrementally adding to S&P equities.62

Appalled by the ongoing carnage, people the world over draw different conclusions.63 The circuits of capital and production that pathogens mark like radioactive tags one after the other are thought unconscionable.

How to characterize such systems beyond, as we did above, the episodic and circumstantial? Our group is in the midst of deriving a model that outstrips efforts by the modern colonial medicine found in ecohealth and One Health that continues to blame the indigenous and local smallholders for the deforestation that leads to the emergence of deadly diseases.64

Our general theory of neoliberal disease emergence, including, yes, in China, combines:

  • global circuits of capital;

  • deployment of said capital destroying regional environmental complexity that keeps virulent pathogen population growth in check;

  • the resulting increases in the rates and taxonomic breadth of spillover events;

  • the expanding periurban commodity circuits shipping these newly spilled over pathogens in livestock and labor from the deepest hinterland to regional cities;

  • the growing global travel (and livestock trade) networks that deliver the pathogens from said cities to the rest of the world in record time;

  • the ways these networks lower transmission friction, selecting for the evolution of greater pathogen deadliness in both livestock and people;

  • and, among other impositions, the dearth of reproduction on-site in industrial livestock, removing natural selection as an ecosystems service that provides real-time (and nearly free) disease protection.

The underlying operative premise is that the cause of COVID-19 and other such pathogens is not found just in the object of any one infectious agent or its clinical course, but also in the field of ecosystemic relations that capital and other structural causes have pinned back to their own advantage.65 The wide variety of pathogens, representing different taxa, source hosts, modes of transmission, clinical courses, and epidemiological outcomes, all the earmarks that send us running wild-eyed to our search engines upon each outbreak, mark different parts and pathways along the same kinds of circuits of land use and value accumulation.

A general program of intervention runs in parallel far beyond a particular virus.

To avoid the worst outcomes here on out, disalienation offers the next great human transition: abandoning settler ideologies, reintroducing humanity back into Earth’s cycles of regeneration, and rediscovering our sense of individuation in multitudes beyond the capital state.66 However, economism, the belief that all causes are economic alone, will not be liberation enough. Global capitalism is a many-headed hydra, appropriating, internalizing, and ordering multiple layers of social relation.67 Capitalism operates across complex and interlinked terrains of race, class, and gender in the course of actualizing regional value regimes place to place.

At the risk of accepting the precepts of what historian Donna Haraway dismissed as salvation history—“can we defuse the bomb in time?”—disalienation must dismantle these multifold hierarchies of oppression and the locale-specific ways they interact with accumulation.68 Along the way, we must navigate out of capital’s expansive reappropriations across productive, social, and symbolic materialisms.69 That is, out of what sums up to a totalitarianism. Capitalism commodifies everything—Mars exploration here, sleep there, lithium lagoons, ventilator repair, even sustainability itself, and on and on, these many permutations are found well beyond the factory and farm. All the ways nearly everyone everywhere is subjected to the market, which during a time like this is increasingly anthropomorphized by politicians, could not be clearer.70

In short, a successful intervention keeping any one of the many pathogens queuing up across the agroeconomic circuit from killing a billion people must walk through the door of a global clash with capital and its local representatives, however much any individual foot soldier of the bourgeoisie, Glen among them, attempts to mitigate the damage. As our group describes in some of our latest work, agribusiness is at war with public health.71 And public health is losing.

Should, however, greater humanity win such a generational conflict, we can replug ourselves back into a planetary metabolism that, however differently expressed place to place, reconnects our ecologies and our economies.72 Such ideals are more than matters of the utopian. In doing so, we converge on immediate solutions. We protect the forest complexity that keeps deadly pathogens from lining up hosts for a straight shot onto the world’s travel network.73 We reintroduce the livestock and crop diversities, and reintegrate animal and crop farming at scales that keep pathogens from ramping up in virulence and geographic extent.74 We allow our food animals to reproduce onsite, restarting the natural selection that allows immune evolution to track pathogens in real time. Big picture, we stop treating nature and community, so full of all we need to survive, as just another competitor to be run off by the market.

The way out is nothing short of birthing a world (or perhaps more along the lines of returning back to Earth). It will also help solve—sleeves rolled up—many of our most pressing problems. None of us stuck in our living rooms from New York to Beijing, or, worse, mourning our dead, want to go through such an outbreak again. Yes, infectious diseases, for most of human history our greatest source of premature mortality, will remain a threat. But given the bestiary of pathogens now in circulation, the worst spilling over now almost annually, we are likely facing another deadly pandemic in far shorter time than the hundred-year lull since 1918. Can we fundamentally adjust the modes by which we appropriate nature and arrive at more of a truce with these infections?

Rob Wallace is an evolutionary epidemiologist who has consulted with the Food and Agriculture Organization and Centers for Disease Control and Prevention. Alex Liebman is a PhD student in human geography at Rutgers University, with a MSc in agronomy from the University of Minnesota. Luis Fernando Chaves is a disease ecologist and was a Senior Researcher at the Costa Rican Institute for Research and Education on Nutrition and Health in Tres Rios, Costa Rica. Rodrick Wallace is a research scientist in the Division of Epidemiology of the New York State Psychiatric Institute at Columbia University.

They appreciate perspicacious comments from Kenichi Okamoto.

Notes

  1.  Max Roser, Hannah Ritchie, and Esteban Ortiz-Ospina, “Coronavirus Disease (COVID-19)—Statistics and Research,” Our World in Data, accessed March 22, 2020.

  2.  Brian M. Rosenthal, Joseph Goldstein, and Michael Rothfeld, “Coronavirus in N.Y.: ‘Deluge’ of Cases Begins Hitting Hospitals,” New York Times, March 20, 2020.

  3.  Hannah Rappleye, Andrew W. Lehren, Laura Stricklet, and Sarah Fitzpatrick, “’The System Is Doomed’: Doctors, Nurses, Sound off in NBC News Coronavirus Survey,” NBC News, March 20, 2020.

  4.  Eliza Relman, “The Federal Government Outbid States on Critical Coronavirus Supplies After Trump Told Governors to Get Their Own Medical Equipment,” Business Insider, March 20, 2020; David Oliver, “Trump Announces U.S.-Mexico Border Closure to Stem Spread of Coronavirus,” USA Today, March 19, 2020.

  5.  Neil M. Ferguson et al. on behalf of the Imperial College COVID-19 Response Team, “Impact of Non-Pharmaceutical Interventions (NPIs) to Reduce COVID-19 Mortality and Healthcare Demand,” March 16, 2020.

  6.  Nassim Nicholas Taleb, The Black Swan (New York: Random House, 2007); Chen Shen, Nassim Nicholas Taleb, and Yaneer Bar-Yam, “Review of Ferguson et al. ‘Impact of Non-Pharmaceutical Interventions,’” New England Complex Systems Institute, March 17, 2020.

  7.  NewTmrw, Twitter post, March 21, 2020.

  8.  Rodrick Wallace, “Pandemic Firefighting vs. Pandemic Fire Prevention” (unpublished manuscript, March 20, 2020). Available upon request.

  9.  Jonathan Allen, “Trump’s Not Worried About Coronavirus: But His Scientists Are,” NBC News, February 26, 2020; Deb Riechmann, “Trump Disbanded NSC Pandemic Unit That Experts Had Praised,” AP News, March 14, 2020.

  10.  David E. Sanger, Eric Lipton, Eileen Sullivan, and Michael Crowley, “Before Virus Outbreak, a Cascade of Warnings Went Unheeded,” New York Times, March 19, 2020.

  11.  Marisa Taylor, “Exclusive: U.S. Axed CDC Expert Job in China Months Before Virus Outbreak,” Reuters, March 22, 2020.

  12.  Howard Waitzkin, ed., Health Care Under the Knife: Moving Beyond Capitalism for Our Health (New York: Monthly Review Press, 2018).

  13.  Richard Lewontin and Richard Levins, “Let the Numbers Speak,” International Journal of Health Services 30, no. 4 (2000): 873–77.

  14.  Owen Matthews, “Britain Drops Its Go-It-Alone Approach to Coronavirus,” Foreign Policy, March 17, 2020; Rob Wallace, “Pandemic Strike,” Uneven Earth, March 16, 2020; Isabel Frey, “‘Herd Immunity’ Is Epidemiological Neoliberalism,” Quarantimes, March 19, 2020.

  15.  Adam Payne, “Spain Has Nationalized All of Its Private Hospitals as the Country Goes into Coronavirus Lockdown,” Business Insider, March 16, 2020.

  16.  Jeva Lange, “Senegal Is Reportedly Turning Coronavirus Tests Around ‘within 4 Hours’ While Americans Might Wait a Week,” Yahoo News, March 12, 2020.

  17.  Steph Sterling and Julie Margetta Morgan, New Rules for the 21st Century: Corporate Power, Public Power, and the Future of Prescription Drug Policy in the United States (New York: Roosevelt Institute, 2019).

  18.  Jason Koebler, “Hospitals Need to Repair Ventilators: Manufacturers Are Making That Impossible,” Vice, March 18, 2020.

  19.  Manli Wang et al., “Remdesivir and Chloroquine Effectively Inhibit the Recently Emerged Novel Coronavirus (2019-nCoV) In Vitro,” Cell Research 30 (2020): 269–71.

  20.  “Autonomous Groups Are Mobilizing Mutual Aid Initiatives to Combat the Coronavirus,” It’s Going Down, March 20, 2020.

  21.  Kristian G. Andersen, Andrew Rambaut, W. Ian Lipkin, Edward C. Holmes, and Robert F. Garry, “The Proximal Origin of SARS-CoV-2,” Nature Medicine (2020).

  22.  Rob Wallace, “Notes on a Novel Coronavirus,” MR Online, January 29, 2020.

  23.  Marius Gilbert et al., “Preparedness and Vulnerability of African Countries Against Importations of COVID-19: A Modelling Study,” Lancet 395, no. 10227 (2020): 871–77.

  24.  Juanjuan Sun, “The Regulation of ‘Novel Food’ in China: The Tendency of Deregulation,” European Food and Feed Law Review 10, no. 6 (2015): 442–48.

  25.  Emma G. E. Brooks, Scott I. Robertson, and Diana J. Bell, “The Conservation Impact of Commercial Wildlife Farming of Porcupines in Vietnam,” Biological Conservation 143, no. 11 (2010): 2808–14.

  26.  Mindi Schneider, “Wasting the Rural: Meat, Manure, and the Politics of Agro-Industrialization in Contemporary China,” Geoforum 78 (2017): 89–97.

  27.  Robert G. Wallace, Luke Bergmann, Lenny Hogerwerf, Marius Gilbert, “Are Influenzas in Southern China Byproducts of the Region’s Globalising Historical Present?,” in Influenza and Public Health: Learning from Past Pandemics, ed. Jennifer Gunn, Tamara Giles-Vernick, and Susan Craddock (London: Routledge, 2010); Alessandro Broglia and Christian Kapel, “Changing Dietary Habits in a Changing World: Emerging Drivers for the Transmission of Foodborne Parasitic Zoonoses,” Veterinary Parasitology 182, no. 1 (2011): 2–13.

  28.  David Molyneux et al., “Zoonoses and Marginalised Infectious Diseases of Poverty: Where Do We Stand?,” Parasites & Vectors 4, no. 106 (2011).

  29.  Stephen S. Morse et al., “Prediction and Prevention of the Next Pandemic Zoonosis,” Lancet 380, no. 9857 (2012): 1956–65; Rob Wallace, Big Farms Make Big Flu: Dispatches on Infectious Disease, Agribusiness, and the Nature of Science (New York: Monthly Review Press, 2016).

  30.  Robert G. Wallace et al., “The Dawn of Structural One Health: A New Science Tracking Disease Emergence Along Circuits of Capital,” Social Science & Medicine 129 (2015): 68–77; Wallace, Big Farms Make Big Flu.

  31.  Steven Cummins, Sarah Curtis, Ana V. Diez-Roux, and Sally Macintyre, “Understanding and Representing ‘Place’ in Health Research: A Relational Approach,” Social Science & Medicine 65, no. 9 (2007): 1825–38; Luke Bergmann and Mollie Holmberg, “Land in Motion,” Annals of the American Association of Geographer, 106, no. 4 (2016): 932–56; Luke Bergmann, “Towards Economic Geographies Beyond the Nature-Society Divide,” Geoforum 85 (2017): 324–35.

  32.  Andrew K. Jorgenson, “Unequal Ecological Exchange and Environmental Degradation: A Theoretical Proposition and Cross-National Study of Deforestation, 1990–2000,” Rural Sociology 71, no. 4 (2006): 685–712; Becky Mansfield, Darla K. Munroe, and Kendra McSweeney, “Does Economic Growth Cause Environmental Recovery? Geographical Explanations of Forest Regrowth,” Geography Compass 4, no. 5 (2010): 416–27; Susanna B. Hecht, “Forests Lost and Found in Tropical Latin America: The Woodland ‘Green Revolution,’” Journal of Peasant Studies 41, no. 5 (2014): 877–909; Gustavo de L. T. Oliveira, “The Geopolitics of Brazilian Soybeans,” Journal of Peasant Studies 43, no. 2 (2016): 348–72.

  33.  Mariano Turzi, “The Soybean Republic,” Yale Journal of International Affairs 6, no. 2 (2011); Rogério Haesbaert, El Mito de la Desterritorialización: Del ‘Fin de Los Territorios’ a la Multiterritorialidad (Mexico City: Siglo Veintiuno, 2011); Clara Craviotti, “Which Territorial Embeddedness? Territorial Relationships of Recently Internationalized Firms of the Soybean Chain,” Journal of Peasant Studies 43, no. 2 (2016): 331–47.

  34.  Wendy Jepson, Christian Brannstrom, and Anthony Filippi, “Access Regimes and Regional Land Change in the Brazilian Cerrado, 1972–2002,” Annals of the Association of American Geographers 100, no. 1 (2010): 87–111; Patrick Meyfroidt et al., “Multiple Pathways of Commodity Crop Expansion in Tropical Forest Landscapes,” Environmental Research Letters 9, no 7 (2014); Oliveira, “The Geopolitics of Brazilian Soybeans”; Javier Godar, “Balancing Detail and Scale in Assessing Transparency to Improve the Governance of Agricultural Commodity Supply Chains,” Environmental Research Letters 11, no. 3 (2016).

  35.  Rodrick Wallace et al., Clear-Cutting Disease Control: Capital-Led Deforestation, Public Health Austerity, and Vector-Borne Infection (Basel: Springer, 2018).

  36.  Mike Davis, Planet of Slums (New York: Verso, 2016); Marcus Moench & Dipak Gyawali, Desakota: Reinterpreting the Urban-Rural Continuum (Kathmandu: Institute for Social and Environmental Transition, 2008); Hecht, “Forests Lost and Found in Tropical Latin America.”

  37.  Ariel E. Lugo, “The Emerging Era of Novel Tropical Forests,” Biotropica 41, no. 5 (2009): 589–91.

  38.  Robert G. Wallace and Rodrick Wallace, eds., Neoliberal Ebola: Modeling Disease Emergence from Finance to Forest and Farm (Basel: Springer, 2016); Wallace et al., Clear-Cutting Disease Control; Giorgos Kallis and Erik Swyngedouw, “Do Bees Produce Value? A Conversation Between an Ecological Economist and a Marxist Geographer,” Capitalism Nature Socialism 29, no. 3 (2018): 36–50.

  39.  Robert G. Wallace et al., “Did Neoliberalizing West African Forests Produce a New Niche for Ebola?,” International Journal of Health Services 46, no. 1 (2016): 149–65.

  40.  Wallace and Wallace, Neoliberal Ebola.

  41.  . Júlio César Bicca-Marques and David Santos de Freitas, “The Role of Monkeys, Mosquitoes, and Humans in the Occurrence of a Yellow Fever Outbreak in a Fragmented Landscape in South Brazil: Protecting Howler Monkeys Is a Matter of Public Health,” Tropical Conservation Science 3, no. 1 (2010): 78–89; Júlio César Bicca-Marques et al., “Yellow Fever Threatens Atlantic Forest Primates,” Science Advances e-letter, May 25, 2017; Luciana Inés Oklander et al., “Genetic Structure in the Southernmost Populations of Black-and-Gold Howler Monkeys (Alouatta caraya) and Its Conservation Implications,” PLoS ONE 12, no. 10 (2017); Natália Coelho Couto de Azevedo Fernandes et al., “Outbreak of Yellow Fever Among Nonhuman Primates, Espirito Santo, Brazil, 2017,” Emerging Infectious Diseases 23, no. 12 (2017): 2038–41; Daiana Mir, “Phylodynamics of Yellow Fever Virus in the Americas: New Insights into the Origin of the 2017 Brazilian Outbreak,” Scientific Reports 7, no. 1 (2017).

  42.  Mike Davis, The Monster at Our Door: The Global Threat of Avian Flu (New York: New Press, 2005); Jay P. Graham et al., “The Animal-Human Interface and Infectious Disease in Industrial Food Animal Production: Rethinking Biosecurity and Biocontainment,” Public Health Reports 123, no. 3 (2008): 282–99; Bryony A. Jones et al., “Zoonosis Emergence Linked to Agricultural Intensification and Environmental Change,” PNAS110, no. 21 (2013): 8399–404; Marco Liverani et al., “Understanding and Managing Zoonotic Risk in the New Livestock Industries,” Environmental Health Perspectives 121, no, 8 (2013); Anneke Engering, Lenny Hogerwerf, and Jan Slingenbergh, “Pathogen-Host-Environment Interplay and Disease Emergence,” Emerging Microbes and Infections 2, no. 1 (2013); World Livestock 2013: Changing Disease Landscapes (Rome: Food and Agriculture Organization of the United Nations, 2013).

  43.  Robert V. Tauxe, “Emerging Foodborne Diseases: An Evolving Public Health Challenge,” Emerging Infectious Diseases 3, no. 4 (1997): 425–34; Wallace and Wallace, Neoliberal Ebola; Ellyn P. Marder et al., “Preliminary Incidence and Trends of Infections with Pathogens Transmitted Commonly Through Food—Foodborne Diseases Active Surveillance Network, 10 U.S. Sites, 2006–2017,” Morbidity and Mortality Weekly Report 67, no. 11 (2018): 324–28.

  44.  Robert G. Wallace, “Breeding Influenza: The Political Virology of Offshore Farming,” Antipode 41, no. 5 (2009): 916–51; Robert G. Wallace et al., “Industrial Agricultural Environments,” in The Routledge Handbook of Biosecurity and Invasive Species, ed. Juliet Fall, Robert Francis, Martin A. Schlaepfer, and Kezia Barker (New York: Routledge, forthcoming).

  45.  John H. Vandermeer, The Ecology of Agroecosystems (Sudbury, MA: Jones and Bartlett, 2011); Peter H. Thrall et al., “Evolution in Agriculture: The Application of Evolutionary Approaches to the Management of Biotic Interactions in Agro-Ecosystems,” Evolutionary Applications 4, no. 2 (2011): 200–15; R. Ford Denison, Darwinian Agriculture: How Understanding Evolution Can Improve Agriculture (Princeton: Princeton University Press, 2012); Marius Gilbert, Xiangming Xiao, and Timothy Paul Robinson, “Intensifying Poultry Production Systems and the Emergence of Avian Influenza in China: A ‘One Health/Ecohealth’ Epitome,” Archives of Public Health 75 (2017).

  46.  Mohammad Houshmar et al., “Effects of Prebiotic, Protein Level, and Stocking Density on Performance, Immunity, and Stress Indicators of Broilers,” Poultry Science 91, no. 2 (2012): 393–401; A. V. S. Gomes et al., “Overcrowding Stress Decreases Macrophage Activity and Increases Salmonella Enteritidis Invasion in Broiler Chickens,” Avian Pathology 43, no. 1 (2014): 82–90; Peyman Yarahmadi , Hamed Kolangi Miandare, Sahel Fayaz, and Christopher Marlowe A. Caipang, “Increased Stocking Density Causes Changes in Expression of Selected Stress- and Immune-Related Genes, Humoral Innate Immune Parameters and Stress Responses of Rainbow Trout (Oncorhynchus mykiss),” Fish & Shellfish Immunology 48 (2016): 43–53; Wenjia Li et al., “Effect of Stocking Density and Alpha-Lipoic Acid on the Growth Performance, Physiological and Oxidative Stress and Immune Response of Broilers,” Asian-Australasian Journal of Animal Studies 32, no, 12 (2019).

  47.  Virginia E. Pitzer et al., “High Turnover Drives Prolonged Persistence of Influenza in Managed Pig Herds,” Journal of the Royal Society Interface 13, no. 119 (2016); Richard K. Gast et al., “Frequency and Duration of Fecal Shedding of Salmonella Enteritidis by Experimentally Infected Laying Hens Housed in Enriched Colony Cages at Different Stocking Densities,” Frontiers in Veterinary Science (2017); Andres Diaz et al., “Multiple Genome Constellations of Similar and Distinct Influenza A Viruses Co-Circulate in Pigs During Epidemic Events,” Scientific Reports 7 (2017).

  48.  Katherine E. Atkins et al., “Modelling Marek’s Disease Virus (MDV) Infection: Parameter Estimates for Mortality Rate and Infectiousness,” BMC Veterinary Research 7, no. 70 (2011); John Allen and Stephanie Lavau, “‘Just-in-Time’ Disease: Biosecurity, Poultry and Power,” Journal of Cultural Economy 8, no. 3 (2015): 342–60; Pitzer et al., “High Turnover Drives Prolonged Persistence of Influenza in Managed Pig Herds”; Mary A. Rogalski, “Human Drivers of Ecological and Evolutionary Dynamics in Emerging and Disappearing Infectious Disease Systems,” Philosophical Transactions of the Royal Society B 372, no. 1712 (2017).

  49.  Wallace, “Breeding Influenza”; Katherine E. Atkins et al., “Vaccination and Reduced Cohort Duration Can Drive Virulence Evolution: Marek’s Disease Virus and Industrialized Agriculture,” Evolution 67, no. 3 (2013): 851–60; Adèle Mennerat, Mathias Stølen Ugelvik, Camilla Håkonsrud Jensen, and Arne Skorping, “Invest More and Die Faster: The Life History of a Parasite on Intensive Farms,” Evolutionary Applications10, no. 9 (2017): 890–96.

  50.  Martha I. Nelson et al., “Spatial Dynamics of Human-Origin H1 Influenza A Virus in North American Swine,” PLoS Pathogens 7, no. 6 (2011); Trevon L. Fuller et al., “Predicting Hotspots for Influenza Virus Reassortment,” Emerging Infectious Diseases 19, no. 4 (2013): 581–88; Rodrick Wallace and Robert G. Wallace, “Blowback: New Formal Perspectives on Agriculturally-Driven Pathogen Evolution and Spread,” Epidemiology and Infection 143, no. 10 (2014): 2068–80; Ignacio Mena et al., “Origins of the 2009 H1N1 Influenza Pandemic in Swine in Mexico,” eLife 5 (2016); Martha I. Nelson et al., “Human-Origin Influenza A(H3N2) Reassortant Viruses in Swine, Southeast Mexico,” Emerging Infectious Diseases 25, no. 4 (2019): 691–700.

  51.  Wallace, Big Farms Make Big Flu, 192–201.

  52.  “Safer Food Saves Lives,” Centers for Disease Control and Prevention, November 3, 2015; Lena H. Sun, “Big and Deadly: Major Foodborne Outbreaks Spike Sharply,” Washington Post, November 3, 2015; Mike Stobbe, “CDC: More Food Poisoning Outbreaks Cross State Lines,” KSL, November 3, 2015.

  53.  Sally Goldenberg, “Alicia Glen, Who Oversaw de Blasio’s Affordable Housing Plan and Embattled NYCHA, to Depart City Hall,” Politico, December 19, 2018.

  54.  Gary A. Dymski, “Racial Exclusion and the Political Economy of the Subprime Crisis,” Historical Materialism 17 (2009): 149–79; Harold C. Barnett, “The Securitization of Mortgage Fraud,” Sociology of Crime, Law and Deviance 16 (2011): 65–84.

  55.  Bob Ivry, Bradley Keoun, and Phil Kuntz, “Secret Fed Loans Gave Banks $13 Billion Undisclosed to Congress,” Bloomberg, November 21, 2011.

  56.  Michael J. de la Merced and David Barboza, “Needing Pork, China Is to Buy a U.S. Supplier,” New York Times, May 29, 2013.

  57.  “Goldman Sachs Pays US$300m for Poultry Farms,” South China Morning Post, August 4, 2008.

  58.  “Goldman Sachs Invests in Chinese Pig Farming,” Pig Site, August 5, 2008.

  59.  Katie Rogers, Lara Jakes, Ana Swanson, “Trump Defends Using ‘Chinese Virus’ Label, Ignoring Growing Criticism,” New York Times, March 18, 2020.

  60.  Karl Marx, Capital: A Critique of Political Economy, vol. 3 (New York: Penguin, 1993), 362.

  61.  Eric Lipton, Nicholas Fandos, Sharon LaFraniere, and Julian E. Barnes, “Stock Sales by Senator Richard Burr Ignite Political Uproar,” New York Times, March 20, 2020.

  62.  Sharmin Mossavar-Rahmani et al., “ISG Insight: From Room to Grow to Room to Fall,” Goldman Sachs’ Investment Strategy Group.

  63.  “Corona Crisis: Resistance in a Time of Pandemic,” Marx21, March 21, 2020; International Assembly of the Peoples and Tricontinental Institute for Social Research, “In Light of the Global Pandemic, Focus Attention on the People,” Tricontinental, March 21, 2020.

  64.  Wallace et al., “The Dawn of Structural One Health.”

  65.  Wallace et al., “Did Neoliberalizing West African Forests Produce a New Niche for Ebola?”; Wallace et al., Clear-Cutting Disease Control.

  66.  Ernest Mandel, “Progressive Disalienation Through the Building of Socialist Society, or the Inevitable Alienation in Industrial Society?,” in The Marxist Theory of Alienation (New York: Pathfinder, 1970); Paolo Virno, A Grammar of the Multitude (Los Angeles: Semiotext(e), 2004); Del Weston, The Political Economy of Global Warming: The Terminal Crisis (London: Routledge, 2014); McKenzie Wark, General Intellects: Twenty-One Thinkers for the Twenty-First Century (New York: Verso, 2017); John Bellamy Foster, “Marx, Value, and Nature,” Monthly Review 70, no. 3 (July–August 2018): 122–36); Silvia Federici, Re-enchanting the World: Feminism and the Politics of the Commons (Oakland: PM, 2018).

  67.  Butch Lee and Red Rover, Night-Vision: Illuminating War and Class on the Neo-Colonial Terrain (New York: Vagabond, 1993); Silvia Federici, Caliban and the Witch: Women, the Body and Primitive Accumulation(New York: Autonomedia, 2004); Anna Tsing, “Supply Chains and the Human Condition,” Rethinking Marxism 21, no. 2 (2009): 148–76; Glen Sean Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Minneapolis: University of Minnesota Press, 2014); Leandro Vergara-Camus, Land and Freedom: The MST, the Zapatistas and Peasant Alternatives to Neoliberalism (London: Zed, 2014); Jackie Wang, Carceral Capitalism (Los Angeles: Semiotext(e), 2018).

  68.  Donna Haraway, “A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century,” in Simians, Cyborgs and Women: The Reinvention of Nature (New York: Routledge, 1991); Keeanga-Yamahtta Taylor, ed., How We Get Free: Black Feminism and the Combahee River Collective (Chicago: Haymarket, 2017).

  69.  Joseph Fracchia, “Organisms and Objectifications: A Historical-Materialist Inquiry into the ‘Human and the Animal,’” Monthly Review 68, no. 10 (March 2017): 1–17; Omar Felipe Giraldo, Political Ecology of Agriculture: Agroecology and Post-Development (Basel: Springer, 2019).

  70.  Franco Berardi, The Soul at Work: From Alienation to Autonomy (Los Angeles: Semiotext(e), 2009); Maurizio Lazzarato, Signs and Machines: Capitalism and the Production of Subjectivity (Los Angeles: Semiotext(e), 2014); Wark, General Intellects.

  71.  Rodrick Wallace, Alex Liebman, Luke Bergmann, and Robert G. Wallace, “Agribusiness vs. Public Health: Disease Control in Resource-Asymmetric Conflict,” submitted for publication, 2020, available at https://hal.archives-ouvertes.fr.

  72.  Robert G. Wallace, Kenichi Okamoto, and Alex Liebman, “Earth, the Alien Planet,” in Between Catastrophe and Revolution: Essays in Honor of Mike Davis, ed. Daniel Bertrand Monk and Michael Sorkin (New York: UR, forthcoming).

  73.  Wallace et al., Clear-Cutting Disease Control.

  74.  Wallace et al., “Industrial Agricultural Environments.”

COVID-19 Proves Workers Are Essential and Capitalists Are A Drain

(Photo: Johnny Louis / Sipa USA via AP)

By Jasmine Duff

Republished from Red Flag.

The Marxist argument that it’s the labour of workers, and not the supposed intelligence and entrepreneurial spirit of bosses, that keeps society running, has long been ridiculed by defenders of capitalism. In the conditions created by the COVID-19 pandemic, however, the truth of Marx’s claim has been brought into sharp relief.

Those whose work has been deemed essential under the current restrictions aren’t the CEOs, bankers, mining executives – or the politicians who serve them. It will come as no surprise, perhaps, to anyone but themselves, that these so-called wealth creators can spend months isolated in their mansions or country estates without this having any impact on the basic functioning of society.

The rest of us would be better off without them. The people we depend on in this crisis are those whose labour we depend on in everyday life: nurses, teachers, those who grow our food and those who transport it to the supermarket shelves, and the people who, despite the health risks, continue to serve us in the supermarkets and chemists.

We’re told that corporate bosses like Qantas CEO Alan Joyce and mining magnate Gina Rinehart deserve their immense wealth because they play a special role in the economy. Typical of this perspective is the argument made by Forbes columnist and “leadership strategy” expert Rainer Zitelmann in a 2019 article. “For entrepreneurs, who usually earn far more than top-tier managers, high earnings are usually a reward for particularly good ideas”, he wrote. “The richest people in the world are those who have the best ideas.”

The ideologues making these arguments want us to believe that workers are unimportant and replaceable – nothing more than a “human resource” to be exploited at the whims of the capitalists. If you’re a worker, they think, it’s because you’re not smart, creative or driven enough to have climbed through the ranks. That’s why you deserve low wages, poor job security, a shitty education in chronically underfunded schools and a lack of decent health care.

The COVID-19 crisis has torn this argument to shreds. The global economy is grinding to a halt because many workers have to stay home. The CEOs self-isolating in their mansions can do nothing to save the situation. All their supposed creativity and intelligence is useless without the labour force that their wealth was built on.

The actions of our political leaders confirm this. The only creative and intelligent thing they’ve thought of to do to stave off the prospect of a deep recession is to keep as many workers as possible at their posts – recklessly sacrificing our health to protect the profits of their corporate masters. Prime minister Scott Morrison gave the game away when he said in a press conference on 24 March that while all “non-essential” workers would be sent home “everyone who has a job in this economy is an essential worker”.

As Morrison put it, “It can be essential in a service whether it’s a nurse or a doctor or a schoolteacher, or a public servant who is working tonight to ensure that we can get even greater capacity in our Centrelink offices, working until 8:00pm under the new arrangement in the call centres, these are all essential jobs. People stacking shelves – that is essential.”

When the basic functioning of society is on the line, it’s not the Alan Joyces or Gina Rineharts who are deemed essential. It’s the shelf stackers. Without workers, the capitalists are nothing.

The flipside of this equation is expressed in Marx’s description of the working class as the gravediggers of capitalism. Workers are the engine that keeps society running. When our labour stops, society comes to a halt.

Already, in the context of the COVID-19 pandemic, we’ve seen numerous examples that illustrate this potential. Thousands of Italian workers in the auto and metal industries have walked out in wildcat strikes to enforce social distancing, refusing to risk their health and the health of their families for Italian prime minister Giuseppe Conte. Conte had made clear his desire to keep profits flowing despite the country having a 10 percent mortality rate from COVID-19 infections – tweeting on 14 March that “Italy doesn’t stop”. Workers, however, had other ideas.

Workers in Argentina who took over a factory in 2017 that previously sewed police uniforms are now using it to produce surgical masks. Another group of Argentinian workers who in 2011 took over one of the largest printing presses in Latin America are now using it to print 3D protective masks and produce hand sanitiser.

There has even been some action by workers here in Australia. Early in the morning on 27 March workers at a Coles warehouse in Melbourne’s western suburbs walked out in protest management’s refusal to provide adequate protective equipment. The industrial power of these workers is immense. A three-day strike at the same warehouse in 2016 resulted in supermarket shelves across Victoria and Tasmania lying empty for weeks.

Workers have the power to prevent capitalists exploiting our skills as pickers in warehouses, shelf stackers in supermarkets or as truck drivers. In a world without bosses, we could collectively and democratically decide how our skills should be used to advance the interests of everyone. We could distribute food, for example, according to human need. This would end the barbaric reality that exists under capitalism, where millions starve to death every year despite enough food being produced to feed the world 1.5 times over.

We could use our skills as construction workers to rapidly build hospitals, rather than, as this the case today, endless luxury apartments and shopping malls for the rich – so that in any future health crisis no one would be forced to go without a bed.

Working class solidarity, democracy and collectivity: these are building blocks of socialism. Socialism is a society in which workers can democratically decide, using all our skills and creativity, what kind of world we want to live in, rather than allowing a wealthy minority of capitalists to run society in the interests of profit. The bosses need us. We don’t need them.

Right now, capitalism is in crisis. Workers have more power than ever, but we’re being forced into more barbaric conditions every day. To quote German revolutionary Rosa Luxemburg, writing in the context of the of the epochal slaughter of World War One, we now stand at a crossroads, “Either transition to socialism or regression into barbarism.”

Every day, new sacrifices are made at the altar of corporate profits – whether it’s the destruction of the environment, or the destruction of human health. The task of organising for a socialist future has never been more urgent.

Resistance in the Time of Cholera: Preliminary Notes on Viral Dialectics

By Bryant William Sculos

In Gabriel García Márquez’s classic Love in the Time of Cholera, cholera is both literal and metaphorical. So too is COVID-19. Not the virus itself necessarily (though its complicated emergence and uneven spread and effects surely implicates our current system), but the massive and largely preventable or treatable harms of the virus that have thus far gone largely unprevented and untreated are the metaphor. Not merely a metaphor, of course. Not a metaphor in the sense of being immaterial or unreal. Metaphor in the sense of representing something much more than itself, symbolizing that which is beyond itself.

Metaphor. Representation. Microcosm. Heuristic. Epitome. Choose your label. The key point is that we must pay attention to the important reality that if we focus exclusively on the COVID-19 pandemic from a medical or public health perspective we are going to miss most of what we must learn from and through this crisis. Unlike the bacterial cholera, the viral COVID-19 is not as easily treatable or preventable, though with an eventual vaccine it can become more preventable. Cholera persists for the same systemic reasons why COVID-19 and the flu persist. This is what global capitalism’s demands of sadistic efficiency and perverse profit-seeking produce. What these infections share is their dialectical imbrication within the same system that contains the potential technical means to humanely resolve various harms, but profits off of their continuation.

COVID-19 is only on our radar such as it is because of the inability of our unjust, unequal, irrational, sadistic, and undemocratic political economic system to care for all the people who need and deserve care in this world. It is the match on an accelerant-soaked woodpile. We should be paying attention less to the match and more on the precursory conditions. And this isn’t a suggestion we don’t also pay attention and attempt to organize around the specifics of the harmful effects of COVID-19 and the systemic failures specifically related to the current crisis. To not prioritize these immediate concerns would be ethically unconscionable and politically unsound. People have immediate needs. This is instead a call, as I’ve written before in a different context, to focus on the forest and the trees.

What can resistance look like before we regain the option to gather in public together and protest and lead campaigns for the necessary radical reforms needed in the short-term? What can it look like given that we then must necessarily aim towards the more systemic, revolutionary changes needed to produce a democratic, egalitarian post-capitalist world – a genuinely democratic, socialist world?

Theodor Adorno wrote of the splinter in the eye that becomes a magnifying glass. Who has the splinters in their eyes right now (beyond the everyday splinters that all precarious workers, poor, and oppressed peoples have in their eyes)? The immunocompromised. The elderly. Those without insurance or are underinsured. The otherwise at-risk. The already-infected. Our healthcare workers. Logistics, factory, and warehouse workers.

These people are already facing the tip of the spear. For many, the spear has already pierced the skin. These are the best sites of contestation and struggle at the moment. For those in other industries who are not on the front lines of the current crisis, what can we do? We can prepare for the post-social distancing struggles. We can support those who are in need and in struggle today. And we can engage in a wider array of solidarity-building activities that reach those people who are waking up politically during this pandemic. These are our best tools—and they are tools that are not unique to this crisis.

Right now, basically all forms of conventional public resistance would do more harm than good—perhaps with the exception of strikes (or preferably, strong strike-threats that are more likely than ever to be acceded to without need to resort to an actual work stoppage). It is hard to imagine a more sympathetic group of workers at the moment, with greater power to inspire fundamental systemic change, than our front-line healthcare workers. So long as they are put at disproportionate risk, not wholly different from their pre-pandemic workplace experiences no doubt, they could and should demand the world.

This isn’t just about leveraging this crisis to win previously needed workplace safety reforms and benefit increases though, while “essential workers” have much more power that they have ever had before (or at least experiencing a greater awareness of their latent political-economic power). The fights that were on-going before the crisis remain. In the US, we have immigrants in concentration camps. We have a racialized mass incarceration system. Endless warfare remains endless. Most people are struggling week-to-week to make ends meet, often to no avail. We are also seeing states like Texas and Ohio prohibit abortion procedures under the guise of bans on non-essential medical procedures. Shove a fetus inside one of these wealthy white, straight male GOP lawmakers and see if they don’t think its removal is essential. We need to keep our eyes open and voices loud, however we can.

While there are many aspects of the variable and uneven government responses to stopping the spread of COVID-19 (“flattening the curve” through differentially enforced “social distancing” and “test, track, and trace” approaches) that are absolutely vital to avoiding a more massive death toll than anyone wants to think about; they should not be viewed as permanently inviolable rules that all should follow as long as they’re told. They are also not innocuous, even so long as we are participating. Even a necessary policy is not necessarily wholly virtuous. There are questions of privacy and data-profiteering to be concerned about. While we should always be skeptical of enhancements to the power of the national security state, it does seem like compliance is the lesser evil at the moment. That may change, if things get far worse and governments fail to response adequately and justly. I write this not be produce this outcome sooner. I write it so you will be prepared to think differently about the current public health demands being placed on billions of people around the world. No one must stay home to die when acting publicly can save lives.

That said, people won’t—or shouldn’t—long withstand the demand from the capitalist class and their ideological snake oil salespeople that people go to work and die for the short-term profits of corporations, nor will they stay home and suffer, perhaps to death. At least, I see enough reason to be optimistic that people will not tolerate either of these developments. People have been made—conditioned—to withstand much over many, many decades of capitalist violence and exploitation, suffering irrationally without any sense of what possible alternatives are achievable in practice. While it is possible people will “choose” to suffer more, I have hope that this time things will be different. Either genuine socialist demands are won, or capitalism should not be allowed to be resuscitated. Either the people are resuscitated and healed, made more whole than capitalism ever allowed before, or capitalism should be allowed to die—and a new order built on its ungrievable ashes.

We are in a paradoxical, indeed dialectical, moment (though, within capitalism, when aren’t we?). The response we need to this crisis—the twin-crisis of COVID-19 and capitalism—is organized, collective, mass democratic action. Yet this is precisely what good public health guideline compliance prohibits. Still, we must comply. Compliance today is solidarity. Even if that may change, today it is undeniably true. Stay home. Wash your hands. Use the technologies available to check-in on others. This is what we can do. But the contradictions of organizing within capitalism, the extreme difficulty in getting people to show up and stand out, are not particular to the COVID-19 pandemic. We cannot do what must be done, but too many people weren’t doing what was politically necessary two months ago either. This is something we must reflect on and be honest about. This is not an indictment. It is a call for political growth.

We can use technologies to do some things, but not what is fully-required in this moment. If you’re reading this right now and are thinking, “he is wrong and I have the answer,” please speak up. We need questions and critique as ever before, but we also need answers and alternatives perhaps more than ever before. At least as much as before.

Of course, it is a cruel irony that for many people for whom work is a major time and energy occupier during “normal” times, for whom work is the primary barrier to more fully committed organizing and activist, that these people who have more time to spend on political activities are now required to stay home. I know for many people there is no irony at all; either their work responsibilities have remained unchanged (or increased) or their care and home labor obligations have increased in precise quantity to the amount their waged work requirements have diminished. For many, both sides have increased. This is not a cruel irony. It is, simply, a cruelty.

However, the cruelest irony is that we continue to live in a global society that could, actually quite easily provide for all the basic needs, and possibly beyond, for all people on this planet, and yet we are compelled to live within a system that prevents that from becoming a reality; a system that actively undermines that possibility at nearly every turn.

Postscript

I was wrong several weeks ago when I compared COVID-19 to the flu (though at that time the data was so sketchy and testing so incomplete, the 1% morality rate seemed like an exaggeration. Globally, today the percentage is closer to .5%, which is still roughly five times higher than the flu). When I said what I said, it was not to diminish the suffering or severity of COVID-19, but a somewhat misguided attempt to highlight just how many people die from the flu every year. Compare the typical response and outrage to annual flu death to that of COVID-19, and you would be left with the sad truth that no one fucking cares if people die from the flu, apparently. COVID-19 is both more contagious and deadly, but at some point we should probably have a conversation about why so many people die unnecessarily from the flu….

Bryant William Sculos, Ph.D. is a Visiting Assistant Professor of global politics and theory at Worcester State University and also teaches as an adjunct professor at Florida International University. He is a contributing editor for the Hampton Institute and founding curator of  LeftHooked, a monthly socialist media aggregator and review powered by the Hampton Institute. Bryant is also the Politics of Culture section editor for the open-access journal Class, Race and Corporate Power. He is the co-editor (with Mary Caputi) of Teaching Marx & Critical Theory in the 21st Century (Brill, 2019; Haymarket 2020), and author of “Dialectical Ends and Beginning: Why Barbarism at the End of Capitalism Means Barbarism Beyond Capitalism” in Postcapitalist Futures: Political Economy Beyond Crisis and Hope (eds. Adam Fishwick and Nicholas Kiersey, forthcoming with Pluto Press).

Marx, Nature, and Political Morality

By Ben Stahnke

Republished from Peace, Land, and Bread: A Scholarly Journal of Revolutionary Theory and Practice

“It is singular that all of the political economists of England have overlooked the fact that man is a mere borrower from the earth, and that when he does not pay his debts, she does as do all other creditors, that is, she expels him from his holding.” [1]

It is not trope, nor is it particularly controversial, to assert that global environmental change and climate change are among the most pressing issues for the earth and its biotic communities. Climate change—inclusive of its present anthropogenic drivers—is, by no small stretch, not only the most important environmental issue facing human communities to date, it is overwhelmingly accepted as fact by international ecological, geological, and climatological experts. The primary anthropogenic drivers of such change, according to the Intergovernmental Panel on Climate Change, are demographic, economic, sociopolitical, and technological in nature. Such drivers can only be intimately connected to the ways in which extant societies produce and reproduce their material existences.

As the climate continues to warm, negative impacts not only reach towards biodiversity loss, habitat fragmentation, sea-level rise, glacier-mass balance, sea-ice thickness, and snow cover, but towards the behaviors of biological systems as well. On the human scale—exacerbated by violent conflicts—climate change negatively impacts agricultural production, development processes, health, wellness, and water resources; often affecting poor and subaltern communities in disproportionately impactful ways.

As the climate continues to warm—a warming which now may be measured during the span of a single human lifetime [2]—ideas regarding the degree to which human impact has affected natural climate variability have become increasingly politicized. When environmental regulations have the ability to both impact and curtail human industrial activities, and where industrial activities—under the capitalist mode of production—largely control political policymaking processes through extensive lobbying, regressive politicking, and the appointment of partisan industry heads into regulatory positions, the hope for effective policies diminishes to a hopelessness.

Under capitalism, and especially in the United States, business enjoys a “special relationship with government.” [3] And, according to Yale political scientist Charles Lindblom: “government officials know this. They know that widespread failure of business […] will bring down the government. […] Consequently, government policy makers show constant concern about business performance.” [4] As such, under U.S. capitalism, ad hoc regulations not only fall sway to the back-and-forth of the two-party structure; regulation remains, ultimately, subservient to business itself.

If one presidential administration can simply retract and withdraw the environmental protections set in place by prior administrations, the policymaking processes of U.S. federalism as such appear in a futile and circular—if not regressive—light. Lacking a central vision, and without the effective extra-partisan regulatory mechanisms in place to enact progressive, long-term, and sustainable environmental protections, U.S. capitalism as a mode of production thus sets itself against the earth.

However, capitalist production, as Karl Marx observed in Capital, also “creates the material conditions for a new and higher synthesis, a union of agriculture and industry on the basis of the forms that have developed during the period of their antagonistic isolation.” [5] In other words, capitalism, for its failings, is not only an historical, social, and evolutionary improvement upon the feudal-manorial socio-economy which it replaced, it also contains within itself—as a mode of production—the seeds of a future, socialized mode of production; waiting only for an historical actualization. As Antonio Gramsci noted, “it contains in itself the principle through which [it] can be superseded.” [6]

The failings, as well as the dangers, of the present mode of production lie bound up not only within its endemic social exploitation, nor within its environmental exploitation; but within the rift which has occurred between human society and the earth at large. Well known for his insightful work on Marx’s theory of the metabolic rift, political scientist and sociologist John Bellamy Foster observed that:

“Marx employed the concept of a ‘rift’ in the metabolic relation between human beings and the earth to capture the material estrangement of human beings within capitalist society from the natural conditions which formed the basis for their existence—what he called ‘the everlasting nature-imposed condition[s] of human existence.’” [7]

Such a rift in the relationship between the human species and the earth has not only led to a capitalist mode of production which—following directly on the heels of the plundering of the Americas and of Africa by European imperial powers—continues to destroy ecosystems and human populations in the quest for profit; it continues to drive regressive environmental policymaking in ways which only act to reproduce extant social relationships of production and power, as well as the economic means of production and distribution.

Following the waves of Inclosure and Commons Acts which dispossessed peoples from common lands towards the coasts and towards increasingly populated city centers, and driven by changing economic and social pressures, capitalist production has, as Marx observed, done two things:

  1. it has “concentrated the historical motive power of society” [8] away from the manors to the towns, thus creating the sociopolitical conditions for a new hierarchical stratification, with the emergent bourgeoisies on top; and

  2. it “disturbs the metabolic interaction between man and earth, i.e. it prevents the return to the soil of its constituent elements consumed by man in the form of food and clothing.” [9]

On a finite world, with essentially finite material resources, and in light of a productive mode predicated upon a logic of profit and growth at all costs, Marx saw the rift in the metabolism between human organism and land—as well as the endemic alienation from the productive activities entailed by mankind’s species nature upon the earth—as not only a primary failing of the capitalist productive mode, but also the mechanism through which capitalism may be superseded.

Such a rift, for Marx, was not biologically nor economically sustainable and as such would lead to its own demise, as well as to its transcendence—towards a new ecological and economic sustainability. Such a sustainability was, for Marx, possible only through a socialization of polity, policymaking, and governance. On this, Marx noted that:

“Freedom, in this sphere, can consist only in this, that socialized man, the associated producers, govern the human metabolism with nature in a rational way, bringing it under their collective control instead of being dominated by it as a blind power; accomplishing it with the least expenditure of energy and in conditions most worthy and appropriate for their human nature.” [10]

Such a socialized governance not only entails materially oriented policies and political structures, but also necessitates an ideological structure focused upon such goals as ecological sustainability, human harmony with the Earth System, and a deconstruction of the logic of profit which presently guides human political interest.

That the earth itself is “a single system within which the biosphere is an active, essential component” [11] should be a primary focus for political and environmental policymaking. The variegated and numerous communities of the earth’s species interact via biotic, abiotic, chemical, physical, and climatological factors within and with the biosphere and, as such, operate metabolically with the earth itself, where metabolism—in both the Aristotelian and the contemporary sense—denotes both change and a circulation of matter. For Karl Marx, the metabolic interdependence and interconnectivity of the human organism and the earth was, as noted in Capital:

“a process between man and nature, a process by which man, through his own actions, mediates, regulates, and controls the metabolism between himself and nature … Through this movement he acts upon external nature and changes it, and in this way he simultaneously changes his own nature.” [12]

Such a metabolism—the circulation of matter for the production and reproduction of human species-existence—was, for Marx, not an abstract idea but one which was grounded in a material conception of the identity between organism and environment. For example, “The German word ‘Stoffwechsel,’” Foster noted, “directly sets out in its elements the notion of ‘material exchange’ that underlies the notion of structured processes of biological growth and decay captured in the term ‘metabolism.’” [13] Such a conception, for Marx, was implicitly dialectical: a “unity and struggle of opposites.” [14]

The striving towards a positive-dialectical and sustainable metabolism between the human species and the earth was thus, for Marx, a central focus of the entire theory of political communism—a theory which “differs from all previous movements in that it overturns the basis of all earlier relations of production … [and which] turns existing conditions into conditions of unity.” [15]

Such conditions are inherently communitarian, for only a community-oriented humanity can collectively respond to the dangers and impacts of a rapidly changing world; guided, as they are, by direct, lived knowledge of community needs and requirements. Effective policy creation thus requires community involvement; further, it requires not only socialized command and control (CAC) regulation guided by a singular vision of sustainability, but a dialectic of CAC thus unified with (and struggling for) bottom-up community input.

A changing world evolves not in the presence of a static humanity; rather, a changing world both impacts and modifies its inhabitor-species. The Holocene Extinction, presently underway, evidences that in light of a changing world, species either adapt progressively or perish en masse. With regard to environmental policy, political inquiry, and socialized governance, theorists and policymakers should turn their attention towards the articulation of policy built upon a conception of the world which is radically different from the present, capitalist conception of the world as both separated and static; a world which, for the capitalist, exists as naught but a collection of resources exploitable for the profit of a dominant class.

However, policy makers and political theorists cannot make progress through a changing of ideas and conceptions alone; such change must coexist with a radical political-economic restructuring:

“by the action of individuals in again subjecting these material powers to themselves and abolishing the division of labour. This is not possible without the community. Only in community with others has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible.” [16]

Policy makers and political theorists inside of the U.S. should seek to look towards extra-national polities who successfully deal, and who have dealt, with rapid changes in climate; polities who have successfully utilized CAC to confront climate change, such as China and Cuba. In the midst of not only a rapidly changing world, but a world with a great extinction underway, national rivalries and ideological patriotisms in the political-environmental fields only work to undo and to thwart progress.

We must—as philosophers, scientists, and researchers of politics, economics, and policy—work towards a greater goal; indeed, no less than the greatest goal—the adaptation and progressive response to a world undergoing quick change, so that we might secure a sustainable existence for the children of humanity for as long as the earth will have us.

To end with the words of the late Marxist political philosopher Scott Warren, “We must be involved in nothing less than the discovery and creation of a world worthy of the human spirit to inhabit, as well as the discovery and creation of a human spirit worthy of the world.” [17]

NOTES

[1] Henry Carey, The Slave Trade Domestic and Foreign (1853), quoted in John Bellamy Foster, Marx’s Ecology: Materialism and Nature (New York: Monthly Review Press, 2000), 152.

[2] Lee Hannah, Thomas Lovejoy, and Stephen Schneider, “Biodiversity and Climate Change in Context,” in Climate Change and Biodiversity, eds. Thomas Lovejoy and Lee Hannah (New Haven: Yale University Press, 2005), 4.

[3] Charles Lindblom and Edward Woodhouse, The Policy-Making Process: 3rd Edition (Upper Saddle River: Prentice-Hall, 1993), 90.

[4] Charles Lindblom, The Policy-Making Process: 2nd Edition, (Upper Saddle River: Prentice-Hall, 1993), 73.

[5] Karl Marx, Capital: Volume I , 637.

[6] Antonio Gramsci, Selections From the Prison Notebooks (New York: International Publishers, 1999), 371.

[7] John Bellamy Foster, Marx’s Ecology: Materialism and Nature (New York: Monthly Review Press, 2000), 163.

[8] Karl Marx, Capital: Volume I, 637.

[9] Ibid., 637.

[10] Karl Marx, Capital: Volume III (London: Penguin Classics, 1991), 959.

[11] Will Steffen, et al., Global Change and the Earth System: A Planet Under Pressure, (Berlin: Springer, 2005), 1.

[12] Karl Marx, Capital: Volume I, 283.

[13] John Bellamy Foster, Marx’s Ecology, 157.

[14] Eftichios Bitsakis, “Complementarity: Dialectics or Formal Logic,” in Nature, Society, and Thought: A Journal of Dialectical and Historical Materialism, (Minneapolis: University of Minneapolis, 2002), 276.

[15] Karl Marx and Friedrich Engels, The German Ideology: Parts I and III, (Mansfield Centre: Martino Publishing, 2011), 70.

[16] Ibid., 74.

[17] Scott Warren, The Emergence of Dialectical Theory: Philosophy and Political Inquiry, (Chicago: The University of Chicago Press, 1984), 198.

Suggestions for Further Reading

Beaud, Michel. A History of Capitalism: 1500-2000. Translated by Tom Dickman and Any Lefebvre. New York: Monthly Review Press, 2001.

Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000.

Gramsci, Antonio. Selections from the Prison Notebooks. Translated and edited by Quintin Hoare and Geoffrey Nowell Smith. New York: International Publishers, 1999.

Warren, Scott. The Emergence of Dialectical Theory: Philosophy and Political Inquiry. Chicago: University of Chicago, 1984.

The Wall Street Journal's Pitch for Mass Murder is Catching on in Capitalist Circles

By J.E. Karla

Not even two weeks into an extraordinary response to the novel coronavirus outbreak, the upper echelons of capital are wondering whether saving millions of lives is really worth the damage being done to their investment portfolios. According to reports, the debate among the ruling class is over whether or not to walk back some of the measures taken to slow the spread of the virus -- efforts already considered tardy and inadequate by public health experts -- in order to minimize business losses. 

Like many elite notions, this idea was first launched in the editorial pages of the Wall Street Journal. An unsigned editorial there is the most visible the vanguard of the bourgeoisie ever really make their deliberations, and this one last week (behind a paywall, of course) was especially candid.

After opening paragraphs congratulating the response to date, hoping that “with any luck” the nation’s health care system won’t collapse, they lay out their basic thesis:

“Yet the costs of this national shutdown are growing by the hour, and we don’t mean federal spending. We mean a tsunami of economic destruction that will cause tens of millions to lose their jobs as commerce and production simply cease. Many large companies can withstand a few weeks without revenue but that isn’t true of millions of small and mid-sized firms.”

After some attempts at pulling heart strings over the entrepreneurs that will eat the most shit in the months to come -- using the petit bourgeoisie as human shields for big business, as is custom -- and some other telling admissions we’ll return to, they end with this:

“Dr. (Anthony) Fauci (Director of the National Institute of Allergy and Infectious Diseases) has explained this severe lockdown policy as lasting 14 days in its initial term. The national guidance would then be reconsidered depending on the spread of the disease. That should be the moment, if not sooner, to offer new guidance on what might be called phase two of the coronavirus pandemic campaign.” 

They do not have the guts to explicitly state that this “phase two” would mean allowing most normal activity -- the contact the virus needs to continue its spread -- to return, but their weasel word description of “substantial social distancing… in some form” (emphasis mine) says it all. “This should not become a debate over how many lives to sacrifice against how many lost jobs we can tolerate… But no society can safeguard public health for long at the cost of its overall economic health.”

They don’t want to debate how many lives to sacrifice in the name of saving “jobs,” -- a euphemism for the fortunes of employers, the bourgeoisie -- but that’s a great way to describe dialing back the only measures so far demonstrated to work against this plague in the name of economic “health.” 

How many lives are we talking about? As I write, 565 people have died of the disease in the United States, with fatalities doubling every 2-3 days. The experience in Europe and China indicates that response measures take roughly a week to slow the virus down. That means that we should see 2-3 more doublings before last week’s actions finally take effect, 2260 to 4520 dead people this week. The Journal and their allies are suggesting that we should let those effects last a week, and then ratchet up the spread of the virus again. 

Even assuming a very optimistic scenario where the doubling drops by half -- i.e. to once every 4-6 days -- and then lands somewhere in the middle -- say 3-5 days -- that would mean somewhere between 72,000 and nearly 600,000 dead people just a month from now. 

But it’s worse than that, because there are about 5 times as many critical cases as there are fatalities. The absolute best case scenario puts us at more than 360,000 critical cases in a country with less than 100,000 intensive care beds. The worst case puts us at 3,000,000. 

You can then add thousands of deaths from non-coronavirus causes that could not get adequate treatment -- car accidents, allergic reactions, heart attacks, etc. And that month cut off is arbitrary; the deaths would continue after that. In the New York Times Nicholas Kristof quoted a British epidemiologist as estimating a best case of 1.1 million. That best case involves much more distancing than what the Journal and company are proposing. They are calling for hundreds of thousands of people, perhaps millions, to be sacrificed for the sake of “economic health.” 

This blood thirsty logic is precisely the sort of thing capitalists project onto communists. This, however, brings us to the admission I alluded to above, buried in the middle of the editorial:

“Some in the media who don’t understand American business say that China managed a comparable shock to its economy and is now beginning to emerge on the other side. Why can’t the U.S. do it too? This ignores that the Chinese state owns an enormous stake in that economy and chose to absorb the losses. In the U.S. those losses will be borne by private owners and workers who rely on a functioning private economy. They have no state balance sheet to fall back on.”

We don’t need to debate the class character of the Chinese state -- even the Communist Party of China will admit that “socialism with Chinese characteristics” accommodates global capital. Regardless, the Wall Street Journal openly admits that the options at hand are a state-controlled economy capable of stemming the plague’s advance or letting potentially millions of people die for the sake of sustaining a privately-owned one. 

The US government could easily freeze all debts, rents, and other contractual payments, guarantee a short-term income for all families, and take all necessary measures to maintain provision of food, medicine, utilities, and vital services until the virus has run out of steam. But even a momentary economy run on the basis of human need and not the accumulation of profit poses the threat of a good example. It’s bad enough that China does it incompletely, hence official bellicosity against them even in this hour of mutual need. 

There is no amount of human lives the ruling class wouldn’t trade to prevent that risk, especially when they know they are the least likely to die.  

The only silver lining is that one way or the other most of us will come out on the other end of this nightmare, and when we do the argument we must make is clear: capitalism will continue to kill us by the millions and billions until it is stopped. You don’t even have to take our word for it -- you can read it in the paper. 

Capitalism, COVID-19, and Crisis: A Class Analysis

(Photo Credit: Mark Lennihan, Associated Press)

By Ikemba X

The Capitalist/Imperialist Class

In the past week, the global economy experienced its worst week since 2008 (following a series of “Worst Weeks”, it keeps getting worse), and the economic crisis is sure to deteriorate as time marches on. Three years of growth in the market have evaporated, unemployment has seen a spike, multiple industrial sectors have slowed to a crawl or stopped moving altogether, and the trillion-dollar injection into the market by the Federal Reserve did almost nothing to stop the free fall (other than transfer toxic assets to the public). If the recession hasn’t already hit us, we’re in for a catastrophe when the bills are due. The following is a brief outline on how we got here, and how much worse it's going to be this time around.

The modern capitalist economy simply cannot function without large amounts of fiat currency in the form of government-backed loans. As the bourgeoisie continues its song and dance of improving the means of production, increasing production of commodities, and better perfecting the division of labor, the price of operating such vast and complex industrial armies and machines is simply too much. In order to compensate for this massive cost, the bourgeoisie in the global core have forged an alliance between industrial and finance capital, exporting ever increasing amounts of production overseas, so that cheaper labor can be exploited. At home, the use of credit, loans, and ownership of companies into shares have allowed capitalists to continue their operations, though the market has grown more unstable than ever before. The financial crisis in 2008 drove capitalism to the brink of collapse, and it was caused specifically by inherent contradictions in the system. The rate of profit has continued to fall, production has become more expensive and commodities are produced in greater volumes for lower prices. Any panic in the market has a ripple effect, and the harsh truth is that a large majority of the world’s “wealth” is artificial, mere symbols in a computer program that rely solely on blind faith. If the bourgeoisie becomes scared enough to taking out its money and halting production, the whole rotten structure collapses. If not for the action taken by the Feds over the past few decades, including multiple bouts of quantitative easing under Obama, the global market may very well have imploded long ago. It took almost a decade for the economy to mostly recover from the 2008 crisis, for the working class a recovery never really came, and some of its effects are still felt in more isolated sectors of the economy today. 

Leading up to the COVID-19 scare, there was an already existing crisis in imperialism and capitalist production. Notably, the Trade War between China and the United States has had negative effects on the rival imperialist powers, who were willing to threaten economic crises while jockeying for hegemony in the world market. The global energy sector was also entering a crisis, with Russia and the OPEC countries at an impasse on restricting oil production, which had the effect of flooding the market with oil. The overproduction of commodities in this critical sector of the economy was causing problems for the bourgeoisie in the United States, who have responded by seizing oil fields in Syria and beating the war drums, threatening Iran with invasion. Meanwhile, European nations are experiencing a contraction of unified dominance as Brexit causes a fracture in European imperialism, and a potential crisis in the UK with the looming threat of a No-Deal Brexit. This would have significant ripple effects on the global market, as the UK is one of the largest economies in the world. 

It is important to remember that this crisis was caused purely through the anarchy of capitalist production. Once the capitalists were bailed out following 2008, imperialist plunder continued and the bourgeoisie recovered, leaving the proletariat to fend for themselves and foot the bill. This time around, production really has stopped, and the effects on the capitalist economy will be disastrous. The Chinese economy today makes up 16% of global Gross World Product, is the second largest economy in the world, and has the largest pool of cheap labor, as well as being a rising imperialist power, offering predatory loans to African countries. Due to the COVID-19 pandemic, factories responsible for 70% of China’s exports have simply ceased to operate or have cut production massively, and travel to and from the country has been shut down completely. Several other countries have shut down massive sectors of their economy such as the airlines, and Italy has shut down its country altogether. Therefore, this latest crisis isn't caused by capitalists being unable to pay for their ventures, but rather there simply is no movement of capital, and no production of commodities. With this monumental economic halt/slowdown, we are staring in the face of a crisis the likes of which we have not seen in almost a century. The COVID-19 is sending the capitalist system into a freefall, and as always, the bourgeoisie and their governments will do everything in their power to make sure the workers absorb the brunt of this fall.

The Proletarian Situation

The situation in the United States is dire for the proletariat. For starters, there is a debt crisis, $14 trillion consisting mostly of mortgages, car loans, student loans, and credit cards. Deepening wealth inequality has accelerated the fall of real wages, and today (even before the arrival of COVID-19) most proletarians are in dire straits. Half of Americans make $30 thousand a year or less, and 70% of Americans live paycheck to paycheck and cannot afford a $400 crisis. Real unemployment was sitting at about 5% and has now spiked to almost 20%, and underemployment or those who have given up on finding jobs represent a forgotten sector that the US government is fine keeping in the dark. With the COVID-19 scare, layoffs are rising at an unprecedented rate, and those who aren't being fired are having their hours cut. In a country where health insurance is tied to employment, a pandemic which causes a spike in unemployment is probably the worst-case scenario for a proletarian.

The COVID-19 scare has also affected the mentality of the working class, who have begun panic buying commodities. This almost immediately resulted in a shortage of goods, which has ripped away the veil which hid the scarcity that does exist in capitalism, just like any other system. Lean manufacturing, or Just-in-Time manufacturing, provided us all with the hallucination that there was always an abundance of products for us to buy. However, after being put under pressure, the lie has been exposed for what it really is. In a nutshell, the transportation system has been developed enough that capitalists can rely on the nomadic lifestyle of proletarians in that industry. There is no large-scale storage of goods, but rather far-away sites that remain available whenever products are needed. Such a system is incredibly volatile, and any disruption in the distribution chain can cause an immediate and drastic shortage. We saw a glimpse of this with the aftermath of Hurricane Maria, when the natural disaster destroyed the colony of Puerto Rico. The result was that there was a global shortage of IV bags, since Puerto Rico was the hub of production for these goods. Now, imagine a crisis like this, but in multiple industries on every level of the production process, and not just based on production itself being shut down, but also on the transportation industry being paralyzed (like what we’ve seen with the decline in airline traffic and mass layoffs of truckers). China produces most of the world’s steel and, as stated before, their industrial production has been slashed in 70% of factories. And that is just one country. Globally, we are already seeing crippling shortages of medical supplies, most notably in Italy, the United States, and Iran, which has been the hardest hit of the three due to imperialist sanctions.

There has also been a growing trend of social distancing and self-isolation as a result of the pandemic. The cultural effects of this have the potential to negatively impact us all. Sowing fear and distrust of each other, the COVID-19 scare threatens to further divide us, further alienate us, and further fuel xenophobic and racist tendencies among white proletarians, as indicated by the recent uptick in racially-motivated attacks against proletarians of East Asian descent. This directly plays into some of the most reactionary and chauvinistic ideas in the US, expressed clearly by the Bourgeois slogan “China Lied, People Died” and scapegoating, such as labeling COVID-19 as the “Chinese Virus.”

In December of last year, the service sector accounted for 97% of new hires according to the Labor department. Additionally, the US economy relies heavily on consumer spending, and while the rush on grocery stores and online shopping may offset this in the short term, less and less people will be able to sustain this spending as incomes dry up in the coming months. Couple this development with the above-mentioned fact that most workers live paycheck to paycheck, and we see a crisis in consumption of commodities, one of the basic causes of capitalist crisis.

In short, the situation looks bad for the proletariat. Congress can’t even pass basic measures, and the clock is ticking. There have been discussions in Congress about a potential UBI bill, but if this crisis continues for several months, one-time checks will not be enough to stop the bleeding. Successive monthly checks may stop the bleeding in the interim, but the ripples effects of mass unemployment are sure to carry well into 2021, if not multiple years beyond. In other words, we’re going to see a crisis the likes of which the world has never seen before.

What Can We Do?

There have been some policies proposed by Social-Democratic elements of the Democratic Party in response to the COVID-19 pandemic. The measures proposed are attempts to treat the symptoms, and not cure the problem. Things like Medicare for All and nationalization of the healthcare system, as well as nationalizing any industries which seek government bailouts, do not get rid of the underlying economic problems which lead to the crisis we are faced with today. Medicare for All in theory protects us all from the virus, but we have seen clearly that the capitalist system of production and distribution has utterly failed the Italians, who have been hit by a chronic lack of medical supplies for their patients. In other words, what good will universal healthcare be if the medical industry itself cannot handle the demand. Currently, the for-profit system in the US offers less than 1 million hospital beds, in a nation of 330 million people. Additionally, our aim should not be to simply treat the sick. We must have a centrally-planned economy, with systems in place that prepare large storages of medical supplies we need for when viruses like this are unleashed on the world. We need an economic system that does not collapse after one month of a fraction of its production being cut. 

Activists should be cautious moving forward in their political work. The most important thing we can implement right now is Serve-the-People survival programs, specifically in terms of food and medical supplies. In doing our work, make sure to have hand sanitizer, gloves, and masks on hand for use and distribution. We should also not allow social distancing and hygiene practices to be spurred on by panic, and use them with clear heads, knowing full well that we are protecting the lives of others through these actions, not just ourselves.

The large-scale demonstrations are coming. No society can have mass unemployment and shortages of basic materials without intensifying the class struggle as a result. We must be prepared to go among the masses where they organize, and organize our own demonstrations, building strong links with the people. Go to the masses, learn from them, and educate them. Most of all, stay safe. Use the time given to us in this crisis to study theory from revolutionary teachers such as Marx, Lenin, and Mao. Do not hesitate, and do not be afraid of study. Study the conditions of the people. I strongly recommend we all crack open Lenin’s “What Is To Be Done” again, in preparation for the coming months.

The Great Bernie Bust and Why It Was Seemingly Inevitable

By Daniel Lazare

Republished from Black Agenda Report.

It is now all but certain that Joe Biden will be the Democratic candidate. 

Well, that was fun, wasn’t it? The Bernie Sanders boom captivated the global left. Everywhere else, social democrats seemed to be on the rocks. Britain’s Labour Party was a shambles, Jean-Luc Mélenchon’s France Insoumise was losing steam, while Syriza and Podemos were hardly more than memories of radical opportunities lost. Only in the United States did the story seem any different, thanks to Sanders’ long march through the Democratic Party.

But that was before the ‘Super Tuesday’ cataclysm on March 3 and then ‘mini-Tuesday’ a week later, when six states voted, including the all-important Michigan. After losing 10 of 14 states in the first, Sanders needed a sharp rebound in the second to remain viable. He did not get it. He came in 16 points behind Joe Biden in Michigan, 25 points behind in Missouri, six points behind in Idaho, and a whopping 66 behind in Mississippi. Only in North Dakota and Washington state did he eke out victories by 6.1 and 0.2 points respectively.

Sanders will still have a sizable bloc of delegates going into the Democratic national convention in July. But since he has promised to rally around whoever gets the nomination, he will have no choice but to pay homage to the odious Biden on bended knee.

This is certainly a dramatic turnabout. Hillary Clinton messed up so badly in 2016 that even the most skeptical Marxists assumed that the nomination was Sanders’ for the asking. But they proved to be wrong. What happened?

One possibility is that American exceptionalism turns out yet again to be nothing more than a myth and that any notion of the US left bucking international trends is a pipedream. Comparisons with Britain are striking. Jeremy Corbyn’s landslide leadership victory in September 2015 presaged Sanders’ dramatic breakthrough in the 2016 Michigan primary, while Corbyn’s disastrous performance last December paved the way for the latest debacle.

But in another sense the Bernie bust shows that the US is exceptional after all -- in a purely negative sense, that is. Not only is the American two-party system exceptionally old and suffocating, but it is exceptionally entrenched. In 1912, when Theodore Roosevelt bolted from the Republican Party to run as a Progressive, he was able to gain ballot access in all of the then 48 states. Today, the same feat would be impossible, thanks to sky-high registration requirements, designed to cripple upstart parties before they can even get off the ground.

Indeed, 1912 would be the last time that one of the two top vote-getters would be anyone other than a Republican or Democrat. (Roosevelt came in second behind Democrat Woodrow Wilson, while Republican William Howard Taft was third.) Since then, Americans have voted ‘Repocratic’ with depressing regularity. Since polls show overwhelming support for a third-party alternative, it is not because they want to, but because they effectively have no choice.

But the US system is not only restrictive, but exceptionally regulated. “Normally, democracies regard political parties as voluntary associations entitled to the usual rights of freedom of association,” the social democratic website, Jacobin.com, observed in 2016. “But US state laws dictate not only a ballot-qualified party’s nominating process, but also its leadership structure, leadership selection process and many of its internal rules ...” Rather than parties, as the rest of the world understands the term, the result is more akin to a couple of state-sponsored churches with intricate government-imposed rules concerning the selection of bishops and parish priests, weekly services, and so on.

It is a travesty of democracy every step of the way. Nonetheless, Sanders hoped to use a free and unbiased primary system to somehow leapfrog to a higher stage of development. He was wrong, not only because the party establishment turned against him at a crucial moment, but because primaries turn out to be shaped by moral assumptions that powerfully affect what voters say and do.

David Brooks, a New York Times columnist blessed with occasional moments of insight into America’s unique political system, summed up the problem neatly in the wake of Super Tuesday. The primaries, he wrote, showed that:

“Democrats are not just a party; they’re a community. In my years of covering politics, I don’t think I’ve ever seen anything like what happened in the 48 hours after South Carolina - millions of Democrats from all around the country, from many different demographics, turning as one and arriving at a common decision. It was like watching a flock of geese or a school of fish, seemingly leaderless, sensing some shift in conditions, sensing each other’s intuitions, and smoothly shifting direction en masse. A community is more than the sum of its parts. It is a shared sensibility and a pattern of response.

All those geese and fish call to mind Edmund Burke’s famous description of the people as “thousands of great cattle, reposed beneath the shadow of the British oak,” as they silently chew their cud. But Brooks is right: rather than rational and deliberative, political parties in America are indeed leaderless mobs, held together not by a common program and ideology, but by a shared sensibility. In the case of the Democrats, that means devotion to the tradition of Franklin D Roosevelt, Lyndon Johnson, and Martin Luther King junior, even though they stood for very different things. But anyone who dares point out that FDR refused to support an anti-lynching bill or that King opposed LBJ’s war in Vietnam will be accused of failing to participate in the higher consciousness that the Democratic Party demands.

Worst candidate

That is why the party leadership was able to turn the race around so neatly. The process began two days after Sanders’s impressive 47% win in the Nevada primary, when house majority whip Jim Clyburn intervened on Biden’s behalf. When CNN asked Clyburn what he was “hearing from the Democratic caucus in the house about having, potentially, Bernie Sanders, a democratic socialist, at the top of the ticket,” he replied:

“I was in Texas about three weeks ago … I talked to the faith community down there, and they were very, very concerned about whether or not we’ll have somebody on the ticket that will cause down-ballot carnage. That’s our biggest problem among my members. We want to see somebody on the ticket that will allow us to expand our numbers, not having to run as some kind of a rearguard campaign, in order to keep from being tarnished with a label. So our candidates are really concerned about that.

They were concerned, in other words, about seeing their careers go up in smoke, thanks to someone using an s-word that they regard as irrelevant, threatening and unnecessarily disruptive.

But it was Barack Obama’s phone call to Pete Buttigieg four days later that really did the trick. Despite Obama’s disastrous later years, Democrats remember his administration as a golden age, especially after Trump. Hence, his influence is overwhelming. After months of Yoda-like silence, therefore, all he had to do was make a single phone call to Buttigieg on March 1, telling him to withdraw in favor of Biden to trigger an avalanche. Suddenly, word was out that Sanders was getting ahead of himself and had to be reined in.

With that, David Brooks’ school of fish reversed course. As he says, the response was not deliberative or rational, but intuitive. Democrats felt that Sanders was heading in the wrong direction and that Biden would be the wiser course. So they acted on instinct -- and radical-left hopes were dashed.

The debacle bears out American exceptionalism in another way as well: ie, by showing that the direction of American politics is now exceptionally disastrous. To be sure, the US is not facing national break-up the way the UK is. But it is hard to imagine a worse Democratic nominee to go up against Trump. The list of Biden’s Jerry Lewis-like pratfalls and missteps is too long to go into. Suffice it to say that he joined with the notorious southern racist, Jesse Helms, to oppose school bussing as a remedy for de facto segregation in the 1970s and then authored key legislation in the 1980s that ramped up the war on drugs and led to the mass incarceration of millions of poor people and members of racial minorities. He voted in favor of the invasion of Afghanistan in 2001 and the invasion of Iraq in 2003 and, as vice-president, backed US intervention in Libya, Syria and Yemen -- all of which have turned out to be catastrophic. Thanks to a motor mouth he can never quite control, he let the cat out of the bag in 2014 regarding US policy with regard to Syria and al Qa’eda: “Our allies in the region were our largest problem in Syria,” he told a Harvard audience:

“The Turks … the Saudis, the emirates, etc - what were they doing? They were so determined to take down Assad and essentially have a proxy Sunni-Shia war … they poured hundreds of millions of dollars and tens of thousands of tons of military weapons into anyone who would fight against Assad -- except the people who were being supplied were Al Nusra and al Qa’eda and the extremist elements of jihadis coming from other parts of the world.4

The fact that Obama ordered Biden to apologize to the Saudis and others for his indiscretion confirms that the administration was not only unable to control their pro-al Qa’eda activities, but was determined to cover them up.

All of which will provide Trump with more than enough ammunition in the fall. But Biden suffers from another problem as well: significant cognitive decline. The contrast with the smooth-talking politician of just a few years ago is startling. Words tumble out chaotically, non-sequiturs abound and ideas break off in mid-sentence. Here he is trying to explain how to make up for the effects of school segregation in a presidential debate in September:

“…Make sure that we bring into the help the -- the student, the, the teachers deal with the problems that come from home. The problems that come from home. We need - we have one school psychologist for every 15 hundred kids in America today. It’s crazy … now, I’m married to a teacher. My deceased wife is a teacher. They have every problem coming to them. We have to make sure that every single child does in fact have three, four and five-year-olds go to school - school, not day care, school. We bring social workers into homes of parents to help them deal with how to raise their children. It’s not that they don’t want to help, they don’t want - they don’t know quite what to do. Play the radio, make sure the television, the -- excuse me, make sure you have the record player on at night, the-the-the-the phone, make sure the kids hear words. A kid coming from a very poor school, a very poor background, will hear four million words fewer spoken by the time they get there.

Exceptionalism

There are dozens of examples of such garbled word salads. Trump will undoubtedly make full use of them, just as he will make full use of Biden’s disastrous misadventures in the Middle East and his role in the Burisma scandal in the Ukraine. This does not mean that he will win -- after all, a lot can happen in the eight months prior to the November election. But, even if Biden prevails, he will be the American equivalent of a Konstantin Chernenko -- the semi-comatose commissar who ran the Soviet Union for 13 months in the mid-1980s and helped drive it into the ground.

That will be the final expression of American exceptionalism -- a brain-addled serial war criminal who is rushing the empire with exceptional speed to its demise.

Daniel Lazare is the author of, most recently, The Velvet Coup: The Constitution, the Supreme Court, and the Decline of American Democracy (Verso).

Notes

  1. . S Ackerman, ‘A blueprint for a new party’ Jacobin August 11 2016.↩︎

  2. . D Brooks, ‘Biden’s rise gives the establishment one last chance’ The New York Times March 5 2020.↩︎

  3. . The full exchange can be viewed at www.cnn.com/videos/politics/2020/02/28/rep-james-clyburn-democrats-concerned-down-ballot-carnage-sot-newday-vpx.cnn.↩︎

  4. . The quote begins at 53:30 at www.youtube.com/watch?v=dcKVCtg5dxM.↩︎

  5. . M Landler, ‘Saudis are next on Biden’s Mideast apology list after Harvard remarks’ The New York Times October 6 2014.↩︎

  6. . The full quote is available at www.youtube.com
    /watch?time_continue=6&v=4AYVwgcAOMY
    &feature=emb_logo.↩︎

Everyone's a Socialist in a Crisis

By Tom Bramble

Republished from Red Flag.

One of the most prevalent ideological mantras of Western capitalism is that the market should rule. But as the latest health and economic crises demonstrate, capitalists soon forget their worship of the market when times get tough. They scream for government money, and plenty of it. It turns out that “the market” is fine when it comes to whipping workers to accept lower wages, but when it comes to lower profits, the market can go hang.

Every student with the misfortune to have studied economics at school or university will know that “the market” is the god before which we must all kneel. Markets bring consumers and producers together to ensure an equilibrium of supply and demand, the textbooks tell us. We may all be individuals each pursuing our own private interests, but this selfish endeavour miraculously results in an optimum outcome for all.

You don’t even have to step inside a classroom to have received this lesson. It’s rammed home in normal times in every newspaper, in every news bulletin on the TV, in every politician’s speech. Just listen to them. Governments can’t expand spending on Newstart because “the markets” won’t allow it. Governments shouldn’t ramp up public housing because that will throw property markets into a spin. Competition should be opened between universities because a market in education will sift out the bad providers from the good.

The champions of the market, if challenged to explain how it is that markets consistently result in supplies of goods lurching from shortages to gluts, point to the economic dysfunction of the old Soviet Union as proof that if “planning” replaces the market, a much bigger disaster ensues.

It doesn’t take an Einstein to see what rubbish this is. The last thing any capitalist wants is “free competition”, because that might squeeze their profits. Just look at how the supermarkets have destroyed small shops or how any new industry that emerges is soon dominated by three or four companies globally.

But there’s another angle to this. Capitalists preach “the market” for the working class – stand on your own two feet, don’t rely on the government – but themselves sponge off the public big time. Just look at the billions in subsidies and tax concessions the fossil fuel companies, huge enterprises for the most part, extract from state and federal governments in Australia. The vehicle manufacturers raked in hundreds of millions a year from the Australian government for decades until deciding it wasn’t enough and went overseas. This is why big companies and industry groups hire armies of former politicians to lobby on their behalf in the offices of premiers and prime ministers – there’s money in government coffers and they want it.

And while the capitalists talk about “the market” setting wages for workers, in reality, they don’t really allow the market to do the job. They use the whole apparatus of state repression, the industrial tribunals, the police, the courts to suppress workers’ rights to organise to pursue their demands.

But when a crisis hits all the bullshit about the market is thrown to the winds. And that is just what we are seeing now. Faced with the collapse of the capitalist economy, for the second time in a dozen years, with massive bankruptcies on the table and the stock market plunging by more than 30 percent and more to come, fervent advocates of the free market are now embracing government intervention to save their skins. As the Financial Times put it on 18 March, “World leaders have been forced to tear up the traditional economic playbook in response to the historic jolt to the global economy”.

In the United States, the heart of free market capitalism, capitalists and politicians alike are demanding huge government handouts. As the New York Times explained on 17 March: “Business groups, local and state leaders and a growing chorus of lawmakers and economists begged the federal government to spend trillions of dollars to pay workers to stay home and funnel money to companies struggling with an abrupt end to consumer activity”.

Politicians and their advisers who just a week ago were scorning the idea of “helicopter money”, government payments to businesses and consumers to stimulate the economy, are now trying to outbid each other to push the figure up. The Trump administration, proclaiming a state of war in the fight against coronavirus and the economic crisis, will shortly launch a huge fiscal stimulus program pumping more than US$1 trillion into the economy in two stages, including potentially $1,000 handouts to spur spending. And there will be more to come.

In other times, Trump might have denounced his proposals as “socialism”. Not today. He now boasts that his new package will be “big and bold”. His chief adviser, Larry Kudlow, says that Trump has agreed to do “whatever it takes” to address the crisis. Senator John Cornyn, second highest ranking Republican in the Senate, for whom government intervention is normally anathema, explained: “Our economy, our whole economy is in jeopardy”. Some in the Democratic Party, which in recent years has become the favoured party of Wall Street, are proposing a monthly payment to every American for the duration of the crisis. Alongside this direct injection of funds into the economy, the US Federal Reserve Bank is pumping trillions of dollars into the banks.

As in the US, so too in the rest of the world. The European Commission, which has long insisted that member states keep their budget deficits to 3 percent of GDP, has lifted limits on government borrowing. In 2015, it refused to allow the Greek government to hike spending when faced with unemployment of 20 percent, but is now telling governments it’s open slather. The future of European capitalism is at stake, so nothing is off the table. The Swedish government is allowing businesses to defer tax payments for up to a year at a cost equivalent to 6 percent of GDP. Britain has unveiled a £330 billion package of emergency loan guarantees to business and £20 billion in fiscal support.

Tory chancellor (treasurer) Rishi Sunak, said: “This is not a time for ideology or orthodoxy, this is a time to be bold ... I’ll do whatever it takes”. Pedro Sanchez, Spanish prime minister, triggered what he called “the biggest mobilisation of resources in Spain’s’ democratic history”, including €100 billion in state loan guarantees. French finance minister Bruno Le Maire, who has put up €300 billion in state loans to business, told the press: “I will not hesitate [to use] all the means available to me”.

The European Central Bank, which estimates that the crisis might result in the euro area economy shrinking by more than 4 percent this year, is set to inject more than €1 trillion into the European banks in the next nine months. “Extraordinary times require extraordinary action”, says ECB president Christine Lagarde.

In Australia, the Coalition government which has made “balancing the budget” a central feature of its platform, is now spending $18 billion, three-quarters of which will go to business. It is now lining up a new wave of spending commitments for business, both of a general nature, valued at more billions, and also to specific sectors like tourism, sports, arts and entertainment and the airlines which will total more than $1 billion.

The Australian Chamber of Commerce and Industry is urging the federal government to provide wage subsidies to workers, equivalent in value to Newstart to all businesses experiencing a sharp downturn. It is also asking the government to provide concessional loans of up to half a million dollars, with 80 percent of the debt guaranteed by government, as well as wage subsidies to cover sick leave entitlements. Nothing but corporate welfare of a kind that they have long decried when applied to workers themselves.

In the short term, working class households will get some benefits from this cash splash. In Australia welfare beneficiaries will be getting $750 in their bank accounts. In the United States it is likely that Americans will receiving close to $1,000. But this is just short term relief to get the economy moving. The long term benefits will go to the capitalist class in the form of tax cuts and other financial concessions.

The current crisis demonstrates not only that all the ideological nonsense about the virtues of the free market is quickly thrown overboard when capitalist interests are threatened, but also that the idea that governments are essentially powerless in the face of the markets is rubbish.

Governments are not helpless victims who cannot do anything in the face of “economic reality”. In the normal course of events, when we demand things like better welfare, health care or education, governments tell us that it isn’t possible.

Workers every day face their own personal crises – lack of money to pay the rent or the possibility of defaulting on their mortgage because the boss didn’t call them in for work this week, overdue utility bills that must be paid or risk being cut off, expenses for children’s education that fall due, the fear of redundancy. These are crises that are experienced personally but are really a collective crisis of everyday life for working class people. But when we ask for governments to respond, we are told that addressing these things collectively is not possible, and that this is just the way things are.

But when the capitalist system goes into crisis, governments act promptly. It turns out that political decisions about the economy are possible and it is wholly possible for governments to tell the markets to go jump. The president of the eurozone financial ministers committee summed up the prevailing attitude today: “Rest assured that we will defend the euro with everything we have got”. European finance ministers are looking at deploying a firefighting fund set up during the last eurozone crisis, with €410 billion of capacity. In the case of Spain, the Financial Times reports that an inner circle of government has assumed “command economy powers”. The Spanish government will take responsibility for guaranteeing medical, food and energy supplies.

Most of the time we’re told that “the economy” can’t afford a decent standard of living for workers – higher minimum wages, liveable Newstart allowances, a massively expanded public housing program to get people out of the private rental market, free university education. Budgets have to balance. Businesses have to be competitive. Taxes have to be kept low.

And now, all of a sudden, we’re finding that the economy can, apparently, afford things that we have long demanded. Governments around the world are now laying out money on things that just weeks ago they would have attacked as unaffordable.

The Morrison government has been attacked even by the Business Council for not lifting the Newstart allowance. And now it’s spending $4.7 billion on a one-off $750 payment to millions on welfare. State governments too are ramping up health spending. In Western Australia, the government is freezing utility bills and public transport charges, doubling energy assistance payments and making sick and carers’ leave more available for public sector workers who either have the virus themselves or who need to care for others.

The Hong Kong government has handed out $1,000 payments to citizens. The Italian government, faced with one of the worst outbreaks of COVID-19, is suspending mortgage payments. In New Zealand, the government has raised all welfare benefits, permanently, by NZ$25 a week and doubled winter energy payments to beneficiaries and age pensioners. In France also, benefits are being hiked and made more widely available.

It’s not that governments have suddenly discovered a big pot of gold in the basement of the central banks. They say that they are taking these measures to both protect public health and to save the economy. But it’s obvious which takes priority. The new measures constitute the largest bailout bonanza in world history, carried out through state-administered transfers of public wealth and current and future debt to billionaires and big business: socialisation of losses, privatisation of profits. The outcome will be to further transfer, consolidate and concentrate wealth, just as has occurred since the GFC. While there is discussion about small handouts, nothing serious is being proposed to halt the mass layoffs now gathering steam.

In pretty much every spending package, subsidies to business, government loans and tax concessions account for two-thirds or more of the funds outlaid. Things that directly benefit workers – the big majority of the population – account for only one-third of the money. Just think of Australia: $13 billion to business, $4.7 billion to those on welfare.

When you think of the humiliating restrictions imposed on Centrelink clients, business is being showered with money with no strings attached. In Australia, the federal government is offering subsidies to bosses to keep apprentices and trainees. But all that does is encourage bosses to sack the trainee at the end of the six months and take on another one, with another government subsidy. No real jobs created, just a steady flow of money flowing into the bosses’ pockets.

But it’s not just a question of the money being disbursed. Other sacred cows are being slaughtered. The sanctity of private property, for example. The Spanish government has announced that it is requisitioning private hospitals and healthcare providers for the duration and developing plans to house and feed the homeless.

President Trump announced a series of extraordinary measures on 18 March, seizing on the powers vested in him by the Defence Production Act to steer production by private companies to overcome the shortage of masks, ventilators and other health supplies. Playing catchup on testing for COVID-19, Trump is deploying two Navy hospital ships to New York City and the West Coast. Astonishingly for the United States, whose president made his fortune in real estate, the Housing and Urban Development department will suspend foreclosures and evictions until at least the end of April. The federal government is also requiring employers to provide sick leave to workers infected with the virus. In California, the governor has announced plans to buy hotels to house some of the state’s 150,000 homeless people.

In Austria, healthcare workers with children are provided access to free childcare to allow them to continue working. In South Korea, the government is offering emergency child care to parents still at work, with class sizes limited to ten and supervised by trained teachers. In Australia, according to the Guardian, discussions are underway to underwrite home mortgages and even employment guarantees.

It turns out that these things, too, can be done.

So, in an economic emergency, few of the usual rules apply. Governments can marshal the resources and can threaten the narrow interests of private businesses. Hardcore libertarians despise these measures as rampant socialism. From their perspective, they’re right: the very existence of such programs is condemnation of the free market capitalist model that they promote. But they are best seen only as another approach to the management of the capitalist economy.

The fact that governments across the OECD are now prepared to spend trillions of dollar to save the financial system from collapse only confirms that the world economy cannot be left safely in the hands of “the market”. And, the situation clearly confirms that when the capitalist class and governments deem it necessary to save their system, lots of measures they once denounced as “unaffordable”, not permitted by the condition of “the economy”, are actually affordable and permitted. Governments can act when required. The ideological justifications of yesterday are revealed as threadbare. But nor are government interventions of this nature geared towards the interests of the working class, only the interests of the bosses.

The New White Moderate: Liberalism, Political Coercion, and the Failed Electoral Strategy

(Illustration by Nat Thomas/St. Louis Public Radio)

By Joshua Briond

There’s a Jacobin article circling around titled, “Where Do We Go After Last Night’s Defeat?”  published a day after Bernie Sanders’ defeat on March 11th, 2020. The author writes, “the bad news is that the Democratic Party isn’t going anywhere. The good news is that today’s common-sense political demands are, almost unthinkably, democratic socialist ones.” The overarching theme of the article is that the almost undefeatable nature of the Democratic Establishment, in an historical context, is not a reason to move beyond bourgeois politics, but rather justification for being reluctant to look outside of the realm of the two-party system for solutions to our current reality. According to the author, this argument is supported by the fact that the Sanders’ movement, or rather moment, has won the “battle of ideas,” as if that’s something worthy of boasting. As if winning the “battle of ideas” within this arena has ever fed an empty stomach or liberated anyone. The article displays a lack of understanding of what socialism entails, far beyond mild liberal reforms, further proving Sanders’ moment has widely led to a miseducation of socialist ideals. In the end, the author provides the perfect encapsulation of self-congratulatory American chauvinism, symbolism, and unearned arrogance, largely present on all sides of the electoral political spectrum.

To begin, the article credits what is referred to as “five years of “Sandersism” for the “genuine leap forward in politics in the United States, a leap that dwarfs the past half-century of liberal stupidity and backwardness,” unknowingly and unapologetically depicting the vast disconnect present between Sanders’ moment (electoral canvassing) and colonized people (and our organizing and movement efforts). Which precisely demonstrates why national electoral canvassing, specifically as it relates to bourgeois elections, cannot be categorized as “working-class” organizing or movements when it is systematically disconnected from, and neglects the, most marginalized among us. For example, the article takes a braggadocious tone to make a note about how “in five years, we’ve moved forward fifty,” entirely neglecting to mention how state political repression and mass media’s anti-communist smearing following Black radical movements and uprisings in the last 60 years or so affected the political psyche of millions of people. And also how movements and moments, such as Black Lives Matter, #NoDAPL, and others, took place within the last five years and were instrumental in the shift in public discourse and moving politicians, including Bernie Sanders, further left (even if only performatively), with regard to racial and economic justice and state violence. 

The article, in true social-democrat fashion, reeks of liberal idealism and exceptionalism while complacently lecturing us on how our material reality is bad, but not so bad that we can’t endure our continued social and political subjugation with patience while waiting to vote for the next seemingly progressive politician(s) during the next election cycle. There is no emphasis on the local grassroots organizing (beyond campaigning among the electorate) that is already being done by non-white people who receive little-to-no support from the white moderates masquerading as “allies” and “progressives,” who chronically neglect organizers until it’s time to convince us to vote for their preferred candidate. The author tells us we should “reject” the “fantasy that now is the time we all throw ourselves into third-party work or militant protest activity” and that “there is nowhere for us to go.” Which prompts a question: who is this “us” he speaks of? C.L.R. James once wrote, “What Negro, particularly below the Mason-Dixon line, believes that the bourgeois state is a state above all classes, serving the needs of all the people? They may not formulate their belief in Marxist terms, but their experience drives them to reject this shibboleth [principle] of bourgeois democracy.” The entire article reflects an approach that is not only a product of a widespread culture that lacks political imagination beyond liberal idealizations but has not intellectually or politically struggled with persons of the Black race before, at least not ones who are poor. The author is clearly not from the same hue as the colonized and oppressed people, in desperate material need of far more than even what his beloved Democratic Party is willing to offer, on their best day. But what’s fascinating is just how confident the author is throughout the entirety of the piece with his shit-eating and ramming the politics of electoralism down our throats. And all of this despite the disappointing losses by the most popular progressive politician in the US in back-to-back elections to morally and politically inferior candidates. I pondered on the possibility that maybe this article wasn’t written for me, or us, as in non-white people—but its “colorblind” and race-neutral approach clearly depicts otherwise. However, even the worst of what the white-American community has to offer is undeserving of such a disturbingly bleak and imperious political outlook. 

In his famous letter from Birmingham Jail, Martin Luther King Jr. writes about the white moderate who will constantly say, “I agree with you in the goal you seek, but I can't agree with your methods of direct action" and who “paternalistically feels [he] can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a more convenient season." And I ask, how is this descriptor laid out by the late great MLK, regarding the white moderate in the 1960s, any different than the rhetoric displayed by liberal reformists masquerading as “leftists” in the article? By telling us we need to remain patient for the US political stratosphere to miraculously adopt a conscience and allow moderate and largely temporary reforms through the electoral approach and the Democratic establishment. This is telling the most oppressed people that you can paternalistically set the timetable for our liberation.

The author writes that there are 12 million members of the Democratic Party, the largest membership number of all parties in the US—as a means of emphasizing an unfounded and irrelevant point about the American people’s reliance on the party—while failing to connect the dots to the lack of alternative political options being presented for people to resort to, which leads to a coerced “support” for millions of people who consistently “vote blue.” The author deliberately fails to recognize that the US has a population of over 300 million, and it doesn’t take a mathematician to understand that there are millions upon millions of people who are not members of the establishment and/or simply do not vote—due to disenfranchisement, socio-political status, and/or strategic disinvestment. Millions of people, largely made up of the colonized and/or racialized, who are disinvested and have long rejected the two-party system and are desperately looking for an alternative to their current social, political, and economic material realities. Instead of defeatism under the guise of electoral hopefulness within the Democratic Party, we should be proving to them that socialism, beyond the electoral and welfare statist approach that Bernie offers, could serve as that alternative. 

We, in America, never truly “choose” our political representatives—the ruling class does—even with the largely performative and symbolic facade of allowing some of us to cast votes every couple of years. Sure, we’re granted the opportunity to emblematically “choose” our next plantation owner or subjector-in-chief, but only after having our beliefs filtered and heavily influenced by the stranglehold that mainstream media, or rather mass propaganda machine, has on our psyche. With that, the electoral college stands as a means of allowing ruling elites to have the last say of who they want as their figurehead of empire run by corporations—oftentimes regardless of the popular-vote results. This, along with the fact that we’re constantly forced to choose between possibly slightly improving our material reality and the continued brutalization of those in third-world and global-south countries. It’s nothing more than constant political coercion. A democracy is not just being “allowed” to “choose” your representatives but having representatives that actually politically and morally align with its peoples’ material interests, with a fighting shot to win. If we can understand this illegitimate process and American hypocrisy, as the often “transporter” of democracy, we have to understand how the game is rigged from the jump—and we end up losing every time regardless of who is occupying office, as the ones with the most power and influence are oligarchs and corporations, and their financial interests. So how can you, as a self-proclaimed leftist, progressive, or radical, advocate for the continued reliance on a system that is inherently rigged against us? 

The fact of the matter is: Bernie Sanders is losing. And unless something drastic happens in the coming weeks, he will not be the democratic nominee. The electoral strategy has proved, once again, to be largely ineffective as a legitimate threat to capitalist exploitation and imperialism. So, you would think the most obvious solution would be to align ourselves with organizers, movements, and ideologies that can bring about the radical shift that marginalized people need to survive, right? But no, the new white moderates, leeching onto a party that has proven time and time again that those of us who want something radically different than milquetoast neoliberal establishment candidates and politics, are not welcomed. And honestly, it’s about time we listen. This conception asserted by the author, that somehow “we’ll get ‘em next time,” despite not offering much of a historical context or substantial answer as to why we should be optimistic about this approach or how we could achieve such a thing, is not just politically naive but downright potentially fatal—especially as we approach pending human-induced climate doom and deteriorating material conditions. It’s leading people into a burning building indiscriminately with little care for the lives that’ll be harmed and/or lost, in the meantime. 

Bernie Sanders should be seen as the compromise candidate that he truly represents. A physical embodiment of capitalism’s last hope, the “peaceful” alternative to sustain capitalism, imperialism, and pending climate doom, beyond its life expectancy and to avoid addressing the actualities of what this country is, at its roots, for a couple years longer. Instead, it’s clear that these self-proclaimed “progressive” political figures are considered end-goal saviors to many of these white moderates who claim that the Bernie Sanders’ or Elizabeth Warren’s of the world are merely a means to an end. And, as we’ve seen time and time again, their work will be finished if and when they succeed in electing them to the most powerful office in the world. If the DNC will not accept the mild reforms that Bernie Sanders is offering then that should tell us all we need to know about the reality in which these gains will not be attained through the ballot.

The new white moderate bombards us with disingenuous questions such as, “what’s your solution then?” when they encounter those of us who do not vote, as if opting not to engage in the coercive nature of lesser evils every election cycle, or refusing to vote for and electing the next terrorist-in-chief, is somehow more morally repugnant than the contrary. As if divesting from national electoral politics and not electing imperialists who are sure to enact terror on colonized people globally isn’t a substantial alternative, in and of itself. The new white moderate is desperately clinging on to the glimmer of hope that the Democratic Party and the United States of America, in their entirety, are not beyond redemption. They constantly tell themselves this because believing in the contrary would force them to reckon with not only their sense of identity, which they’ll find is inextricable with Americanism, but also with the reality that everything they think they know about their beloved country, and all of its institutions and global affairs, is categorically false. The claims implied in the article, that the Democratic Party is just simply incompetent, are not true. But minimizing their structural issues to something like incompetence largely lets their existence as a for-profit-over-all-else political party off the hook for its crimes while implying that these issues can be fixed with a slight overhaul in leadership. Democrats heavily rely on the lesser-of-two-evils approach that we see every election cycle. It is all they know and is very much deliberate; it’s not incompetence. As the author notes, they are perfectly fine with masquerading as the “opposition” party to Republicans, even in the Donald Trump regime era—while resisting little-to-none of their fascist policies or acts—as long as it means disallowing even the most mildest of reforms that could potentially come from a Bernie Sanders presidency. 

White moderates are no longer just raging, traditional centrists intent on maintaining the capitalist, white-supremacist status quo, but instead are also self-proclaimed “progressives” and “leftists” telling colonized, racialized, and oppressed people to wait our turn to begin building something revolutionary, something bigger than us all, while they continue underperforming and flat-out losing their electoral strategies. These new white moderates, masquerading as “progressives,” “leftists,” and oftentimes even “radicals,'' are very much keen on allowing the US—with their beloved Democratic Party at the forefront—to maintain its status as the unjust global police of the world, as long as they’re reaping the benefits of such a position through minimal “domestic” progress through welfare statism. And this is why they can so easily advocate for the continued dependence on the liberal establishment. With a condescending smugness, the author writes: “And, of course, there will be some wacky proposals that promise us a shortcut to power. Sectarians will encourage everyone to funnel their rage into ill-fated third-party efforts, and some will demand an insurrection at the Democratic National Convention.” But what’s more “wacky” or “ill-fated” than proposing to reconcile oneself to age-old tactics that are bound to continue to fail—with little-to-no evidence that a different outcome is even remotely possible? What is more doomed than sitting on your hands while people continue dying, and allowing the rage derived from the disappointing defeat of the most well-known progressive politician since FDR to funnel into more electoral opportunities coming along in the future instead of taking said rage and strategically and politically putting it toward building a sustainable movement toward people power, on the ground and in the streets? This failed electoral strategy, while disguised as being optimistic and pragmatic, is nothing more than a politically-naive and deliberately-obtuse attempt at preserving the dead end that is the Democratic Party, an organization that has historically served as a hindrance to radical movements because of its subservience to capital. It justifies futility. Because god forbid we do something beyond gathering signatures, door knocking, and bar-hopping between book clubs.

Lifting the Mask of Capitalist Disaster: The Coronavirus Response

By Tariq Khan

Republished from Black Rose/Rosa Negra.

From official disregard and denial to mismanaged response, each day the COVID-19 crisis brings into ever sharpening clarity the hypocrisy and moral bankruptcy of the current ruling class. Claims of American exceptionalism and greatness are revealed to be a crumbling mask for the systemic rot that pervades. 

One does not have to be a radical to be appalled by the utter depravity of the conservative establishment’s response to the crisis. We watched Republican lawmakers who have tax-funded paid sick leave for themselves vote against a proposal for working-class people to get paid sick leave. Right-wing lawmakers stalled Coronavirus legislation in an attempt to sneak abortion restrictions into the bill. But it is not only conservative leaders that have been exposed as bankrupt, but also establishment liberal centrists. After listening to months of establishment Democrats during primary debates shoot down mild social democratic proposals for universal healthcare and student debt cancellation with the neoliberal mantra “how are you gonna pay for that?,” we saw the Federal Reserve pull $1.5 trillion — enough to wipe out almost all US student loan debt — out of a hat to inject into the stock market just to calm already-wealthy investors. The Coronavirus bill Nancy Pelosi championed as guaranteeing paid sick leave left out 80% of workers, in order to appease business owners. That was only the beginning, as the Trump administration has moved to bail out the wealthy owners of the cruise ship, hotel, airline, oil, and natural gas industries, while not even considering bailing out the many low-income families who are afraid of school closings because schools provide many children with the only meals they get. 

This current global pandemic is an opportunity for the capitalists. They are ever poised to take advantage of public confusion and alienation to dig their tentacles even deeper into the fabric of society. They are already pushing all kinds of for-profit online education schemes on K-12 public schools and higher education – all forms of “economic shock therapy.” The Trump administration is not missing a beat either by maneuvering to funnel $700 billion to the wealthy and cut payroll taxes by weakening social security. Moments like this call for a vocal left applying counter-pressure from below.

Neoliberal logic is that we don’t need the “big government” (a nonsense concept) addressing social and material needs because the private sector, and the all-wise “invisible hand of the market” will take care of it. The Coronavirus exposed that lie in short order. With few exceptions, the private sector has been at best useless for dealing with the crisis and at worst an active obstruction to a humane response. At the local level it is largely the public sector — such as local public school PTAs working with local school districts and public health departments — that has stepped up to meet people’s needs, as ordinary people are organizing mutual aid projects with the resources available to them. Meanwhile the private sector is arguing about why business owners shouldn’t have to pay their employees sick leave.

Disaster Capitalism or Capitalism as Disaster?

In Naomi Klein’s book The Shock Doctrine she explores how capitalists use disasters such as earthquakes, floods, wars, famines, epidemics, and so on to push unpopular neoliberal policy changes on societies during the chaos and shock. Klein focuses mainly on the post-WWII period and the rise of what scholars call neoliberalism, especially as represented by economist Milton Friedman and his Chicago school of economics which pushed capitalist “free market” ideology as the answer to the world’s problems even outside the economic sphere.

Black radical political scientist Cedric Robinson, in his earlier classic work Black Marxism, showed that what Klein later called “disaster capitalism” was not a new phenomenon emerging in the post-war global order, but that the bourgeoisie, or capitalist class, was born of disaster: “In the beginning, before they could properly be described as bourgeoisie, these merchants traveled from region to region, their survival a matter of their mobility and their ability to capitalize on the frequent ruptures and breakdowns of the reproduction of populations sunk into the manorial soil.” The social and infrastructural rot, stagnation, and political and economic degradation of European life is what created the bourgeoisie:

“Into this depressed land where few were free of the authority of an intellectually backward and commercially unimaginative ruling class, where famine and epidemics were the natural order of things, and where the sciences of the Ancient World had long been displaced as the basis of intellectual development by theological fables and demonology, appeared the figure to which European social theorists, Liberal and Marxist, attribute the generation of Western civilization: the bourgeoisie.”

In the important work The Apocalypse of Settler Colonialism, radical historian Gerald Horne explains that not only was the bourgeoisie born of disaster, but that — contrary to both liberal and orthodox Marxist notions that the bourgeoisie was a force of enlightenment that, in the words of Marx, “rescued a considerable part of the population from the idiocy of rural life” — the story of the rise of the bourgeoisie is the story not of rescue, but of an apocalypse unleashed on the world: the three horsemen of that apocalypse being the intertwined forces of slavery, white supremacy, and capitalism.

All of this is to say that a term like “disaster capitalism” is redundant. Capitalism was born of disaster, survived on disaster, and spread disaster globally. Capitalism is disaster, and during moments of crisis it extends its reach.

Collective Response to the Crisis

Now is a time to reject capitalist economic shock therapy, and to instead make strong demands for universal healthcare, universal childcare, universal housing, and paid sick leave, as the pandemic makes it clear how all of these things are not “free handouts,” but serve the public interest. In the immediate situation we need free covid-19 testing, a ban on evictions, a rent/mortgage freeze, a moratorium on utility bills and parking fees, and rent/fee-free public housing. Water, electricity, gas, internet, and telecommunications must be treated as public services, not market commodities. There must be free food distribution to vulnerable people who do not have the means or ability to acquire food. Workers who are still required to show up and interact with the public during the pandemic — such as grocery store and drug store workers — should receive hazard pay for the greater risk they are taking on to serve our communities. 

Also in our list of demands should be increased funding to women’s shelters for women and their children who need a safe place to quarantine/social distance. The reality is, social distancing comes with an increase in domestic violence. Further we must demand the abolition of ICE and the release of all people currently detained by ICE/CBP and other immigration authorities, and the phasing out of the prison industrial complex. Prisons and detention centers are public health nightmares during a pandemic and it is nothing short of cruelty to keep people caged without access to the things they need to be healthy.

The three-headed hydra of climate crisis, economic crisis, and public health crisis make it clear that capitalism is an enemy of humanity. Socialism from below is the way forward. Socialize the means of production and expand the public sector.