Black Liberation

The Congo as a Site of Capital Accumulation: Erik Prince and the Privatization of War

[Pictured: Erik Prince, the founder of Blackwater, at the Conservative Political Action Conference (CPAC). © Zach D Roberts / NurPhoto via AFP]

By Kribsoo Diallo

Republished from Black Agenda Report.

A lot of news has circulated across various global media platforms following reports that militias affiliated with Erik Prince—the U.S. billionaire and founder of the infamous military contractor Blackwater, which has a track record of abuses and killings in several Global South countries—suffered significant field losses in the eastern Democratic Republic of the Congo. This followed an ambush that resulted in the death and injury of at least 20 people, including Tim Kennedy, a famous UFC athlete and former US Army Special Forces soldier.

Erik Prince is a U.S. businessman and former US Navy SEAL who founded Blackwater in 1997, transforming it into one of the world's most notorious military mercenary companies. He capitalized on the U.S. military's growing reliance on private military and security firms to provide paid combat and security services. Educated at Hillsdale College, a conservative religious institution, he later served in the US Navy SEALs. His career illustrates the intersection of private capitalist interests and U.S. military expansion, where wars and military interventions become profit-making ventures. After selling Blackwater in 2010, Prince continued his operations through other companies and networks, including Frontier Services Group, which expanded into providing logistical and security services for commercial and mining projects in Africa. In recent years, he branched out through Vectus Global, whose activities in the DRC expanded from collecting mineral resource revenues to providing operational support to the Congolese army.

Under President Felix Tshisekedi, a documented attempt to enlist foreign military contractors (mercenaries) dates back to 2023. At the time, the Rwanda-backed M23 militia was making field advances in North Kivu province, and the government was looking for ways to bolster its military capabilities and secure mining areas in the east. In this context, a plan was revived to bring in about 2,500 military contractors from Colombia, Mexico, and Argentina to halt the rebel advance and secure mineral-rich regions. Preparations included establishing barracks in Mubambiro, near Sake and adjacent to a Congo Protection training camp, to host the first batch in late July 2023. Containers of equipment arrived at the site that same month. Erik Prince spearheaded the negotiations to deploy these foreign contractors, part of a plan heavily promoted by Kahumbu Bula Mandungu, known as "Kao," an advisor to President Tshisekedi, amid reports linking the scheme to arrangements between Kinshasa and Abu Dhabi. Ultimately, the project stalled, and the Latin American contractors never arrived in the DRC.

Prince returned to the Congolese scene through a seemingly different avenue in late 2024, striking an agreement with the Congolese government to improve public revenue collection from the mining sector and combat mineral smuggling in copper- and cobalt-rich areas. The government signed a five-year deal with Prince through a network of commercial shell entities. In June 2025, Quantum Global Consulting, a UAE-based firm linked to Prince, registered a subsidiary in the DRC, Quantum Global Consulting Africa, to act as its legal representative. This subsidiary then registered Vectus Global as a local legal entity. The contract with the Congolese Ministry of Finance included a financial mandate to increase government revenues from extractive industries while curbing smuggling, corruption, and tax evasion. However, it also contained a secret military component: advising the Congolese Armed Forces, providing aerial capabilities, and recruiting foreign military personnel. The contract was valued at approximately $700 million over five years.

The initial plan involved dispatching about 100 advisors and technical experts to monitor mining operations and revenues, starting with major mines before gradually expanding. The goal was to improve the oversight of production and exports and ensure compliance with the Congolese mining code. The priority was the Katanga region, particularly around the city of Kolwezi, the hub of the copper and cobalt industry. This area was far from the main combat zones where the M23 militia operated in North Kivu.

A major turning point occurred in late 2025 and early 2026 as the war in eastern Congo escalated, spreading to strategic areas in South Kivu. This was especially pronounced after the M23 militia seized Uvira, a key city on the Burundian border along the shores of Lake Tanganyika. This posed a severe threat to the Kinshasa government. In response, Erik Prince, through Vectus Global, deployed a team to support the Congolese army in the region. The mission involved operating drones and providing operational support to government forces, marking the first known participation of Prince’s forces in frontline combat operations within the DRC.

The military activity of foreign contractors in Congo was not limited to Americans. Israeli military advisors worked in coordination with Prince, participating in training two Congolese Special Forces battalions for day and night operations. Contractors from El Salvador, mostly former military and police personnel, were also recruited. A July 2026 report by the Critical Threats Project noted that in April of that year, the Congolese government announced the UAE's commitment to help fund the training of a paramilitary force exceeding 20,000 personnel, ostensibly to protect mines in the south. Two months earlier, the UAE had dispatched a government and trade delegation to Lualaba province, holding meetings in Kolwezi with officials from the mining, energy, and infrastructure sectors, culminating in the announcement of 16 memorandums of understanding across multiple fields.

Prince is a staunch supporter of Donald Trump, and his company's activities in Congo intersect closely with Washington's economic and security objectives. His forces were deployed at a time when the Trump administration sought to link economic and security cooperation with Kinshasa to securing broader access for American companies in the critical minerals sector. This was framed as an effort to counter Chinese influence, rather than a genuine push to defeat M23 or contain the ambitions of Rwandan President Paul Kagame. On March 2, 2026, the US Treasury Department sanctioned the Rwandan Defense Forces and four of its senior officials. On June 25 of the same year, it sanctioned a Rwandan gold refinery and a network accused of smuggling minerals from Congolese territory controlled by M23. Yet, these measures failed to dismantle the smuggling networks, resolve the conflict, stop the militia's atrocities, or cut off the crucial Rwandan support driving M23's expansion. A March 8, 2026, Washington Post investigation cited a US official stating that Paul Kagame successfully delayed the sanctions for several months by reaching out to Senator Lindsey Graham, who intervened with the White House. The report noted that Graham served as an advisor to Trump—a detail previously highlighted by the Wall Street Journal—illustrating the limits of American pressure. According to the official's account, these high-level political channels allowed Kagame to buy time.

The US-Congolese agreement established a mechanism called the Strategic Asset Reserve. Under this framework, American investors receive the right of first refusal on listed projects and preferential access to specific investment opportunities in the Congolese resource sector. In April 2026, Reuters published an investigation detailing how Virtus Minerals, an American company, acquired Chemaf's mining assets for $30 million. In February 2026, a proposed deal emerged to sell a 40% stake in the Mutanda and Kamoto Copper Company mines to the Orion Critical Mineral Consortium, backed by the US International Development Finance Corporation (DFC) and the UAE's ADQ fund. These deals positioned American and Emirati investors prominently within Congolese copper and cobalt assets. The clearest indicator of US objectives is the Lobito Corridor project, which links mining zones in Congo and Zambia to the Atlantic port of Lobito via Angola. The US supports this project through development financing and infrastructure investments, aiming to create an alternative export route for Congolese copper and cobalt to Western markets, bypassing trade networks linked to East and Southern Africa or those dominated by Chinese firms.

Erik Prince and his state backers are not the saviors the Congolese people are waiting for to end militia violence and Rwandan interference. The man the Congolese government has hired for security and military services is neither a neutral mediator nor someone operating outside the very interests that fuel and profit from these conflicts. He is a criminal who embodies the nexus between capitalist economic interests, the privatization of warfare, and the defense of US imperial hegemony. This is not just an assumption; in an episode of his podcast Off Leash, Prince explicitly called for the US to resume a direct imperial role, stating it was time to "put the imperial hat back on" and govern countries he claimed are incapable of governing themselves. He made sweeping racist generalizations about Africa, asserting that most of its nations cannot manage their own affairs. When his co-host, Mark Serrano, pointed out that this sounded like a call for a return to colonialism, Prince replied bluntly: "Absolutely, yes!"

Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers, and Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.

Let's Bring Shaka A. Shakur Home: A Review of "Across Enemy Lines"

By Wayne Kidd


The movie begins with a voice seeming to speak into a void: “Yeah, i wanna say something about my moms, man.” The words appear in subtitles on a blank panel. Suddenly, New Afrikan Political Prisoner Shaka A. Shakur appears. He speaks about his mother and his last words to her. Asking his wife to put the phone to her ear, Shaka tells her “You can let go… we going to be all right.” For the first time in a while, she lifted her eyebrows. She heard him. The next day, he says, while working out in the yard, he was struck by a rush of emotions. As he would soon find out, that rush occurred the same time his mother passed.

After the two-minute cold opening, a narrator voices over photos of Shaka’s childhood home, asking why Shaka couldn’t see his mother or go to her funeral? As the scene shifts to footage of a Virginia prison, we’re asked why this grandfather and well-known human rights advocate remains incarcerated hundreds of miles from his family and community. It isn’t until later that we forcefully learn the answers to these questions, answers that are not answers but outrageous injustices that any human with a shred of compassion can relate to.

I must admit the cold opening left me wondering if I was watching the right documentary. But the interview that opens “Across Enemy Lines: Shaka A. Shakur” was recorded in August 2024, just after Shakur’s mother passed—which makes her part of the Black August tradition. For those who may be unfamiliar, Black August was first commemorated in California’s San Quentin prison in 1979 in honor of the assassination of Black Panther Party Field Marshal George Jackson by San Quentin Prison guards on August 21, 1971. It was also a time to celebrate another decade in one of the most militant eras in prison rebellions. Throughout the film, several comparisons are made between Shaka Shakur and George Jackson, like how both “turned prisons into schools of revolution.” Another photo of Leola Jones enters the screen to extend Black August beyond the prison to the struggle for Black/New Afrikan liberation in its entirety.

By the end of the succinct and powerful new film about the significant organizer behind bars—whose organizing and case are finally starting to get the recognition needed to free him—all confusion had melted away. Derek Ford and TheKingTrill, the film’s co-directors, made sure to use each of the 40 minutes of the film to demonstrate the dialectical relationship between the personal and the political, a dialectic that plays out breathlessly and beautifully, but also painfully and furiously.

 

A Humble, Elderly Man: Why is the State so Afraid?

The story is told primarily through video conferences with Shaka and interviews with people from various aspects of his life: a man who mentored and helped politicize Shaka when he was first incarcerated as a juvenile; his wife, Dr. Akili Shakur, leaders in the New Afrikan Independence Movement of which Shaka is a leading theoretician, organizer, and builder; his comrades from the Shaka Shakur Freedom Campaign, some who’ve known Shaka for a few years and others for over 30 years.

His wife, Akili, smiles as she recollects catching Shaka out of the corner of her eye. “Those locks…” she sighs, before stating she “fell in love with his mind first.” His first mentor, Duncan Bridgeforth, tells a room that Shaka was the only person he would let highlight in the books he lent Shaka. “Shaka wouldn’t highlight no senseless stuff,” he says, “and he was hungry. That’s what made the difference to me.

Seth Donnelly, who has been a friend of and advocate for Shaka since meeting him in 1992, gives us a glimpse of the advanced revolutionary prison movement Shaka helped lead. Even when “the state started separating out these cadre,” he and Shaka put together a newsletter called “Human Rights Held Hostage” to maintain those connections and keep building.

Throughout, Shaka talks about his political evolution honestly and frankly. When he was first incarcerated, he tells us he “was a little wild,” before admitting, “OK, i was a lot of wild.” But the older prisoners saw his ability to mobilize people, his magnetic personality, and his genuine humility. “If you was to use that in the service of your people, you’d be a hell of an individual,” they said.

Shaka decided to use his gifts in the service of his people and ancestors, and for that reason he remains captive. We learn that he remains imprisoned even though he has served the entirety of the sentence of which he was convicted in 2002: a trumped-up charge of attempted murder of a Gary, Indiana police officer during an incident in which no one was injured.

Here is a man who was arrested as a child but tried and convicted as an adult. He went on to spend almost two decades in one of the first Super Maximum-Security prisons in the country. He was transferred there because he and fellow inmates organized to put an end to the reign of terror by racist white COs and their “good ole-boys network” that dominated the state’s prisons during the 1970s-80s. During Shaka’s first stint in prison, these guards were now running the Department of Corrections and were replaced by COs who longed for the good old days or, as Shaka puts it, “are fascinated by these stories of brutalization” and “nostalgic for a time gone by.” Many had fought against—and tortured—the Iraqi and Afghan people and they broug those torture techniques home with them. “At the State Farm in Putnamville, they were extremely vicious: chaining brothers to tables and shit, beating them… Some of us were going through that shit at eighteen, nineteen, twenty-years-old.

While at the notorious Indiana State Prison, Shaka and fellow inmates—later known as the “Indiana Six”—organized to put an end to this terror. On December 8, 1994, when the state tortured Ajamu Nassor to death while watching pornography on tv. After, the partied all night in the administration building. The response this time was limited to one or a small group of individuals when, around 14 days later, one of the COs was discovered dead in cell house D. Two years later, when the state was set to murder Nassor’s co-defendant, Ziyon Israel, on June 14, 1996, there were no individuals at ISP; only an organized political force that was united despite the segregation of prisons. About two weeks beforehand, Shaka organized a silent protest in cell house D, when “approximately 150 prisoners of all nationalities ate their afternoon meal in complete silence.” The next day, Shaka and others were kidnapped by SWAT teams, shackled, chained, pepper-sprayed, beaten, and transferred to the Maximum Control Complex in Westville, Indiana. That didn’t stop him, and Shaka and the movements inside and outside the walls he helped build and lead eventually forced investigations into the human rights abuses taking place regularly, including the landmark Human Rights Watch report, Cold Storage: Maximum Security Confinement in Indiana.

 

Let’s Bring Shaka Home

Here is a man who kept organizing for basic human rights and who did so across national (or “racial”) lines no matter the consequences. Even 13 years in solitary confinement couldn’t force him to acquiesce to or simply go along with the injustices he witnessed and suffered—let alone break him.

Yet when he was released in 2000, no one recognized the trauma of imprisonment. Still, we learn, he went back to helping people—especially the youth. At the time, Shaka had a son, Jela. They were incredibly close. One night, Jela called Shaka for a ride. By the time Shaka arrived, Jela’s body was lifeless. The police—who hounded him at every turn—made wisecracks at the young boy who was shot in the back in a senseless act of violence. Without any treatment, Shaka broke down—as would any parent or human. One night as the Lake County cops tried to pull him over, he acted out. He fired rounds at the police cruiser. The cop fired back until he ran out of bullets. Shaka drove off even though he still had ammunition. In other words, he wasn’t attempting to murder anyone. He got sentenced to more time for “injuring” a police car than the young man who murdered his son.

Here is a man who has already served over 20 years—more than that required for his 2002 conviction in Gary, Indiana—yet still faces life behind bars because the state refuses to apply the updated “three strikes” law to him and because he has never stopped organizing to make our world better. Listening to the words of young people who Shaka mentors, watching them try to make sense of how he manages to persist in the face of such adversity, it’s clear there’s nothing they can do to prevent him from helping others. His last words that close out the film make that abundantly apparent.

It’s time to bring Shaka A. Shakur home!

Where Do We Go From Here: The Future of Black Studies

[Photo credit: The Washington Post/Getty Images]

By Kemuel Benyehudah

Editor’s Note: This article was originally published on April 17, 2019.

Globalization, immigration and intermarriage have led to contemporary black identity becoming more complex. Black Studies emphasis on the nationalist perspectives in the discipline may be causing it to limit broader discussions around the black experience. Shockley and Cleveland (2011) exhorts black students to connect to a “larger struggle” rooted in Afrocentrism, but they don’t describe the benefits of looking at three emerging trends. The discipline faces the following challenges: 1) How to maintain relevance within an increasingly neoliberal higher education culture? 2) How to meet the needs of a black student body which has seen its interethnic diversity grow? 3) How to respond to declining Black Studies degrees awarded and subsequent threats of defunding? This paper critically examines the aforementioned three trends which are changing black identity.

To address these trends, this paper posits a conceptual framework utilizing epistemic privilege, inquiry, and multiplicity. Kuhn (1962) argued that a “paradigm shift” occurs when the persons in the field agree on the conceptual model to solve a particular problem. In the past the discipline of Black Studies relied on foregrounding whiteness for analysis and integration from the margins (Butler, 2011). Whereas today, the field is faced with addressing the growing state of hybridity among black students. Glick (2012) argued that “contemporary identity studies cannot adequately speak to the challenges that have begun to emerge” (p. 520). Due to these rapid changes occurring in the black community, this paper proposes a reconceptualization of the field of Black Studies to address this rising emergence..

Why must new black voices rise from the margins in higher education and be heard?

On any given day, multiple conversations are taking place in higher education related to the diverse experiences shaping black students' lives. Often, these experiences originated in black students communities and then moved to academic disciplines for validation. However, some  experiences have not been properly documented and catalogued in the records of higher education. Harding (2004) a feminist scholar argued that the conditions of “oppression and marginalization” occur in academic disciplines when there is “unequal access to epistemic resources” to theorize and explain phenomena (p. 348). Black Studies emerged as a critique of higher education’s oppression of black epistemic privileges during the civil rights era (Okafor, 2014). However, for many black students living in the post-civil rights era, the Black Studies nationalist framework offers constraints which may make the discipline unappealing. One which stands out, is a perceived lack of sensitivity towards the cultural, social, and historical differences of black students in higher education. 

According to Giroux (2004) “despite the growing cultural diversity of students in higher education, there are few examples of curricular sensitivity to the multiplicity of economic, social, and cultural factors bearing on students’ lives” (p. 101). Black students falling outside of the historical lineage of the Black Studies discipline may not see themselves in the traditional scholarship and may choose not to enroll because of this reason. When considering the growing neoliberal agenda of modern universities today, declines in Black Studies degrees earned is a vector that the discipline can ill afford (Journal of Blacks in Higher Education, 2014). According to the National Center for Education Statistics (2011 - 2015) the number of Bachelor’s degrees awarded in Black Studies fell by 37% percent between 2010-11 and 2014-15, while the number of master’s degrees dropped by 32%.

This is problematic since mainstream disciplines rarely apply sustained critical inquiry into systemic racism and the historical forces that have shaped black identity (Jones, 2011). More to the point, supporters of Black Studies argued that racially neutral stances are examples of institutional racism (Phillips, 2010). According to Rojas (2007) black scholars have argued that institutional autonomy is necessary if black students are to be afforded the opportunity to make deeper meaning about their lived experiences. However, if black students do not have access to “critical communities” that provide them with opportunities to unpack their experiences, then it may be difficult for them to form bonds of trust and solidarity outside of their insider groups (Bettez, 2011). Adding to this point, Douglas and Peck (2013) said that the black diaspora includes many subcultures within it, and should not oversimplify all people of African descent within one narrative. As such, honoring “difference” would provide an opportunity for a more robust discussion of blackness in higher education. In the section below, we will look at the particular set of historical circumstances which Black Studies was situated within, and discuss how this differs from the post-civil rights era.


Historical overview of Black Studies during the civil rights to the post-civil rights era

Before we can enter into a meaningful discussion around Black Studies, it is important to briefly look at the field from an historical context. After the Plessy vs. Ferguson Supreme Court ruling in 1896, de jure segregation barred black people from higher education. Until the civil rights era, segregation left black people with very few tertiary options except for Historically Black Colleges and Universities (Allen & Jewell, 2002). The pre-civil rights era didn’t close until the Brown v. Board of Education ruling in 1954 ended de jure segregation (Smith, 2014). Yet, even after this legal victory, black students’ experiences were still mostly excluded from the dominant higher education curriculum.

According to Rogers (2012) “students developed and first presented the Black Studies idea to a group of professors in 1966” (p. 22). However, Martin Luther King’s assassination in 1968 helped motivate a conviction in black students to challenge the status quo in higher education (Rojas, 2007). Following this tragic event, the San Francisco State student strike in 1968 was one of the first legitimate attempts to integrate Black Studies into higher education. The documentary Agents of Change (2016) argued that Black Studies’ institutionalization at San Francisco State was the Brown vs. the Board of Education moment for black students in higher education. Although San Francisco State’s student strike helped integrate the discipline, it also brought the ire of conservatives.

Ever since, Black Studies has been constrained by limited funding opportunities, and an existential preoccupation with fighting back racist practices that pose a threat to the black community.  This historical tradition of defining black students within the context of community arose from demand for a more inclusive curriculum (Pellerin, 2009). Rogers (2010) claimed that the field should retain its connection to the black community, but he doesn’t fully elaborate on who constitutes the community. However, federal, institutional, and neoliberal policies today are complicating the notion of a fixed idea of black community. Meaning, these aforementioned policies are stretching the black community into a more expansive type requiring more border crossing. Hollinger (2006) explored “community” in another way and argued that it became a way of establishing circles of “we” and “they” or who is in and who is out (p. 189). Although Hollinger is not a traditional scholar in Black Studies, his ideas on “suppression of diversity” amongst ethnic “blocs” provides useful perspectives for re-thinking Black Studies mindsets and traditional policies.

Intermarriage, immigration, and globalization of higher education

As mentioned earlier, there are three trends expanding black identity in the United States. These trends are immigration, intermarriage, and the globalization of higher education. Each of these trends have worked separately and together to expand the notion of the black community. In the sub-sections below we will more closely analyze each trend, and discuss further how each is complicating our traditional constructions of blackness.


Intermarriage

According to Wang (2015) “fully a quarter of black men who got married in 2013 married someone who was not black. While on the other hand, half a quarter of black women married outside of their race.” Anderson (2015) also argued that black immigrants are more likely to be married than native born blacks. Cokely et al. (2015) said, black students are not a monolithic group, but are part of multiple ethnic groups who increasingly identify as biracial or multiracial. Considering these trends, not only are black students diversifying in terms of identity, but they also display distinct levels of educational achievement (Page, 2007). In order to better accommodate interethnic stratification occurring out in the black student population, higher education will need to address these shifts. As higher education continues to become more global, and admit more international students these trends will only continue to grow. This is important to note as higher education learns to better integrate more students of color in the future.   

  

Immigration

During the Civil Rights era, the black population was less ethnically diverse according to the Pew Research center (2015). According to Anderson (2015) “black immigrants are a diverse group with notable differences in demographic, economic and geographic characteristics, often tied to the regions of their birth countries.” As recently as 1980, only 3.1 % of the black population was foreign born (Kent, 2007).  However, during the post-civil rights era, U.S. immigration policy has caused changes in the black population. The passage of The Immigration act of 1965 and subsequent revisions in 1976, 1980, 1986, and 1990 have led to a tripling of immigrant blacks between 1980 and 2005 (Kent, 2007). According to Trostle and Zheng (2014) “the Census Bureau projects that by 2060, 16.5% of America’s black population will be foreign-born (p. 11 ).” The Immigration and Nationality Act of 1965, “loosened” and afforded opportunities for family reunification and skilled labor (Kent, 2007, p. 6). Whereas, the U.S. Immigration Act of 1990 increased the number of immigrants from underrepresented nations (Anderson, 2015). Many recent immigrants from Africa and the Caribbean (where this writer’s mother hails from) benefited from these policies (Kent, 2007). The story here is that U.S. immigration policy has not only changed black identity today, but will also do so in the foreseeable future. This is important to note because black immigrants are also more likely than U.S. born blacks to have a college degree or to be married (Anderson, 2015). Therefore, higher education must account for intra-racial differences and not construct all black students as a monolithic identity group.


Globalization of higher education

According to Kent (2007) “higher education has been a favored route for Africans coming to the United States” (p. 9). Education and social mobility is strongly favored by not only immigrant black students, but also by most immigrant students who leave their countries of origin. As a result, Massey et al. (2007) argued that black immigrants are more likely to be overrepresented in the most selective schools. This phenomenon has caused some tensions with U.S. born blacks who argue that foreign born blacks are benefiting from affirmative action policies instead of the descendants of slaves which the policy was designed to redress (Kent, 2007). For this reason (Cokely et al., 2015) said, “addressing only the traditional barriers to higher education is no longer sufficient given the emerging challenges related to the conflation of black ethnic groups and the increasing numbers of biracial and multiracial identification” (p. 48). Hence, in order to more fully capture the diverse narratives of black students in higher education, proposed below is an interdisciplinary framework addressing these trends.


Reconceptualizing Black Studies in higher education

Applying interdisciplinary frameworks would allow Black Studies to move away from the white/black binary and conduct further self examination of the discipline’s scholarship. Critical Race Theory and Intersectionality provide useful frameworks for critically analyzing race relations but not so much for analyzing growing black hybridity. Munoz et al. (2008) argued that “transdisciplinarity” or interdisciplinary scholarship provides ‘fertile ground’ to ‘explode the arbitrary categorical restraints of discipline” (p. 297). In order to respond to these constraints, scholars will need to look outside of their disciplines for inspiration to create new theories. Some of the popular conceptual frameworks for analyzing racial oppression of the “black community” – such as CRT, intersectionality, and disability studies  – fall short in accounting for black students' complexity due to an overreliance on structuralism. To move beyond structuralism and its essentializing tendencies, a more self-reflexive approach is needed in Black Studies (Kincheloe & McLaren, 2002). Making such a move would allow students to engage in critical inquiry with themselves, the Black Studies discipline would provide them with a framework to find their voice in the higher education curriculum. The frameworks proposed for dealing with black identity in the post-civil rights era is epistemic privilege as emerged from Women's Studies, inquiry as influenced by critical theory, and multiplicity as presented by realist accounts of identity.


Identifying epistemic privilege in Black Studies

According to Kotzee (2010) epistemic privilege advantages members of marginalized social groups to describe their oppression. This is because the oppressed “have a systematically clearer view on political reality than their oppressors” (p. 274). As is the case, black students emerging from intermarriage, globalization, and immigration also should have the privilege to assert their knowledge claims and push back on grand narratives of blackness. Borrowing again from Women's Studies, Janack (1997) argued:

“Members of oppressed groups, including all women, have a perspective on the

world that is not just different from the perspective available to members of the

ruling class, but is also epistemically advantageous” (p. 126).

For the purposes of this essay, “ruling class” is defined as the gatekeepers of the Black Studies discipline in higher education. Esteemed black scholars should use their academic power to improve the lives of all black students no matter from where they hail.  Feminist scholar Alcoff (2013) writes that epistemic privilege was appropriated from Marxist thought as a means of empowering the socially marginalized. As such, Black Studies must use its privileged position within the academy to once again empower the marginalized, and not only serve the interest of the neoliberal plutocracy. Meaning, Black Studies must prioritize the black student community’s empirical needs and resist higher education’s tendency to reify black students into racialized stereotypes. Further probing and inquiry is needed to better understand their individual needs.


Inquiry

Structuralism is heavily valued in the civil rights tradition of Black Studies, including higher education. Meaning, the higher education industry’s preoccupation with race in the aggregate often ignores and loses the opportunity to study nuance. Therefore, critiquing and going beyond the white/black binary dominance in education research requires critical inquiry within the discipline, and critical engagement with sister disciplines. For example, Crowley (1999) argued that the construction of the oppressor/oppressed binary within Women’s Studies had to be reconfigured in order to prevent “undertheorization” about the experiences and knowledge about women. Black Studies will need to make a similar move to prevent marginalization of phenomena happening amongst black students.

According to Douglas (2017) inquiry or “searching” involves three interrelated concepts which are research, “mesearch” and “wesearch (p. 22). Mesearch involves interrogating the inner core of who you are; while wesearch searches involves asking questions about what is needed for those we serve; research investigates available research (p. 22). Douglas (2017) said that asking questions would help black students to harness their story, as well as engage in critical dialog with other students bringing their personal histories into the classroom. Therefore, the discipline should accept that some of the questions posed by students will not lead to support of the traditional framework, but to questions of problematizing. Problematizing will help black students to better understand their positionality and relationships and to choose frameworks which makes sense when trying to understand their experiences in the world.


Moving from intersectionality to multiplicity

Intersectionality was coined by Crenshaw (1989) to provide a deeper understanding of how race, class, and gender worked together as an interconnected system of oppression on people of color. However, intersectionality was conceived in the 1980s before recent societal trends started to make a more visible mark in the black student population. As such, Hames-Garcia (2011) said we should rethink our “overextension” of intersectionality, and instead used “multiplicity as a theory of identity rather than a theory of oppression” (preface, 11). As mentioned earlier, waves of new black narratives have entered the conversation, therefore accommodating and integrating these perspectives are crucial for establishing greater solidarity within the discipline, and with students.

According to Choo and Ferree (2010) intersectionality has been essentialized as a framework to study oppression. Whereas, multiplicity is described as the self in relation to social identity, because understanding the self only as the sum of discrete parts is inadequate (p. 5). Borrowing from Hames Garcia, black students must steadily find the commonalities, connections, and similarities of their experiences to “coexist within a complex multiplicity” (p. 34). Meaning, mutual bonds of trust and respect must be re-affirmed within the discipline to ensure that all black students are made to feel welcome to express their right to generate knowledge.


Discussion and Implications of the Counter-Public

If the field hopes to survive, it will require building not only interethnic coalitions but also cross-racial allyship built on mutual dialog and solidarity. According to Chavez (2011) “a significant function of rhetoric within contexts of movement activity is to generate coalitions” (p. 2). As Chavez discussed, these multicultural coalitions can function as “counterpublics” to support black students scholarship and activism on their campuses. Adding to the ideas on counter publics mentioned earlier, Frazer (1995) said:

“Historically…. members of subordinated social groups - women, workers, peoples of color, and gays and lesbians - have repeatedly found it advantageous to constitute alternative publics. I have called these “subaltern counterpublics” in order to signal that they are parallel discursive arenas where members of subordinated social groups invent and circulate counterdiscourses.” (p. 291)

During the civil rights era, institutionalization of Black Studies brought the conversation from the margins and into the center of the academy. Whereas today, Black Studies is resisting displacement from the center of higher education and subsequent banishment back to the margins. To prevent this from happening, Black Studies must widen its appeal to the black students in/outside of higher education. According to Douglas and Peck (2013) references to blackness must remain diligent in not reducing or oversimplifying black people. Rebranding and expanding the field as welcoming to a community of heterogenous voices of African descent will require an active ground up strategy recruiting Black students from wider backgrounds into an active counter-public.

Fraser (1992) said counterpublics are ‘‘spaces of withdrawal and regroupment’’ and operate as ‘‘bases and training grounds for agitational activities directed toward wider publics’’ (p. 124). Black scholars and students should work together to identify the issues in the mainstream higher education publics that require scholarship to support their activist goals. Some of the issues that black students and scholars can begin to map as areas of concern are: 1. increasing student enrollment rates in Black Studies, 2. meeting the diverse needs of students in higher education by generating relevant scholarship and 3. Challenging grand narratives which attempt to dehumanize black students and essentialize them as stereotypes and monolithic communities. 

Reconstituting the field of Black Studies as a site of resistance and praxis during the post civil rights era will require multi-vocal scholarship (Bakhtin, 1995). By multi-vocal scholarship, I mean a more democratic inclusive accounting of black experiences. A multivocal discipline would allow for multiple narratives which include a broad range of student perspectives. This type of participatory practice might increase demand for the discipline, and act as a bulwark against further possible defunding (Rhodes, 2011). As higher education continues to supply less funding for humanities education programs like Black Studies, students and scholars of all backgrounds will need to advocate for its existence. To this point, Shockley (2011) said fragmentation along the border lines of black ethnic identity politics risks imperiling the viability of Black Studies to solve modern black problems.

In order to move beyond these institutional constraints, black scholars will need to make the case that the traditional civil rights framework is no longer sufficient to move the field of Black Studies forward or to serve its expanded community needs. Santos (2015) said “rearguard theory” is “craftsmanship rather than architecture, committed testimony rather than clairvoyant leadership and intercultural approximation to what is new for some and old for others” (p. 44). One way to validate this idea is to empower black students to make knowledge claims grounded in their own unique experiences and not in the high towers of the academy.


Conclusion

Black studies needs to be reconceptualized to meet the changing needs of the black student population in the post-civil rights era. Globalization, immigration, and intermarriage are trends that are changing black identity, and can no longer be ignored. Innovating new conceptual frameworks in the post-civil rights era is necessary for ensuring that a fuller picture is provided of black students' experiences in higher education. Otherwise, disregarding these trends pose an ominous future for the field of Black Studies and black students in higher education. 

 


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No Breakfast For the Children: A Concise History of the FBI’s War on the Black Panther Party

[Pictured: The Black Panther Party’s Free Breakfast for Children Program in action, New York, 1969. Photo by Bev Grant/Getty Images]

By Samatha Pleasants


The first chapter of The Black Panther Party came out of Oakland, CA, in October 1966. From then on, the party spread like wildfire across the nation, from Oakland to New Haven, CT. The Oakland Chapter compiled the Black Panther Party Ten-Point Program, detailing the Black Panthers’ purpose and intentions. The program cites freedom, equal employment, equal opportunities, an end to capitalism, equal housing, exemption from military service, an end to police brutality, freedom for the incarcerated, etc. The party implemented social services, including The Free Ambulance Program, health clinics, The Black Panther Newspaper, youth institutes, and legal aid offices. Some of these, like The Children’s Free Breakfast Program, exist today. The Black Panther Party was not a fly-by-night organization. According to the Party’s own history: “The Black Panther Party at one point of time or another, between 1966 to 1971, had official chapters with the same name or affiliated organizations under other names in at least 61 cities in 26 states and the District of Columbia”.[1] The Federal Bureau of Investigation (FBI) followed behind Black organizers quickly with a Counterintelligence Program initiative (COINTELPRO) to eradicate the potential threat of Black Nationalism. Though the BPP lasted into the 1980s, the FBI completed its objective by rendering them ineffective. The COINTELPRO was a multi-dimensional effort that was ultimately very successful in marginalizing the Black Panther Party from the populace of the United States without completely taking the party out.

The 1960s were a politically charged decade and a pivotal time for Civil Rights. Nearly a century after the ratification of the 13th Amendment, Black Americans still faced life-threatening prejudice. As the decade went on, the Civil Rights movement flourished. Uprisings across the country, from Detroit to Newark, spoke to the angry Black populous fighting for equality. Unrest in the community continued to grow, and the Federal Bureau of Investigation's concern about organized revolution grew along with it. The Voting Rights Act of 1965 and the revisions made to the Civil Rights Act in 1968 were not enough of a gesture from the United States Government to rectify the injustices faced by the Black Population. This, in turn, created a more radical approach to gaining equality- the Civil Rights Movement shifted into Black Power. The FBI's greatest fear was Black leaders engendering a sense of freedom within their community. The Counterintelligence Program (COINTELPRO) was a campaign conducted by the FBI and created by its director, J. Edgar Hoover, from 1956 to 1971. Through COINTELPRO, the FBI targeted groups that it deemed subversive. The FBI's goal was to dismantle these groups and to destroy their public perception as much as possible. The first group targeted by COINTELPRO was the U.S. Communist Party during the Red Scare of the 1950s. The program eventually expanded to target more groups during the 1960's. In August 1967, FBI Director J. Edgar Hoover expanded the bureau's Counterintelligence Program to tackle Black Nationalism.

Did the FBI target the Black Panther Party because they were a "black extremist organization… advocating the use of violence and guerrilla tactics to overthrow the U.S. government"[2]? Or was it actually because of their "free breakfast program," which FBI director J. Edgar Hoover feared brought about a sense of unity and strength in the Black Community? In the film A Huey P Newton Story, Roger Guenveur Smith states:

If you read the FBI files, you will see that even Mr. J. Edgar Hoover himself had to say that it was not the guns that were the greatest threat to the International security of the United States of America; it was not the guns, it was the Free Children's Breakfast Program that was the greatest threat to the international security of the United States of America. [3]

In 1971, a robbery conducted by the Citizens Committee to Investigate the FBI led to a leak of the COINTELPRO files to the media. The backlash from politicians and the public caused the FBI to discontinue the Counterintelligence Program. Later, more information would be discovered through Freedom of Information Act requests and lawsuits filed by BPP members. Next came information obtained from federal agents who came forward and confessed their wrongdoings and involvement in the COINTELPRO. In 1976, the Senate formed a special Senate committee- The Committee to Study Government Operations with Respect to Intelligence (later nicknamed the "Church Committee"). Unfortunately, many documents from the COINTELPRO went unreleased, and parts of the documents released were blacked out. The investigation concluded that the FBI wrongfully targeted, surveilled, and violated the rights of average citizens.

The Black Panther Party experienced significant splits in 1971; from that point on, the party started to decline. According to political scientist Ollie A. Johnson: “From 1970-1974, the party changed from a large, decentralized, revolutionary organization to a small, highly centralized reformist group.”[4] All the chapters, besides Oakland, were shut down. Though the Black Panther Party went on into the early 1980s, the party as it was no longer existed. The FBI may not have diminished them entirely, but they crippled the Panthers so severely that the party could never recover- thereby achieving their goal. This was accomplished through consistent harassment, surveillance, covert operations that used illegal tactics and infiltration, multiple coalitions with local law enforcement, and reinforcement from the Panther's negative perception in the media.


Historiography

The Federal Bureau of Investigations’ Counterintelligence Program spanned from 1956 to 1971 and has remained controversial. The program involved the illegal surveillance of numerous U.S. citizens, covert and illegal operations, and the production of false narratives. The program, in turn, significantly impacted various political movements in the United States- especially the Civil Rights Movement. The FBI stated that “the purpose of this new counterintelligence program is to expose, disrupt, misdirect, and otherwise neutralize the activities of Black Nationalist organizations and groupings and their leadership, spokesmen, made, and supporters.”[5] The COINTELRO focused significantly on Black Liberation groups. This period of history has garnered substantial attention from historians due to its profound impact on groups like the Black Panther Party. Though the consensus of the program is that it had a negative effect, some historians argue that the program was not the cause of the demise of the BPP. Historians Joshua Bloom and Waldo E. Martin, for instance, argued that “To what extent federal counterintelligence measures may have contributed to the unraveling of… the Oakland Party in the 1970’s is difficult to determine.” [6] Also, most historians have concluded that, even after the exposure of COINTELPRO to the public, the general population still saw the FBI positively.

One of the first notable books on the topic is Racial Matters: the FBI's Secret War on Black America, 1960-1972, published in 1989. Author Kenneth O'Reilly received his Ph.D. in American history from Marquette University. He has published several books on the Federal Bureau of Investigation and is a professor specializing in 20th-century U.S. history. Chapter 8 and Chapter 9 of O'Reilly's book focus on the relationship between the FBI and the Black Panther Party. Here, O'Reilly tears into the FBI and its intentions with COINTELPRO, debunking the portrayal of the Bureau as one that made great strides toward racial justice. O’Reilly highlights the racist ideals that FBI director J Edgar Hoover shared with white supremacist groups like the Ku Klux Klan. O'Reilly’s take on President Johnson and his administration’s role in enabling the Bureau’s illegal actions, however, is confusing. This point was brought up in Robert Justin Goldstein’s review of O’Reilly’s book as “another example of overreaching”[7]. He asserts that Johnson enabled the FBI’s attacks on the Black Panther Party. O’Reilly states that Hoover and his aides "interpreted the president's obsession with militants and nationalists, and as well with those civil rights leaders who opposed the Vietnam war, as an Oval Office grant of authority to do whatever was necessary to neutralize them"[8]. Right after that,  O'Reilly admits that it is uncertain how much Lyndon B Johnson knew about the FBI's counterintelligence. Goldstein does agree with O’Reilly “that not only Johnson but John F. Kennedy and Richard M. Nixon… were directly responsible for encouraging massive FBI intelligence gathering”. Goldstein and O’Reilly agree that the lack of control and supervision of the FBI puts much of the responsibility on these presidential administrations.  Though Goldstein’s review of O’Reilly’s work was not all praise, he gives credit where it is due, deeming this book as “the most comprehensive account yet published concerning the FBI and the civil rights movement” [9]. O’Reilly concludes that the nation's congressional leaders overwhelmingly favored the dismantling of Black Power groups and the jailing of their prominent members.

At the beginning of a review of O'Reilly's book, Steven F. Lawson agrees with O’Reilly’s assertion that, even after the exposure of the illegal and unethical Counterintelligence Program, the public still admired the FBI. Lawson seems to disdain J. Edgar Hoover, which is something to consider when reading the book review. Nevertheless, facts support his disdain concerning Hoover's character. He goes on to emphasize Hoover's fear of racial equality and his sympathizing with white supremacy groups.

O’Reilly notes the impact that Attorney General Clark had on the FBI's operations — adding another actor to the list of those who enabled the FBI’s mentions. Though Clark was not the most loved official by Hoover, he was a part of introducing surveillance to the United States government. According to the text, J. Edgar Hoover called Attorney General Clark "a coddler of crooks and Black terrorists and an enemy of law-and-order values."[10] Many people in Washington viewed Clark negatively. AG Clark supported recruiting informants, but Hoover clarified that he would do it on his terms. Once the "communist menace" was replaced with a new Black one, the FBI began targeting Black Power organizations. 

In 2001, Bettye Collier-Thomas and V.P. Franklin put together Sisters in the Struggle: African American Women in the Civil Rights-Black Power Movement- a compilation of separate essays. This book addresses the many instances where the FBI targeted an African American woman—going as far back as 1940 when the FBI targeted Ella Baker. In the essay "No One Ever Asks a Mans Roll in The Revolution," the author Tracey A Matthews mentions the BPP, highlighting the "competing gender ideologies"[11] within the Black Power Movement and the BPP. Not only did the party have external forces depleting them, but there were internal forces as well. The struggle with gender roles took its toll, and the FBI took advantage of any division it discovered within the party. Both Matthews and O'Reilly would agree that the Panther's various social programs, including the Free Children's Breakfast Program, horrified the FBI. The programs they implemented went neck and neck with the destruction campaigns implemented by the Bureau.  Matthews, like O'Reilly, discusses the importance of FBI destruction campaigns, like using informants to achieve their goal. These informants gathered information for the FBI and incited activity that would put the party at risk. Matthews states that "many of the FBI's activities against the Party were designed to undermine the free breakfast for children operations." The motive behind the FBI's covert operations were to destroy the party; it could not achieve its goal if the party were doing credible things for the community.

In 2011, Ryan J. Kirby wrote an article titled, “Revolution Will Not Be Televised: Community Activism and the Black Panther Party”. This article examines the activism of the Black Panther Party from 1966 to 1971, focusing on the relationship between the FBI and the BPP. 1968 was a big year for the party; the "Free Huey" campaign took the party from Oakland all across the country. The growth of the party and the surprising amount of support it engendered was a significant concern to the FBI. The larger the party got, the more the Counterintelligence Program expanded. The Bureau matched every move the party made. According to Kirby, in these four years, the COINTELPRO attacks on the BPP led to "violent confrontations, arrests, and fines that depleted the party's funds and strength."[12] This quote made me consider the primary sources I examined at Yale Sterling Memorial Library and the National Archives in D.C. The John R. Williams Papers contains subpoenas of the party's finances, and so do the congressional records in D.C. Kirby's article also mentions a point made in the Matthews's article from Sisters in the Struggle[13]- the party had internal issues that impacted them- they were hindered more by the FBI's interference.

Jakobi Williams published the book From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago in 2013. William’s is currently a professor in African American Studies and African diaspora at Indiana University. Williams dives into the tumultuous but significant relationship between the Chicago BPP (ILBPP- Illinois Black Panther Party) and the FBI. Williams and O’Reilly (among other historians) have come to the same conclusions about J. Edgar Hoover’s motives and his character. On page 172, Williams states that J. Edgar Hoover “disliked political leftists, believed in white supremacy, and aligned his position with U.S. elites to maintain blacks in subordinate economic positions.”[14] Where there is smoke, there is fire- most historians who have written about J. Edgar Hoover have articulated the same things.

William’s highlighting of the ILBPP allows for a new perspective of the party. Scholarship about the BPP was often centered around its Oakland chapter, putting the focus on Chicago adds more pieces to the puzzle. Williams credits the FBI's particular interest in the Chicago chapter to its leader, Fred Hampton. Due to the political climate in Chicago and across the nation, Chicago BPP concluded that partnering with the Black Stone Rangers (another Black Liberation group) would help increase their rank and file. One of the first things on the FBI's to-do list was to destroy the relationship between the Black Panthers and Black Stone Rangers in Chicago. Historians writing about COINTELPRO consistently bring up the FBI's strategy of causing strife within Black liberation movements to weaken them. Williams finds, like many others, that the interferences made by the FBI heightened the rift between the groups.

The book is perfectly separated into well-thought-out chapters breaking down the strategy the FBI, in partnership with law enforcement, used to dismantle the ILBPP. Chapter Five is titled Law Enforcement Repressions and the Assassination of Chairman Fred Hampton. The mention of using local media to help heighten the public’s fear of the party is a common theme in all of the sources cited so far- going back to O’Reilly’s book. At the chapter's start, Williams states, “Both the Chicago Police Department, intelligence arm, the Red Squad, and FBI agents enlisted the local media in efforts to discredit the Panthers.” [15] Williams emphasizes an essential fact about the relationship between the FBI and the local Chicago Police. Judson Jefferies raves in a book review about how Williams unpacked the BPP’s campaign against the Mayor of Chicago.[16] The relationship between the Mayor and the Chicago Police speaks to how deep the fight was to destroy the BPP. The fact is that the FBI could not complete the task alone, and it was not the only group that wanted something to be done about the Panthers. The protests at Chicago’s Democratic National Convention increased the Party’s attention. Williams refers to the mayor’s “stranglehold on political protest, the brutality of the city’s police force, and (though this did not come to light for many years) the city government’s infiltration of protest groups.”[17]

Though the FBI cooperated with various departments nationwide, their relationship with Chicago was profound. The Chicago police were thoroughly intertwined with the Bureau, as stated in the text, “to an extent not duplicated in any other city.”[18] The two forces worked closely together to deplete the BPP of their resources and instill fear and paranoia. Raids and arrests happened often, and the BPP did not have the money to back up the costs of bail or lawyers. Also, spending money on bail and lawyers meant less funding for their community programs.

As mentioned earlier, in 2013, Joshua Bloom and Waldo E. Martin Jr. wrote an informative study of the Oakland Party, discussing the impact of surveillance and COINTELPRO in particular. Bloom and Martin argue that the state's repression did not significantly impact the BPP in Oakland, or at least not to the degree that other historians thought. This take is not common, but the points made throughout the book are valid. For example, the party’s involvement with so-called enemies of the state and third-world nations greatly hindered them. However, this book fails to mention many key factors, as noted in a book review by Navid Farnia. Farnia states that they overlook the “ruthlessness of what Judson L. Jeffries calls the repressive government apparatus.”[19]

In 2020, Brian Mullgardt wrote an article in the Journal of the Illinois State Historical Society (1998-), further delving into the story of the ILBPP. Here, he quotes Bloom and Martin’s piece, citing their indecisiveness on the impact of COINTELPRO on the BPP. What stands out to in Mullgardt’s piece is his mention of COINTELPRO’s ineffectiveness in completing specific tasks. He explains ‘that the Panthers, along with the Puerto Rican organization the Young Lords and the white groups the Young Patriots and Rising Up Angry, formed the Rainbow Coalition in 1969, further indicating COINTELPRO’s ineffectiveness at sowing discord in Illinois.”[20]. That does not mean the Rainbow Coalition was a huge success- the coalition did not last, but its impact did. That is noted in Ana Durkin Keating’s review of Williams’s work. She mentions the importance of the book’s conclusion, looking at the lasting impact of the ILBPP-noting the Rainbow Coalition's effect on electing Chicago’s first Black mayor in 1983. [21]

Each monograph and essay examined reaffirms my choice of primary sources. These primary sources include the Freedom of Information Act, congressional records, first-hand accounts from Black Panthers and Bureau members, and newspaper articles. The only concern with the primary sources is the FOIA documents- some are hard to interpret due to the redacted pieces. However, that does not mean they aren't valuable. Even looking as far back as O'Reilly's book Racial Matters: the FBI's Secret War on Black America, 1960-1972 from 1989, most historians researching the topic used what they could from the Freedom-of-Information Act FBI documents. These files, combined with Congressional records, first-hand accounts, and newspaper articles, give a well-informed view of the strategies used by the FBI to dismantle the BPP.


Main Body

The FBI’s nationwide coalition with local law enforcement was its most potent COINTELPRO weapon. Black Panther Déqui Kioni-Sadiki asserts that the length and extent of the FBI's surveillance wasn't common knowledge, that "almost from its inception, J. Edgar Hoover  engaged in an undeclared and clandestine Counter Intelligence Program war- on the BPP in particular and on the whole Black Power Movement in general.”[22] By the end of 1967, the COINTELPRO Black Power initiative had commenced and was implemented with the help of police precincts across the country, from Oakland, CA, to New Haven, CT. Those in local law enforcement working alongside the FBI would be referred to in correspondence as SAC (special agents in charge). From the beginning of the creation of the Black Panther Party's first chapter in Oakland, CA, in 1966, the FBI was on its tail.

The released Counterintelligence Program records include memorandums, letters, "Airtels," and other forms of correspondence. An Airtel communication was to be sent the same day it was composed. Correspondence's being marked Airtel hinted at a sense of urgency. These communications were sometimes made between the Director of the FBI and SACs in various police offices across the country. By 1967, the COINTELPRO operation was in 43 cities across the United States. On February 29, 1968, an Airtel correspondence from G. C. Moore (FBI Associate Director) to William C. Sullivan (Assistant FBI Director, leader of domestic intelligence operations) affirmed that the program was in full force. The subject of the Airtel: COUNTERINTELLIGENCE PROGRAM /BLACK NATIONALIST-HATE GROUPS. Moore starts the Airtel by laying out the purpose of the initiative, "to extend the Counterintelligence Program designed to neutralize militant black nationalist groups from 23 to 41 field divisions to cover the great majority of black nationalist activity in this country". This Airtel was in reference to another Airtel sent on August 25, 1967, that held instructions regarding the COINTELPRO Black nationalist operation. At the time, the Airtel went to twenty-three different cities nationwide. Moore referred to the "tremendous increase in black nationalist activity," asserting that a sense of urgency needed to be behind the implementation of the FBI's COINTELPRO initiative. This Airtel established guidelines that the SACs should follow. One is that all SACs submit progress reports periodically and have any COINTELPRO initiatives approved before implementation. Though it is apparent looking through the records that these guidelines aren’t as stringent.

The post haste feel of the Airtel proved that the FBI was concerned. They no longer saw Black resistance as unorganized and lacking in leadership; they started to see it as an actual threat. How could it not be? The Black Panther Party had stretched across the country, coast to coast. They had legitimate parties in major cities like Chicago, IL, and Charleston, NC; the FBI was on top of the growing "problem." An Airtel dated March 4, 1968, from FBI Director J. Edgar Hoover to SAC Albany lists all the FBI field offices that were participating in the initiative to take down Black “extremist” groups. A few locations listed include Atlanta, GA; Baltimore, MA; Detroit, MI; Memphis, TN; Los Angeles, CA; New Orleans, LA; New York, NY. The Airtel stated that "the Counterintelligence Program is now being expanded to include 41 offices. Each office added to this program should designate an agent familiar with black nationalist activity… this agent will be responsible for the periodic progress letters being requested."  [23] The Airtel also laid out a list of goals set by the Bureau, which each field office was required to follow. Though the Black Panther Party wasn't the only Black Nationalist group on the FBI's radar, it was at the top of the list.

Another Airtel correspondence dated May 27, 1969, from J. Edgar Hoover to SAC, San Francisco, displays the blatant push to distort the image of the Black Panther Party. This Airtel was in response to another Airtel made to the Director by SAC, San Francisco, on May 14, 1969. One in which SAC San Francisco expressed their hesitance to pursue the Black Panther Party. The DOJ sees the BPP as a Black Nationalist group intending to overthrow the government; San Francisco disagreed, writing that though the Black Panther Party is seen as a subversive, violent organization, “there seems to be little likelihood of this.”  The director's response starts with a defensive tone, arguing that the Airtel sent by the San Francisco office expresses a negative outlook on COINTELPRO and is unacceptable to the Bureau, stating that “your (SAC, San Francisco) reasoning is not in line with Bureau objectives…”[24]. The Airtel starts with counterarguments to statements made by SAC, San Francisco. According to the Airtel, SAC, San Francisco was not urgently ensuring the FBI COINTELPRO objectives were met in their jurisdiction. Hoover then lists the various concerns the BPP poses to San Francisco and its surrounding area. Throughout the Airtel, the director continuously emphasized keeping the BPP away from "moderate" Black and white community members who might support them. Hoovers' next topic of concern was The Breakfast for Children Program. The FBI feared that The Breakfast For Children Program, a program that gave free food to children before they went to school, would likely appeal to moderate Black and white community members. This food wasn't only intended for Black and brown children, but it was also for poor white children. Hoover insists that The Breakfast for Children Program was developed with malicious intent. This implies that the Panthers conducted programs like this simply to build their public image and recruit youth for their cause. Hoover informed SAC, San Francisco, that their COINTELPRO operations needed re-evaluation. Suggesting that San Francisco pick other agents better suited for COINTELPRO operations. This correspondence made it clear that Hoover and the FBI had little tolerance for those in the COINTELPRO network questioning their orders and the motives behind them. From the beginning of the COINTELPRO Black Nationalist initiative, the goal was to establish a strong allegiance between the FBI and the SAC offices. Local police needed to prove their loyalty to the FBI and the COINTELPRO. These connections would play a key role in the FBI’s initiative and the ultimate downfall of the Black Panther Party.


The SAC at work: various cases from city to city

Different objectives made in cities nationwide by law enforcement were key to getting at the weak points of the Black Panther Party’s infrastructure.  At the end of Huey Newton's Revolutionary Suicide, he states, "A revolutionary party is under continual stress from both internal and external forces. By its very nature, a political organization dedicated to social change invites attack from the established order, constantly vigilant to destroy it." The FBI had the time, the resources, and the grit to continually attack and infiltrate the Black Panther Party at any chance it could get.

Fighting within political groups, especially ones garnered around the motivation of revolution, was inevitable. The FBI wanted to heighten their chances of things going awry within the confines of the Black Panther Party, so they strategized. Inserting informants and agent provocateurs was a standard method used by the FBI to infiltrate BPP chapters. Direct and indirect action from the FBI's COINTELPRO initiative weighed heavy on the party.

SAC, San Diego cites their accomplishments in an AIRTEL from August 20, 1969, "Shootings, beatings, and high degree of unrest continues to prevail in the ghetto area of Southeast San Diego although no specific counterintelligence action can be credited with contributing to this over-all situation, it is felt that a substantial amount of the unrest is directly attributed to this program…”[25] Straight from the horse's mouth, law enforcement took responsibility for destroying local communities through the COINTELPRO initiative. The Black revolutionaries of San Diego were victims of the FBI’s manipulation, which would lead to infighting and eventually the death of two of the BPP San Diego Chapter’s leaders.

The FBI intended to destroy the morale of the BPP and its members; attacking leadership could have a domino effect. The FBI and local law enforcement knew it was necessary to get into the minds of the youth. This was made evident in an Airtel from SAC, San Francisco, stating that "The Negro youth and moderate must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries." The Black Panther Party was being made an example of by local and federal law enforcement. Many BPP members were incarcerated, some of whom remained behind bars for a long time. Being tangled up in the carceral system was mentally and physically exhausting and a great way to deplete morale. It was also a way to rob the party of their funding stashed away for community purposes.

From its formation, the BPP saw the FBI as an immediate threat which had no mercy.  Former Panther Sundiata Acoli (former Panther) recalls the beginning of the COINTELPRO initiative against the BPP in "An Updated History of the New Afrikan Prison Struggle" from the book Look For Me in The Whirlwind. Acoli writes:

It began with the mass arrest of Lumumba Shakur and the New York Panther 21. It followed with a series of military raids on the Black Panther Party offices in Philadelphia, Baltimore, New Haven, Jersey City, Detroit, Chicago, Denver, Omaha, Sacramento, and San Diego, and was capped off with an early-morning four-hour siege that poured thousands of rounds into the Los Angeles BPP office.[26]


Chicago, Illinois

The case of the Black Panther Party in Chicago exemplifies the devastating tactics used in COINTELPRO. An Airtel, from the FBI Director to SAC, Chicago, gives the SAC office authority to carry out an operation they detailed to the FBI. The letter states, "Authority is granted" for the mailing of anonymous letters, a tactic often used by the SAC offices. The bureau directed the SAC office to "utilize a commercially purchased envelope for this letter and ensure that the mailing is not traced to the source.”[27] Informants were to take every step to ensure that no one suspected law enforcement of composing the letters. That letter was for Black Stone Rangers leader Jeff Fort, another Black community organization founded in Chicago . The bureau hoped this letter would create strife between the Black Stone Rangers and the BPP. Fred Hampton’s willingness and intention to work with other organizations scared the FBI and bogus letters like this prevented those coalitions that Fred Hampton hoped to form and ruined those the BPP already had.  After the letters were sent, the conflict between both parties arose, and there was no hope of working with the Black Stone Rangers. Using this tactic, along with others, dissolved Fred Hampton’s dream of a “rainbow coalition,” giving the Bureau what it wanted.

Like fake letters, informants were frequent during the height of the COINTELPRO objective. The most notable use being with William O’Neal in Chicago, IL. O’Neal was the informant who infiltrated the Chicago Black Panther Party in 1969, leading to the death of revered leader Fred Hampton. FBI informants did not follow any code of conduct- the mission was for them to get as much information as possible and hopefully cause some trouble in the process. Fred Hampton's case was gruesome and unjustifiable, but a great example of the extent to which the FBI went to achieve its goals. You can see the threat he posed to the FBI just by looking at the files dedicated to Fred Hampton. In the FOIA COINTELPRO records, Fred Hampton Part 1 file is compiled of 100 pages. [28] The file includes newspaper articles around the death of Fred Hampton, transcripts from a news conference held by the Maywood Human Relations Commission, Airtel’s, and other records.

The FBI informant William O’Neal tells his story in The Eyes on the Prize series documentary.  [29] William O’Neal became an FBI informant after a run-in with the law. O’Neal and a friend stole a car, drove around Chicago, and left to visit a relative out of state. They stopped at a pool hall, where visitors were required to leave their names and addresses. After playing a few games, the gentlemen left the pool hall, got into an accident outside, and fled. They managed to get back to Chicago, and "about three, four months later," O’Neal was contacted by FBI agent Roy Mitchell. Mitchell let O’Neal know that the FBI knew of the accident in the stolen car, playing a game of cat and mouse back and forth with O’Neal for several minutes. Mitchell assured O’Neal that though his lies weren't believable, he had nothing to worry about- if he helped him out. Something is troubling about the circumstances O’Neal faced- a man encounters legal issues, and the police approach him with a quid pro quo situation to buy his freedom. In the interview, O’Neal details the authority that Chicago’s SAC gave him. He explained that FBI agent Roy Mitchell "gave me a lot of room, a lot of leash, in order to be a Panther. He wanted me to become a Panther before I became an FBI agent."[30] The tone in O’Neal’s voice throughout the interview and the constant self-assurance that he was not responsible for the assassination of Fred Hampton spoke to his guilt.

O’Neal got close to the party, gained its members' trust, and obtained secrets vital to the Chicago PD's operations. O’Neal became Hampton’s bodyguard and eventually the head of BPP security in Chicago. He was so close to Fred Hampton that he was able to create a map of Hampton's home. This map considered every detail, from the purpose of each room down to the location of furniture. Chicago PD used this to plan the assassination, disguised as a so-called arms raid of Fred Hampton’s residence on December 3, 1969. That evening, O’Neal drugged Hampton, assuring that he would be subdued during the planned raid. Finally, at 4 am the Chicago PD busted into the Hampton residence, achieving their goal of killing Fred Hampton.


California to Connecticut

The case of Ericka Huggins exemplifies how depleting it was to be a part of the Black Panther Party and constantly under the microscope of the FBI. Huggins is known for participating in the New Haven, CT chapter. But, Huggins roots are in Los Angeles, where she lived with her husband, Jon Huggins. Huggins was murdered, not directly by the FBI or any informants, but he did die due to the FBI’s actions through their COINTELPRO initiative. The bureau had clandestine, indirect ways of getting what it wanted. In an Airtel communication from SAC, Los Angeles, to the FBI Director, SAC agents lay out operations "under consideration."[31] The operations bore a resemblance to those implemented in Chicago. The Airtel discusses a series of anonymous letters that the SAC office will send out—one to the BPP from a member of the US organization (a rival Black nationalist organization). The letter would go on to state that members of the group US are aware of "plans" that the BPP had to kill their leader, Ron Karenga. SAC, Los Angeles, hoped this would "result in a US and BPP vendetta." [32] Next, a letter was sent to the party's donor, The Peace and Freedom Party (PFP). The intention of the letter was for the PFP to cut ties with the BPP. The letter warned that "when the armed rebellion comes, the whites in the PFP will be lined up against the wall with the rest of the whites."[33] The anonymous letter would indefinitely cause a stir and cripple the relationship that both organizations had.  This was proven on January 17, 1969, when Alprentice “Bunchy” Carter and Jon Huggins were killed by members of the US. A tragedy that would forever tarnish the relationship between both groups and reassured the FBI that their initiative was working.

As stated before, BPP leader Ericka Huggins moved to New Haven after her husband's death to be close to his family.   June 4, 1971, an Airtel was sent to FBI Director J. Edgar Hoover from SAC, New Haven[34].  A monthly summary from New Haven, reporting to headquarters and keeping everyone updated. Part 1 of the summary lists the informants involved in SAC New Haven operations, but the actual list is deleted from the file. Here, the informants laid out every piece of information they received from their deceptive fieldwork. The document included the branch's name, national leaders, local leaders, headquarters location, and support groups. They knew everything the party and its members did, down to the last detail. In that same Airtel, SAC New Haven lists the party's "public appearances," mainly referring to their various demonstrations, how unorganized they were, how many people were in attendance, etc. The case of the New Haven Black Panthers involved Ericka Huggins and Bobby Seale. Both Panthers were charged with conspiracy involving the murder of Alex Rackley in 1969 after a tape of Huggins interrogating the victim was released. The trial was less than a year long, from October 1970 to May 1971, but Huggins was imprisoned for two years. Due to the controversy surrounding the case, the jury selection process was the most prolonged in the history of Connecticut. Ericka was in prison, away from a tiny baby, as well as dealing with the death of her husband- living in a mentally exhausted state. This was all intentional- everything worked out as planned.

In an Airtel, the New Haven SAC mentioned the release of Ericka Huggins on May 25, 1971, "the case against the Panthers was dismissed, and ERICKA HUGGINS was immediately freed.” [35] Though Huggins was freed, it did not take away the trauma that she endured throughout the process. The work became grueling and the continual interaction with law enforcement was life-altering. Another Airtel from SAC New Haven from June 11, 1971, contains a transcript from a telephone conversation. This conversation shows the very real impact all this legal trouble had on the Black Panther Party. Panther Millie Farmer calls George Edwards in the transcript, stating that she "exhausted all of her sources in New Haven" [36] and needed to borrow $380 before the 15th when she goes to a court hearing. The FBI's plan was working; they were exhausting the members of the BPP in every way possible. All those involved in the COINTELPRO initiative knew it was necessary to get into the minds of the youth. In a correspondence to the FBI, SAC San Francisco stated that, "The Negro youth and moderate must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries." Many BPP members were incarcerated, some of whom remained behind bars for quite some time. Dealing with the carceral system is exhausting and a great way to deplete morale. It is mentally and physically exhausting and could rob a party of a good portion of their funding stashed away for community purposes.


North Carolina

The case of The Black Panther Party in North Carolina also speaks directly to the FBI's devastating impact. So, it seems that wherever a chapter popped up, the FBI followed. SAC Charlotte reported back to the FBI that on April 21, 1969, a man (whose name was deleted) from Greensboro contacted the BPP in Oakland to get the okay to form their own chapter. The Oakland chapter gave them “no authority at this time to organize”. [37] On May 8, 1969, SAC, Charlotte contacted the FBI Director via Airtel. The Airtel states that after reviewing information through investigation, they had determined “that a charter has not been issued to a Black Panther unit in North Carolina... informants report that the Charlotte, N.C., and Greensboro, N. C. Both have hopes of receiving charters…” [38] There is another COINTELPRO correspondence in this FBI file where the sender and receiver have been blacked out. However, the correspondence starts by informing us that on May 21, 1969, posters were being passed around Charlotte. The next page of the file contains a copy of the flyer for a rally that will last from 12 to 4 pm at a restaurant called Chicken and Ribs. The flyer cited the organizers as “Citizens of the Black Community who are interested in organizing. A Black Panther Party”[39]. The FBI knew every single move of Black organizers, whether they were officially affiliated with the Black Panther Party or not.

In a memorandum on August 25, 1969, the FBI in Charlotte stated that "this group (Afro-American Unity Organization) has since the fall of 1968 been unsuccessfully attempting to affiliate nationally with the Black Panther Party… advised that this group even though they are not affiliated nationally with the BPP do wear the garb of the BPP and study from books supplied by the BPP.”[40]  The purpose of the memorandum is to investigate the possibility of a BPP chapter being formed, due to a meeting of "the potential BPP" in Charlotte. That is six months of investigation, and there is still no assurance of any affiliation. Nevertheless, the SAC office was established in Charlotte; the agents began documenting every single step made by those active in Charlotte. Even if they weren't affiliated, this proactiveness on the part of the FBI put them one step ahead.

The FBI North Carolina Files are extensive; the focus isn’t just on one city in North Carolina. Greensboro, Charlotte, and Winston-Salem are the three cities most frequently mentioned. On the FOIA archive, there is a section listed as “Black Panther Party, Winston Salem, NC.” some of these are duplicate files as the ones in the FBI vault and on the Internet Archive website.[41] In Part 01 file, a document details the BPP’s activity in North Carolina. In the heading of this document, it says UNITED STATES DEPARTMENT OF JUSTICE FEDERAL BUREAU OF INVESTIGATION. Bellow that title says, “copy to:” and then lists several army bases. The report of date lists SA, something blacked out, May 23, 1969. The next page lists a table of Contents and Part 1 is Charlotte. Subsection A starts on page 4, titled Organizational Activities and Connections with the Black Panther Party Headquarters, Berkley, California. First notation, December 13, 1968, an individual (name blacked out) had recently contacted the BPP headquarters in Oakland, referring to themself as a member of the Charlotte-based group Afro-American Unity Organization. The person was inquiring about affiliating with the Black Panther Party, stating that he was told “it would be necessary for him to forward the amount of $300.00 to the national headquarters so that a representative of the national office… could travel to Charlotte, North Carolina, to indoctrinate the new members”.[42] Further on in the document it states that on December 30, a blacked-out name advised that Jerome Clifton Johnson, known as “The Fox” held a meeting at Johnson C. Smith University in Charlotte, claiming to be a member of the Black Panther Party.[43] This subsection of the document concludes that Jerome Johnson wasn’t able to “establish affiliation with the BPP of California”. Apparently, the reasoning behind the delay in receiving national accreditation is due to “a purge being conducted within the national party to get rid of informants and undesirable characters.”[44] It was confirmed on May 13, 1969, that Charlotte did not have a “charter group of the BPP”. The paranoia and fear that came over BPP members indicated that the FBI’s strategies were hard at work. This made it clear that the constant interference from law enforcement hindered the party’s expansion and ultimately trust with one another. Without a strong rank and file, the BPP had nothing.

Local police thoroughly documented the activities of anyone associated with the BPP.   Looking to correspondence from SAC, Charlotte, to the FBI director labeled 5:31 PM URGENT, stamped for March 17, 1969, though the incident detailed occurred on February 8. The agent composing the letter goes on to describe a “plot to bomb” a local market by the Black Panthers in Greensboro. Even if there is no evidence to back up claims, the SAC office delivers the claims to the bureau. The very first sentence of the correspondence is blacked out. Still, the following sentence says “members of the Black Panther Party (BPP), Greensboro, NC are discussing the possibility of bombing the Thrifty Curb Market in Greensboro NC”.  No matter who did it, if it talked like a Panther and walked like a Panther, the FBI was on top of them. The surveillance that came along with the COINTELPRO initiative was constant and excessive.

New York, NY

The Collective Autobiography of the New York 21 (1971) gives great insight into the extent of the harassment the Black Panther Party faced at the hands of local law enforcement and the FBI. The Case is one of great significance; not only did it deplete the resources of the New York Panthers, but it also tarnished the relationship between the New York Panthers and the National Chapter (Oakland, CA). The New York 21 trial was one of the costliest New York had seen at the time and quickly became a prominent topic in the media. According to Déqui Kioni-Sadiki the expensive and prolonged trial was "never about justice or protecting people or places from Panthers allegedly conspiring to harm or destroy them”[45] The group known as the New York Panther 21 had been charged with an array of crimes, 186 counts including attempted arson and conspiracy to blow up police precincts, schools, and other locations, including the New York Botanical Garden[46] It seemed that "almost the entire" Harlem-Bronx chapter of the party was tied up in the web. On May 13, 1971, the jury found those Black Panthers not guilty. This might seem like a win for the BPP, but the impact of the trial left a more significant mark.

The legal issues that the New York chapter faced led to a need for more support for incarcerated members. They called on the national leadership to step up and aid their chapter- unfortunately, Oakland did not answer their calls for help. The New York chapter did not appreciate the lack of support they received from Oakland and parted ways from them in 1971. Slowly, the cracks in the party became bigger and bigger, breaking up coalitions and giving the FBI what it wanted.

The Committee on Internal Security of the United States House of Representatives Hearings on the Black Panther Party

Another outcome of the FBI’s COINTELPRO campaign was formal House of Representative investigations into the Black Panther Party- these did not help the Party maintain its durability and optimism. In 1970, The Committee on Internal Security of the House of Representatives held a series of hearings concerning various chapters of the BPP. On Tuesday, March 3, 1970, the committee started its investigation discussing the Kansas City Chapters and its activities. Day two was led by Chairman, Representative Richard H. Ichard. He begins by discussing claims of the party’s activity (referring to the press) and the contradictory claims from The Black Panther Party and its supporters. Ichard states that “It's effects and supposed successes in the communities throughout the Nation, the amount of police work that has been consumed because of it, and the attention it has been afforded by the press seems to me to be inordinately disproportionate to the size of the Black Panthers.[47] Representative Ichard points out that the party did not present a significant threat. Then why the hearings? Though the party appeared unorganized and small in scale, the hearings alone prove that the BPP posed a threat. Unfortunately, false narratives about the party ignited the fear held by many Americans at the time. This lead to local representatives taking action under the pressure of their constituents.

The revolutionary vocabulary and statements used by Black Panther leaders rubbed many people the wrong way. Richard explains his reasoning for voting yes for the investigation, citing the Panther’s 10-point program as a concern. He continues to assert that though the words of Panther leaders could be rhetoric, there is enough evidence around those words that they pose a threat; “… In view of these statements and in view of the depth of specific and comprehensive data and in order to ascertain if there are deficiencies in the law which are in need of remedy. Order to permit society to contend to such organizations, this committee has authorized an investigation and hearings.”[48] What Representative Ichard said next really strikes a chord. If the Federal Government was responsible for keeping law and order in Kansas City, "then we (the United States) must have a national police force. Very few people in the Congress, very few people in this Nation, want a national police force."[49] The mention of this concern reassures the fact that Congress, to a certain extent, was aware of the FBI's plans. Nevertheless, the local government was taking its own measures to examine the party and its intentions. Probing the Black Panther Party, subpoenaing witnesses, and collecting evidence "until we are satisfied that enough is known to make an intelligent evaluation.”

In part two of the hearings, the committee examined the Seattle, WA, chapter of the BPP. This was referred to as a “continuation of the series of hearings concerning the Black Panther Party.” [50] The committee subpoenaed witnesses who would testify, along with committee investigators. Representative Richardson Preyer of North Carolina proclaimed that these testimonies pertained to the BPP Seattle chapter and “the general reaction of the Seattle community to the Black Panther Party”[51] The community’s perception was key for the Black Panther’s survival, if the community did not show support success would be hard to achieve. The first witness is a special investigator from the Seattle Police Department. Officer Porter concluded that the Black Panther Party in Seattle was dying off, and turnout was dropping. He estimated that the chapter’s membership decreased from around “12 to 15” to “8 to 11” members.  The officer blames this decline in membership on the party’s radicalism, stating, “They felt that the party had nothing to offer them. To quote several of those youngsters, they didn’t feel like going to a meeting and listening to lectures and studying out of Chairman Mao’s “red book”. This is a bold statement, without actual evidence but his account and estimations. Knowing how corrupt the police were when dealing with the BPP, these words don’t hold as much weight. Representative Ichord asked the same question, “How do you know that?”. He wants to know how accurate the testimony of this officer is. The officer also credits the various arrests, charges, and convictions that party members have received as another reason why membership declined.

Part three of the hearings lasted from July 21, to the 24. In this hearing, the committee examined three cities: Detroit, MI, Philadelphia, PA, and Indianapolis, IN. Representative Pryor states that “the subjects that we will inquire into today relate to the history, the origin, the organization, character, the objectives, and activities of the Black Panther Party.”[52] Three of the four witnesses were formally BPP members, one from either of the three cities. The fourth is the Philadelphia Police Sergeant. The first witness was from Detroit. Representative Pryror asked a variety of questions regarding the promotion and education of self-defense. The party’s use of weapons and self-defense courses worried U.S. officials. Berry recalled the death of the BPP's defense captain being the reason that the chapter briefly closed. Though he was not present, he recalls what was conveyed to him- stating that he was killed in a Black Panther home with twelve other members present. Calls from the Chicago chapter, which held seniority over Detroit, pressured the party to disperse. Berry asserts that though the death of the captain was the straw that broke the camel’s back, the Black Panther Party is no longer in Detroit for various reasons. Barry painted a clear picture of the BPP as a corrupt, unorganized, and violent organization. According to Barry, Chief of Staff (BPP Chicago chapter), David Hilliard contacted him after hearing that the BPP was still active in Detroit. Berry claimed that Hilliard threatened him, “he told me that we could get in trouble for posing as Panthers because there were no Black Panthers in Detroit.” Those left of the BPP in Detroit who still wanted to organize created, what Berry refers to as, an organizing branch titled The National Committee to Combat Fascism. Berry never joined that branch, and by his testimony, it was clear the biases he had toward radical dissent. Barry bragged about his harmony with law enforcement; then he claimed that the national party called him “chicken.” These claims help paint the narrative that the BPP is corrupt and violence prone. The three witnesses being former Panthers make those testimony’s biased- they separated from the party for a reason, there was going to be negative feedback. Therefor, these testimonies would not represent the party fairly.

Part four, the final part of the Congressional hearings, involved an examination of the National Office and of the Des Moines, Iowa and Omaha, Nebraska branches of the BPP. These hearings took place on October 6, 7, 8, 13, 14, 15 and November 17 of 1970. Representative Richardson Preyer, again, started by stating that the hearigs were a “continuation of hearings concerning the Black Panther Party”. [53] But, more specifically, he states that the purpose of this fourth part of the hearings is” to develop information on the activities and objectives of the national office of the Black Panther Party” emphasizing statements made by the party about “revolutionary violence” that emanated from “national leaders or printed in the Black Panther Party newspaper”. They would like to conclude, are these statements simply rhetoric? Or is the BPP the real deal, ready to take “revolutionary action”? Again, one of the witnesses is a former Black Panther. Another is Quinn Tamm, executive director of the International Association of Chiefs of Police; Sheriff Frank Madigan, Alameda County sheriff’s office, representing the National Sheriffs Association; and John J. Harrington, national president of Fraternal Order of Police.[54] Representative Preyer believed that these witnesses, “representing three levels of local law enforcement, are in an excellent position to relate to the committee the problems facing the local law enforcement officers in this area and discuss the need for Federal legislation”. It seems that speaking only to law enforcement is biased, showing one side of the argument and not that of the BPP. The first witness called is Investigator Robert M. Horner, chief investigator for the Committee on Internal Security. Investigator Horner answers most of the representatives’ questions in great detail- laying out the activities of the BPP, related groups, affiliated groups, the number of members, the percentage of female members, the age group of the average leader, etc. Then he goes on to state that, “thirty-six out of forty-two groups reported upon were said to have been in possession of firearms” and that “seventeen groups having active chapters and five having inactive chapters were reported to have been in possession of explosives.” Each of those statements was made with no examples nor evidence presented.

Investigator Horner then mentions that “most cities reported that the relationship between the police and the Negro communities is good; that community support of the Panthers is small; and that few, if any, benefits have accrued to the Negro communities through the efforts of the Black Panthers.” The information that the investigator presented was acquired through surveys. These surveys were based upon inquiries directed to seventy-seven law enforcement agencies with active BPP chapters in their jurisdiction. There are going to be biased responses.

The witness, Mr. De Patten, was a former Black Panther as a member of both the Des Moines and Kansas City Chapter. He refers to his actions after joining the BPP, how he came up “with some off the wall theory of marching downtown, destroying it..[55]” Though this is a former member, he wasn’t as dismissive of the BPP belief system as the BPP member cited in the Seattle hearing.  Patten began to describe how he was taught to deal with “right-wingers” when out in public, representing the BPP. He detailed an incident when a white woman came up to him, behaving erratically, stating that she is a “poor white working woman and that they are doing everything for those black people; they even passed a law in Kansas where if they rioted and robbed the stores, nothing would happen to them. I didn’t know anything about any such law and I still don’t.. I told her if she was a white working woman, then we should ally ourselves; that she should be my normal ally… because we were talking about not a race struggle, we were talking about a class struggle…” Patten articulated that, by speaking to her and relating their struggles, he got her to listen. The questioning continued, as if Representative Romines did not want to hear that response; that wasn’t enough to make the party look bad.

The representative continued to question the former Panther. He hounded him about the existence of a BPP in Des Moines, whether it was actually disbanded, and if the National Chapter was the one that ordered the disbanding. He then asked a couple of questions, to which the witness outright said that he “isn’t sure” in response. For example, when representative Romines says, “You made the statement that the des moines Black Panther chapter wanted to relate more on a hard-core community level, is that right?” But, he told Representative Rominespreviously that he “believe(d), they wanted to relate more on a cultural level; that is from my understanding. I have not been to Kansas City, I don’t know for sure about Kansas City”[56]. However, the representative is taking these statements as truth, and in no way does he fact-check these responses. These investigations and those statements made so matter-of-factly applied more pressure on the Black Panther Party.


The media as a catalyst of negative public perception

The mainstream media played an essential role in assisting the FBI in its plan to destroy the Black Panther Party. Though the newspaper articles were not being put out directly by the FBI, it was clear what side the mainstream media resided on. Yes, there were underground revolutionary periodicals like the Black Panther Newspaper, which spoke on the oppression that the party faced at the hands of the police. Despite that, the public was mostly fed negativity concering  the BPP. During the congressional hearing on the Investigation of the Black Panther Party's Kansas City Chapter Representative Ichard addressed those in attendance, stating that "a great number of my colleagues in the House have expressed concerns about the intentions and the capabilities of the Black Panther Party. Citizens throughout the country, and my own constituency included, have been alarmed by press accounts of open incitement to kill, destroy, and revolt.”[57] The constant outpouring of horror stories surrounding the actions and motives of the Black Panther Party plagued public perception.

The New York Times

The New York Times played a role in perpetuating a negative narrative of the Black Panther Party. April 8, 1969, The New York Times published an article titled "Former Members Liken Black Panthers to the Klan". In 1969, The New York Times had 800,000 subscribers. It has been a major news outlet since its founding in 1851.[58]  The black Panther Party was covered by other major newspapers like the Chicago-Sun Times, The Seattle Times, etc. People were reading what was being put out about the party- good or bad, those articles shaped public opinion. The New York Times in particular, whether they knew it or not, played a major role in the public's ongoing fear of the Black Panthers.

Even mainstream media that incorporated the Black Panthers voice in news story’s still inserted police propaganda into the mix. Before the assassination of Fred Hampton, The New York Times published an article titled "Panther Toll Is Now 28" regarding the Chicago Panther's chapter. The start of the article relays a cry out from the Chicago Black Panthers, delivering to the public their claims of a "national conspiracy to wipe out their leadership and destroy their organization."  [59]  The article then goes on to make some obvious and somewhat pointless statements- reinforcing that the audience knows the Black Panthers are “Black” and what type of attire they sport. Once that is over, the journalist lists the Chicago Black Panther's Death Toll, the latest being on January 1, 1968. Twenty-eight people dead, that's quite the toll on a small organization that is up against local police and the federal government of a world superpower. But then, the article shifts to the point of view of the police officers involved in the murders, describing the last shootout as a "furious gun battle which ensued after a woman opened up on the officers with a shotgun." [60] Generally, police across the country were revered as respectable and honest citizens who kept communities safe. In 1968, Gallup took a survey and found that seventy-seven percent of Americans had respect for the police[61]They would be more likely to take the word of one officer over that of a group of radical Black Nationalists.

In New York City, May 1968, the Fillmore East Theater set the stage for a Black Panther Benefit Performance. This Benefit was detailed in a New York Times article on May 22, 1968, titled Black Panthers Stage a Benefit: 3 Theater Troupes Perform to Aid 7 Jailed Members. The journalist Dan Sullivan starts off by describing the event as "a rhetoric composed of racial paranoia, political jargon, Utopian idealism, unprintable threats, gutty 'soul' talk and shrewd humor"[62]  He was very careful about how he spoke regarding the police, the FBI, and local government. Though the author holds nothing back when delivering his opinions about the Black Panther Party from a self-proclaimed "mild-mannered white liberal". Sullivan referred to the event as a "depressing indication of just how deep the chasm between the white community and the militant black community really is."   [63] Now, what does that even mean? What about the gap between the white community and the Black community in general? There continued to be a push to separate the Black Panther Party from the Civil Rights movement- labeling them as a rogue and radical Black Nationalist group with a separate agenda. That narrative is what made it easier for "mild-mannered white liberals" to condemn the actions of the Black Panther Party but support the actions of peaceful civil rights activists like Martin Luther King Jr. The article went on to use language that was guaranteed to scare the white populous, quoting speeches calling "white men … 'devils'… Policeman  was 'Gestapo pigs'… the Black Panther Party 'hates you, white people".[64] Wording like this fed the propaganda machine which influenced the majority of the American. As stated in the article, for "civil libertarians”, the arrest of the 'Panther 21' appeared to be a case of the government engaging in preventive, political detention and ignoring due process.[65] After word of the Bernstein’s support got to law enforcement, they became a target of the FBI's smear campaign, using the media as their catalyst. They were painted as villains, making a mockery of those who were "actually" fighting for civil rights and equality. As stated in The New York Times,

“Emergence of the Black Panthers as the romanticized darlings of the politico-cultural jet set is an affront to the majority of black Americans. ...The group therapy plus fund-raising soirée at the home of Leonard Bernstein... represents the sort of elegant slumming that degrades patrons and patronized alike. It might be dismissed as guilt-relieving fun spiked with social consciousness, except for its impact on those blacks and whites seriously working for complete equality and social justice. It mocked the memory of Martin Luther King Jr…."[66]


Media on behalf of the Black Panther Party

The Worker, considered a communist newspaper, appealed to a very niche group ofpeople and often published articles about the Black Panther Party. On June 28, 1968, The Worker released an article titled “Demand Fair Jury For Huey Newton.” The article mentioned a group of white liberals who were raising money for Huey, the Huey P. Newton Defense Committee, once known as “Honkies for Huey.” That group of white people were quote, “also involved in fundraising and educational programs in the white community.” This was the fear of the Bureau coming true- the Black Panther Party was infiltrating the surrounding white communities through their white liberal supporters. Fear of underground media use was apparent in an Airtel from FBI Director to SAC San Francisco on May 27, 1969. Director Hoover stated that “activities of the BPP have reached the black and white communities as evidenced by their weekly newspaper, which has reached a circulation of 45,000.”[67]

The Black Panther Party’s coalition with the white left was one of the reasons Stokely Carmichael left the party, but he did not oppose the coalition for the same reason that the FBI did. Carmichael not only saw organizing with whites as an off-kilter approach, but he thought it was not wise to seek out their support in any way. Carmichael noted that being friendly with white folks, radical or liberal, had its faults. Especially in terms of dealing with the white press. In his book Ready for a Revolution, Carmichael writes that “Ramparts began to run features on the Panther leadership and proclaimed the party the ‘revolutionary vanguard.’ The establishment media followed suit, presenting the Panthers as the militant black wing of the American youth rebellion, the black shock troops of the white New Left and the ‘counterculture’… whether it’s the left’s revolutionary fantasy or the right’s racist nightmare: angry young Negroes with guns”.[68] Various articles from the height of the Black Panther Party’s tenure support Carmichaels argument. Look as far back as December 6, 1968.  The New York Times put out an article from San Francisco titled “Black Panthers Growing, but Their Troubles Rise”. Earl Caldwell is the journalist who wrote the article, starting off by observing a storefront that the “Black Panther movement occupies.”[69] He goes on to describe the ongoings outside of the store- the “noisy teen-aged youths” that were “hustling newspapers”. It is important to look at the language Caldwell used. Instead of referring to them as “noisy” teens, he could have said “energetic young people”; instead of “hustling,” he simply could have used the term “selling.” Unfortunately, that specific wording would help paint a negative narrative for the public. During the field investigation done for the article, Caldwell stopped and asked a random man about the Panther’s activity on that block; the man replied, “You’re damn right they sell a lot of those papers…a lot of people are afraid not to buy it…”. Again, this is another example of Caldwell painting a narrative. Though these words did not come out of Caldwell’s mouth, he chose to publish them.


Conclusion

By the end of 1971, the damage had already been done- irreversible events that had a long-lasting impact transpired. The harassment from police, along with internal party struggles, backlash in the media, and loss of resources, began to take its toll on the Party. As Dhoruba Bin Wahad writes in Excluding the Nightmare after the Dream, “resources were depleted, and programs cut back due to the relentless overt and covert police attacks and prosecutions.”[70] In just two years, from December 1967 to December 1969, the Black Panther Party put out over two hundred thousand dollars in bail for members[71]. The ruthlessness of the FBI and local law enforcement tactics created hostile environments, with party members constantly on edge. The funding collected by the party was being used for legal aid and survival instead of implementing community programs. Every time the BPP made a step forward, the actions of the FBI and local law enforcement set them two steps backward. The actions and motives of the police appeared to be endorsed by the mass media, which aided the COINTELPRO efforts. The Black Panther Party was not immune to the tricks of the media, even after adapting to the art of propaganda. According to former Panther Acoli Sundiat, “too many Panthers fell into the habit of making boisterous claims in the public media…”[72] Members were losing patience and became emboldened when being interviewed- often writing checks they couldn’t cash and making promises to the public that were unrealistic, thereby bringing down morale and community support. It is safe to say that 1971 was the year that the Black Panther Party ceased to exist as it was. They started to see a very swift drop in numbers, and people were becoming less and less enamored with the revolution; as Sundiat stated in a brief History of the BPP, “COINTELPRO eventually intimidated and corrupted all three of the BPP’s top leaders: Huey P. Newton, Bobby Seale, and Eldridge Cleaver. Each, in his way, caved into the pressures and began acting in a manner that was designed deliberately to destroy the BPP.” [73]

The COINTELPRO initiative was finally exposed, thanks to a group known as the Citizens Committee to Investigate the FBI. [74] They managed to steal an assortment of the COINTELPRO files from an FBI office in Media, PA. They then gave these files to the media. The backlash the FBI faced led to an official “dismissal” of the program. However, the FBI continued operations not under the official COINTELPRO name from 1972 to around 1974.  This is apparent from the countless COINTELPRO documents from after 1971. For example, in the FBI Vault Black Panther Party Part 30 of 34, an Airtel is sent from SAC, Charlotte, to the FBI director concerning “Black Panther Party Finances and Extremist Matters,” dated August 21, 1972. [75]People started coming forward and talking, especially former agents and informants with stories from inside the COINTELPRO. Irreversible damage had been done to citizens who now intended to hold the bureau accountable in court. Finally, in 1976, the Church Committee concluded that the Federal Bureau of Investigation wrongfully targeted, surveilled, and violated the rights of average citizens. Also, after the hearings, the Senate created The Senate Select Committee on Intelligence to provide “vigilant legislative oversight over the intelligence activities of the United States to assure that such activities are in conformity with the Constitution and laws of the United States.”[76] After, in 1977, The House of Representatives created the House Permanent Select Committee on Intelligence.

Even after the end of the COINTELPRO, the pieces left of the BPP crumbled. As stated by former BPP member Sekou Odinga, “The illegal Counterintelligence Program of the U.S. government seemed so effective that work above ground was no longer strategic. We couldn’t work under the banner of the Black Panther Party, which was at war with itself.”[77] The Black Panther Party as it was had disappeared, and though COINTELPRO was put to an abrupt stop, they accomplished what they set out to. Eventually, the Church Committee hearings concluded wrongdoing and condemned the actions of the FBI through the illegal COINTELPRO operation. However, no formal investigation has been implemented to hold the federal government accountable.

There have been no investigations into the criminal convictions, and there have been no attempts to free “political prisoners” who are victims of COINTELPRO. On September 14, 2000, Representative Cynthia McKinney ‘convened a ‘brain trust” on this subject (COINTELPRO) as part of the Congressional Black Caucus’ Legislative Conference, a yearly series of forums and panel discussions on issues of importance to the communities represented by the Caucus.” [78] . The first speaker on the panel was Professor Nkechi Taifa, whose record is more than impressive, ranging from director of the Howard University Law School Equal Justice Program to staff attorney for the National Prison Project, having worked with “issues involving COINTELPRO and political prisoners since 1975.” [79] Professor Taifa highlights the hypocrisy of the FBI’s campaign, stating that “we have to remember that it was actually the FBI who was fomenting the violence (not the BPP).” The next speaker was Kathleen Cleaver, communications secretary of the Black Panther Party from 1967 to 1971. Cleaver starts by detailing her history with the Black Liberation Movement, particularly the Black Panther Party. Cleaver highlights the egregious number of cases involving the Black Panther Party, which turned members into political prisoners. She mentioned Romain Fitzgerald, “who after 30 years is still serving time in California for killing a policeman and it is known that he did not do the shooting. He is very ill”.  There are many former Panthers, victims of the FBI’s illegal COINTELPRO, who are still facing consequences for things they did not do. Cleaver was in the trenches, at the forefront of the battle between the FBI and the BPP. She states that, “The issue is always human rights. The government tried to redefine our struggle for us, to minimize the international broad concept of human rights that motivated us and turn it into something smaller and less threatening.” Cleaver and other leaders knew that the FBI planned to cripple the party, shrink them, and render them incapable of achieving any of their goals. The FBI’s COINTELPRO initiative was ultimately a success, leaving a mark on the Black revolutionaries it victimized.

 

Notes

[1] NYPL, Black Panther Party Harlem Branch Files 1969-1970. https://archives.nypl.org/scm/20948

[2] Federal Bureau of Investigation, “The Vault, The Black Panther Party”, https://vault.fbi.gov/Black%20Panther%20Party%20

[3] Smith, Roger Guenveur, Spike Lee, and U.S Public Broadcasting Service. A Huey P. Newton story. [Alexandria, Va.: PBS, 2002).

[4] Johnson, Ollie A. (1998) Explaining the Demise of The Black Panther Party The Role of Internal Factors. theanarchistlibrary.org pp. 8

[5] Day, Susie and Whitehorn, Laura. (2001). “Human Rights in the United States: The Unfinished Story of Political Prisoners and COINTELPRO”, New Political Science, Vol. 23, No. 2 (2001) 8.

[6]Bloom, Joshua, Waldo E. Martin, Jr. (2013) Black Against Empire: The History and Politics of the Black Panther Party. Berkley: University of California Press. P. 382.

[7] Goldstein, Robert Justin. 1990. Reviewed Work(s): “Racial Matters”: The FBI’s Secret File on       Black America, 1960-1972. The Journal of American History, Vol. 77, No. 1. Oxford University Press on behalf of Organization of American History.

[8] O’Reilly, K. (1989). Racial Matters: the FBI’s Secret File on Black America, 1960-1972. Free  Press.

[9] Goldstein, Reviewed Work(s): “Racial Matters”.

[10] O’Reilly, Racial Matters, P. 265

[11] Collier-Thomas, Bettye and V.P. Franklin. (2001). “No One Ever Asks a Mans Roll in The Revolution”. Sisters in the Struggle: African American Women in the Cilvil Rights-Black Power Movement. New York University Press. P. 230.

[12] Kirby, Ryan J. (2011). “The Revolution Will Not Be Televised” Community Activism and the Black Panther Party, 1966-1971.

[13] Collier-Thomas, Bettye and V.P. Franklin. (2001). “No One Ever Asks a Mans Roll in The Revolution”. Sisters in the Struggle: African American Women in the Cilvil Rights-Black Power Movement. New York University Press, 230.

[14]Williams, Jakobi. (2013). From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. Chapel Hill, University of North Carolina Press, 172

[15]Williams, Jakobi.From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. The University of North Carolina Press, 161

[16] Jeffries, Judson L. Reviewed Work(s): From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago.

[17] Williams, Jakobi.From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago. The University of North Carolina Press, 107

[18] Williams, From the Bullet to the Ballot, 174

[19] Farnia, Navid. State Repression and the Black Panther Party: Analyzing Joshua Bloom and Waldo E. Martin’s Black against Empire.

[20] Mullgardt, Brian. (2020). “Further Harassment and Neutralization”: The FBI’s counterintelligence program (COINTELPRO) in Illinois, 107

[21] Keating, Ann Drukin. From the Bullet to the Ballot: The Illinois Chapter of the Black Panther Party and Racial Coalition Politics in Chicago by Jakobi Williams (review). 127.

[22] Kioni-Sadiki, Dequi, “The Past Catches Up to The Present,” Look For Me in The Whirlwind: From the Panther 21 to 21st Century Revolutions, edited by Dequi Kioni-Sadiki and Matt Meyer, 21-35. Oakland, CA: PM Press, 2017.

[23] Churchill, Ward. The Cointelpro Papers: Documents from the FBI’s Secret Wars Against Domestic Dissent. Boston, MA: South End Press, 109.

[24] Churchill, The Cointelpro Papers, 144

[25] Churchill, Ward. The Cointelpro Papers: Documents from the FBI’s Secret Wars Against Domestic Dissent. Boston, MA: South End Press, 133

[26] Sundiata Acoli, “An Updated History of the New African Prison Struggle,” Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 41-79. Oakland, CA: PM Press, 2017.

[27] Churchill, W., & Vander Wall, J. (1990). The COINTELPRO papers: Documents from the FBI's secret wars against domestic dissent. Boston, MA: South End Press, 138.

[28] Freedom of Information and Privacy Acts. FBI. Fred Hampton. 44-HQ-44202. Part 1.

[29]A production of Blackside, Inc. ; [ creator and executive producer, Henry Hampton]. Eyes on the Prize [ Alexandria, Va.] : PBS Video, 2006. William O’Neil interview Part 1

[30] FBI: The Vault. Black Panther Party. Fred Hampton. 44-HQ-44202. Part 2.

[31] Churchill, W., & Vander Wall, J. (1990). The Cointelpro Papers: Documents From the FBI's Secret Wars Against Domestic Dissent. Boston: South End Press, 132

[32]Churchill, The COINTELPRO Papers, 132

[33] Churchill, The Cointelpro Papers, 132

[34] SAC, New Haven Airtel to FBI Director, 4 June 1971, Box 10, John R. Williams Papers.

[35]“SAC, New Haven Airtel to FBI Director, 4 June 1971,” Box 10, Folder 71, John R. Williams Papers.

[36] “Airtel SAC San Francisco to FBI Director, 17 June 1971,” Box 10, Folder 66, John R. Williams Papers.

[37]FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 2-15. Federal (various) Bureau of Investigations Electronic Reading Room, P 28 (https://archive.org/details/FBI-BPP-North-Carolina/105-HQ-165706-8-01/page/n49/mode/2up).

[38] FBI Files, Vol. 2-15, 74

[39] FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 2-15. Federal (various) Bureau of Investigations Electronic Reading Room, pp. 75 (https://archive.org/details/FBI-BPP-North-Carolina/105-HQ-165706-8-01/page/n49/mode/2up).

[40] FBI Files, 1968-1976 Black Panther Party, North Carolina, Vol. 1-15. Federal Bureau of Investigations Electronic Reading Room. Pp. 48

[41] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. Pp. 30 https://webharvest.gov/peth04/20041019154956/http://foia.fbi.gov/bpanther/bpanther1.pdf .

[42] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. Pp. 30

[43] FBI Files, Black Panther Party, Winston Salem, Vol. 1. Freedom of Information Act. https://webharvest.gov/peth04/20041019154956/http://foia.fbi.gov/bpanther/bpanther1.pdf Page 30 of PDF.

[44]FBI Files, Black Panther Party, Winston Salem Vol. 1. Page 30

[45] Kioni-Sadiki, Dequi, “The Past Catches Up to The Present,” Look For Me in The Whirlwind: From the Panther 21 to 21st-Century Revolutions, edited by Dequi Kioni-Sadiki and Matt Meyer, 21-35. Oakland, CA: PM Press, 201. (23).

[46]Kioni-Sadiki, Dequi, pp. 21-35.

[47] United States House of Representatives. Black Panther Party Part 1: Investigation of Activities in Kansas City, Missouri.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970.
(http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther19.pdf)

[48] United States House of Representatives, Kansas City, pp. 2616

[49] United States House of Representatives, Kansas City, pp. 2616

[50] United States House of Representatives. Black Panther Party Part 2: Investigation of Activities in Seattle, Washington.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970.
(http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther20.pdf)

[51] United States House of Representatives, Seattle, pp. 4298.

[52] United States House of Representatives. Black Panther Party Part 3: Investigation of Activities in Detroit, Mich; Philadelphia, Pa.; and Indianapolis,  Hearings Before Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970. (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther21.pdf)

[53] United States House of Representatives. Black Panther Party Part 4 Investigation of Des Moines, Iowa and Omaha, Nebraska: Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress, second session. Washington D.C. (1970)

[54] United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4718 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[55]United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4792 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[56] United States House of Representatives. Black Panther Party Part 4: National Office and Investigation of Activities in Des Moines, Iowa, and Omaha, Nebr. . Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970, P 4795 (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther22.pdf)

[57] United States House of Representatives. Black Panther Party Part 1: Investigation of Activities in Kansas City, Missouri.; and Indianapolis, Ind. Hearings Before the Committee on Internal Security House of Representatives. Ninety-first Congress. 2nd Session July 21-24, 1970. (http://blackfreedom.proquest.com/wp-content/uploads/2020/09/blackpanther19.pdf)

[58] New York Times. https://www.britannica.com/topic/The-New-York-Times. Britannica (2024)

[59]Kifner, John. “The Black Panther Toll is Now 28”. The New York Times. December 7, 1969.

[60] Kifner, “The Black Panther Toll is Now 28”

[61] Gallop. “Americans Respect For Police Surges”. https://news.gallup.com/poll/196610/americans-respect-police-surges.aspx

[62]”Black Panthers Stage a Benefit”233.20. NARA- Washington, D.C.

[63] ”Black Panthers Stage a Benefit” 233.20. NARA- Washington, D.C.

[64] ”Black Panthers Stage a Benefit” 233.20. NARA- Washington, D.C.

[65] Chisholm, The Panther 21 Fundraiser and “Radical Chic”.Leonard Bernstein Office.

[66] Chisholm, The Panther 21 Fundraiser and “Radical Chic”.Leonard Bernstein Office.

[67]Churchill, W., & Vander Wall, J. (1990). The COINTELPRO papers: Documents from the FBI's secret wars against domestic dissent. Boston: South End Press. 148

[68]Carmichael, Stokely. Ready For Revolution: the Life and Struggles of Stokely Carmichael (Kwame Ture). New York, NY. Scribner, 2003. 663

[69] Caldwell, Earl. (1968). “Black Panthers Growing, but Their Troubles Rise”. New York Times

[70] Bin Wahad, Dhoruba“Assata Shakur, Excluding the Nightmare after the Dream: The Terrorist Label and the Criminalization of Revolutionary Black Movements in the USA,”Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 103-125.Oakland,CA: PM Press, 2017.

[71] Charles R. Garry, “A Survey of the Persecution of the Black Panther Party,”

The Black Panthers Speak, edited by Philip S. Foner (New York: Da Capo Press, 1995), 257–258.

[72] Sundiata Acoli, “A Brief History of the Black Panther Party and its Place in the Black Liberation Movement,” Look For Me in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, 79-85. Oakland, CA: PM Press, 2017

[73] Sundiat,“A Brief History of the Black Panther Party and its Place in the Black Liberation Movement,” , P 79-85.

[74] Stealing J. Edgar Hoover’s Secret. January 7, 2014. Retro Report for the New York Times https://www.nytimes.com/video/us/100000002635482/stealing-j-edgar-hoovers-secrets.html?searchResultPosition=22

[75] Federal Bureau of Investigation, Part 30 of 34, “The Vault, The Black Panther Party”, 30. (https://vault.fbi.gov/Black%20Panther%20Party%20)

[76] Senate Resolution 400. Church Committee. 1976.

[77] Bin Wahad, Dhoruba“Assata Shakur, Excluding the Nightmare after the Dream: The Terrorist Label and the Criminalization of Revolutionary Black Movements in the USA,”Look ForMe in The Whirl wind, edited by Dequi Kioni-Sadiki and Matt Meyer, pp. 91.Oakland, CA: PM Press, 2017.

[78] Day, S., & Whitehorn, L. (2001). Human Rights in the United States: The Unfinished Story of Political Prisoners and Cointelpro. New Political Science,  pp. 23(2), 286. https://doi.org/10.1080/07393140120056009

[79] Day, Human Rights in the United States, 287

Black Literature: Beyond Bourgeois Pleading and “Achievement”

[Pictured: Richard Wright sitting on a sofa, Lido, Venice, 1950. (Archivio Cameraphoto Epoche/Getty Images)]


By Jerome Louison


What makes a Black novel (poem, play, or non-fiction work) truly great? Since the time of Phyllis Wheatley, Black writers in America, and their mostly white benefactors, have had to grapple with this question. The question also inspired the origins of this blog. As a lover of old books by Black writers, I’m constantly struck by how many incredible ideas and artistic works have been lost to time. This is due almost entirely to the nature of Black oppression in American society. Black writers and thinkers, regardless of their motivations, have historically conformed to standards imposed by external factors. This has left a legacy of Black writing that, for all its highlights and geniuses, never quite reached its full potential. It also never galvanized the masses of Black people long-term, nor maintained enough Black institutions to perpetuate it. But several thinkers saw this in real-time and warned against it. Richard Wright was one such thinker.


The Historical Role of the Black Writer

While immortalized for his fiction work, particularly his legendary novel “Native Son,” it is Wright’s non-fiction writings that we are concerned with. In particular, we’ll focus on his 1937 essay, “Blueprint for Negro Writing.”1 While a member of the Communist Party, Wright contributed this piece to the leftist magazine New Challenge, which he also helped edit. The essay was meant to underscore the theoretical foundation of the magazine. Wright begins the piece by delineating the types of roles Black writers had historically played in American literature. For white audiences, Wright states:

“[Black writers] entered the Court of American Public Opinion dressed in the knee-pants of servility, curtsying to show that the Negro was not inferior, that he was human, and that he had a life comparable to that of other people.”

As such, these writers were not offered any serious critique for their works on artistic grounds. For Black readership, folks were just happy to see accomplished writers of the race. The result was that, for Wright, “...Negro writing has been something external to the lives of educated Negroes themselves. That the productions of their writers should have been something of a guide in their daily lives is a matter which seems to never have been raised seriously.” Black writers thus had two roles: pleaders for Black humanity to whites generally, and models of “achievement” for the Black petty bourgeoisie to showcase, like trophies. Meanwhile, the lives, and particularly the social and political activity, of working-class Black people went almost completely neglected. Black union organizing and political organizing against lynchings in the South (and North) were absent from Black literature at the time. This was especially egregious to Wright, given that “Lacking the handicaps of false ambition and property, [the Black working-class] have access to a wide social vision and a deep social consciousness.”

In addition, working-class Black people (who make up the large majority of Black people in America) have a unique culture, developed and recorded mainly through the Black church and folklore. Wright recounts how, through the church, Black people “first entered the shrine of western culture.” For millions of Black people at the time, the church’s teachings were all they knew of the world. On the other hand, Black people retained their deep thought through an oral tradition that included “Blues, spirituals, and folk tales…” Wright explains further:

“...the whispered words of a black mother to her black daughter on the ways of men, to confidential wisdom of a black father to his black son; the swapping of sex experiences on street corners from boy to boy in the deepest vernacular; work songs sung under blazing suns - all these formed the channels through which the racial wisdom flowed.”

In the late 19th to early 20th centuries, Black writers, on the whole, captured none of this. Instead, they strove to use their art to escape their conditions and the people attached to it. Black literature did not have a Black audience in mind.


Nationalism - Endemic to Black Life in America

As a communist writing in a Marxist magazine, Richard Wright makes great pains not to promote a nationalist perspective. The inherent internationalist and integrationist politics of the Communist Party were at odds with Black nationalism, at the time typified by the likes of Marcus Garvey and his UNIA-ACL. However, as Wright remarks, “...the nationalist character of the Negro people is unmistakable.” This “nationalist character” is held in the Black oral tradition and folklore more than anywhere else. Says Wright,

“Here are those vital beginnings of a recognition of value in life as it is lived, a recognition that marks the emergence of a new culture in the shell of the old.”

The plethora of Black institutions, from the church to newspapers to sports leagues, total “a Negro way of life in America.” And it is through these institutions that any progress for Black people is to occur, because, according to Wright, “...all other channels are closed.” Any Black writers looking to make an impact on their people’s conditions must grapple with the nationalist character as it is first, before anything else. It is worth quoting Wright at length here, as this is the core thesis of the essay:

“Negro writers must accept the nationalist implications of their lives, not in order to encourage them, but in order to change and transcend them. They must accept the concept of nationalism because, in order to transcend it, they must possess and understand it. And a nationalist spirit in Negro writing means a nationalism carrying the highest possible pitch of social consciousness. It means a nationalism that knows its origins, its limitations; that is aware of the dangers of its position; that knows its ultimate aims are unrealizeable in capitalist America; a nationalism whose reason for being lies in the simple fact of self-possession and in the consciousness of the interdependence of people in modern society.”


Collective Work and Responsibility

According to Wright, as the 20th century reached its midway point, Black writers had a new level of responsibility. They were uniquely qualified to fill the leadership void left by the “gradual decline of the moral authority of the Negro church, and the increasing irresolution which is paralyzing the Negro middle class leadership…” Through their art, Black writers could and should “create values by which his race is to struggle, live and die.”

Black writers thus need a framework to analyze society and Black people’s place in it. For Wright, a Marxist framework was necessary. Marxian dialectics, which Wright used throughout the essay, explained the dynamic nature of Black life and the various social and economic classes involved. It also imbues one with the will to change the world, not just describe it. True to his nature, however, Wright was not content with Marxist analysis alone. As he writes,

“Yet, for the Negro writer, Marxism is but the starting point. No theory of life can take the place of life. After Marxism has laid bare the skeleton of society, there remains the task of the writer to plant flesh upon those bones out of his will to live.” [emphasis mine]

Throughout the essay, Wright talks of writers having a consciousness. For him, this consciousness is not meant to compel Black writers to preach to their audiences, but to inform the writer’s perspective about the modern world and their place in it. Without that, the writer is “...a lost victim in a world he cannot understand or control.” It is through this consciousness, or “perspective” as Wright also calls it, that the Black writer can connect the daily lives of their people with the machinations of a global economic and political structure which defines the parameters of those lives.

This consciousness is also historical in scope. It involves some understanding of the African origins of Black Americans, and what was lost, as well as retained. With this perspective in place, the number of themes for Black writers is limitless. Dialectically, however, the limitless themes are themselves bound by the limit of the craft itself. Writing does not replace other forms of communication or artistic expression - it complements them.

That complementarity implicitly means that Black writers must work collectively, both among themselves and with other writers. Wright states,

“The ideological unity of Negro writers and the alliance of that unity with all the progressive ideas of our day is the primary prerequisite for collective work.”

Writing near the end of the Great Depression, on the eve of World War II, with the rise of Nazi Germany abroad, and the end of the Harlem Renaissance at home, Wright recognized the tumultuous moment he was in. His blueprint was meant to invigorate a new generation of Black writers to meet this moment. It feels fitting to leave Wright with the last word, which holds much resonance for our current time:

“These tasks are imperative in light of the fact that we live in a time when the majority of the basic assumptions of life can no longer be taken for granted. Tradition is no longer a guide. The world has grown huge and cold. Surely this is the moment to ask questions, to theorize, to speculate, to wonder what materials can a human world be built.”


Notes

[1] The essay can be found in “Richard Wright Reader”, edited by Ellen Wright and Michael Fabre.

What Correctly Defines Pan-Africanism in 2025 and Beyond

By Ahjamu Umi


Republished from Hood Communist.


Since its initial organizational expression in 1900, the phrase Pan-Africanism has been expressed in many different forms. For some, its current meaning is defined as unity between all people of African descent across the world. For others, Pan-Africanism is an ideology defined by nebulous elements of the type of unity previously described. For still many others, Pan-Africanism is represented by social media famous individuals who claim Pan-Africanism as a set of beliefs without any clear defining criteria.

For those of us who identify Pan-Africanism not as an ideology, but as an objective, we define Pan-Africanism as the total liberation and unification of Africa under a continental wide scientific socialist government. This is the framework for revolutionary Pan-Africanists who endorse the concepts of Pan-Africanism laid out by the ideas of Kwame Nkrumah, Sekou Ture, Amilcar Cabral, and others. The reasons we humbly, yet firmly, advance one unified socialist Africa as really the only serious definition of Pan-Africanism are connected to dialectical and historical materialism. By dialectical and historical materialism we mean the historical components that define matter and the conflictual elements that transform that matter. In other words, the history of a thing and the forces that have come to shape that thing’s characteristics over time.

For example, for African people (“All people of African descent are African and belong to the African nation”—Kwame Nkrumah—“Class Struggle in Africa), the reason we live on three continents and the Caribbean in large numbers in 2025 is not the result of higher desire on our part to see the world. It’s not because God placed people who look like us in every corner of the planet. The only reason is because colonialism and slavery exploited Africa’s human and material resources to build up the wealth of the Western capitalist world. As a result of this irrefutable reality, it makes zero sense in 2025 for African people to imitate the logic of other people in defining ourselves based solely upon where we are born.

This approach is illogical because African people were kidnapped from Africa and spread across the world. Even the Africans who left Africa on their own to live in the Western industrialized countries, did so only because colonialism made the resources they seek unavailable in Africa. Consequently, an African in Brazil can and does have biological relatives in the Dominican Republic, Canada, Portugal, the U.S., etc. These people will most likely never meet and even if they came across each other, they probably could not communicate due to language barriers, but none of this changes the cold stark reality that they could easily be related. So, it makes no sense for Africans to accept colonial borders to define ourselves i.e., “I’m Jamaican and have no connection to Black people in the U.S., etc.”

Secondly, and more important, wherever African people are in 2025, we are at the bottom of that society. The reasons for this are not that there is something wrong with African people or that we don’t work hard enough and don’t have ambition. Anyone who has arisen at 5am on any day in Africa knows those conceptions of African people are bogus. Any bus depot at that time of morning shows thousands of people up, hustling, struggling to begin the day trying to earn resources for their families. The real reason we are on the bottom everywhere is because the capitalist system was built on exploiting our human and material resources. As a result, capitalism today cannot function without that exploitation. In other words, in order for DeBeers Diamonds to remain the largest diamond producer on earth, African people in Zimbabwe, the Congo, Azania (South Africa), etc., must continue to be viciously exploited to produce the diamonds. Its this system that has made the zionist state of Israel one of the world’s main diamond polishing economies despite the fact diamond mines don’t exist in occupied Palestine (Israel). Apple, Motorola, Samsung, Hershey, Godiva, Nestle, etc., all rely on similar exploitative systems that steal African resources and labor to continue to produce riches for those multinational corporations while the masses of African people die young from black lung, mining these resources, often by hand.

Meanwhile, since the wealth of capitalism is dependent upon this system of exploitation to continue uninterrupted, the mechanisms of the capitalist system have to ensure that African people are prohibited from waking up to this reality. Thus, the maintenance of systems of oppression to keep the foot of the system firmly placed on the necks of African people everywhere. Whether its police, social services, etc., this is true. This exploitation marks the origin of the problem, and therefore, logically, it is also where the solution must be addressed. In other words, while we can recognize that the consequences of this exploitation have global dimensions, we cannot expect the problem to be resolved solely through actions taken outside of Africa, such as in the U.S. or elsewhere.

All of the above explains why one unified socialist Africa has to be the only real definition for Pan-Africanism. Capitalism, as the driving force behind the exploitation of Africa and the global African diaspora, cannot serve as the solution to the suffering it has created. Instead, Africa’s vast resources—including its 600 million hectares of arable land, its immense mineral wealth, and the collective potential of its people—must be reorganized into ways to eradicate poverty and disease, including

Ways to educate all who need education to increase the skills to solve these problems. And, in accomplishing all of this, our pride as African people based upon our abilities to govern our own lives, coupled with the necessity for others to respect us for the same, eliminates the constant disrespect—internal and external—which defines African existence today.

This Pan-Africanist reality will eliminate the scores of African people who are ashamed of their African identity overnight. Now, what we will see is those same people clamoring to instantly become a part of the blossoming African nation.

Revolutionary Pan-Africanism cannot be mistaken in 2025 as a pipe dream or simply the hopes of Africans everywhere. Building capacity for this reality is the actual on the ground work that many genuinely revolutionary Pan-Africanist organizations are engaging in on a daily basis. The work to forge that collective unity based upon the principles cited by people like Kwame Nkrumah, Sekou Ture, Amilcar Cabral, Thomas Sankara, Robert Sobukwe, Lumumba, Marcus Garvey, Amy/Amy Jacques Garvey, Carmen Peirera, etc. Principles of humanism, collectivism, and egalitarianism.,the Revolutionary African Personality articulated by Nkrumah, the understanding of how to build political party structures as documented by Ture,the understanding of the role of culture in guiding our actions as expressed by Cabral, etc., and many of these types of cultural and principle approaches to building society have been seen in recent times through the work of the former Libyan Jamihiriya and what’s currently happening in the Sahel region. These efforts will only increase and become even more mass in character.

We challenge a single person to express why revolutionary Pan-Africanism is not what’s needed for African people. Not just as one of many ideas, but as the single objective that would address all of our collective problems. Hearing and seeing no one who can refute that statement, the next step is how we collectively increase African consciousness around the necessity to contribute to on the ground Pan-African work. The first step is getting people to see the importance of getting involved in organized struggle. The second step is ensuring that those organizations have institutionalized, consistent, ideological training as a priority.

To seriously embark upon this work brings no individual recognition. It brings no prestige. It requires a clear focus and a commitment to detail, but what it will produce is an ever increasing capacity that will one day manifest itself in the type of revolutionary Pan-Africanism described here that will fulfill the aspirations of African people everywhere while placing us in the position to contribute to all peace and justice pursuing struggles across the planet earth.

Trump Terror, Complicit Local Leadership, and the Assault Against Southeast D.C.

[PIctured: Trump’s Homeland Security Advisor, Stephen Miller. Photo Credit: Alex Wong/Getty Images]


By Oliver Robinson


On March 27, 2025, Donald Trump signed an executive order establishing the “Safe and Beautiful” federal task force for Washington, DC. Framed as a public safety and beautification campaign, the initiative is led by his Homeland Security Advisor, Stephen Miller—a figure known for his hardline white nationalist policies. Under the guise of civic improvement, this task force seeks to further entrench surveillance, policing, and state control over DC’s most marginalized communities, particularly Black working-class residents in the Southeast neighborhood.

The order calls for a rapid expansion of federal law enforcement in the city, heightened pretrial detention, aggressive encampment clearances, increased immigration raids, and expedited licensing for concealed carry weapons—available, in Trump’s words, to “law-abiding citizens.” But beneath this language lies a clear agenda: consolidate white power, criminalize poverty, and militarize public space.

The expedited concealed carry provision is a particularly dangerous signal. It encourages white, affluent residents to arm themselves, invoking a vigilante ethos reminiscent of colonial settler militias. “Law-abiding” is not a neutral term; it encodes race, class, and political allegiance. The invitation to arm and police the city is not extended to all residents—it is targeted toward those who benefit from and uphold the existing racial and economic order. This strategy turns ordinary citizens into foot soldiers of state repression, authorizing them to defend property and privilege against imagined threats posed by the presence of poor Black people.

This moment is not new—it is a continuation of a long-standing colonial tradition in U.S. governance. Settler colonialism has always relied on deputizing white civilians to enforce racial boundaries and defend elite interests. From slave patrols to Jim Crow possees to “stand your ground” laws, white citizens have been authorized to use violence in defense of a racialized social order.

During the 2020 George Floyd uprisings, we saw armed civilians collaborating with police departments across the country, using protest as a pretext for violent reassertion of racial control. Trump’s current order revives that logic, cloaked in language about safety and civic pride. It asserts that DC’s white and wealthy wards must be secured, and the presence of Black working-class people is rendered not only undesirable, but criminal.

To be clear, Trump’s order did not introduce these policies from scratch—they merely formalized and expanded practices already embraced by the DC government. Under Mayor Muriel Bowser and the DC Council, the city has long adopted a punitive, repressive approach to poverty and displacement. The 2024 Secure DC Omnibus Crime Bill expanded pretrial detention, granting judges more discretion to incarcerate individuals before trial based on vague predictions of risk. This has led to a surge in jail populations, disproportionately affecting Black residents in Southeast DC.  The more recently proposed DC Peace Plan, would further increase police funding and usher in a permanent expansion of pretrial detention. Excessive and arbitrary pretrial detention has long been considered a violation of international human rights.

Even before the federal task force was launched, the city conducted aggressive encampment sweeps under the pretense of public health, displacing unhoused residents without providing stable alternatives. Transit police began cracking down on fare evasion in December 2024, further criminalizing the daily survival of low-income riders. Last week, D.C. launched a new juvenile crime unit, a measure likely to increase the criminalization and harassment of D.C. youth. These moves were not incidental—they reflected a strategic consensus between local and federal actors on policing the poor.

In effect, DC’s local leadership did Trump’s bidding before this executive order.. The same Democratic officials who posture as defenders of the city against federal overreach have in practice laid the groundwork for a full-scale assault on Southeast DC. The repression we are seeing now is not a clash between federal authoritarianism and local progressivism—it is a collaboration.

At the heart of this repression lies a profound contradiction: the state punishes people not for what they have done, but for what they lack. The homeless are not criminalized for actions, but for existing without shelter. Fare evaders are not punished for theft, but for poverty. Those detained pretrial are not convicted criminals, but people who cannot afford bail or who the court deems “risky” based on opaque metrics.

The city’s approach treats deprivation as deviance. It does not address the root causes of poverty—joblessness, gentrification, structural racism—but instead targets the visible signs of social failure. The presence of unhoused people in parks, the visibility of mental health crises on public transportation, the survival economies people turn to when excluded from formal labor—these are not treated as social emergencies, but as threats to be removed.

In this system, the absence of resources becomes grounds for incarceration. Hunger is met with handcuffs. Displacement is met with surveillance. The logic of colonial control defines who is allowed to exist in the city and under what terms. Poor and working-class Black people are not only excluded from the city’s prosperity—they are blamed for disrupting its image.

For decades, political leaders have framed DC statehood as a solution to federal intrusion and Home Rule as democratic protection for DC residents. But these crises reveal the hollowness of those positions. The problem is not merely that DC lacks representation—it’s that its elected representatives are themselves deeply implicated in maintaining the status quo.

Statehood will not resolve the crisis when local officials already embrace draconian policies. Home Rule means little when the city uses its autonomy to displace the poor and protect real estate interests. Democratic leadership in DC has repeatedly shown that it is more invested in attracting capital than in defending communities. The problem is not just who governs—it’s how they govern, and on whose behalf.

Trump’s agenda did not descend on DC as a foreign imposition. It emerged from a bipartisan consensus that treats working-class Black life as disposable. Statehood might change the city’s formal status, but it won’t transform the deeper power structures that define who is safe, who is served, and who is sacrificed.

True safety will not come from more police, more surveillance, or more statehood. It will come from collective self-determination and community resilience. We must build power from below—through organizing, mutual aid, and political education—to challenge the systems that have abandoned and targeted us.

Survival programs are a cornerstone of this effort. Rooted in the legacy of the Black Panther Party, survival programs meet people’s immediate needs while raising consciousness about the systems that produce those needs in the first place. This means setting up community-run food distribution, free clinics, tenants’ unions, legal defense funds, and harm reduction centers. It means creating networks of care that don’t rely on the nonprofit industrial complex or city contracts, but are autonomous and accountable to the people they serve.

Popular education campaigns are equally essential. Communities must understand not just the what of these policies, but the why—why homelessness is punished instead of solved, why police budgets grow while schools crumble, why poor Black neighborhoods are always the ones targeted. Education must be participatory, rooted in raising political consciousness, and focused on action. It is not enough to critique the system—we must equip people to change it.

Political independence is also key. Communities must stop relying on corporate-backed candidates who claim progressive values but govern through repression. Instead, we must build independent coalitions and decision making structures that challenge the political establishment, not negotiate with it. 

The struggle for Southeast DC is a struggle against colonial control. It is not just about resisting Trump or criticizing Bowser—it is about overturning the entire arrangement that treats Black working-class communities as disposable. We are not fighting for inclusion in a system built on our exclusion. We are fighting to dismantle that system and build something new.

DC will not be saved by statehood. It will not be redeemed by Democratic majorities. Its liberation will come from the people who have always borne the brunt of state violence—and who continue to organize, resist, and imagine another world. The task ahead is not only to survive, but to fight—and to win.

Global Philanthropy as an Artificial Plateau for the Bourgeoisie

By Dumi Gatsha


The past few weeks have shown how destabilized we are globally. Globalization has become too heavy for the modern neocolonial empire. As multilateralism, rules based order and global trade no longer serve the interests of those in power. We are seeing generations of progress wiped away by brutal military forces on one extreme end, whilst ideologies, knowledge, and history are destroyed on the other. We see the destructure through abuses in elected offices at all levels: from sporting code regulators, parent-teacher associations, or either of the three arms of a government. Transgender rights, overseas development assistance and intellectual property law trends reflect the regressive shifts in Global geopolitics. We are all at risk of compromised global health security, climate degradation, and state-sponsored gender disparities.

We are held at ransom by a global elite that has thrived off of capitalism, racism, and digitalization. The frontiers of social, activist and change movements haven't been absolved from this crisis. As the barriers to enablement, resources and funding remain largely pooled in the global minority. Asset managers, Donor-advised funds, and private foundations remain vehicles of tax inequity, avoidance, and wealth hoarding. This diagnosis can be applied to any context where war parallels corporate profit and economic growth propels failed governance. Somewhere amidst all of this, rests philanthropy in plateu. A system replicating the world as we know it: centers of knowledge and power, yielding to the whims of the elite, educated, and well heeled.

There are countless theories of change that are reported as “successful”, leaving an impression that progress can be sustained beyond resourcing or project lifespans. Those theories of change have no meaning in a world that enacts anti-LGBT and anti-abortion laws. Neither a world where safeguards for diversity and inclusion are politicized and revoked through state and corporate machinery. We are witnessing atrocious crimes in real time, documenting injustices via social media in a world where aggressors and perpetrators deploy violence with impunity. Activists and caregivers are exhausted. Social structures are slowly being dismantled and removed from any forms of mutual aid or solidarity action. These are the moments grassroots activists warned against. These are the hallmarks of a world with no peace for those most marginalised.

As the world burns, grant application windows, requirements, and eligibility take away much needed time for organising. The increased heat warnings and cyclones in Southern Africa only aggravate the socioeconomic conditions for the many problems movements try to solve. Yet climate related opportunities rarely weave in queer or reproductive inequities. The coup de tats in West Africa brought economic renaissance domestically whilst enacting over-regulation of civil society and socially restrictive laws that target women and LGBT populations. Philanthropy remains unimaginative, held up in the hubris of self-serving strategies whilst INGOs navigate self-preservation. Remaining with growth targets and maintaining annual distribution percentages; it is intentional to keep ways of working and grant making business as usual. The hierarchy and value chain must be maintained so they can save face, income floors, and for a “rainy day.” The question is whose rainy day and what kind of rains?

Shifting power remains aspirational. As long as money and capital are not yielded and transferred, the risks and harm to communities will continue. Whilst there aren't any dividends paid out in grant making and partnerships; controls remain pre-determined to normative development aligned programming. This leaves little room for disruptive impact and change. Disruption would mean working ourselves out of activism and philanthropy ceasing to exist. It would mean recognising activism as work deserving of meaningful compensation and social protections — even at grassroots levels. It would look like a reparative system returning exploits and extracts to communities. Valuing circular social structures that do more healing and nurturing of the planet and all people. Systems that support our sense of becoming and belonging without reserving these for those who can assimilate or navigate to adopt. It would mean all of us can be saved from a rainy day without someone deciding whether one of us is deserving or not.

As the year of turmoil continues to unfold, those of us deemed undeserving of solidarity or sunshine remain in abundance. We will resist for our own survival, and rest for our own sanity. No one has saved us from our own people, governments or corporates — neither do we expect to be saved. We continue to share our stories and joy with the hope that the world will become kinder one person at a time. Whilst our dignity and personhood may be stripped from us in moments of inequity and injustice; our humanity remains in tact. This was captured harrowingly beautifully by Nomzamo Winifred Zanyiwe Madikizela Mandela: “you are interrogated for 7 nights and 7 days without sleep… God provided a mechanism I had never thought of at the time. I reached a threshold where the body could not take the pain anymore, then I would faint. Those were the most beautiful moments. The body rested and when they threw a bucket of water to wake me up… I got up, I was so refreshed and I started fighting all over again.”

We continue to dream and cultivate our world as best as we can, with the little we have wherever we are. We have accepted that philanthropy, especially that which extends from global capital, will never have the capacity or compassion to meet us where we are. After all, communities remain behind when the donor, enabler, investor, INGO, or development program leave our countries. We will continue to speak truth to power, as capitalism continues without an end in sight. Toni Morrion's masters narrative beautifully captures how I view philanthropy's plateau. Void of any transformative disruption or imagination — whilst performing all the right words, keeping the same partners, co-opting participation and representation to maintain its systems. Its practitioners drawn from across development, volunteer, and civil society pipelines bear the hallmarks of Audre Lorde's masters tools. However, as a part of neocolonial Empires and in Gad Saad's words: philanthropy is bound to implode from within due to its own excesses. We will still be there to recreate, rebuild, and heal towards a queer, climate, and gender just world.


Dumi Gatsha (they/them) is the first ever gender diverse parliamentary candidate in Botswana, former facilitator of the #ShiftThePower UK Funders Collective and founder of Success, a grassroots organisation working in the nexus of human rights and sustainable development.

Crisis in the Carolinas: The Lowcountry and Climate

By Erica Veal and Karl Malone


Republished from Hood Communist.


Africans are largely left out of conversations about environmentalism, despite the fact that we suffer from the triple threat of climatic, environmental and human rights crises. Our communities bear the brunt of the climate catastrophe, and this is especially true in the South Carolina Lowcountry where sea level rise threatens to wash away our Gullah Geechee homelands. Our relationship to environmental racism stretches back to the emergence of the local phosphate mining industry in the 1860’s and manifests today in the disproportionate exposure of Black and low income residents to environmental hazards. Today, Gullah Geechee communities disproportionately neighbor hazardous waste sites like landfills, sewage plants, incinerators and manufacturing facilities. Add to this gaping racial disparities rooted in the region’s history of chattel slavery, and it becomes clear why Black people should be the vanguard of the environmental movement.


Cooperation Jackson and the Black Environmentalist Movement

When people think about environmentalists, stereotypes about white, tree-hugging hippies come to mind. For Black environmentalist Kali Akuno, co-founder and co-director of Cooperation Jackson in Jackson, Mississippi, it is important for Black people to challenge these stereotypes by taking charge of the environmental movement. As someone who has closely followed the climate crisis, he calls attention to the fact that by 2050 the large portions of the Black Belt will be underwater if the predictions of environmental scientists are accurate. The Black Belt refers to the crescent shaped strip of fertile land in the Southeastern United States which has historically been home to an almost unbroken chain of majority (or near majority) Black counties stretching from Virginia to East Texas. It is the historic homeland of Africans trafficked to North America to build the wealth of this nation during the Trans Atlantic Slave Trade and where the majority of their descendants still live today. According to Akuno, the land millions of Africans in North America currently occupy is some of the most vulnerable to climate change and, as such, Black people are most likely to be displaced as a result of climate change induced natural disasters. The rising costs of housing means finding new homelands for ourselves may prove an insurmountable task, which is why our stake in the environmental movement is so high.

Sitting less than 20 feet above sea level, Charleston, South Carolina is extremely vulnerable to sea level rise. For Gullah Geechee residents, the constant flooding, brought about by regular storms and unusually high tides, exacerbate the racial disparities we face. Flooding causes transportation delays and can mean missing work. It also causes property damage for residents whose homes flood constantly, as is the case for several public housing projects across the Charleston peninsula. Wading through flood waters can mean exposure to raw sewage, which can lead to adverse medical outcomes, medical expenses and the list goes on. For Black residents on fixed incomes, many of whom live below the poverty line, flooding is a constant nuisance and it’s only getting worse.

In the few weeks of lockdown we experienced during the early days of the COVID-19 pandemic we saw how quickly the environment regenerated albeit temporarily. Industrial emissions dropped, the air became cleaner, as did waterways, migratory patterns of wildlife improved, and the list goes on. We saw that change is possible, but we live in a capitalist system that puts profits before people and the planet. We cannot afford to be silent and sit idly by while billionaires and private corporations continue to pollute our world and the people living on it to enrich themselves. Akuno says we’ve already surpassed the worst case scenario according to many climate models. Therefore to “curb ecological destruction,” Black people have a compound responsibility to organize against the systems that oppress us and take climate change seriously.


Learning from Cuba’s Fight Against Climate Change

We don’t have to reinvent the wheel in our effort to fight the climate crisis. We can learn from places like Cuba, a majority African, island nation in the Caribbean, that is largely the most sustainable country in the world. Cuba has embraced environmentalism like no nation has. It is the only country to meet the World Wildlife Fund’s definition of sustainable development. Its government has implemented policies to reduce the waste of natural resources and minimize its carbon footprint in the form of a successful 100 year plan to combat climate change called Tarea Vida (Life Task). Tarea Vida includes a ban on new home construction in potential flood zones, the introduction of heat-tolerant crops to cushion food supplies from droughts, and the restoration of Cuba’s sandy beaches to help protect the country against coastal erosion. Cuba is a leader in the environmental movement and all while struggling under an unjust and deadly 60+ year economic blockade imposed by the United States government.

Cuba underwent a successful, largely Black-led socialist revolution in the 1950’s, freed itself from the imperialist exploitation of the United States and naturalized its resources. In addition to leading the environmental movement, Cuba leads in medicine (sending doctors all over the world), has eradicated illiteracy, subsidized housing and food, has universal education from pre-K to PhD and is a shining example of what the world could be if we put people before profits. Although socialism in Cuba poses no threat to the United States, the government has kept the blockade in place and caused shortages in food, medicine, gas and other essential items at the expense of the Cuban people. Most recently, under the Trump administration, Cuba was added to the State Sponsors of Terrorism (SSOT) list, further exacerbating shortages on the island.

In the face of all this, there are many parallels around the climate crisis between Cuba and Gullah Geechee communities in the South Carolina Lowcountry, e.g. soil erosion and sea level rise are clear. Additionally, when considering the racial disparities faced by Gullah Geechee people (and the entire Black Belt region), it is as if we, too, are living under a form of economic blockade. Africans in North America are more likely to face food and housing insecurities and less likely to have access to quality schools, day care, health services, and a living wage. We are more likely to be exposed to environmental hazards that expose us to adverse health outcomes and all of this is a direct result of the choices made by our bought and paid for government officials, both democrats and republicans alike. Yet, Cuba, the socialist capital of the western world, has shown us things do not have to be this way. For these reasons and more we should actively organize against the US economic blockade and the removal of Cuba from the SSOT list. The future of Gullah Geechee communities may literally depend on our ability to learn from Cuba’s people centered policies and innovations in environmental science.


Environmental Racism in North Charleston

The socio-economic state of the Gullah Geechee people is daunting and stretches back to the era of slavery. Africans in North America were never meant to be anything more than a source of cheap labor for Europeans to exploit. We were kidnapped, enslaved and trafficked here for our knowledge of rice agriculture and we transformed the landscape of the Southeast Atlantic coast from a vast expanse of Bottomland Hardwood Forests to a seemingly never ending complex of rice fields working in some of the harshest conditions as chattel slaves. As a result, Charleston became the richest city in colonial America and with the the largest slave port on the continent.

After the Civil War ended in 1865, phosphate mining became the most successful form of industry in the Lowcountry, replacing the major agricultural and textiles industries that could no longer be sustained due to the loss of the free labor of enslaved Africans. Since calcium phosphate was discovered in the beds of the Ashley River, it provided former the enslavers who owned this land an opportunity to “recoup some of their financial losses after the Civil War” by either selling their land, leasing it out to mining companies that began forming everywhere, or establishing mining companies of their own. The increasing demand for labor was quickly filled by newly “freed” Gullah Geechee people, who dominated this industry due to their being locally available and accustomed to working in the sub tropical Lowcountry climate.

Though the rise and fall of the phosphate industry in South Carolina lasted roughly 20 years, the long term damage to the environment is still being felt today. This period marked the beginning of a long history of environmental racism in the Gullah Geechee community. Studies show that “exposure to these harmful conditions results in negative health outcomes, stressed communities, and reduction in quality of life and neighborhood sustainability.” The Environmental Protection Agency has identified many of these old mining and processing locations as hazardous waste sites. One such waterfront site in North Charleston, could potentially be developed into another heavy industrial boat manufacturing facility, but Black residents are actively fighting against this.

In 2015, the Charleston County Park and Recreation Commission (CCPRC) acquired the former Baker Hospital site off Azalea Drive in North Charleston with the intention of developing the 57 acre property into a waterfront park. It has since leased 11 acres to a local company called Sea Fox Boats. According to an online petition circulated in March 2024, although “The City of North Charleston has zoning in place that will keep industrial uses off of the park property,” CCPRC applied to change the zoning to either heavy or light industrial to accommodate their new lease agreement. CCPRC claims profits from the tenant will fund the environmental cleanup and development of the remaining 46 acres park site while representatives for Sea Fox claim the manufacturing plant will bring jobs to the community. Black residents like KJ Kearney, from communities surrounding the proposed park site, are pushing back on this saying they already have jobs and this segment of North Charleston has one of the lowest unemployment rates in the area. Others have said they don’t need or want heavy industry in their communities, particularly on a site that is already contaminated because of decades of industrial use. Jobs won’t matter if residents are sick from exposure to contaminants and they don’t want jobs that will lead to the death and destruction of the environment.

While North Charleston’s city planning commission voted to deny CCPRC’s recommendation to rezone the site in March, the ultimate decision is up to city council. On Thursday, April 18th, 2024, Black residents again voiced their concerns at a public meeting saying they felt left out of the decision making process. Yes, residents want a waterfront park in that area of North Charleston, but not at the expense of exacerbating environmental conditions and hazards. The controversy surrounding the Baker Hospital site is an example of environmental racism at its best. While proponents of Sea Fox push the narrative of job creation, Kearney says, “the community is not against jobs” rather they are against the idea that “the only value historically Black communities have to their city is as a labor force.” He went on to talk about how the plant will produce tons of hazardous air pollutants and that, for a community which ranks” in the 95 percentile for asthma,” that is a risk they cannot afford to take. He suggested that the paternalistic framing of the situation by Sea Fox supporters is clear– Black people should be grateful for the opportunity to work for a rich white man who wants to invest in their communities and simply ignore the impact of the plant on their quality of life. After a long and heated meeting, the council voted to postpone making a decision on the rezoning for another 60 days so the council can gather more information, but the people who live in this area have made their position clear.

While the city council in North Charleston is mostly Black and so is the new mayor, that is not enough to ensure the will of the people is carried out. The masses of Africans in the Lowcountry must continue to actively organize against this type of blatant environmental injustice to mitigate damage to our communities and the environment. We already suffer tremendously under the crushing weight of capitalism and its partners in crime (racism, white supremacy, sexism, gender bias, etc.), but this isn’t just about us. We know the success of our liberation struggles benefit all oppressed people. If we don’t act, the climate crisis will be the death knell that marks the permanent destruction of our communities. None of us will be free until all of us are free, but what use is freedom on a dead planet?



The authors represent the Lowcountry Action Committee, a Black led grassroots organization dedicated to Black liberation through service, political education, and collective action in the Lowcountry.



Sources

  1. Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi, edited by Kali Akuno and Ajamu Nangwaya

  2. “Is Pollution Poisoning Charleston’s African American and Low Income Communities?” https://charlestoncitypaper.com/2016/03/09/is-pollution-poisoning-charlestons-african-american-and-low-income-communities/

  3. “Free the Land w/ Kali Akuno” Hood Communist Radio https://open.spotify.com/episode/789OXvt1LdjEJ5e8pFCMUp

  4. The Black Belt Thesis: A Reader by the Black Belt Thesis Study Group

  5. “Flooding Intensifies Charleston Region’s Racial and Wealth Inequalities” https://pulitzercenter.org/stories/flooding-intensifies-charleston-regions-racial-and-wealth-inequities

  6. Could Covid lockdown have helped save the planet? https://amp.theguardian.com/world/2020/dec/29/could-covid-lockdown-have-helped-save-the-planet

  7. Cuba’s Life Task: Combatting Climate Change documentary by Helen Yaffe https://www.youtube.com/watch?v=APN6N45Q6iU

  8. “Consequences of a Blockade of Cuba” 23 April 1962 Central Intelligence Agency https://www.cia.gov/readingroom/docs/CIA-RDP79R00904A000800020016-7.pdf

  9. “The State of Racial Disparities in Charleston County, South Carolina, 2000–2015” https://avery.charleston.edu/wp-content/uploads/2017/01/The-State-of-Racial-Disparities-in-Charleston-County-SC-Rev.-11-14.pdf

  10. History of the Corridor: Industry https://ashleyriverhistoriccorridor.org/history/industry/#:~:text=In%201883%20over%203%2C000%20African,well%20as%20state%20convict%20labor

  11. History of the Corridor: Bulow/Long Savannah https://ashleyriverhistoriccorridor.org/sites/long-savannahbulow-plantation/

  12. “A History of the Phosphate Mining Industry in the South Carolina Lowcountry” http://nationalregister.sc.gov/SurveyReports/hyphosphatesindustryLowcountry2SM.pdf

  13. “Baker Hospital site to become a new county park” https://www.postandcourier.com/archives/baker-hospital-site-to-become-a-new-county-park/article_0630e058-999d-5de4-9319-5addea566537.html

  14. “Public input process to start this winter for Charleston County Parks’ North Charleston Ashley River Site” https://www.ccprc.com/ArchiveCenter/ViewFile/Item/1423

  15. “Preserve the Former Baker Hospital as a Park” https://www.change.org/p/preserve-the-former-baker-hospital-site-as-a-park?original_footer_petition_id=35513102&algorithm=promoted&source_location=petition_footer&grid_position=15&pt=AVBldGl0aW9uAEWcQgIAAAAAZe1wynNJJ%2BAxMzdmNTMxMQ%3D%3D

  16. “N. Charleston argues plans for former Baker Hospital site, fate in council hands” https://www.live5news.com/2024/03/12/n-charleston-argues-plans-former-baker-hospital-site-fate-council-hands/

  17. “Delay in North Charleston zoning decision fuels frustration over old Baker Hospital site” https://abcnews4.com/news/local/delay-in-north-charleston-zoning-decision-fuels-frustration-over-old-baker-hospital-site-south-carolina-wciv-news-4

The State Can't Isolate the Imagination: Vernon T. Bateman and the Struggle to Free Them All

[Photo: Vernon T. Bateman and his supporters at “Eclipsing Injustice” at the District Theatre in Indianapolis. Credit: Indianapolis Liberation Center.]


By Jay Grillo and Derek R. Ford

 

U.S. prisons are universally known for their exceptional brutality and terror, with even corporate media covering their routine barbarity. What is less widely acknowledged, however, is the ongoing history of resistance against the mass incarceration system that is organized behind, across, and outside of prison bars. This political resistance is visible in the heroic hunger strikes and uprisings of our people behind enemy lines; it is also evident in the hope and creativity that not only survive, but actually foster in such isolating and despairing conditions.

There is perhaps no better example of this resistance that defies the state’s repressive apparatus than Vernon T. Bateman who, in 1998, was falsely charged and convicted of rape, criminal deviant conduct, and confinement in Gary, Indiana. The state had no evidence connecting him to the crime. Even worse, what physical evidence existed never materialized in court. As detailed below, Bateman was convicted based entirely on prosecutorial misconduct and false testimonies that were later recanted, yet he wasn’t released from prison until 2023, and he continues to live in a social prison under severe parole conditions. Although Bateman has maintained his innocence and fought for his freedom since 1998, the organized battle for his full exoneration is just beginning.

Imagination Flourishing and Isolating Conditions

Most people don’t know Bateman’s history of wrongful incarceration. He is, however, widely known for his art, something his grandfather–a poet, framer, and painter–introduced him to as a child. Vernon could draw years before he could read or write, skills he only learned once incarcerated. He did more than learn common literacy, however: he combined writing and drawing with his burgeoning artistic imagination, and he realized that creative capacity under the most repressive conditions.

Out of his 25 years served in prison, the state subjected Bateman to 10 years in solitary confinement. He turned a box meant to isolate and torture him into a space of imagination, resilience, and even community building. Solitary confinement was where Bateman, using crayons smuggled into the prison, wrote his first children’s book: Mommy I Want 2 Fly. Published in 2012, he wrote the first of what would be several children’s books as a way to parent his child from behind bars after her mother was killed by a drunk driver. The next year he published They Can’t Hurt Me No More, which tackled anti-LGBTQ bigotry and bullying.

Bateman’s art continues to expand, as does the people’s desire for it. At the end of March 2024, he unveiled his “Eclipse Murals” at The District Theatre in downtown Indianapolis to a crowd of artists, faith leaders, community organizers, friends, family, and passersby. If you watch Bateman discuss the murals, you can hear, see, and feel his dedication to community, creativity, and  justice. Originally created as gifts for the public, he eventually gave into the venue owner’s insistence on remuneration.

How the State Sent Another Innocent Black Man to Prison

Maintaining his innocence, Bateman refused to accept any plea deals. Within a few years of his sentencing, the disturbing systemic injustices and significant irregularities in the state’s case against Bateman started surfacing, ones that do more than establish reasonable doubt; they establish his innocence. Nonetheless, Bateman spent 25 years in prison, over half of his life so far. Although he was released from prison in 2023, he continues to be subjected to conditions that amount to house arrest, including ankle monitoring and curfews, the inability to attend therapy or take driving classes to get his license, and more. He hasn’t even been able to meet his own grandson yet.

Fortunately, a growing community of support is working to exonerate Bateman, a fight you can aid by signing a petition demanding his full and immediate exoneration. A new documentary provides a glimpse into the humility, kindness, optimism, and commitment to justice Bateman and his artistic work and community projects, like Baby22 Gun Safety LLC, exemplify.

 

A Corrupt Detective, False Testimony, and a Lying “Eyewitness”

When the trial started on September 14, 1998, Angela Truitt, the complaining witness, failed to appear causing the judge to issue a bench warrant; however, the next day, the same judge granted the State a continuance until September 22, 1998, rather than dismissing the charges against Bateman. That Bateman’s public defender did not object or ask for a dismissal evidenced the ineffective assistance he received at trial. Truitt’s absence is notable, especially when accompanied by the self-revelation that she did not come to court because she had “reasonable doubt” that Bateman was even involved in the crime at all.

In 2004, the alleged victim, Angela Truitt, testified under oath that chief investigator Detective Mary Banks told her to identify Bateman as one of her assailants. After confirming this, Attorney Ray L. Szarmach asked if it “was, in fact, Vernon Bateman at the rape, or was Vernon Bateman in that rape?” In her sworn testimony, Truitt said “I’m not sure. I told you they told me that’s who it was. I didn’t know who none of them guys were. The police told me he was a suspect.” When asked why Truitt recanted her testimony and if she wanted him to be free, she responded “Yes.”

The other testimony used by the state was delivered by Det. Banks, who said she got Bateman’s name “from the other suspect [Sa’ron Foley] that was in custody.” Foley was a co-defendant tried separately for the same crime. He never appeared on the stand during Bateman’s trial, depriving Bateman of his constitutional right to cross-examination. Banks delivered his testimony, which he later admitted was fabricated. Since at least 2005, Foley has adamantly worked to atone for his lie. In a 2009 affidavit, Foley stated that he “made falsified statements against Vernon Bateman on 1-23-98 to Det. M. Banks,” and that he had contacted Bateman’s attorney about five years prior to relay his willingness to testify on Bateman’s behalf. He never heard back.

Nine years later, in a handwritten letter addressed to FOX59 and reporter Angela Ganote and signed by a Notary Public, Foley wrote he had “been silent for too long” and “this evidence should have been brought to the court’s attention 20 yrs ago… Vernon Bateman was never [at the scene of the alleged crime]... That was made up by me & Det. Mary Banks.”

That same year, Foley even dedicated an entire hearing before the parole board, which only happens once a year, to advocate for Bateman’s freedom rather than his own. Foley lied because of a grudge he held against Bateman, but, as Ganote reported, “he has been trying to make things right for decades. He has written attorneys, a judge, the governor and me. He says no one will listen.” The state’s continued refusal to listen is the answer to Foley’s question.

 

A “Missing” Rape Kit

What is perhaps most perplexing–or rather, convincing–is that the sexual assault forensic exam performed on Truitt, the very thing that could exonerate Bateman, was never entered into evidence. Bateman’s motions requesting the results of the examination and to submit his own DNA into evidence were denied.

A physician at Methodist Northlake Hospital examined the alleged victim, Angela Truitt, and released the sexual assault kit to Det. Banks. However, the state neither tested nor introduced the rape kit as evidence during Bateman’s trial. When asked if the examination results came back during cross-examination, Banks said “I don’t know.” In 2019, when Indiana reporter Angela Ganote tried to track it down, the hospital referred her to the Gary police, who referred her to the city’s attorneys, who “told me they didn’t have it.”

To this day, the kit hasn’t been recovered. The prison authorities later explicitly denied Ganote from visiting Bateman while he remained behind bars.

Throughout this period, various legal petitions and appeals were filed, including petitions to challenge Bateman's conviction and justify his release. These efforts were met with resistance and legal hurdles, further prolonging Bateman's unjust imprisonment. Notably, a petition to vacate highlighted violations of Bateman's constitutional right to cross-examine his accuser, including the loss of crucial evidence such as the rape kit and ineffective assistance of counsel, were denied.

 

Join Bateman’s Struggle and Free Them All!

Bateman says he doesn’t have any ill feelings towards Truitt. “You got to understand, people like me aren’t mad at the alleged victims, but at the system. In my case, my accuser was a victim of the system, too,” he said in an April 2024 interview with the Indianapolis Liberation Center.

Bateman, his family, and even his former enemy have been fighting for his freedom for decades. The state remains unwilling to acknowledge the abundant judicial misconduct, recanted testimonies, and police corruption that kept an innocent man in prison for over half of his life and to this day keep him locked in a social prison. They can only do so as long as his story remains hidden.

What will it take to exonerate yet another innocent man held captive by the state of Indiana? An organized struggle that forces the truth into the open and makes it impossible for the state to continue avoiding accountability. This struggle, which is only possible because of Bateman’s enduring belief that justice will prevail in the end, is one that needs your support, whoever and wherever you are.

Bateman’s story demonstrates that, despite all of its repressive powers, the state remains impotent when confronted by the imagination, creativity, and resilience of humanity. That is the most powerful lesson–the one often neglected in the doomsday pieces about the racist and capitalist U.S. mass incarceration system–that Bateman’s words, works, and very being teach us every day. It’s up to us to learn and act on that lesson to win freedom not only for Bateman, but for all wrongly convicted, political, and social prisoners in the United States.

Exonerate Vernon T. Bateman now!