Misoprostol, Coat Hangers, and Trump: Foreign Objects in Our Wombs

By Assata Baxter

In the United States, one in three of us has had one. We don't share this. In the midst of making hard decisions, we bear the vitriolic harassment of those who have never and will never carry children, or those who chose to project the insecurities of their own decisions on others, before we can get to the door. We are blamed and shamed in clinic parking lots with pictures of 56 week old dead fetuses. We enter clinics alone without our partners' knowledge, weighted with surprises in pink lines when it's not yet our time. Or our partners hold our hands and say that whatever we choose they are beside us. Or depending where we are in a low-income country, there may be no clinics. So, we ask our friends if anyone has a doctor in the family who can write a prescription; anyone who knows someone who knows someone who works at a pharmacy. We look up which combination of pills it requires, and pray that it works. We go to sangomas in another village. We put our lives in the hands of "surgeons" and hope that we wake up with use of our reproductive organs… or that we wake up period. There are no certain answers. No "do-it-yourself" manuals. And every 8 minutes in low-income countries, one of us will die of complications arising from it.

We don't announce our decisions on Facebook, or post pictures to Instagram of the sonogram, of the fetus we have chosen not to keep. We may tell some close to us, but often we don't tell our best friends, our parents, our siblings, sometimes our partners. We are afraid their religion or recently recognized righteousness will get in the way of them hearing us…that they will guilt us into thinking otherwise, or it may change forever how they see us. We fear scarlet letter branding. We talk in hushed whispers if at all. Sometimes we find support groups. Sometimes we continue life as usual. Sometimes we are forever changed. While our experiences are different, what remains consistent is that abortion sits squarely at the juncture of ethics, religion, morals, science, gender and politics. And yet the discussion of the experience remains taboo.

I have had two abortions; one in Kenya, one in Djibouti, both "back alley" in the sense that they lacked medical supervision or prescription. I was not raped. My health was not in danger. Simply, neither the birth control, nor the morning after pill worked. I give you these moderating factors for two reasons. One, because the myth often goes that underserved populations use abortion as birth control. This was not the case. Further these very factors had both an impact on my conscience and impacted accessibility to any legal type of procedure.

My period was a week late. But, my period was always a little bit hard to calculate. It didn't cross my mind that I could be pregnant until week two. We always used protection, and our one accident, I had taken the morning after pill. I bought a take-home pregnancy test at the nearby market. I remember crouching on the floor of my apartment in south B, Nairobi watching the Test line appear. The test was supposed to take three minutes, but positives appear faster… and even the few seconds it took, seemed like a lifetime. I rocked back and forth, hugging my knees to my chest, crying… I called my boyfriend, shaking, inconsolable, tears pouring down my face. He rushed over and held me as I cried myself to sleep. I wished it happened like in the movies. The girl who finds herself pregnant always magically miscarriages. She never actually has to make a decision. She can share her story freely, with whoever chooses to listen, because miscarriages are not of our choosing. They are not our fault or our choice. They are met with sorrow or pity or empathy, because they are God's will or the will of the Universe or whomever we believe in. We hold no "fault".

But it did not happen like the movies. I bought three more pregnancy tests the next week. I convinced myself I had ovarian cysts, that I kept contaminating the urine sample, or that the pharmacy by my house was selling expired tests. By the end of the week, I started having dizzy spells. I was beginning to feel nauseous quite often, but I had three days off work before heading to rural Uganda for work, and so the race against the clock started. The next day I woke up I felt awful, and depressed. I wanted to see a doctor. That would be the only way to know for sure. We made an appointment at a nearby hospital. I explained the situation and they too thought that pregnancy was unlikely, particularly given the dates of my last period and encouraged me to do an ultrasound. I agreed. For once and for all, I would know.

My memories of the next few moments that day are very blurred. I remember hearing a heartbeat. I remember crying and heaving in some corner in the hospital. I remember I went home with a sonogram as a parting gift, that I have never brought myself to discard. But I did not want to have a baby, even after heartbeats and sonograms. I was 24, living and working in Kenya on 2000 USD a month, with an ocean separating me from my family, and financially supporting a sick mother back at home. I was six weeks pregnant, and I did not want to be a mother, then… the same way I am unsure if I want to be a mother now. I knew immediately what I wanted to do, but had no idea how to do it, and having chosen to abort, there was nothing more that I wanted than to stop being pregnant. In my mind, I kept thinking the longer I waited, the closer the fetus came to viability, or to what in my mind was personhood. However, figuring out what to do was not easy. There is no "Planned Parenthood" in Kenya. I could not make an appointment to discuss my options. Abortion is and was illegal in Kenya, and only viable to save a woman's life or preserve her physical health.

I was not willing to wait any amount of weeks to try and fly to another country and come back. I also was not willing to literally have a back alley surgical abortion. I had one or two friends I confided in, who might have known someone who had "the surgery". I was not willing to risk my future reproductive health or a return to consciousness being unsure of what had been cut, or poked or inserted inside of my body. Here there was no RU-486. We had to find a doctor who would be willing to write a prescription for the pills I would need to give myself a medical abortion. We could not get it in the pharmacy without a prescription. We found a doctor who was willing to write a prescription however the dosage was not enough. It was for only 200mcg. We made copies of the prescription. We bribed pharmacists to give us more until we had 800mcg. There were multiple websites with multiple directions. I chose one and stuck with it. I put a pill under my tongue, wrote a letter to my unborn child, and asked for her forgiveness and to come back when it was her time. I wore a pad for the rest of the night. And in the morning, it was just as if I started my period. And that was it. I no longer felt nauseous. I just had what felt like period cramps... At least I thought that was it. I headed to Uganda for work. The secret safe between my boyfriend and I.

For the next two days life, continued as somewhat normal. However the third day, I had cramps far worse than any period I had ever had. They were so painful that I had to bite on a towel to keep from screaming out, every time I used the bathroom. I struggled through my work day, taking multiple breaks per hour. I was dizzy, sweating, and nauseous. Day four, I had what I realize now was probably Class Two hemorrhaging. I woke up to blood everywhere in the sheets. I wouldn't stop bleeding. In a town in far West Uganda, coming from the bathroom, too weak to walk, I tried to crawl back to bed, but could not make it. So, I lay on the cold floor of a hotel room, entering and exiting consciousness until morning; bleeding uncontrollably, until a friend found me in the morning. I never did see a doctor, but the process of healing from both the physical and psychological wounds was a long one. The psychological wounds remained because the physical damage to my body, the anticipated lack of support, my suffering in physical and emotional pain in silence, the battle of my conscience, and the feeling of utter loneliness did not leave immediately. But I survived… which makes me a lucky one.


International Access to Abortion

Imagine that approximately 310,000 women undergo abortions in secrecy each year in Kenya alone, according to the East Africa Centre for Law and Justice[1]. 21,000 women are admitted each year as a result of complications related to unsafe abortions, which are usually undertaken in back alley clinics. 2,600 of these women eventually die. Research from the Center for Reproductive Rights has found that unsafe abortions account for 40% of the maternal mortality rate[2]. I was fortunate enough to have a supportive boyfriend, and enough financial capital to be able to afford both seeing private doctors, and paying the costs of both prescriptions and bribes. I know that is a privilege not all women have in Kenya. Due to restricted abortion legislation, even with the new constitution, women, less than having access to a medically safe procedure, do not even have access to the human contact that would provide them with the support and empathy they seek, and the tools they would need to make an informed decision.

In sub-Saharan Africa, 98% of countries allow abortions to save the mother's life, however only 33% permit abortion in cases of rape or incest and only two allow elective abortions for any reason. But, I will point fingers neither at Kenya, nor the continent of Africa. Kenya is not the only country with restrictive abortion legislation. In fact the countries with the most restrictive abortion legislation are found in Europe, Central and South America. The Holy See (Vatican City), Malta, Dominican Republic, El Salvador, Nicaragua and Chile do not allow abortion under any circumstances, even if the mother will die from complications prior to or giving birth[3].

According to Pew Research Centre, although in Europe about 73% of countries allow abortions for any reason, Ireland, Andorra (between France and Spain) and San Marino (Italy) only allow abortions in order to save the life of the mother. In Ireland, illegal abortion carries a sentence of up to 14 years in prison. And therefore, more than 5000 women each year are forced to leave the country to have abortions outside of Ireland [4]. These same studies have revealed that 26% of countries in the world only allow abortion to save a mother's life; and 42% allow abortions only when the mother's life is at risk in combination with "at least one other specific reason, such as to preserve a woman's physical or mental health, in cases of rape or incest, because of fetal impairment or for social or economic reasons" [5]. According to the World Health Organization 21.6 million women undergo unsafe abortions every year [6]. Of those, 6.9 million women were treated for complications from unsafe abortions. I form part of the 40% of women who experienced complications but never received treatment. Unsurprisingly, almost all abortion-related deaths occur in low-income countries, with the highest number occurring in Africa. The Guttmacher Institute, according to recent studies have found that 8-18% of maternal deaths worldwide are due to unsafe abortion, and the number of abortion-related deaths in 2014 ranged from 22,500 to 44,000 [7].

What these numbers and percentages mean, is that beyond any discussion about population control in low-income countries, at what specific age human life becomes viable, if abortion is morally right or wrong, the after-life consequences of our actions, is that women are literally dying trying to get abortions, often of the surgical kind.


Trump in Our Wombs

The 1973 Helms Amendment , created in the wake of the Roe v. Wade decision, prevents the use of American foreign aid for abortions. The caveat being that the money could still be used to fund family planning, or educate women about abortions, but could not be allocated to the procedure itself. On January 23 rd 2017, beneath our noses, President Trump signed an executive order which reinstated the "global gag rule". Effectively this rule bans federal funding for international non-governmental organizations that offer abortions, advocate for the right to an abortion, or even discuss abortion as an option to mothers. In the past this order known as the "Mexico-City Policy", has been instituted by Republicans and struck down by Democrats multiple times. Yet the massive degree of funding that will be affected by this gag order is absolutely unprecedented. The gag rule will apply to about $9.5 billion dollars in global health funding which will effect organizations mostly in low and middle income countries. These cuts may even effect HIV prevention and treatment, and maternal health care. Conservative estimates by the Guttmacher Institute project that the result will be 38,000 more abortions. Marie Stopes International estimates that the global gag rule will lead to an additional 2.2 million abortions worldwide, and given the restrictive abortion policies in 68% of countries, a vast majority of these will be unsafe abortions.


Basta de Rosarios en Nuestros Ovarios (No More Rosaries in Our Ovaries)

While it is impossible to project definitively, I wonder how many more women will die this way, unaccounted for, afraid, hemorrhaging to death on the floor of a hotel room, or during surgery in the room of a back office with no windows, where her body may simply be disposed of, to ensure the continued financial gain of the "clinic". This unnecessary maternal mortality is a direct byproduct of desperation in environments that stigmatize and demonize women for unintentionally becoming pregnant, for whatever reason, and then punish them by restricting access to services. On top of this, with funding basically drained to international and national NGOs who specialize in family planning, pregnancy prevention, and pre- and post-counseling, women, especially in low-income countries are left very alone. I took years to heal from my psychological wounds. I never once regretted my decision. But I almost lost my life in the process. Reproductive rights belong to those who are doing the reproducing. Trump's new policies are invading our wombs, reaching into our bodies to yank away reproductive rights with fetal heartbeat bills and global gag rules. As has happened historically, when autonomy over our own bodies is taken away, we as women find a way to take it back. Banning abortion, or cutting funding to organizations that even discuss abortion will not make abortion disappear, it will only result in the unnecessary death of tens of thousands of women a year, by knitting needle, Misoprostol and coat hangers.



Notes

[1] http://eaclj.org/about-us/7-fida-and-kclf-landscaped-comparison.html

[2] https://www.reproductiverights.org/initiatives/maternal-mortality

[3] http://www.care2.com/causes/the-5-countries-that-would-let-a-woman-die-before-getting-an-abortion.html

[4] http://www.pewresearch.org/fact-tank/2015/10/06/how-abortion-is-regulated-around-the-world/

[5] Pew Research Center http://www.pewresearch.org/interactives/global-abortion/

[6] http://www.who.int/reproductivehealth/topics/unsafe_abortion/magnitude/en/

[7] https://www.guttmacher.org/fact-sheet/induced-abortion-worldwide

The Founding Fathers: "Neoliberals" Avant le Mot

By Chris Wright

"Who is to blame for the election of Donald Trump?" It's a question that has been asked more than a few times since November. We're all familiar with the answers that have been given: James Comey, the electoral college, the DNC's leaked -not hacked-emails, the characteristically shameful performance of the mainstream media in its focus on personalities rather than substance, the stupefying incompetence of Hillary Clinton's campaign, the elitist insularity and corruption of the Democratic Party, etc. Longer-term causes (which are intertwined) include the decline of organized labor, which has always served as a bulwark against fascism or semi-fascism; deindustrialization, which has contributed to the economic insecurity that apparently motivated many of Trump's supporters; and the almost total capture of the Democratic Party by the corporate sector of the economy. But one group of people has tended to escape blame, even despite widespread disgust with the electoral college: the U.S.'s "Founding Fathers." While they are distant in time from the political obscenity that was Trump's election, they are far from innocent.

This is clear from two books that every American should read, published in 2008 and 2009 respectively: Woody Holton's Unruly Americans and the Origins of the Constitution and Terry Bouton's Taming Democracy: "The People," the Founders, and the Troubled Ending of the American Revolution . These books reveal the extent to which nearly all the Founders loathed and feared democracy, at least between the 1780s and the first decade of the nineteenth century. (Their attitudes were more complex in the 1770s, and in their later years such (former) anti-democrats as James Madison and John Adams were repulsed by the excesses of the capitalist aristocracy.) The popular attitude of reverence for the Founders is a product of deep misunderstanding and ignorance, for it is the viciously antidemocratic structure of the political system the Founders created that has helped make possible our new Gilded Age, and thus the political success of someone like Donald Trump.

In fact, I think it's important to spread the idea that, far from being "liberators," the Founders were, in essence, the first in America's long line of usurpers and oppressors. This idea is a simplification, but it contains a large kernel of truth. The hackneyed narrative that history textbooks still teach about the greatness and nobility of Washington, Madison, Adams, Hamilton, and the others is nothing but nationalist propaganda that serves to obscure the malignity of these people's historical impact and legacy. One might even say that their most potent legacy was the precise opposite of what we've been trained to think (and what they thought): rather than having been great figures of anti-authoritarian revolution, heroic fighters against tyranny, in effect they did much to clear the ground for the most rapacious tyranny in history, the national and eventually global tyranny of capital.


The 1780s: the Founders vs. the People

These judgments might seem excessively harsh, but consider the facts. Across the American colonies, the revolutionary 1770s were a time of relative democracy. In the struggle against the British, the gentry and the lower classes to some extent united around the banner of white male popular empowerment. States adopted strikingly democratic constitutions, none more impressive than Pennsylvania's in 1776, which established a unicameral legislature, annual elections for every representative, a weak governorship that could not veto laws the legislature passed, the election rather than appointment of most offices in the state and county governments, and the enfranchisement of nearly all adult men, even those who owned no property.

But things changed in the 1780s. The gentry had "tired of an excess of democracy," to quote Alexander Hamilton-others were less restrained, decrying "democratical tyranny," a "republican frenzy," a "prevailing rage of excessive democracy"-and tried to take total control of state governments. Given the shortage of gold and silver, during the war with Britain governments had issued paper money, which soon led to high inflation. This was blamed, simplistically, on the democratic character of the governments, the "imbecility" of popularly elected politicians; and most of the elite "gentlemen" came to view all government-issued paper money as an evil to be done away with. They also disliked the social and cultural manifestations of democracy, the leveling spirit that raised commoners in their own eyes and lowered the gentry. The ultra-rich financier Robert Morris represented his class when he resolved to strip power from all these "vulgar Souls whose narrow Optics can see but the little Circle of selfish Concerns."

The political and economic agenda that Morris and his associates championed bore a remarkable, if hardly surprising, resemblance to neoliberalism. "Morris wanted government to channel money to the wealthy," Terry Bouton writes, "either through direct payouts or by privatizing the most lucrative parts of the state and turning them over to new for-profit corporations owned and run by the gentry." One of the most powerful figures in American history, Morris founded in 1781 the first private bank in the United States-the Bank of North America-in part to remove finance from democratic control: not governments, but banks would issue paper money. Private corporations, unlike governments, would be immune to public pressure for a greater supply of money, and would therefore be able to prevent inflation. Actually, the acute shortage of money during the 1780s showed that Morris was too pessimistic: even in states where legislatures did on occasion print money, they certainly did not do so to the extent that "the people" desired.

The 1780s were a time of ferocious class conflict, with most of the eventual framers of the U.S. Constitution facing off, alongside Robert Morris and the majority of the gentry, against the middling and lower classes, overwhelmingly agrarian. On one side were the wealthy speculators in government IOUs, who had bought these bonds for pennies on the dollar from the farmers, artisans, and soldiers to whom they had been given during the war as payment for goods and services. Their original holders, expecting the bonds to depreciate and needing money right away, sold them for whatever they could get. Speculators, on the other hand, could afford to wait years for the government to redeem the bonds, and had the political clout to insist that they be paid at or near the certificates' full face value even though at the time of issuance the certificates' market value was far below this. The state and federal war debt most of which speculators thus bought up was enormous, about $27 million.

To pay interest on the war debt, many states tended to impose the same type of fiscal and monetary regime on the populace that more recently the IMF has favored: oppressive taxes, a tight money supply, and the curtailing of public services (such as government-run "loan offices" that gave cheap credit to farmers and artisans). Since both private creditors and bond speculators were averse to paper money, governments compelled debtors and taxpayers to pay with gold and silver. But the war years had drained the country of gold and silver, making it impossible for people to pay. The nationwide tragedy that resulted has been compared to the Great Depression of the 1930s: tsunamis of property foreclosures swept up hundreds of thousands of families, and economic activity plummeted. "Public Trade and Private transactions of Human Life," petitioners in Pennsylvania protested, "[are] nearly reduced to a total Stagnation."

On the other side of the economic divide, then, were masses of ordinary people who found that their troubles were much worse in the 1780s than they had been in the last years of British rule, when their hardships had driven them to rebellion and war. "Have we not expended our blood and our treasure to expel from the land a set of invaders who sought to rule over us as taskmasters," they exclaimed in the mid-1780s, "and shall we now become bondsmen to people of our own country?" The irony was appalling, and the victims fought back.

In fact, they were able to extract significant concessions and relief measures. In some states, by electing legislators sympathetic to their plight, farmers and artisans benefited from temporary suspensions of tax collection. Violent resistance, such as Shays' Rebellion in Massachusetts in 1786 and '87, frightened governments into being more lenient in their fiscal and monetary policies. Local and county officials often were sympathetic to the suffering of their neighbors and refused to enforce the law or carry out orders: for example, county tax officers would delay collection; some sheriffs obstructed or prevented property foreclosures; justices of the peace refused to prosecute people for nonpayment of taxes. Nor were state militias always of use in enforcing tax collection, for it was frequently militiamen who were leading the anti-tax protests. All this protest in the mid-1780s substantially mitigated the hardships of "the 99 percent" (so to speak)-which means that it was a tremendous irritant to the elite. For one thing, it prevented bondholders and creditors from being paid as much and as regularly as they wanted. For another, it fostered economic and political uncertainty, which made for a bad investment climate. European investors, in particular, were leery of sending their capital to a land that was so riven by conflict. How could a country develop if it couldn't attract investment?

Various solutions were possible to the political and economic instabilities of the 1780s, and spokesmen of the aggrieved masses made reasonable proposals that were relatively fair to both sides of the class struggle. They called for a revaluation of war debt certificates, progressive taxation, limits on land speculation, bans on for-profit corporations, and other measures that would alleviate spiraling wealth inequality and strengthen democracy. Such proposals were consistent with the popular understanding of republicanism, an understanding that differed from that of aristocrats like Madison, Washington, Adams, Hamilton, and Edmund Randolph. As Gordon Wood describes in The Radicalism of the American Revolution , these latter men considered it axiomatic that, because only an elite of disinterested, virtuous, propertied gentlemen was capable of pursuing the public good over selfish private ends, the success of a republic required that such men hold power. It was necessary to tame the wildness of democracy-i.e., to effectively disenfranchise the majority-in order for enlightened civic virtue to flourish.

"The people," on the other hand, tended to have a less naïve view of the world. As yeomen from Pennsylvania said in one of their many petitions to the state government, "No observation is better supported, than this that, a country cannot long preserve its liberty, where a great inequality of property takes place." Some of their legislators agreed: they declared that for-profit corporations were "totally destructive of that equality which ought to prevail in a republic." Farmers wrote that "We observe, with great anxiety, wealthy incorporated companies taking possession of public and private property," and condemned processes that made "a few men…sufficiently powerful by privileges and wealth, to purchase, or to destroy, the property and rights of their fellow citizens." Evidently these farmers had a more sophisticated political understanding than James Madison and his idealistic colleagues did, at least insofar as they understood that the real danger to republicanism was not democracy but rather a sharp inequality of property.


The Constitution: Triumph of Reaction

Needless to say, it was not the farmers' democratic vision that ultimately prevailed. Robert Morris and other anti-democrats across the states organized a new Constitutional Convention in 1787 to remedy the defects of the Articles of Confederation, which is to say to write a new Constitution that would more adequately insulate government from democratic control. The convention was not sold this way to the people, of course; its purpose, instead, was supposed to be to find ways to give government more power to protect shipping and to negotiate trade deals with foreign nations. Secretly, though, nearly all the delegates had one goal mainly in mind: to make America more attractive to investment, as Woody Holton argues. "And the linchpin to that endeavor," he says, "was taking power away from the states and away from the people."

In other words, the U.S. was founded from the motive, and on the principle, of serving capital. The very structure of its political system was chosen so as, chiefly, to attract investors, i.e., to be a tool of capital accumulation. It is probably the only country in history of which this is the case. But to those who are familiar with U.S. history, so full of subservience to capitalism , such a revelation should not be surprising.

Many of the devices that the Constitution's framers proposed to limit democracy were not adopted at the convention in Philadelphia. The delegates had to navigate between two contradictory imperatives: on one hand, they wanted to make it forever impossible for states to adopt the kinds of debtor-relief and taxpayer-relief legislation that the 1780s had seen; on the other hand, they could not make the Constitution so antidemocratic that the states and the people would not ratify it. Because of this second consideration, for example, Madison's proposal that the U.S. Senate be able to veto state legislation "in all cases whatsoever" was rejected. The same fate befell Hamilton's extreme proposal that the Senate and President be elected for life, as a way to provide the government with maximum protection against democracy. Nearly all the delegates strongly favored Hamilton's plan, but they knew it would prevent the Constitution from being ratified.

Nevertheless, in its finished form the Constitution was hardly a model of democracy. While senators' terms were not nine years long, as Madison wanted, six years was long enough to considerably insulate the Senate from the popular will. The Senate's very existence, of course-as a body explicitly reminiscent of Britain's House of Lords-was a significant "check and balance" against the people. As was the indirect election of its members, and of the president (by means of the electoral college). The Constitution's framers even managed to limit democracy in the House of Representatives, by making election districts so large that ordinary people would have a hard time getting elected. Men of wealth would be much more successful than others in making their names and views known in a large district. To say it differently, large districts would "divide the community," as Madison said, and make it difficult for the non-wealthy to "unite in the pursuit [of a] common interest."

Furthermore, members of the House and the Senate could not be recalled, and constituents were not given the right to instruct their representatives on how to vote on particular issues (a right that even as British colonists many of them had had).

As for the presidency, it would be a very powerful position that could veto any dangerously democratic law that somehow made it through the gauntlet of the deliberately cumbersome and convoluted machinery for passing legislation in Congress. The president would also be responsible for making most major appointments in the national government, a power that under the Articles of Confederation had resided in the legislative branch.

The Supreme Court-appointed, not directly elected-had its part to play in "check[ing] the imprudence of democracy" (to quote Hamilton): through judicial review it could overturn both federal and state legislation. In this way, Madison's proposal that the national government have some means of vetoing inconveniently democratic state laws was salvaged.

In case such protections were not enough, language was written into the Constitution that expressly forbade most of the pro-debtor, pro-taxpayer laws states had passed in the 1780s. Article I deprived states of control over the war debt, thus preventing them from paying war debt speculators the market worth rather than the much higher face value of the certificates they held. (As Secretary of the Treasury, Hamilton, who had been mentored by the ultra-conservative Robert Morris, gave these speculators a tremendous windfall, to the outrage of farmers.) Congress was granted the power to directly tax citizens instead of relying on states to do so, and it could break mass resistance to tax policies by bringing in militias from surrounding states. Section 10 of Article I was especially momentous: it reads, in part, "No State shall…emit Bills of Credit; make any Thing but gold and silver Coin a Tender in Payment of Debts [nor] pass any…Law impairing the Obligation of Contracts." In one swoop, this established a political-economic regime that overwhelmingly favored creditors. It prohibited states from issuing their own paper currency-"effectively destroying state-run land banks [i.e., loan offices]," as Bouton notes, "and the system of public, long-term, low-cost credit" that had been very effective and enormously popular with farmers. Debt arbitration was outlawed. In general, states were prohibited from rescuing debtors.

(It is worth noting, parenthetically, that the recent fashions of "originalism," "original intent," "strict constructionism," and such tendencies in legal interpretation of the Constitution are predictable in a neoliberal context, given that the framers and their contemporaries thought of the now-revered document as thoroughly antidemocratic. Originalism can be a useful tool of hyper-capitalism.)

The majority of ordinary citizens were none too fond of this radically elitist Constitution. But they were so scattered and had so few resources compared to the "Federalists" who supported it that it was difficult for them to mount an effective opposition. Federalists, moreover, did not play nice. They were prepared to go to almost any length to get the Constitution ratified. In some states, such as Pennsylvania, they organized a ratification convention before the opposition had a chance to mobilize, and they gave districts that favored ratification a disproportionately large number of delegates. Their ownership of most newspapers allowed them to conduct a major propaganda campaign that suppressed the voices of Anti-Federalists. Violent threats were made against Anti-Federalist printers; offending pamphlets and newspapers were "stopped & destroyed"; Federalist postmasters intercepted and suppressed Anti-Federalist mail; writers resorted to lies about the provisions that the Constitution contained and the process that had brought it into being.

On the other hand, many people were reconciled to it on the basis of legitimate considerations. For one thing, since the national government would have the power to impose tariffs on imports, most people's taxes would likely be reduced. The government could rely primarily on tariffs for its revenue, not direct taxation of citizens (as had been the case in the 1780s). Even more importantly, Federalists committed to adding a Bill of Rights to the Constitution after it was ratified. This was something that middling citizens from across the country insisted on. Woody Holton makes an apt observation on this point: "It is a remarkable but rarely noted irony," he says, "that Americans owe their most cherished rights-among them freedom of speech and religion, the right to trial by jury, and protection against self-incrimination and illegal search and seizure-not to the authors of the Constitution but to its inveterate enemies." The Bill of Rights was a concession to the rabble.

If the farmers of the 1780s were alive today, however, they might feel vindicated. This isn't the place to review the entire history of the U.S.'s capitalism-on-steroids, but it should hardly be controversial to say that the antidemocratic, anti-"working class" political framework the Founders put in place has been perfectly adapted to the ambitions of a predatory economic system. It is almost as if capitalism had reached back from the future to move its pawns like chess pieces against capital's early opponents, who were finally checkmated when the Constitution was, through fair means and foul, ratified. After that, it could be smoother sailing for a developing American capitalism-although even then its development had to continually confront mass resistance . Eventually, and always with the decisive aid of the peculiar structure of the American polity, a point was reached wh ere wealth could be so concentrated, the political system could be so captured by the corporate oligarchy, and ordinary people could be so desperate for change that they would elect a monstrosity like Donald Trump.

So here we are in 2017 still burdened with political leaders who, like the Constitution's framers, are concerned above all to protect creditors, financiers, and investors; who have the same "wisdom" as most of the Founders in their desire to undermine democracy, whether through gerrymandering, major propaganda campaigns, arcane Congressional tricks of obstructing popular legislation, or simply the appointment of wealthy friends to important government posts. The growing democratic resistance is in the tradition not of the "great men" who wrote the Constitution but of their enemies.



Chris Wright is a doctoral candidate in U.S. history at the University of Illinois at Chicago, and the author of Worker Cooperatives and Revolution: History and Possibilities in the United States and Notes of an Underground Humanist. His website is www.wrightswriting.com.

A Brief Inquiry into the History, Logic, and Spatiality of Financial Derivatives

By Jacob Ertel

Capitalism, at its most elemental, is a system of inherent volatility. The character of this volatility is contingent on how a state's political-economic institutions are able to mitigate risk by facilitating the movement of capital. How and where this capital moves is paramount in crisis obviation. Capitalism tends towards a range of interrelated crises-democratic, economic, political, social-but central to them all is the ongoing accumulation of surplus-value. The central risk here is that competition will result in an excess of capital relative to available opportunities to reinvest it. This excess can take a range of forms, from commodities, to money, to labor power (i.e., unemployment). States may attempt to resolve crises of overaccumulation in two ways. The first involves devaluating capital through inflation, commodity gluts on the market and falling prices, diminished productive capacity, and/or falling real standards of living for workers. The second method, known as the 'spatial fix', entails developing new markets in which to invest excess capital.[1] These terrains are often conceived as untapped geographical markets that may be turned into new centers of production, thus allowing for a temporary displacement of overaccumulation. Though productive forces remain indispensible to any mode of accumulation, advanced capitalism today may be characterized above all by an ongoing 40 year shift towards the primacy of the financial sector and the predominance of circulation over production.

Whereas the motive of the production process is the extraction of surplus-value through the exploitation of labor, the circulation process itself does not create value; instead, its profits generally derive from the redistribution of surplus-value. [2] This fundamental shift (the specifics of which will be discussed below) exposes more individuals and firms to financial risk than ever before. While capital seeks out new productive markets for reinvestment in all modes of capitalist accumulation, with financialization have come new kinds of spatial fixes that cohere with the unproductive, fictitious, and redistributive logic of circulation. As both social and historical constructions, the structures that facilitate the displacement of risk undergo periods of relative strength and weakness according to the dynamic between an economy's productive capacity and its exposure to risk. [3] When productive capacity is diminished, speculative capital flows increase as investment shifts from productive to financial capital in the attempt to ensure stability against currency devaluation. With the advent of derivatives, however, risk is not only circulated faster and further, but commodified itself. Building on financialization and derivatives literature, this essay suggests that we may understand derivatives as a spatial fix in their own right, which paradoxically both displaces and amplifies risk. Despite important qualitative differences from older, more established strategies of crisis displacement, however, derivative-based spatial fixes exemplify a core dynamic central to all forms of capitalist accumulation. It will be argued here that while on one hand financial derivatives constitute the separation of the sphere of circulation from the sphere of production and thus from physical localities, they are simultaneously inextricable from them. This tension between production and circulation may in part account for the unique form of contemporary capitalist accumulation.

This essay is divided into four sections. The first section addresses the technical aspects of derivatives: what they are, how they work, and some of the different forms they may take. The second section will present an abridged history of derivatives spanning from their agricultural origins to their current use in financial markets. The third section explains how derivatives are unique from other financial instruments, and asks what these differences indicate for the state of the global economy more generally. The final section analyzes derivatives with regard to two critical concepts in geographical political economy: spatio-temporal fixes and time-space compression.


What Are Derivatives?

At the most general level, a derivative may be understood as a kind of financial contract used to expose counterparties to fluctuations in the market price of an underlying commodity, asset, or event. [4] They may also be thought of as "bilateral contract[s] that [stipulate] future payment and whose [values are] tied to the value of another asset, index, or rate or, in some cases, depends on the occurrence of an event." [5] Whereas other financial instruments may involve an exchange of principal or title, derivatives exist in order transfer value between parties based on an underlying price change or event. In so doing, derivatives exist "to bind and blend different sorts of 'particular' capital together" [6] through securitization and risk commodification. A derivative contract entails that the claim on the underlying asset or the cash value of that asset must be executed at a definite time in the future. Capital is moved until the contract is settled. As opposed to insurance instruments, which protect individuals from risk by requiring policyholders to buy in with some sort of collateral (an 'insured interest') that they could lose in the context of the issuance of the policy, derivatives do not require this kind of collateral; anyone can trade in derivatives regardless of their relation to the underlying asset.[7] As such, derivatives operate solely according to these bilateral contracts between parties with differing perspectives on or vulnerabilities to risk. [8] This is the core feature of derivatives: that a plethora of risk may be traded independent the underlying asset. This development now often comes in form of cash settlement, which frees counterparties from delivering the underlying asset.[9] Cash settlement allows various characteristics of a commodity, asset or security to be separated and traded. In financial derivatives contracts, transactions are purely monetary and do not entail any change in ownership of the underlying assets. [10] Derivatives are assigned a notional value according to the multiplication of its spot price by the number of units of the underlying asset stated on the contract. [11] Pricing derivatives is determined by a rate of interest, specifically the London Interbank Offered Rate (LIBOR). LIBOR is set by an amalgam of banks in the derivatives markets, and is made through the evaluating the average of interest rates submitted by each of these banks daily. [12]

Derivative contracts are supposed to offset volatility in financial markets by separating assets themselves from their price's volatility. [13] This separation constitutes a way to hedge the risks endemic to financial speculation, as speculators believe they can diminish their exposure to volatile asset prices. Because any potential failure to execute a contract at full notional value may be hedged through another derivative contract (valued according to perceived chance of execution of the initial derivative contract), the aggregate value circulating through derivatives contracts is grossly disproportionate to the price of all the underlying assets being traded for. [14] Despite this risk-exacerbating practice, derivatives are generally considered relatively inconsequential to capitalist economies. Because they are not a "real input in the production process nor a means of conveying wealth," and since they "fixate on short-term capital flows rather than longer-term investment," traditionally liberal economic views do not take derivatives seriously as a global threat to the banking system, even with their ability to concentrate a large amount of leverage on a single instrument. [15] Yet whereas they are often considered economically marginal and unrelated to the real economy, in fact derivatives have become the largest industry in the world, such that they themselves are becoming key sites of asset price determination rather than the other way around. [16] What these more traditional views miss, then, is that derivatives are in fact related to the real economy, despite their relative degree of separation from the production process.

Derivatives can be traded either in regulated exchanges or 'over-the-counter' (OTC). Exchanges include institutions such as the London International Financial Futures Exchange and the Chicago Mercantile Exchange. Whereas derivatives traded on exchanges require money as collateral and for extra margin payments to be made against adverse fluctuations in the market, OTC derivatives are entirely unregulated. [17] Unlike exchange-traded derivatives, which entail a finite transfer of payment between parties, OTC derivatives contracts are kept open through clearing houses that continuously circulate debt instruments. The market for OTC derivatives has expanded drastically in recent decades, bringing with it new forms of risk and volatility. OTC derivatives are cheaper and more flexible than exchange-traded derivatives, but also they carry a higher degree of risk and are not easily sold to third parties due to their relative lack of liquidity.[18] This means that during volatile periods OTC derivatives are more likely to adversely impact the entire financial system. Yet OTC trading has been on the rise despite this predicament, with nearly one third of trading taking place in dealer-to-dealer transactions, and with each transaction tied to at least one dealer bank as a counter party. [19] Dealer banks are highly concentrated, with fifteen to twenty dealers controlling bulk of OTC trading globally.[20] The boom in OTC trading may be exemplified best by the growth of hedge funds, the participation of financial wings of major corporations, and the involvement of commercial and investment banks. [21] All of this signals an increasing predominance of the financial sector of the economy over the productive sector. It also points towards greater susceptibility to economic instability, as the "default by a major institution, a shift in the prices of derivatives in financial markets sufficient to undermine the viability of a major institution, or the inability to net out obligations and receipts" could all trigger a system-wide crisis. [22] With less productive capital overall in the era of financialization, greater exposures to risk likewise threaten the longevity of the productive sector itself, which is now thoroughly integrated into the financial sphere. Taking on greater risks through trading in derivatives raises the likelihood that the investor will profit or lose money. Large losses can result in bankruptcy, engulfing the various individuals, banks, and institutions that lent money to them and exacerbating systemic risk. [23] In this sense, we may begin to better understand the paradoxical connectedness between the 'real' economy and financial markets.


Different Types of Derivatives

Most derivatives traded today take the form of forwards, futures, options, and swaps. The oldest and most intuitive type of derivative is a forward. Briefly, a forward is a contract between two parties codifying the obligation to buy or sell a particular quantity of an item at a fixed price or rate and a definite future point in time. Foreign exchange forwards, for example, obligate both parties to exchange agreed upon amounts of foreign currencies at a specified rate at a future date. These rates are generally traded 'at par' or 'at market,' meaning the value of the contract at the time it is traded is zero and no money need be traded at the contract's initiation. This means that the market value of the contract is zero, but parties can decide to post collateral as a means of insuring the terms of the contract.[24] Because they are specialized according to specific needs, forwards are relatively limited derivatives contracts, and may involve high search costs to find parties with opposite needs (i.e., exposures to risk). [25] Forwards' binding of parties to exchange may also lead to inconveniences for one or both parties after the contract is actually entered into. If one party defaults, significant legal fees may be required to secure the forward price, and this risk prompts both parties to monitor one another's respective viability.[26] Contract terms are often standardized in order to avoid some of these potential issues. Forward contracts that are standardized, publicly traded, and cleared through a clearing house are referred to as futures. As opposed to forwards, futures are traded on organized exchanges and are largely substitutable for one another, which allows for greater trading volume and contributes to higher market liquidity. This new liquidity may improve the price discovery process, or how reflective market prices are of key information.[27]

As opposed to forwards and futures, option contracts allow the buyer or holder (also called the long options position) to buy or sell the underlying asset in the future. More specifically, buyers are purchasing the right to buy or sell the asset at a particular price (known as the strike price) either at a particular date (known as a European option) or at any time between the option's initiation until its expiration date (known as an American option), and can be traded on individual stocks, stock indexes, and even through futures contracts themselves. [28] Options to buy and sell are known as calls and puts, respectively. Buying and selling on options is somewhat trickier than with forwards and futures; if the spot market price of a stock exceeds the strike price during the window in which the option could be exercised, then the holder may buy at a lower strike price by exercising the option. In this case, the option's value would be the higher market price. If the market price remained below the strike price during the period in which the call option could be exercised, however, then the option would expire worthless. [29] An option's price is often a reflection of market interest rates, the time to its maturity, the historical price volatility of the underlying asset, and the proximity of the underlying asset to its strike price. [30] As with other types of derivatives such as foreign exchange forwards, options can concern financial rather than real commodities. For example, interest rate options provide insurance against increases and deceases (caps and floors) and hikes and drops (collars) in interest rates. Cap options create a ceiling to protect against hikes in interest rates, while floor options create a minimum rate to protect against a potential fall in rates. [31] Options are predicated on the tension between selling short and going long. If someone who does not own the underlying asset sells it through a derivative contract in anticipation of buying it back at a lower price or in the open market at whatever price prevails, they are selling it 'short'. Short-selling produces tremendous exposure to risk. As Henwood notes, "short-selling exposes the practitioner to enormous risks: when you buy something-go long, in the jargon-your loss is limited to what you paid for it; when you go short, however, your losses are potentially without limit." [32] Brokers hypothetically are expected to evaluate clients' credit rating in order to justify short-selling, but this practice is not highly regulated.

More recently, derivatives markets have turned towards the proliferation of swap contracts, which differ somewhat from forwards, futures, and options. A swap contract is perhaps most reflective of the contemporary usage of derivatives, constituting an agreement between counterparties to 'swap' two different kinds of payments, each calculated by applying an interest rate, exchange rate, index, or the price of an underlying commodity or asset to a notional principal.[33] Swaps usually do not require the transfer or exchange of the principal. Uniquely, payments based on swaps are done at regular intervals throughout the duration of the contract. In other words, whereas exchange-traded derivatives involve actual claims on an underlying assets, swaps do not; instead, the swap is between two sets of cash flows, which are usually destabilized by positions in other securities such as bonds or stock dividends.[34] Swaps can take several forms. A 'vanilla' interest rate swap, for example, involves one series of payments based on a fixed interest rate and another based on a floating interest rate. A foreign exchange swap entails an opening payment to purchase a foreign currency at a specified exchange rate, and a closing payment selling the currency at a specified exchange rate. A foreign currency swap consists of one set of payments derived from either a long or short position in a stock or index, and another set derived from an interest rate or other equity position,

amounting to a combination of a spot and forward transaction. [35] Currency and interest rate swaps have become especially important in recent decades. The former allows investors to hedge principle and interest payments in one currency against a preferred currency, while the latter allows borrowers to arbitrate between component markets of the international bond market. In this respect, swaps have played an instrumental role in controlling for short-term risk and thus making international bond markets particularly attractive for global investment. [36]

While each type of derivative contract is uniquely structured, they all share important commonalities. Derivative contracts can be settled either through the physical delivery of the underlying asset or through cash settlement with adjustments of margins on financial differences. Cash settlements allow for agents uninvolved in either production or the use of the underlying assets to speculate. Today cash settlement is more common, as most derivatives no longer involve the transfer of a title or a principle; instead, they create price exposure by conjoining their value and a notional amount or principal of the item form which the contract derives.[37] Taking a price position in the market while only putting up a small amount of capital used allows the investor to leverage, making it cheaper to hedge and speculate. Here derivatives are able to cover hedgers' risks on the spot market covering losses or compensating gains. [38] In speculative transactions with derivatives, however, an agents' position does not correspond to the spot market, and is thus exposed to greater risks in price variation.[39] A similar dynamic applies to arbitrage transactions, which occur simultaneously on the spot market and in the derivatives market. Arbitrage transactions, however, involve parties attempting to profit by exploiting price differentials, thus creating the opportunity for gains without risks. [40] All of this shows us that derivatives are used by a wide range of actors (investors, corporations, banks, etc.) to protect themselves against forms of risk. International agencies and banks use derivatives to hedge their loan portfolio positions, and transnational corporations use them to reduce their exposure to risk, with many creating financial divisions to actively speculate in derivatives markets. [41] Investment banks may also trade in derivatives for corporate clients, with the aim of boosting their liquidity by hedging positions in an inter-bank market.


An Abridged History of Derivatives

Some accounts of derivatives date their origins to biblical times in the form of agricultural consignment transactions. While derivatives trading can also be traced to 12th century Venice (exchanges on agriculture), late 16th century Amsterdam (forwards and options on commodities and securities), and 18th century Japan (futures on warehouse receipts and rice), modern derivatives trading began officially in 1849 when a group of grain merchants created the Chicago Board of Trade (CBOT).[42] The Chicago Board of Trade was originally designed to coordinate "geographically dispersed agricultural markets." [43] Through its legal framework for standardizing the classification of grain trading, it became the central hub in the United States for pricing grains. The CBOT's centrality during this period was facilitated by the development of new networks of railways and telegraphs in the US, which consequently enabled the CBOT to become first institution with a highly liquid futures market for grain contracts.[44] In so doing, the CBOT set the stage for a new kind of financial system in the late twentieth century, with the first formal set of rules governing futures contracts in forged in 1865. [45] Many farmers initially objected to the CBOT because they believed their products were priced too far away from the point of production. Such prices soon became essential for farmers, processors, and traders, however. As Muellerleile explains, "as grain commerce became more integrated with circuits of credit and capital, and more dependent upon risk-management tools such as futures contracts, the flow of price information became a prerequisite for cash crop farming."[46] This integration into growingly expansive flows of capital allowed the consistency of the price mechanism to become a measurement of the strength of the grain industry, which the US Congress declared in the national interest in 1922.[47]

With the onset of the Great Depression, however, the government adopted a more stringent role towards financial speculation (though the agricultural sector was excluded from this approach). The financial legislation put in place by the New Deal would form the bedrock for these new regulatory efforts, most particularly the Banking Act of 1933, which comprised of Regulation Q (the imposition of ceilings on savings deposits and interest rates that could be paid on time), the Glass-Steagall Act, and the creation of a national deposit insurance system facilitated by the Federal Deposit Insurance Corporation.[48] By the 1970s, however, the Chicago exchanges began to apply their methods for pricing agricultural futures to urban financial instruments. State institutions began to more heavily regulate speculation, marking its first serious effort to do so since 1936. [49] The Chicago Mercantile Exchange created the International Money Market in 1972, which allowed for trading in currency futures and paved the way for more abstract contracts. [50] This development in part signified the dissolution of the boundary between agricultural futures and finance, aided by the expansion of the Chicago Mercantile Exchange's (the second largest exchange in Chicago) entrance into new products. [51] Chicago exchanges influenced the passage of the 1974 Commodities Exchange Act that expanded the definition of a commodity from several agricultural products (in the 1936 Commodities Exchange Act) to all goods, articles, services, rights, and interests that can be dealt in futures contracts. [52] At the same time, Congress granted the Chicago Futures Trading Commission (CFTC) sole jurisdiction over futures trading, disallowing any other federal agency or state government entity or law from interfering with the development of futures markets.[53] The CFTC and its related state financial agencies saw it as their duty to promote the spread and hedging of risk, including by the range of non-financial corporations that had traded in derivatives to shield themselves from fluctuating commodity prices, interest rates, and floating exchange rates with the demise of the Bretton Woods Agreement in 1971. [54] These developments were also aided by technological and conceptual innovations during the 1960s, as more economists began to claim that the US stock market was fully efficient in responding to all publicly available information and could be modeled with reasonable accuracy. [55] The popularization of the Black-Scholes pricing formula, for example, changed the character of speculation from advising on option prices to calculating mispriced options or assets, empowering traders to invest on market mispricings with large amounts of borrowed money. [56] Today hedge funds carry out these activities, pooling wealthy clients' investment contributions to arbitrate and trade in derivatives. [57] By the late 1970s in the midst of a crisis of stagnant economic growth and inflation, the Treasury decided it could stabilize currency by raising interest rates to encourage foreign holdings in US Treasury bonds and allowing for the exchange of derivatives on US debt brought to bond markets by the New York Federal Reserve.[58] This move provided the foundation for an unprecedented internationalization of derivatives markets.


Derivatives and Financialization

Derivatives trading has expanded to global proportions since the 1980s. The industry's growth may be attributed most centrally to the development over-the-counter trading for financial derivatives, which corporations utilize to protect themselves from volatility in interest and exchange rates, and which speculators use in their efforts to predict trends in financial markets.[59] The proliferation of financial derivatives during this period is a less frequently discussed but critical component of broader patterns of neoliberal financialization beginning with the gradual dissolution of the Fordist-Keynesian accumulation regime beginning in the late 1960s and taking off in the early 1970s. Keynesianism had provided a unique way of managing risks through stimulating consumer demand with demand-side policy. Its decline gave way to a flexibilization of price relations and the growing importance of market processes in managing financial matters, leading to an influx in derivatives trading. [60] With the deregulation of capital flows, Nixon's move to decouple the US dollar from the gold standard, and the 1973 OPEC oil shocks, price volatility increased in the early 1970s and paved the way for the internationalization of trade investment, exposing firms to greater degrees of risk. With the end of the fixed exchange rate system of Bretton Woods, Panitch and Gindin explain, "the derivatives revolution was crucial to the stabilization of currency markets…and was also immediately linked to the internationalization of the US bond market, which was occurring at the same time as the development of the separate Eurodollar market." [61] More simply, the growth of financial derivatives markets was a requisite for avoiding capital devaluation in a period of economic tumult. The growth of the multinational firm during this period demonstrates the attempts made to mitigate the new volatility endemic to a globalizing derivatives market. [62]As the US bond market opened up, foreign investors began maintain greater holdings in US Treasury securities, above 21 percent by the 1980s. Paradoxically, this uncertainty, "amid the volatility of commodity prices and rising short-term interest rates, actually enhanced the attractiveness of Treasury bills for international investors, who recognized the depth and liquidity of the US bond market despite all the hand-wringing about declining US economic power and strength."[63] Here we can begin to trace a theme of global integration into the financial derivatives market, underpinned by the US dollar-trading on international bonds implicates investors in the volatile movements of currency and interest rates. With investors able to swap various floating and fixed exchange rate obligations in order to better fit their perception of the market direction, the changes in currency levels and interest rates that had traditionally slowed markets down (investment in bonds denominated in suboptimal currencies were deemed too big a risk) began to play a different role in the global economy. [64]

Like the Fordist-Keynesian accumulation regime before it, financialization is a stage of capitalism fraught with contradictions. The term 'financialization' itself is heavily debated, with disagreements over its periodicity, its coherence with or distinctiveness from neoliberalism, and its most essential characteristics. For our purposes here, Kippner's definition is useful. For her, financialization refers to "a broad-based transformation in which financial activities (rather than services generally) have become increasingly dominant in the US economy over the last several decades."[65] The 'financial' here "references the provision (or transfer) of capital in expectation of future interest, dividends, or capital gains," as opposed to productive capital that arises from the production and trade of commodities.[66] This shift towards finance, beginning in the 1970s and expanding in the 1980s and 1990s, provided the state with a means for displacing the rigidities of the Fordist-Keynesian accumulation regime. This displacement occurred first and foremost in the deregulation of domestic financial markets throughout the 1970s, which gradually reduced restraints on the flow of credit. [67] Concurrent spikes in interest rates (most notably Federal Reserve Chair Paul Volcker's 1981 hike, more notoriously known as the "Volcker Shock") in order to restrain the economy in the absence of regulation on the supply of credit also emerged as a response to deregulation. These higher interest rates attracted remarkably high levels of foreign capital into the US economy, thus allowing for a drastic expansion of domestic financial markets and helping to tie the global economy to the floating US dollar. As strict monetary policy became the preferred tactic for stabilizing US currency during this time (resulting in rising unemployment), the Federal Reserve turned to a greater extent to the market, expanding credit at the same time as it increased interest rate volatility. [68] Above all, however, it was the deregulatory moves of the 1980s-removing controls that had restricted interest rates payable on savings deposits-that shaped the course of financialization. [69]


Financialization with Derivatives

Deregulation increased the price of credit while extending it to a broader constituency.[70] The incorporation of US multinational commercial banks into derivatives trading-in addition to Wall Street-based investment banks-should not be overlooked here. (Whereas investment banks create liquidity by dictating the terms of trading of securities, commercial banks do so by transforming deposits into longer-term assets.) [71] With the first significant derivative bond swap in the early 1980s between IBM and the World Bank, banks such as J.P. Morgan used overseas operations in London to bypass the regulations previously put in place by the Glass-Steagall Act and take advantage of growing derivatives markets. After executing the first credit default swap in the early 1990s, derivative contracts accounted for over half of Morgan's trading revenue. [72] Because derivatives are able to conjoin a variety of forms of capital and convert fixed and floating rate loans and currencies, Panitch and Gindin note, these markets were "able to meet the hedging needs not only of financial institutions (which exchanged 40 percent of all swaps among themselves), but also of the many corporations seeking protection from the rapidly evolving vulnerabilities associated with global trade and investment." [73] By the time the Clinton administration took power in 1993, Streeck explains, financial deregulation had "made it possible to plug the gaps resulting from deficit reduction, by means of a rapid extension of loan facilities for private households at a time when falling or stagnant wages and transfer incomes, combined with rising costs of 'responsible self-provision', might otherwise have jeopardized support for the policy of economic liberalization." [74] This shift may be understood as a kind of 'privatized Keynesianism,' [75] in which the public debt taken on by the state during the Fordist-Keynesian accumulation regime is transferred onto consumers in the form of individualized debt relations in tandem with a dissolving social safety net. This extension of credit to compensate for slipping wages and benefits effectively redistributes capital upwards.[76] With the state shifting debt-driven consumption from public financing to private, credit-based consumption, government debt comes instead from low receipts, or limits to taxation, while corporate interests are empowered to make increasing demands on the state. [77]

Arguably the central paradox of financialization is that while financial institutions, markets, and assets "can secure the return of value in particular instances," they "cannot guarantee the systematic augmentation and return of value in the aggregate." [78] As opposed to a wage labor relation, in which a fixed amount of capital is guaranteed to a capitalist according to the rate of surplus-value extracted from a worker and marks a contribution to the overall amount of real capital in circulation, financial markets operate in the sphere of circulation and can only either redistribute capital or create fictitious value. Financial markets begin to malfunction when the expansion of monetary value across an economy can no longer be guaranteed by participants in financial transactions. Here we can better understand a central contradiction of derivatives: they exist to offset or control this risk but ultimately increase it. Despite this paradox, it is not difficult to understand why derivatives have grown over the past nearly-four decades. They provide investors, corporate treasury departments, and bank risk management departments with the advantage of being able to hedge risk as a measure of insurance against adverse fluctuations in the market. [79] Moreover, they can provide signals to larger financial markets, which could ostensibly reduce uncertainty and unequal access to information. Derivatives also allow investors to more cheaply diversify their portfolios, as managers are able to expose themselves to derivatives according to a larger number of shares. Furthermore, derivatives operate on leverage and are thus cheap to trade in.[80] A liberal economic perspective might claim that derivatives are incapable of affecting the price of underlying assets in conditions of perfect market competition, and that they simply provide greater economic stability by spreading risk between different agents in the market; in reality, however, asymmetric access to information and imperfections in the instruments themselves open markets up to greater degrees of systemic risk. [81] In bypassing the sphere of production, surplus-value in production is replaced by essentially zero-sum casino bets, manufacturing risk through a social logic of mutual indebtedness.[82]


What's New About Derivatives?

As the field of financialized economic activity incorporates greater numbers of people through the financialization of risk, capital circulation becomes decoupled from the labor process. [83] Whereas the labor process relies on the extraction of surplus-value in the sphere of production, financialization means that the appreciation of fictitious capital becomes autonomous relative to productive appreciation, as tradable financial instruments are valued according to expected income flows and discounted by an interest rate. [84] On the other hand, however, this process should be understood as a means of integrating the workforce into financial channels and is thus actually semi-dependent on productive capital. Carneiro et al. assert that the advent of derivatives constitutes a new form of accumulation entirely, which they call the 'fourth dimension'.[85] While historically this fourth dimension of capital has developed in tandem with capital in its monetary form, it also "progressively constitutes an autonomous force in the process of capital appreciation when deep and liquid markets freely negotiate stocks of wealth." [86] In other words, this fourth dimension is linked to the changing role of derivatives in the 1970s, along with fundamental changes in the international financial and monetary systems allowing for more rapid accumulation over greater distances.[87]

At this point it is necessary to clarify two related yet distinct issues. One is the process of financialization, the other the growth of derivatives trading. Carneiro et al. assert that derivatives markets constitute a unique form of accumulation because capital appreciation occurs independent of initial investment. This is markedly different from credit-based capital appreciation. Since the 1970s financial relations have dominated economic policy-making, pushed more individuals into debt, and formed a new mode of accumulation characterized by falling profit rates and real wages, persistent unemployment, and mediocre growth in productive sectors. Yet within financialization, derivatives signify an even greater abstraction of capital from the process of accumulation. [88] Carneiro et al. explain this as "a difference in the nature of the gain from the operation," jettisoning the "need for money as a means of appreciation, or its advance in the beginning of the process." [89] This means that though "money is still an end to the process of valorization," it "loses its relevance as a vehicle of valorization, as well as the credit system." [90] This form of accumulation is intrinsically speculative-gains from derivatives transactions come simply from a bet on a price movement by an asset that is not owned by the speculator. Despite this fundamentally unique character of derivatives, however, it would be unfair to claim that derivatives are actually entirely independent of the production process. When changes in risk perception generate price-adjustments in the market in the form of the inversion of bets and settlements of contracts, "social relations of property and credit are again essential to ensure liquidity and solvency of agents involved in these markets, revealing the real social relations of power, property, and money that appeared previously only in a veiled manner."[91] The remainder of this report will detail the relation between the spheres of production and circulation vis-à-vis derivative-based accumulation.


Derivatives, Time-Space Compression, and Spatio-Temporal Fixes

Though the derivatives market is the most liquid in the world, it is also highly vulnerable to systemic crisis. Of particular concern is that derivatives may be based on practically any asset, including worker debt. As Lapavitsas explains, "these derivatives could be thought of as synthetic bonds," or "securities promising to pay the holder a return (interest) out of a variety of payments made by the workers which are pooled and then divided."[92] Workers' payments on, for example, housing and consumer debts, would entail a payoff for the holder of a given derivative security who has a claim on that personal debt. Despite their separation from the sphere of production, derivatives are in the final instance contingent on it. Labor thus becomes an extension of financial services themselves, vulnerable to risks entailed by the circulation and realization of capital, which it simultaneously empowers through deferred wages and relies upon in order to access necessities such as education and retirement costs. [93] Those that make up the productive sector are both incorporated into and dependent upon these circuits of realization.

Understanding derivatives' functionality helps us evaluate the specificities of contemporary capitalism's tendency towards crisis. As derivatives markets are predicated on the mitigation of risk, it is crucial here to consider how derivatives fit with established theories of capitalist crisis. One of the most notorious theories on this count is David Harvey's 'spatial fix.' Harvey explains that competition between capitalists leads to an uneven accumulation of capital, which threatens the reproduction of both capitalist and working classes. To recall from earlier, this threat takes the form of an excess of capital relative to available opportunities for profitable reinvestment (also known as overaccumulation). Overaccumulation manifests through a surplus of commodities, money-capital, and/or labor power. [94] There are two solutions to this problem. The first involves the devaluation of capital through inflation, gluts of commodities on the market and falling prices, productive capacity culminating in bankruptcy, and falling real wages and standards of living. This solution is not optimal for capitalists. The second solution, however, involves lending surplus capital abroad to create productive powers in new regions. This latter option is the crux of the 'spatial fix'. Crises are temporarily resolved because rates of profit in these new regions incentivize a flow of capital and raise the rate of profit in the system as a whole. The problem here is that higher profits entail an increase in the tendency towards overaccumulation; moreover, this now takes place on an expanding geographical scale. As Harvey writes, "the only escape lies in a continuous acceleration in the creation of fresh productive powers. From this we can derive an impulsion within capitalism to create the world market, to intensify the volume of exchange, to produce new needs and new kinds of products." [95] While capital is ultimately limited through productive capacity (only so many goods can be produced and circulated), derivatives-as instruments whose value is only derived from the asset underlying them-may represent a way of circumventing real barriers to accumulation.

According to Harvey, an irresolvable tension emerges between the devaluation of domestic capital due to international competition (apropos the development of new export-driven regions), and the internal devaluation of capital in these regions (as constrained development also limits international competition and blocks opportunities for profitable export). Productive forces in new regions constitute a competitive threat to the country that introduced the spatial fix, whereas limited development in new productive centers hinders international competition and reduces profitable opportunities for capital export, thus leading to an internal devaluation of capital with immobile overaccumulated capital. [96] Geographical expansion allows overaccumulated capital to be invested into labor surpluses and for the development of primitive accumulation processes in these exterior regions as an alternative to devaluation. Though the spatial fix applies mostly to overaccumulation resulting from competition in the sphere of production, overaccumulation itself is not limited to this dimension of capitalist relations. Beginning in the 1970s, for example, overaccumulated manufacturing capital in cities-in tandem with the influx of capital due to higher petroleum prices-garnered an excess of speculative capital that could not be used to boost industrial production. [97] This speaks to a crucial tension between speculative and productive capital, as this juncture required the freeing of speculative capital from the production process by creating a separation between new derivative instruments and their underlying assets. It is thus argued here, then, that derivatives markets constitute their own paradoxical form of a spatial fix, especially as the underlying assets become currency-related.

Crucial to the spatial fix embodied by derivatives markets is the time-space compression endemic to capitalist accumulation and financialization more dramatically. During the 1970s this dynamic took the form of organizational shifts in production that undid the managerial tendencies of Fordism, generating a more fluid and decentralized mode of production.[98] At the same time, technological innovation during this period allowed for a faster and more geographically distantiated financial sector. With an expanded reach, however, comes an increased tendency towards volatility; the shortened length of time capital takes to move across space facilitates more short-term gratification, but compromises states' ability to engage in long-term planning. This limitation means that financial institutions must either adapt quickly to rapid market shifts, or find ways to control volatility themselves.[99] The rapid and expansive movement of capital under financialization represents a paradox for Harvey, as "the less important the spatial barriers, the greater the sensitivity of capital to the variations of place within space, and the greater the incentive for places to be differentiated in ways attractive to capital," all of which leads to increasingly uneven development "within a highly unified global space economy of capital flows."[100] Though Harvey's "globalized space economy" still primarily refers to the sphere of production, the flexibilization of the financialized accumulation regime entails a fundamental shift in how value is represented as money: "the de-linking of the financial system from active production and from any material monetary base calls into question the reliability of the basic mechanism whereby value is supposed to be represented." [101] In other words, the productive sphere loses power relative to the financial.

Here it is necessary to question more precisely how the migration of capital from the sphere of production to the sphere of circulation may constitute a spatial fix. Bob Jessop, a critic of Harvey, argues that for however important the spatial fix, Harvey's focus on "the production of localized geographical landscapes of long-term infrastructural investments that facilitate the turnover time of industrial capital and the circulation of commercial and financial capital" [102] cannot adequately account for the movements and contours of capital under financialization. By examining spatial fixes solely in terms of the contradiction between the unstable movement of productive capital in the form of profits for reinvestment and the fixity of concrete assets with particular times and places, Jessop explains, Harvey elides a discussion of "the different forms of spatio-temporal fix in relation to the different stages or forms of capital accumulation, nor their articulation to institutionalized class compromise or modes of regulation." [103] While production entails a profit motive (the creation of surplus-value through relations of exploitation), the profits resulting from circulation derive not from any value it creates, but rather from its capacity to redistribute surplus-value. Jessop writes of the importance of 'time-space distantiation'-not just compression-in a globalizing world economy, or the expansion of political-economic relations across time and space such that they may be coordinated over greater distances and scales of activity. [104] For him, the twin dynamics of compression and distantiation indicate that "the power of hypermobile forms of finance capital depends on their unique capacity to compress their own decision-making time…whilst continuing to extend and consolidate their global reach." [105] This tension is present within any individual or interconnected circuit of capital, depending as they do on the relationship between "a physical marketplace and a conceptual marketspace." [106] Despite the altered character of these spatial barriers to accumulation, however, physical territory remains essential to the circulation of capital, as it is contingent on static ensembles in which the means of production and organization necessitate the extraction of surplus-value. [107]

Derivatives markets exhibit a unique spatio-temporal in relation to contemporary capitalist accumulation. As Bryan and Rafferty write, "derivatives, through options and futures, establish pricing relationships that 'bind' the future to the present." [108] Like Harvey's spatial fix centered on productive capital, derivatives markets may be viewed as a spatial fix in and of themselves in their attempt to hedge risk and stave off devaluation as more individuals and institutions become exposed to financial risk. Corporations trade in derivatives markets in order to handle their exposure to risks in a sea of variable rates and prices. Ensuring the value of money is key, and the spatial displacement constituted by derivatives (into cyberspace or digital space, as it were). It purports to facilitate this process in several respects. First, derivatives constitute a unique form of money by providing a universal measure for asset value across space, despite their dependence on nationally-based unequal levels of contestability. [109] In other words, derivatives are ultimately based on US norms of risk value and conceptions of secure financial claims. Second, derivatives markets aim to allow for the limiting of exchange- and interest-rate risks for corporations and for comparing various risk management strategies across time and space, though this may increase systemic volatility even these new strategies do not immediately drain productive capacity. [110] Finally, banks or other financial institutions might engage in securitization and over-the-counter trading in order to mitigate the uncertainties of profiting from credit money. As Soederberg explains, over-the-counter trading on securitized derivatives, particularly credit default swaps, "facilitates temporal and spatial displacements that allow banks to shift loans off the balance sheet by selling them to outside institutional investors, such as pension and mutual funds." [111] By spreading risk and shifting risks on to others, these institutions are able to at least temporarily protect themselves.

Here we encounter some problems, however. In particular, the dominance of credit makes it especially difficult to ensure the quality of money. This is especially true when it is less profitable to expand value production than to provide credit and profit through interest rates. [112] This is what Jessop means when he writes of "a fundamental contradiction between the economy considered as a pure space of flows and the economy as a territorially and/or socially embedded system of extra-economic as well as economic resources and competencies." [113] When capital is able to quickly exploit resources in one area without contributing to their reproduction and then move elsewhere to replicate this kind of circulation, it is compromising the sphere of production and thus the strength of the dollar. The sphere of circulation is particularly vulnerable when debt enmeshed in the web of speculation becomes irredeemable or the gap between the value of credit and that of real money becomes too wide. [114] However, the increasing use of securitization and derivatives markets as a risk management strategy has made regulating banks for capital adequacy unable to guarantee seriously limiting risk exposure. This is why in 2008 the key US financial institutions (the Fed and Treasury, as well as the Bank for International Settlements) all shifted to the same models for assessing risk as the largest banks, in the hope of accessing regulators' "fire codes."[115] Competitive pressures between big banks in derivatives and securities markets can lead to an indifference to these regulative warnings, thus further widening the gap between fictitious and real value. [116] When this occurs, the glut of fictitious values (in the form of privately created credit money) contributes to inflation and devalues currency. This problem was most severe in the crisis of 2008, when the American International Group (AIG)-a financial institution that provided insurance for other financial institutions on the creditworthiness of their derivative holdings-was ultimately unable to honor its insurance contracts and protect against loss.[117] Banks extending mortgages to borrowers turned to commercial banks in order to fund the loan, which would then sell the loan to government-sponsored enterprises such as Fannie Mae. These institutions consolidate a range of mortgages and sell the resultant mortgage-backed security (MBS) to an investment bank, which repackages the MBS according to its needs and issues other derivatives such as collateralized debt obligations (CDOs) to be bought by other lenders, banks, or hedge funds.

The link to the sphere of production is again crucial here. As Wolfson explains, "at the base of this complicated pyramid of derivatives might be a subprime borrower whose lenders did not explain an adjustable-rate loan, or another borrower whose ability to meet mortgage payments depended on a continued escalation of home prices. As the subprime borrowers' rates reset, and especially as housing price speculation collapsed, the whole house of cards came crashing down." [118] Derivatives do not require ownership of the underlying asset, so it is possible to speculate-via credit default swaps with an insurer-on the chance of default on a security without owning it. This property of derivatives means that the volume of insured securities can increase quickly and significantly, such that a relatively small quantity of securities can be insured at a much higher amount.[119] Since consumer credit can circulate only as a claim over a share of future profit, or surplus-value and depends on the stability of creditors to pay their loans, asset-backed securitzation has developed in order to ultimately ensure the quality of real money for speculative interests. [120] The time-space compression that occurs through derivatives trading "entails new actors, new strategies and the continual inversion of time and the expansion of virtual space to continue to fund claims on the fictitious value of credit."[121] It is clear, then, that derivatives are ultimately reliant upon productive capital. And while price fluctuations might trigger financial crises, the fear of devaluation due to an overaccumulation of capital is still at the crux. Because of the global scale of derivatives, it is not just the American state that must ensure the stability of the dollar, but any marginal economy, as a means of guarding against a downturn in their own currency value.[122]


Conclusion: Towards a Typology of Spatial Fixes

This paper has attempted to explain derivatives' instrumental properties, their historical development, and their distinct role in both mitigating and exacerbating crises. The basic premise argued that derivatives markets act as a kind of spatial fix in and of themselves, one that maintains several properties of Harvey's spatial fix of productive capital but that also differs in important ways. In summing up, then, this paper will provide a brief typology of spatial fixes in order to provide some clarity to the question of how these spatial fixes differ analytically.

We can think here of three kinds of spatial fixes. First is Harvey's spatial fix, which pertains to productive capital only. Second are financialized spatio-temporal fixes. These fixes are unique in their supplying of fictitious capital. Last are derivative spatio-temporal fixes which, like financialized spatio-temporal fixes, ultimately are dependent upon the sphere of production (in the sense of its effect on interest rates and exchange rates), but operate abstractly in digital OTC markets and move at an unprecedentedly rapid speed. While maintaining many of the properties of financialized spatio-temporal fixes, derivative spatio-temporal fixes constitute their own category because of their separation from an underlying asset. What unites these three forms of spatial fixes is that they are used in order to solve the problem of overaccumulation, yet ultimately contribute to greater systemic risk. What differentiate them are their respective degrees of separation from the sphere of production and, equally important, how they modify the circulation of capital according to spatial parameters. Each type of spatial fix also affects those linked to them in unique ways. For example, a spatial fix of productive capital mitigates a crisis of overaccumulation by opening up productive markets in new regions, or expanding the means of production. This affects capital by increasing the rate of profit in the system as a whole by incentivizing the flow of capital to these regions and trading on the world market, which ultimately tends again towards overaccumulation. A financialized spatio-temporal fix, in contrast, works by extending fictitious capital to individuals and institutions in exchange for later interest payments. Finance capital may be deployed in tandem with productive capital in order to build industry, procure assets, or pay for goods and services. At the same time, fictitious capital is by nature unproductive and thus its extension can be characterized as a mode of debt-driven accumulation. We can understand this process as a spatio-temporal rather than simply a temporal one because finance concurrently reshapes the landscape for productive capital while maintaining speculative interest due to stable currency. Of course, when expectations are too optimistic and a speculative bubble pops, debts are not repayable and financial institutions experience severe losses. [123]

Derivative spatio-temporal fixes are unique in their ability to commodify risk itself, thus "transform[ing] the temporal horizon of circulation-centered capitalism." [124] Derivatives constitute a fundamental shift in the operations of speculative capital and the internationalization of risk. [125] Whereas financial spatio-temporal fixes constitute a debt-driven accumulation tactic, derivative spatio-temporal fixes commodify the inherent relationship structured by that debt, and may be used for hedging, speculation, and leveraging across infinite space. This movement entails particular political consequences that are unlikely to recede on their own. As risks to capital are speculated on rather than altered and the globalization of risk is further insulated from political pressures, [126] crises such as that of 2008 will continue. Understanding the proliferation of these fixes to capitalist crisis is crucial if we are to consider viable alternatives.


References:

Aquanno, Scott. "US Power and the International Bond Market: Financial Flows and the Construction of Risk Value." In American Empire and the Political Economy of Global Finance, edited by Leo Panitch and Martijn Konings, 119-134. New York: Palgrave Macmillan, 2009.

Bryan, Dick and Michael Rafferty. Capitalism with Derivatives: A Political Economy of Financial Derivatives, Capital, and Class . New York: Palgrave Macmillan, 2006.

Bush, Sarah Breger. "Risk Markets and the Landscape of Social Change: Notes on Derivatives, Insurance, and Global Neoliberalism." International Journal of Political Economy, Volume 45 (2016): 124-146.

Carneiro, Ricardo de Medeiros, Pedro Rossi, Guilherme Santos Mello, and Marcos Vinicius Chiliatto-Leite. "The Fourth Dimension: Derivatives and Financial Dominance." Review of Radical Political Economics, Volume 47, Issue 4 (2015): 641-662.

Crouch, Colin. "Privatized Keynesianism: An Unacknowledged Policy Regime." The British Journal of Politics and International Relations, Volume 11, Issue 3 (August 2009): 382-399.

Dodd, Randall. "Derivatives Markets: Sources of Vulnerability in US Financial Markets." Financial Policy Forum, Derivative Study Center (May 2004): 1-25.

Harvey, David. The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change . Oxford: Wiley-Blackwell, 1991.

Harvey, David. "The Spatial Fix - Hegel, Von Thunen, and Marx." Antipode, Volume 13, Issue 3 (1981): 1-12.

Henwood, Doug. Wall Street: How It Works and for Whom. New York: Verso, 1997.

Jessop, Bob. "The Crisis of the National Spatio-Temporal Fix and the Tendential Ecological Dominance of Globalizing Capitalism." International Journal of Urban and Regional Research, Volume 24, Issue 2 (June 2000): 323-360.

Krippner, Greta. Capitalizing on Crisis: The Political Origins of the Rise of Finance . Cambridge: Harvard University Press, 2012.

Lapavitsas, Costas. Profiting Without Producing: How Finance Exploits Us All. New York: Verso, 2013.

Mackenzie, Donald and Yuval Millo. "Constructing a Market, Performing Theory: The Historical Sociology of a Financial Derivatives Exchange." American Journal of Sociology, Volume 19, Number 1 (July 2003): 107-145.

Martin, Randy. "What Differences do Derivatives Make? From the Technical to the Political Conjuncture." Culture Unbound, Volume 6 (2014): 189-2010.

Muellerleile, Chris. "Speculative Boundaries: Chicago and the Regulatory History of US Financial Derivative Markets." Environment and Planning A, Volume 47 (2015): 1-19.

Panitch, Leo and Sam Gindin. The Making of Global Capitalism: The Political Economy of American Empire . New York: Verso, 2013.

Soederberg, Susanne. Debtfare States and the Poverty Industry: Money, Discipline and the Surplus Population . New York: Routledge, 2014.

Streeck, Wolfgang. Buying Time: The Delayed Crisis of Democratic Capitalism. New York: Verso, 2014.

Tickell, Adam. "Dangerous Derivatives: Controlling and Creating Risks in International Money." Geoforum, Volume 31 (2000): 87-99.

Wolfson, Marty. "Derivatives and Deregulation." In Real World Banking and Finance, 6th Edition, edited by Doug Orr, Marty Wolfson, Chris Sturr, 151-154. Boston: Dollars and Sense, 2010.


Citations

[1] David Harvey, "The Spatial Fix - Hegel, Von Thunen, and Marx," Antipode, Volume 13, Issue 3 (1981): 7.

[2] Costas Lapavitsas, Profiting Without Producing: How Finance Exploits Us All (New York: Verso, 2013), 4.

[3] Scott Aquanno, "US Power and the International Bond Market: Financial Flows and the Construction of Risk Value," in American Empire and the Political Economy of Global Finance , ed. Leo Panitch and Martijn Konings (New York: Palgrave Macmillan, 2009), 121.

[4] Randall Dodd, "Derivatives Markets: Sources of Vulnerability in US Financial Markets," Financial Policy Forum, Derivative Study Center (May 2004), 1.

[5] Ibid, 643.

[6] Dick Bryan and Michael Rafferty, Capitalism with Derivatives: A Political Economy of Financial Derivatives, Capital, and Class (New York: Palgrave Macmillan, 2006), 13.

[7] Sarah Breger Bush, "Risk Markets and the Landscape of Social Change: Notes on Derivatives, Insurance, and Global Neoliberalism," International Journal of Political Economy, Volume 45 (2016), 127.

[8] Bryan and Rafferty, Capitalism with Derivatives, 2.

[9] Lapavitsas, Profiting Without Producing, 6.

[10] Ricardo de Medeiros Carneiro, Pedro Rossi, Guilherme Santos Mello, and Marcos Vinicius Chiliatto-Leite, "The Fourth Dimension: Derivatives and Financial Dominance," Review of Radical Political Economics, Volume 47 (2015), 642.

[11] Lapavitsas, 5.

[12] Ibid, 9.

[13] Carneiro et al., "The Fourth Dimension: Derivatives and Financial Dominance," 644.

[14] Randy Martin, "What Differences do Derivatives Make? From the Technical to the Political Conjuncture," Culture Unbound, Volume 6 (2014), 193.

[15] LiPuma and Lee, 87.

[16] Bryan and Rafferty, 63.

[17] Adam Tickell, "Dangerous Derivatives: Controlling and Creating Risks in International Money," Geoforum, Volume 31 (2000), 90.

[18] Tickell, "Dangerous Derivatives," 90.

[19] Lapavitsas, 8.

[20] Ibid.

[21] LiPuma and Lee, 91-92.

[22] Tickell, 90.

[23] Dodd, 6.

[24] Dodd, 20.

[25] Bryan and Rafferty, 42.

[26] Ibid.

[27] Dodd, 20.

[28] Doug Henwood, Wall Street: How It Works and for Whom (New York: Verso, 1997), 29.

[29] Dodd, 21.

[30] Henwood, Wall Street, 30.

[31] Dodd, 22.

[32] Henwood, 29.

[33] Dodd, 23.

[34] Henwood, 34.

[35] Dodd, 23.

[36] Aquanno, "US Power and the International Bond Market," 131.

[37] Ibid, 19.

[38] Carneiro et al., 643.

[39] Ibid.

[40] Ibid, 644.

[41] LiPuma and Lee, 43.

[42] Tickell, 88.

[43] Chris Muellerleile, "Speculative Boundaries: Chicago and the Regulatory History of US Financial Derivative Markets" Environment and Planning A, Volume 47 (2015), 2.

[44] Ibid, 4.

[45] Tickell, 88.

[46] Muellerleile, 5.

[47] Ibid.

[48] Greta Krippner, Capitalizing on Crisis: The Political Origins of the Rise of Finance (Cambridge: Harvard University Press, 2012), 60.

[49] Muellerleile, 8.

[50] Tickell, 88.

[51] Muellerleile, 9.

[52] Ibid, 12.

[53] Ibid, 13.

[54] Leo Panitch and Sam Gindin, The Making of Global Capitalism: The Political Economy of American Empire (New York: Verso, 2013), 150.

[55] Donald Mackenzie and Yuval Millo, "Constructing a Market, Performing Theory: The Historical Sociology of a Financial Derivatives Exchange," American Journal of Sociology, Volume 19, Number 1 (July 2003), 114.

[56] Ibid, 44.

[57] Bryan and Rafferty, 4.

[58] Panitch and Gindin, The Making of Global Capitalism, 150.

[59] Bryan and Rafferty, 7.

[60] Ibid, 8.

[61] Panitch and Gindin, 150.

[62] Ibid, 50-51.

[63] Ibid, 151.

[64] Aquanno, 131.

[65] Krippner, Capitalizing on Crisis, 2.

[66] Ibid, 4.

[67] Ibid, 52.

[68] Ibid.

[69] Ibid.

[70] Ibid, 58-59.

[71] Lapavitsas, 134.

[72] Panitch and Gindin, 176.

[73] Ibid.

[74] Wolfgang Streeck, Buying Time: The Delayed Crisis of Democratic Capitalism (New York: Verso, 2014), 51.

[75] Colin Crouch, "Privatized Keynesianism: An Unacknowledged Policy Regime," The British Journal of Politics and International Relations , Volume 11, Issue 3 (August 2009), 382.

[76] Martin, 195.

[77] Streeck, Buying Time, 66.

[78] Lapavitsas, 108.

[79] Tickell, 89.

[80] Ibid.

[81] Ibid.

[82] Martin, 191.

[83] Ibid, 199.

[84] Carneiro et al., 647.

[85] Ibid, 648.

[86] Ibid.

[87] Ibid.

[88] Lapavitsas, 3.

[89] Carneiro et al., 649.

[90] Ibid.

[91] Ibid, 650.

[92] Lapavitsas, 167.

[93] Martin, 196.

[94] Harvey, "The Spatial Fix," 7.

[95] Ibid.

[96] Ibid, 8.

[97] LiPuma and Lee, 98.

[98] David Harvey, The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change (Oxford: Wiley-Blackwell, 1991): 284.

[99] Ibid, 287.

[100] Ibid, 295-96.

[101] Ibid, 296.

[102] Bob Jessop, "The Crisis of the National Spatio-Temporal Fix and the Tendential Ecological Dominance of Globalizing Capitalism," International Journal of Urban and Regional Research, Volume 24.2 (June 2000), 337.

[103] Ibid, 340.

[104] Ibid.

[105] Ibid.

[106] Ibid, 346.

[107] Ibid.

[108] Bryan and Rafferty, 12.

[109] Aquanno, 130.

[110] Panitch and Gindin, 188.

[111] Susanne Soederberg, Debtfare States and the Poverty Industry: Money, Discipline and the Surplus Population (New York: Routledge, 2014), 91.

[112] Ibid, 54.

[113] Jessop, 347.

[114] Soederberg, Debtfare States and the Poverty Industry, 54.

[115] Panitch and Gindin, 266.

[116] Ibid.

[117] Marty Wolfson, "Derivatives and Deregulation," in Real World Banking and Finance, 6th Edition, ed. Doug Orr, Marty Wolfson, Chris Sturr (Boston: Dollars and Sense, 2010), 152.

[118] Ibid.

[119] Ibid, 153.

[120] Soederberg, 43.

[121] Ibid, 91.

[122] LiPuma and Lee, 52.

[123] Wolfson, 151.

[124] LiPuma and Lee, 127.

[125] Ibid, 37.

[126] Bush, 134.

Meet the New Boss, Same as the Old Boss: Bracing for Trump's Anti-Worker Corporate Agenda

By Colin Jenkins

This was originally published by Social Justice: a journal of crime, conflict, and world order as part of a series titled, The Possible Futures of the US Under Trump .

Rich people don't have to have a life-and-death relationship with the truth and its questions; they can ignore the truth and still thrive materially. I am not surprised many of them understand literature only as an ornament. Life is an ornament to them, relationships are ornaments, their 'work' is but a flimsy, pretty ornament meant to momentarily thrill and capture attention.

-Sergio Troncoso


In a February speech on his campaign trail, then-candidate Donald Trump lambasted his opponents for their cozy relationships with Wall Street bankers. "I know the guys at Goldman Sachs. They have total, total control over [Cruz]," Trump said. "Just like they have total control over Hillary Clinton." Trump's campaigns for both the Republican candidacy and the US Presidency were heavily themed on this inside-out approach to posing as a whistleblower of the elite, a billionaire businessman gone rogue, eager to feed other members of his exclusive club to the lions. Americans by the tens of millions-ravaged by decades of predatory loan schemes, joblessness, and unfathomable debt-gathered in the den, fevered by this angst-ridden anti-establishment message, thirsting for the flesh he was to heave from the castle on the hill.

Nine months later, Trump was elected to the office of President of the United States. Taking a page from George W. Bush, Trump successfully packaged his billionaire, elitist self into an average dude sitting on the bar stool across from us. Taking a page from Ronald Reagan, Trump successfully molded the chronic economic woes of the American working class into avenues for racial and xenophobic hatred. Trump's infamous wall is the modern-day version of Reagan's mythological "welfare queen"-both masterful mind tricks designed to avert the attention of the understandably ravenous working-class lions away from the ringmasters and toward others in the den. The oldest trick in the book: divide and conquer. The end result: a billionaire businessman buoyed to the highest office of the land by 63 million working-class voters during a time of unprecedented poverty and wealth inequality.

Predictably, Trump's ascension to the presidency has ended his inside-out shtick. Much like Barack Obama in 2008, Trump's anti-establishment marketing assault has culminated into an uber-establishment cabinet. Within six weeks of his election victory, Trump has proceeded to form what some have referred to as the General Billionaires Administration . As of December 7th, Trump's prospective cabinet topped a combined personal wealth of $14 billion , "more than 30 times greater than that of even President George W. Bush's White House." And that represents only half of the total appointees to come. Instead of "draining the swamp" as he promised to do on the campaign trail, Trump has called on his real-estate instincts to expand the swamp into a gargantuan monstrosity of a cesspool. For working-class Americans, this means the President and those surrounding him are even more out of touch with the common struggle than ever before.

Although personal wealth does not necessarily imply the embracing of a blatant anti-worker ideology, it almost always sets this tone through efforts to legitimize said wealth, promote false meritocracies, and push unrealistic narratives rooted in "personal responsibility" and "pulling up boot straps," all of which ignore the material realities of working-class people. Taken on their words and actions, there is no reason to believe that Trump and his cabinet will be anything but disastrous for working-class Americans.

Betsy DeVos, Trump's pick for Education Secretary, wants to privatize education and treat it as an industry among others in a competitive capitalist market. "Let's not kid ourselves that [public education] is not an industry," she told a crowd in Texas , "we must open it up to entrepreneurs and innovators." In other words, run it as a for-profit venture, which inevitably means lowering pay, benefits, and standards for employees (teachers) in order to maximize the bottom line. Not good for working-class Americans who teach for a living, and not good for working-class children whose educations will take a back seat to profit margins.

Andrew Puzder, Trump's pick for Labor Secretary, has proven to be fiercely anti-worker in his role as CEO of CKE Restaurants. NY's Attorney General Eric Schneiderman referred to this appointment as a " cruel and baffling decision by Trump " due to Puzder's presiding over a fast-food chain "that repeatedly stole workers' hard-earned wages." As an employee at one of Puzder's restaurants, Rogelio Hernandez called Puzder " one of the worst fast food CEOs ," adding that his appointment "sends a signal to workers that the Trump years are going to be about low pay, wage theft, sexual harassment and racial discrimination." Not good for tens of millions of working-class Americans who are desperate for living-wage employment.

Ben Carson, Trump's pick to run Housing and Urban Development, has been consistently opposed to government assistance programs like the one he is about to oversee. Rather than viewing such programs as necessities in a capitalist system that leaves many people without the means to fulfill basic needs, Carson sees them as "socialist experiments" that "attempt to infiltrate every part of our lives." Carson even said that trusting the government "to use housing policy to enhance the opportunities available to lower-income citizens" can be "downright dangerous." Ironically, he is now entrusted to do just that. Not good for the millions of working-class Americans who rely on public housing programs to shelter themselves and their families.

While most of Trump's own plans have been hidden in vague political rhetoric ("Making America Great Again," "create a dynamic booming economy" with "pro-growth tax plans" and "new modern regulatory frameworks"), they are mostly taken from the same neoliberal agenda that has shaped American policy for the past three decades, merely repackaged with Trump-speak. If his own business dealings are any indication of how he feels about working people, the Trump presidential agenda will most certainly be anti-worker. Workers have filed numerous lawsuits against Trump over the years, alleging everything from anti-union intimidation to paying below-minimum wages. " In one case , the Trump Organization paid $475,000 to settle a claim with nearly 300 Los Angeles golf club employees in a class-action suit alleging unpaid wages and age discrimination, among other offenses." In another case, the Trump Organization "settled for an unknown sum" regarding the employment of undocumented Polish immigrants who "were paid $5 an hour or less when they were paid at all," and "worked 12-hour shifts, seven days a week with no overtime." Earlier this year, workers at Trump's Las Vegas hotel filed a complaint with the National Labor Relations Board, alleging they were "interfered with, restrained, and coerced" in an effort to avoid unionization. Dozens of similar complaints against Trump businesses have come to light over the years, including alarming trends of misogyny against women employees.

Like most marketing slogans, "Make America Great Again" has no real meaning in regards to concrete plans. Its call on some glorious past allows for an embrace of generic change, and its purposeful vagueness speaks to whatever is important to each individual who embraces it, essentially allowing for a wide range of beauties in the eyes of a wide range of beholders. Trump's "pro-growth tax plan" draws on the same neoliberal ideology that was implemented by Reagan and survived by every administration since, proclaiming that lowering corporate tax rates will incentivize American companies to stay in the US, which will create more jobs, and will inevitably allow the increased corporate wealth to trickle down to the rest of us. The only problem is that never happened. Ironically, the implementation of such policies actually paralleled the mass exodus of American companies, partly due to free trade agreements like NAFTA and partly due to the globalization of the capitalist system, which allowed for the formation of an international labor pool to replace the industrialized, unionized labor pools that once existed in countries like the US.

Between 1986 and 1988, Reagan lowered the corporate tax rate from 46% to 34%. To put this move in perspective, this rate had stayed between 46% and 52.8% since 1951. The Reagan rate has barely moved since, despite 16 years of Democratic administrations. And it has done nothing to keep American companies home; rather, it actually complemented massive outsourcing of American jobs. In fact, " manufacturing employment collapsed from a high of 19.5 million workers in June 1979 to 11.5 workers in December 2009, a drop of 8 million workers over 30 years. Between August 2000 and February 2004, manufacturing jobs were lost for a stunning 43 consecutive months-the longest such stretch since the Great Depression." This trend has continued as the US lost 5 million manufacturing jobs between 2000 and 2016. According to the Center for American Progress, "US multinational corporations, the big brand-name companies that employ a fifth of all American workers… cut their work forces in the US by 2.9 million during the 2000s while increasing employment overseas by 2.4 million." All of this despite historically low corporate tax rates. Trump's solution: double down by cutting corporate tax rates even more.

Remaining consistent with the neoliberal agenda, Trump has also promised to "scale back years of disastrous regulations unilaterally imposed by our out-of-control bureaucracy." Yet another failed policy direction, tried and tested for decades, being recycled to give already reckless corporations even more maneuverability. Trump plans to repatriate trillions of dollars of corporate money that has been hidden in foreign banks for years. By allowing special immunity to these corporations (which have essentially evaded taxes through loopholes) with a temporary reduction in the tax rate (from 35% to 10%), Trump believes roughly $5 trillion will return to the US (although reports estimate closer to $2.5 trillion ). Unfortunately, the last time such immunity was granted, in 2004, "a congressional report noted that some companies used more than 90 percent of the repatriated cash to enrich shareholders , generally through stock buybacks. Corporations that brought home the most cash, in fact, cut jobs."

Trump's recycled economic agenda has proven time and time again to boost corporate wealth at the expense of working-class interests. The widely reported deal made with Carrier recently, which was facilitated by Trump and promises to keep 800 jobs in Indiana, is a perfect example of this misguided approach. The Carrier deal was said to include a tax giveaway, the main tool in Trump's corporate welfare tax plan, which stands to cost about $6.2 trillion in lost federal revenues over a decade. Not only does this approach " starve the beast ," as originally intended by Reagan, it simply does not create American jobs as promised. The past four decades have proven this. The corporate tax rate in the US (which is actually on par with G7 countries, whose rates average over 30% ) is not a tremendous factor in why companies move elsewhere. They avoid taxes because they can. There is no reason to believe they wouldn't avoid them just the same with a lower rate. They also relocate for the "cheap labor," which is near chattel-slavery levels in some places, and for preferable infrastructures. As the New York Times reported shortly after the Carrier deal, "Carrier's parent company, United Technologies never mentioned taxes as the reason for the offshoring move. Instead, it cited its 'existing infrastructure' and 'strong supplier base' in Mexico. More revealing, United Technologies says it can save $65 million a year by moving operations to low-wage Mexico."

Trump's economic plan does nothing to stray from the corporate-friendly neoliberal agenda of the past three decades. In many cases, it doubles down on it. These strategies have never benefited the working-class majority, and they will continue to represent an abysmal failure for those of us who depend on wages and salaries to live-a reality that Trump and his cabinet have never faced. Their out-of-touch, fairy-tale lives will undoubtedly amount to out-of-touch policies, leaving most of us entrenched in our ongoing struggle for living wages, affordable housing, reliable healthcare, and meaningful educations for our children. This struggle must take place in our communities, at our jobs, and in our children's schools. Rejecting the corporate agenda embraced by Trump will not be easy-but it is a struggle we've inherited from decades ago, only with a new face at the helm.

Notes on the Peaceful Transition of Power: The Continuity of Violence in America's Imperial Democracy

By Bryant William Sculos

In the weeks leading up to and the hours after Donald J. Trump's inauguration as President of the United States, we've seen the media (and by media I mean the major network television and print media like CNN and Washington Post, just to name a couple) repeat and glorify the so-called "peaceful transition of power" that Inauguration Day represents. President Barack Obama has been applauded for working with and speaking so respectfully about Donald Trump's transition team. Former US Secretary of State and former Democratic Party 2016 Presidential candidate Hillary Clinton has also been complimented for her near-complete silence during this period since the election. The supposed peaceful transition of power is often treated as the pinnacle achievement and representation of the greatness of the American political process, and the 2016-2017 instantiation has been no different.

While there were certainly no troops marching into Washington, DC to remove Barack Obama from office to install Donald Trump as President, nor did Trump need to resort to assassination to ascend to the American throne; there is a difference between a nonviolent transition of power and a near-complete acquiescence to the revived and remodeled cast of American neo-fascism represented by the newly empowered Trump administration.

Bernie Sanders and Elizabeth Warren and their progressive left Democratic ilk have been bright spots, as have been the thousands more organizing around the country and world to protest and resist the far-Right agenda of Trump and his alt-Right allies (though this agenda is certainly not outside the GOP platform in most respects). There is an awakening resistance, a resistance that we certainly needed more of over the past eight years when it came to demanding that Obama maintain his support for the public option, against the unending and illegal global drone war, against the increase in support for Saudi Arabia's assault on Yemen, and against Israel's apartheid regime and expanding occupation of Palestine. The good news is that the resistance is emerging again now.

What we see now is a transformation of the fugitive democratic power of the people in cities across the country and around the world, and given the near ubiquitous presence of the police and practices of state violence at these marches, rallies, and protests, these resistances to the transition of power can hardly be considered peaceful. When the people have the power and it is exercised by and for the people, in the absence of state or structural violence, only then could it ever rightly be considered peaceful.

There were mass, structural, and direct violences (re)produced by the Obama regime and there will be some of the same violences along with new, different ones under Trump (and the same would have been true under a Hillary Clinton presidency as well). The idea of the peaceful transfer of power is a troubling mythology, despite its very superficial truth. Here are several aspects of this supposed transition of power that reflect the continuity, and potential exacerbating, of structural and direct violence:


1. In one of his final acts as commander-in-chief of the US armed forces, President Obama ordered B-2 bombers to launch one final (at least of his presidency) assault against supposed ISIS-affiliated fighters in Libya . This event was seemingly ignored by the American public (because it was mostly ignored by the mainstream media and wasn't tweeted about by Trump or Kim Kardashian). What does a new president mean for the people of the countries we have been bombing over President George W. Bush's and Barack Obama's presidencies? A peaceful transition of power would seem to preclude "one last bombing for good measure," which seems to be the only way to explain this last military act-apparently not. Additionally, there is a continuity of military operations in these various countries from Obama to Trump. New standing orders will be needed for specific bombings and new campaigns, but much of the existing fighting around the world, where US troops or operational and/or financial support are involved, will continue in support of American-capitalist imperialism. The peaceful transition of power means the US will continue to kill innocent civilians around the world; they might be different people in different countries, perhaps even quantitatively less of them than under Obama (who could trust anything Trump has said, but he has promised to decrease US involvement in military operations around the world), but there is no doubt people who have literally no say in the US electoral system will continue to be subject to the systematic vengeance of our empire. This is the peaceful transition of power.

2. Another act that President Obama undertook prior to his departure from the west wing was the commutation of much of the remainder of Army whistleblower-turned political prisoner and trans-rights icon Chelsea Manning's sentence (she will be released on May 17, 2017 instead of May 17, 2035). Edward Snowden, Leonard Peltier, and the remaining detainees at Guantanamo Bay prison had no such "luck." The peaceful transition of power represents the endurance of structural and direct violence against all of those who were not pardoned nor had their sentences commuted. Obama, without violating any aspect of the constitution or law or costing himself politically (at least in regards to any potential reelection), could have pardoned or commuted the sentences of all political prisoners and those convicted of non-violent crimes. Trump certainly won't. Hillary Clinton certainly would not have. In this context, the peaceful transition of power means the maintenance of the mass incarceration system and mass violation of human rights.

3. According to a recent Oxfam report , eight men control 50% of the world's wealth. The peaceful transition of power means the endurance of this most egregious truth and the system that allows and encourages this truth to remain truth. The peaceful transfer of power represents the continuation of mass poverty and inequality in the US and around the world. People will continue to struggle to feed their families, while the world's richest men, some of whom (though none of the eight richest) have found new employment in Donald Trump's cabinet. The peaceful transition of power means failing to comprehensively reject the structural possibility for any people to be so wealthy while others on any scale, never mind the scale to which we are witnessing around the country and around the world, struggle and suffer so manifestly. The peaceful transfer of power means the transition from one group of plutocrats to even more wealthy plutocrats.

4. Relatedly, the peaceful transition of power means those who continue to lack health insurance or access to health care in any consistent or substantial way will continue to lack health insurance and access-and if the GOP has their way, even more people will lose the limited access the Affordable Care Act granted them as well as those crucial women's health services provided by Planned Parenthood in the US. Maintaining a health care system that is nearly entirely privatized is the epitome of structural violence. It may seem obvious, but it bears emphasizing: in the US, if you cannot afford preventative care or even life-saving treatments, including to necessary prescription drugs, you are truly shit out of luck-even if the number of those who are shit out of luck has decreased under the presidency of Barack Obama. Without a universally accessible public option, the peaceful transition of power means the reproduction of the barbarism of the US health care system.

5. Lastly (though there are certainly more we could come up with), the peaceful transition of power means some people could very likely lose the right to their family, whether because they of their sexual orientation, gender identity, or their immigration status. People could lose their parents, and others could lose the right to become parents. Children could lose the right to be with their parents, and others could lose the right to be adopted by gay or trans parents. Whatever Trump and the GOP do with regard to immigration, it will likely follow in the footsteps of "deporter-in-chief" Barack Obama's policy of mass deportation . Whatever Trump and the GOP do with regard to LGBTQA+ rights, it will likely only be enabled by the inability of the Democratic Party to structurally secure these rights more fully when they had the opportunity to in the first two years of Obama's presidency.

As opposed to the self-deceiving mythology of a most grotesquely violent "peaceful transition of power," we need to give new meaning to this perverse phraseology. The peaceful transition of power should only mean the end to imperial warfare and the corporate, consumer capitalist system that undergirds it. The peaceful transfer of power can only mean the democratic seizure of the means of political, economic, and social power by the people and for the people. Until then, the peaceful transfer of power will remain a cruel untruth. Until we succeed-a process that will surely take a generation or more-the peaceful transfer of power must be our goal, not the mythological paean that has never been reflective of any reality of the American system. Until that time, we will only have the violent maintenance of violent power-whether the US President is Black, white, female, or orange.



Bryant William Sculos is a contributing writer with the Hampton Institute, a PhD candidate in political theory at Florida International University, and Politics of Culture section editor for Class, Race and Corporate Power . He writes on topics including Critical Theory, global ethics, democracy, and (post)capitalism. His work has been published in New Political SciencePolitical Studies ReviewMarx & Philosophy Review of Books, and New Politics . Bryant is an at-large member of Socialist Alternative in the US. He can be reached at bscul005@fiu.edu .

Donald Trump and the Future: Where Are We Going and What Can Be Done?

By John Ripton

The victory of Donald J. Trump marks a challenging moment in the transition from fossil-fuel driven economy to sustainable energy resources. The transition to cleaner power began to take shape at the end of the last century, coinciding with gathering international scientific consensus on climate change at the Earth Rio sustainable development conference in 1992. The neoliberal agenda of international "free trade" agreements propelled by the Clinton administration, while perhaps not intended, set in motion extensive global investment that has placed greater pressure on resources and increased carbon in the atmosphere, among other environmental concerns. At the same time as scientific research demonstrated that human activity since the Industrial Revolution of the early 19th century was affecting global warming, the neoliberal "free trade" initiatives led by the North American Free Trade Agreement (NAFTA) have allowed some of the largest U.S. corporations to ignore critical environmental concerns.

The scientific reports on global warming gave impetus to new initiatives in cleaner energy production. Free trade agreements pushed toward lowering trade barriers in the interest of increasing economic growth. These two developments reflected the historical dichotomy in the perception of government's responsibility and role in the United States. Lowered trade barriers have had the effect of permitting the most well-heeled transnational corporations in finance and production to shore up their investments in traditional technologies, especially fossil fuels. To defend this position in the face of growing scientific consensus that human activity has contributed to the Earth's warming trend over the last two centuries, private interests funded "science" that would, in effect, cast doubt - or simply deny - human impact on global warming and climate change. Together, these two developments are the critical political battle ground of the 21st century. The future of the planet and humanity, moreover, are literally at stake.

The November 2016 election to the U.S. presidency of a self-professed billionaire of patently unscrupulous character and business history has turned heads all over the world. In part, it signals that the U.S. transnational corporate class wants to manage the inevitable transition to cleaner energy through dismantling important environmental gains and opening the flood gates for investments already made in future exploitation of fragile ecosystems to profit from fossil fuel production, especially oil and gas. This is likely to have two devastating consequences: slowing down the conversion to cleaner energy alternatives is one perilous result. The other is allowing fossil fuel giants to take advantage of the greater profits yet to be made in producing and consuming fossil fuels in order to gain capital advantage and establish a preponderant investment foothold in the inevitable development of cleaner energy and its distribution.

Either way it is bad news for the quality of the global environment today and into the foreseeable future. Putting off reform of the capitalist economic regime will further degrade the global ecosystem and weaken the efficacy of green technology as disastrous ecological consequences outpace it. Continuing to pump vast amounts of carbon into the atmosphere, even in the short run, can only increase the warming of the planet. Global warming now threatens to break up the Antarctica's glacial covering, contributing to rising ocean levels that will devastate island and coastal communities across the world. Perhaps even more alarming (if possible) is the thawing of the northern tundra that will release massive amounts of carbon into the atmosphere, likely advancing atmospheric feedback loops that may well speed up climate change. These developments will put our species and other fauna and flora species into greater climate jeopardy than already being experienced. Calamitous ecological events, moreover, will cost public and private treasuries enormously as they scramble to mitigate rising tolls in human deaths and suffering.

The Trump election also runs contrary to the professed democratic principles undergirding U.S. republican government. How could a country so advanced economically and scientifically, a country of such tremendous affluence and global presence, a people of democratic will, elect an anti-democratic, authoritarian megalomaniac to the U.S. presidency? Unfortunately the answer is largely due to the same forces that resist the immediate need for a fast-track conversion to cleaner energy sources. The commanding position in global finance, commerce and culture the U.S. has had over the last century has masked some of its greatest vulnerabilities. The most obvious vulnerability is that capitalism - by its need for constant growth in profits and exploitation of natural and human resources - is simply unsustainable. The skewing wealth curve testifies to this. If it were sustainable, significant portions of profits would be used by governments to meet the very real needs of people, here and abroad.

Trump's election threatens to degrade the morale of the United States' citizenry as well. He won enough electoral votes because his supporters, critically in the post-industrial states of the MidWest, believe that business moguls know how to create jobs. Trump's pressure on individual firms may deliver some jobs, but they are likely to be in unsustainable industries, such as industries dependent on fossil fuels. It is doubtful that he will do little to counter the effects of so-called "dark money" hidden from public view (remember he has not released his own tax return) or slow down time-saving automation that structures workers out of the workplace without alternative training and support. Key nominations such as the Labor Department Secretary (Andrew Puzder) and Commerce Department Secretary (Wilbur Ross) are even against the existence of a minimum wage. The corporate class - while many in that class may not admit that they supported Trump's bid for the presidency - nevertheless understands that it will benefit disproportionately from a Trump presidency. Climate change, ethics and morality aside, Trump's policy direction is good business in the minds of CEOs in the financial world.

Stock markets responded favorably to Trump's nomination of the former CEO of Exxon-Mobile (Rex Tillerson) as U.S. Secretary of State. Despite widespread popular rejection of Trump's political ideas, business representatives across industries quickly covered his back. If Trump is willing to negotiate tax and regulatory issues, the future of corporate profits looks rosy. If Trump's election fuels unsustainable growth and profits, as is predicted, then industry and commerce will be in a better short-term position to hedge against un-sustainability by acquiring stock in "greener" technologies.

This historical transition is fraught with unprecedented perilous challenges. Modern civilization is critically close to breaking down. The real challenge to our survival as a species is managing our global economic reorganization. This means that regulations need to be placed on corporations, not abandoned. Such wide-scale national economic reorganization requires public support. Only popular democratic pressure will tip the political scale toward a brighter future, jump-starting the transition from classic liberal economic thinking to genuine reform guided by humane principles and environmental consciousness. This transition can be jump-started for the welfare of the U.S. public and people across the world who look to the U.S. for such leadership. Though Trump's election has given private transnational corporations - at least as seen in Trump's rhetoric and nominations - the upper-hand in driving U.S. public policy in the immediate months and years, the need for social justice and economic sustainability will become more stark as raw capitalist motives push the world closer to conflict and degradation.

From the first urban cultures in the Fertile Crescent some eight centuries ago, the economic engines that drive civilizations have pushed humans into environmental and social crises. Some civilizations, certainly, were swept into dust by catastrophic geologic, atmospheric and astronomical events. Far more often their demise is open to question as scientific investigation in many fields reveals the complexity of social and environmental relationships. Academic and public debate continues, as it should.

But we do presently know that exploitation and degradation of natural resources often played a role in the decline of past civilizations. At least as importantly, we have known since the beginning of urban culture and record-keeping that civilizations generally have been ill-prepared for dramatic change, environmental or social. Preparation for managing the global economic reorganization without further imperiling the nation and the world requires progressives and leftists to offer the social vision and the specific agenda to mobilize society in the redesign of its productive capabilities and consumption patterns.

Capitalism - born two centuries ago - must be dramatically reformed. Public policies must push the needed reforms forward. The largest and most aggressive capitalists are well aware of how an informed and engaged U.S. public can overwhelm their recalcitrant concerns for private gain. The tough question the opponents of change face is: Can capital interests contain the broad public skepticism of its political institutions long enough to avoid the inevitable crash of a global economic system incapable of transforming itself in sustainable ways. Cynics and pessimists argue that capitalism has already caused devastating climate developments that spell doom for future generations. They seem to believe that they should profit from the capitalist system before it breaks down. Perhaps cynical millionaires and billionaires think that their wealth will enable them and their families to survive the coming global social and environmental turbulence. Whatever their motives, their regressive investment strategies stand in the way of a transition to more sustainable economic organization.

What is the basis of the logic that the corporate class uses to deter the needed economic changes? If there is a shared political motive among capital interests rallying since Donald Trump's election, Milton Friedman outlined it in his 1962 landmark book Capitalism and Freedom. Friedman's emphases on the "free market," deregulation across private industry and monetary management of the economy influenced the so-called "free trade" or neoliberal policies growing from the Reagan presidency. In the Clinton administration it "free trade" was fully embraced and a major deregulation of banking (repeal of the Glass-Steagall Act that separated commercial banking from investment banking), ramping up the global economy and fueling broad financial speculation and its attendant instability. Donald Trump is using his election to the U.S. presidency as a means to apply Friedman ideas through nominations of global and national business tycoons in fossil fuels, anti-labor corporate leaders and climate change deniers. If we scrutinize these early and most significant cabinet and presidential advisory nominations, its is quite clear that Trump plans to lead the U.S. corporate community in the direction of market deregulation and rising profits by essentially regarding his election as a conservative corporate coup.

Canadian author and activist Naomi Klein (educated at the London School of Economics) characterized Milton Friedman's ideas as they have been applied in various parts of the developing world as the "shock doctrine" ( The Shock Doctrine: The Rise of Disaster Capitalism - 2007). Klein documents Friedman's plan for economic prosperity as it was instituted under Chile's Pinochet regime in the 1970s. Some economic growth was achieved but it proved a disaster for political freedom and local environments. In the meantime, foreign corporations were given greater latitude of investment in Chile and the military ensured that political dissenters were jailed or executed. It took more than a decade to find a way out from under the dictatorial regime. According to Milton Friedman's convictions that economic freedom nurtures political liberties, this shouldn't have happened. At the time of Pinochet's takeover and the wholesale imposition of market deregulation and monetary management - i.e. the 1970s - Chile was considered the most democratic of Latin American governments, with a long history of peaceful political transition as well as having the greatest percentage of its citizens in the middle class than anywhere else in Latin America.

The Friedman formula in Chile led to deadly repression in the name of law and order. It also used obfuscation and lies to dismiss its critics and pursue its nefarious goals. Some scholars argue that similar motives and disinformation appeared in the United States in the wake of the destruction of World Trade Center in 2001. The Patriot Act and, most particularly, the deliberate misleading of the public on Iraq's alleged weapons of mass destruction facilitated the invasion of Iraq and the privatization of its oil holdings under U.S. corporate management. The neoconservatives supporting this strategy, vice-president Dick Cheney most prominent among them, viewed the disintegration of the Soviet Union as an opportunity for the U.S. to advance its economic and political interests throughout the world. The invasion of Iraq set neoconservative political and economic objectives on course. Principal among these objectives was the privatization of Iraq's oil potential and pursuit of a geopolitical strategy in concert with U.S. corporate agenda.

Later in the first two decades of this century, another corporate coup arranged the bailout of financial and other investment institutions. After banking deregulation signed by Bill Clinton, Wall Street financial management put the public interest and the global economy in grave risk through phony stock instruments, irresponsible hedging strategies and heavy speculation. Pension funds, municipal governments, whole nations and a large swath of middle class homeowners in the U.S. were led into these disingenuous investment schemes. Ultimately the public had to bailout the financial industry. As the government did so under the management of presidential appointees drawn from Wall Street, corporate strength in the financial industry became more consolidated. This is part of the reason so much wealth flows to so few; that the middle class lost a third of its wealth in the Great Depression; and that many - in a country with the largest GNP in the world - continue to live at the edge of or in poverty. These are the practical results in the United States (and the world) of Nobel Laureate Milton Friedman's economic designs.

Wealth flows skewed in favor of the corporate class are only the beginning of a last ditch effort by corporations to profit and forestall inevitable reform of capitalism. Under a Trump presidency corporations stand to gain freedom from decades of regulations and social programs - inadequate as many were - that were instituted in the public interest: clean air and water standards, labor protections, voting rights, expansion of other civil rights, social security, health care, just to name a few examples. Trump's nominations to his cabinet and his closest advisors are millionaires and billionaires with backgrounds in business. They are ideologues who benefit from the popular consensus that capitalism is good for the nation. What was once good is not always good, perhaps a philosopher might have said. History charts its own paths for sure, but we can learn from where we have been as a species. It helps us to make the necessary reforms. But private corporate interests, especially those heavily invested in earlier generations of technologies, are not really interested in reform, at least not until they can convert their existing capital into profits in the newer technologies and industries.

Returning to the potential for global environmental collapse hastened by Trump's election as president, his nomination of reactionary political figures to high posts reflects a dedication to corporate growth and further environmental deterioration. One (Texas governor Rick Perry) who detests regulations of corporations will head of the Energy Department, if approved by the U.S. Senate. Another (Scott Pruitt) who doubts human activity contributes to climate change will be the leader of the Environmental Protection Agency. For Treasury Secretary Trump nominated Steve Mnuchin, an allegedly predatory finance-real estate mogul who was once a partner at Goldman Sachs. It is unlikely that Mnuchin, or the others, will advocate for government funding of greener energy initiatives.

While capitalist economic organization has been the most productive in the history of economic regimes, it has led to such concentration of wealth that it is presently a worldwide social liability. The acceptable extremes in social disparity have significantly expanded; actually the economic disparity of the last two decades has grown at the greatest pace in our nation's history. In the United States - history's most thoroughly capitalized society - institutions grudgingly accept change at best; usually they quickly justify the status quo and promote conservatism to one degree or another.

Here one needs to keep in mind the intellectual and institutional strength of liberal capitalism, the idea that the unfettered market sustains freedom, perhaps even gives birth to freedom. Its ideology fosters the notion that equal opportunity exists and that the institutions in a capitalist culture moderate change and peaceful transitions. Setting aside the unlikelihood that complete equality of opportunity could be established in a world where profits measures rule, it is easy to see that large capital interests have almost always sought "economic freedoms." The corollary to the expansion of corporate rights is the loss of popular political participation and social rights. Everyone, from the slums of Calcutta to the tony estates of South Hampton, knows that economic wealth generates political influence. At some point, when the bogus argument that it does not becomes frayed enough, people will be able to see this common equation.

Wealth concentration, as mentioned earlier, saps the public of its will and ability to manage the direction of the economy. Historically, wealth was already becoming concentrated as early as the early 19th century. The populism of Andrew Jackson in the 1830s emerged to slow down the growth of urban-based financial domination. Today similar divisions along geographic and class lines are even more entrenched from a national to a global scale. According to French economist Thomas Picketty in his 2014 critique of capitalism in the 21st century (Capital in the Twenty-First Century), this has been facilitated as profits have grown faster than gross domestic product (GNP) on a world scale. This is nowhere more fully documented than in the United States.

As a result, increasing amounts of money must be spent on commercialization, identity and branding. This development thrusts us into a future that we must carefully manage. Without a radical restructuring of our economic way of life our species is moving toward extinction. Also earlier asserted in this essay, the capitalist economic regime requires growth in economic extraction, production and consumption to sustain and justify its existence. At the same time, the increasing fragility of the planet and the predatory behavior of nativist populism for private gain will lead to opportunities to critique and ultimately re-engineer government at local, national and international levels. Moving toward extinction is the not the same as extinction. Now that we recognize that species extinction is possible it allows us opportunities to avoid it.

Yes, geological and biological events of the magnitude that lead to climate change reach a critical mass or an algorithmic convergence that disrupts the course of planetary evolution. It has happened many times in the geological record of the Earth, the most famous of which was likely of extra-terrestrial origin some 65 million years ago. This is generally thought to have ended the age of the dinosaurs, giving small mammals who subsisted on seeds the opportunity to evolve into the myriad species of animals, including humans, on the planet today.

Scientists now believe that climate change can happen more quickly than previously thought - perhaps in a matter of a few years or a decade of dramatic global environmental events. In the past humanity's great urban cultures and civilizations have encountered less extreme planetary changes but its social systems have nevertheless disintegrated or devolved into less complex ones when these challenges arose. This occurred at the end of the Roman imperial period when a series of droughts across Eurasia over a few centuries contributed to migrations of agrarian peoples outside and even inside the realm of Roman civilization. The center of the Roman civilization could not contain the forces unleashed by the environment and its social consequences.

All fallen economic regimes, furthermore, may have contributed in some way to the environmental changes that led to their own demise. These civilizations exploited too many natural resources and institutionalized so many forms of social injustice that the prevailing political economy could no longer contain the conflict of values and economic practice. The individual acquisitiveness of those in power and those who benefit from the wealth extracted from the natural environment and the labor of common working people simply overwhelmed the will of the privileged minority to do anything about the excesses and injustices. As these historical transitions unfolded into new economic organizations or regimes, the institutions of the old economic order rigidified and elites retreated to past arguments and measures to hold onto their privileges, just as they do today. The most privileged classes can almost always be expected to deploy every weapon at its disposal (e.g. propaganda, repression, even war) to maintain and even extend their privileges.

The thesis of this essay is that the old ideas of unfettered capitalism and liberal political and economic justifications of it have become obvious liabilities to the survival of the species and the planet as we know them. Intensified migrations, nationalism, nihilism, endemic war and fascist tendencies can only be mitigated by a social vision based on meeting human needs worldwide. Political tendencies will emerge from the fault lines of the present objectification and commodification of culture driven by capitalism. In addition to relying on political repression and threat of war to protect their interests, those in the corporate class will continue to employ identities of social construction (such as "race," nationality, ethnicity, religion, gender and other cultural expressions and institutions) to divide the majority and attract the public to its populist appeal.

In the United States the corporate elite - ushered in with the Trump victory - will pursue a military build-up and try to cement alliances among elite classes across nations to defeat the radicalized elements of the discontented masses. At first, only a very small minority of the masses will turn to millennial messages and movements, such as ISIS and other atavistic ideological campaigns have already done. But, as the privileged international elite target the "malcontents" with their considerable war machines, they will kill many innocent people. That war has been going on for some time, but a Trump presidency is likely to raise it to a dangerously high level. At a certain point - through a combination of failures to bring about just economic development and massive killings of innocent people - the elite will lose its moral standing.

As the moral moorings of the corporate elite strategy weaken, there will be multiple directions in which global society can move. It can become even more polarized, giving advantage to the elite to extend its privileges. Or a new paradigm can coalesce around the emerging blocks of people who reject the idea that just economic sustainability can be achieved only through market economies, trade wars and military competition and conflict. It is, at this moment, that a social vision and a materialist-based political program can rapidly gather supporters among the public.

New tendencies within existing political parties and in those outside the mainstream parties will be in a position to exploit the fault lines of conservatism and anti-progressivism. Conservative ideas and institutions will appear increasingly unjust. If an alternative socialist vision with a specific programmatic agenda emerges at this time, it will quickly gain adherents. It must address human needs and rights including health care, social security, infrastructure improvements, free education through community college, significantly higher minimum wage, jobs and job training. Climate change will need to be framed as an opportunity for new, green industry and employment as well as building a better future for our children. Studies have shown that conversion to a greener economy is possible and economically beneficial across classes. Such an appeal will be so profound that it will have the chance to renew a spiritual connection to the planet itself. As a result, there will be opportunities for masses of people to coalesce behind this new agenda and its political agencies.

In the meantime, significant protest demonstrations will occur against Trump. Progressive Americans must join in street demonstrations on a massive scale. These actions must be under the banner of opposition to the powerful elite and their corrupt institutions, not simply against Trump. These demonstrations will need to take place across the states in the United States and in the federal capital of Washington, DC. Other nations will also amplify their opposition to the global status quo and the institutions that maintains it. Mass demonstrations will likely ignite spontaneous forms of resistance to the disingenuous ideas and the failing justifications of the elite.

If the progressives and radicals do not take advantage of these opportunities, then - like other civilizations throughout history - social and environmental conditions will deteriorate and deprivation and violence will become pervasive. Intercontinental migrations will vastly increase.Violent social and economic effects will become inevitable. Perhaps smaller pockets of human beings will survive the global crises and reconstruct fragmented societies and culture. At this point the words of Irish poet William Yeats will loom more prophetic than ever:

Turning and turning in the widening gyre

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.

(from "The Second Coming" - 1919)


It is up to us to learn from history and embrace the critical moment. These times are charged with volatility and our species and the planet are at stake. Acts of protest and massive demonstrations will multiply; it will not always be peaceful protests and demonstrations but peace must be at the center of the popular struggle. Non-violent confrontation with power brings injustice, corruption and excesses into sharp relief. The political left in the Democratic Party could play a role in this, especially at the local level, if they ally and strategize with groups on the left, including environmental activist groups like Greenpeace, socialist political groups, radical economic institutes like the Hampton Institute, and working-class organizations that support collective ownership and other community initiatives. Thus, when the brittle nature of the present capitalist economic regime and its institutions begin to crack, the political left will be ready to emerge through those fault lines with a healthier vision for ourselves and our planet.

Abolition of Nuclear Weapons: The Struggle Continues

By Werner Lange

The United Nations and the antithesis of its noble ideals, nuclear weapons, were both born in the same fateful year of 1945. Now in 2017, after some seven decades of dialectical conflict, one of them is destined to be placed, in earnest, on an irrevocable course towards disappearance or debilitated diminution. The 45th President of the United States, another septuagenarian, is hell-bent on making sure it is not the nukes.

One month before his inauguration as President, Trump ominously proclaimed, in a tweeted message, "the US must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes". The very next day, December 23, the General Assembly of the United Nations overwhelming approved a resolution (L.41) to convene negotiations in 2017, starting in March, on a "legally binding agreement to prohibit nuclear weapons, leading towards their total elimination".

This historic breakthrough toward imposition of a universal permanent ban on nuclear weapons was greeted, again ominously, by another Trump tweet: "As to the UN, things will be different after Jan. 20th". Just how different remains to be seen, but it is fully conceivable and consistent with its misanthropic agenda that the Trump regime will use the full force of its usurped power to unrelentingly attempt to dismantle the United Nations entirely; or alternately, to implement the longstanding rightwing cry to get the UN out of the US and the US out of the UN. Unlike the abolition of nukes, the elimination or even evisceration of the UN would have catastrophic consequences for world peace and human rights.

The current existential conflict is not entirely unlike the one having faced humanity at the onset of the Cold War, and it is worthwhile for progressives to remind ourselves of the sacrifices and successes of the pioneers, particularly W.E.B. DuBois, in their heroic peace efforts during the dawn of the Nuclear Age as we hopefully move towards its twilight this year.

At a time when nukes numbered at the most in the dozens (instead of thousands) and nations possessing them were limited to only two (instead of nine and counting), a worldwide campaign was launched in early 1950 to outlaw nuclear weapons and identify any nation which first uses them as a war criminal. The text of the Stockholm Peace Appeal, put in the form of a petition, was unambiguous and uncompromising in its call for the abolition of these new weapons of unprecedented mass destruction:

"We demand the outlawing of atomic weapons as instruments of intimidation and mass murder of peoples. We demand strict international control to enforce this measure. We believe that any country which first uses atomic weapons against any other country whatsoever will be committing a crime against humanity and would be dealt with as a war criminal. We call on all men and women of good will throughout the world to sign this appeal".

Over 2.5 million Americans joined some 140 million persons worldwide in signing the first international appeal to abolish nuclear weapons. Organizing this historic peace effort in the USA was the short-lived Peace Information Center, led by an elderly African-American scholar, W.E.B. DuBois, the most prominent of the unsung heroes and pioneers of the American peace movement against the very existence, let alone proliferation, of nuclear weapons. Under his prophetic and indefatigable leadership, the PIC - though only permitted a 6-month existence in McCarthyite America - disseminated 485,000 copies of the Stockholm Peace Appeal along with thousands of "Peacegrams" sent to some 6000 Americans on its mailing lists.

Although over 125 prominent Americans, including 1946 Nobel Peace Prize recipient Emily Greene Balch, endorsed the Appeal, it was the enormous grassroots support throughout the country which undoubtedly concerned, even enraged, the Administration of the only world leader to ever authorize use of nuclear weapons for mass slaughter. Truman's Secretary of State publicly denigrated the Stockholm Peace Appeal as "a propaganda trick in the spurious 'peace offensive' of the Soviet Union"; the head of the US delegation to the UN called signers of the SPA, "traitors to their country"; the corporate media almost uniformly denounced this "anti-American" petition; circulators were often assaulted and occasionally jailed; and DuBois, along with his associates at the PIC, were ordered by the US government to register as foreign agents. Subsequent to a federal grand jury hearing at which only government evidence was presented, the elderly DuBois was indicted and arraigned in handcuffs at the Criminal Courtroom of Washington's Federal Courthouse.

A worldwide outpouring of righteous anger at his arrest coupled with expert legal defense prevented his death behind prison walls. His triumphal acquittal in late 1951 was the first time the US government failed to convict a citizen targeted by McCarthyism, marking the beginning of the end of this dark time in American history.

With the ascendancy of the Trump presidency, a forced descent into a similar darkness is now upon us. As before, there will be victims, institutional as well as individual, only in greater numbers and kinds. But there will also be victories, great ones, if we learn from the examples of patriotic peacemakers like DuBois who had the courage of their convictions to speak truth to power and suffer the consequences; or if we would but follow the directives of our national founders and do our duty, as enshrined in the Declaration of Independence, that "when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government and to provide new Guards for their future security". Then, and only then, will a light so shine in the darkness that the darkness of our times cannot overcome it, and the nightmare of a Trump presidency along with that of nuclear weapons ends, never to return.


Werner Lange was a Bernie Sanders delegate to 2016 DNC. He may be contacted at wlange912@gmail.com.

Fake News: It's Ideology, Stupid

By David I. Backer

Glenn Greenwald recently skewered Ben Jacobs at The Guardian for "summarizing" an interview Stefania Maurizzi did with Julian Assange. The essay shows how Jacobs cherry-picked ideas from the interview to portray Assange as being pro-Russia and pro-Trump, but goes on to a more general meditation on the phenomenon of "fake news":

If one really wants to battle Fake News and deceitful journalism that misleads others, one cannot selectively denounce some Fake News accounts while cheering and spreading those that promote one's own political agenda or smear those (such as Assange) whom one most hates.

While Greenwald is absolutely correct, there is a much easier way to say this, one that's largely absent in the debate on fake news.

Simply put, this "fake news" thing is just ideology. Plain and simple. And the sooner we integrate this concept into our toolbox for interpreting media, the better.

The philosopher Louis Althusser revolutionized how we think about ideology in the 1970s. His definition is the most helpful one in this case. He defines ideology as "imagined relations to real conditions of existence."

There's a difference between real conditions and someone or some group's imagined relation to those conditions. Generally speaking, real conditions are extremely complex, while people's imagined relations to that complexity are simplified versions that vindicate their agendas.

As Greenwald points out, it's in Jacobs' interest to portray Assange the way he portrayed him. Jacobs was a Clinton insider, and the Clinton faction's position on the 2016 election places inordinate blame on outside forces like WikiLeaks, Russia, and hackers.

The real conditions of Clinton's loss are complex, and obviously include the leaking of DNC emails, which we know came through WikiLeaks. But the Clinton campaign also failed in various ways that had nothing to do with leaking or Russia.

The Clintonite ideology is an imagined relation to real conditions which attempts to vindicate Clinton's position by casting WikiLeaks and Assange in a certain way. Ben Jacobs' "summary" is a paradigm case of this particular ideology, which is the ideology of the centrist faction of the Democratic Party and some moderate Republicans.

The beauty of Althusser's definition of ideology is that no one is exempt from ideological speech. Everyone must imagine their own relation to real conditions.

And it's not a matter of truth and falsity. Each speech act, to some degree, is limited by the speaker's imagination. The real conditions are always more complex.

This is why Althusser wrote that ideology is allusion, not illusion. Everyone, particularly in the public sphere, is always alluding to this or that part of complex social conditions. Why? To push their agenda.

In this sense, all news is "fake" news. People speak in the public sphere in order to vindicate their positions as much as (and sometimes more than) representing real conditions' complexity.

When they do this, they cherry pick aspects of real conditions accordingly, speaking from their imagined relation to it via their agenda. Sometimes this is intentional and flagrant (like the Pizzagate fiasco), but most times it is unconscious and subtle (like most "objective" reporting).

The term "fake news" itself is a masterpiece of ideological speech. Calling reports "fake news" is a desperate attempt to communicate that one's own report is "real news." But making this claim is clearly a power play just as much as it is an attempt to refer to something in the world.

If Democrats call Republican reports "fake news" then it benefits Democrats because it makes it look like Republicans are trying to pull the wool over society's eyes. Republicans do it to Democrats too and get the same benefit.

But the thing is: every report comes from a perspective. Even "objective" ones.

So rather than making it seem like there's some hidden force out there pulling the wool over society's eyes, what people need to realize is that political speech is always trying to win for a particular side. When people speak, whether they mean to or not, they are promoting an agenda. Period.

All political speech is subject to imagined relations to real social conditions, since speakers have positions and have to imagine what their relationship with social conditions are when speaking. This doesn't mean there isn't truth and every state is merely a Machiavellian power play.

But when it comes to speaking and writing in the public sphere, we have to consider peoples' imagined relations to society just as much as we consider the extent to which their statements refer to something like the real social world.

In other words, ideology is everywhere in political speaking, writing, and conversing. The sooner everyone in the debate about fake news gets comfortable with this basic concept, the better.



David I. Backer is Assistant Professor in the Department of Professional and Secondary Education at West Chester University of Pennsylvania.

Gangsters for Capitalism: Why the US Working Class Enlists

By Colin Jenkins

This was published as part of the Transnational Institute's State of Power 2017 report.



Through its reliance on the relationship between labour and capital, fortified by state-enforced protections for private property to facilitate this relationship, capitalism creates a natural dependency on wages for the vast majority. With the removal of 'the commons' during the transition from feudalism to capitalism, the peasantry was transformed into a working-class majority that now must serve as both commodities and tools for those who own the means of production.

While those of us born into the working-class majority have little or no choice but to submit to our ritualistic commodification, we are sometimes presented with degrees of options regarding how far we allow capitalists, landlords, corporations, and their politicians to dehumanize us as their tools.

While we are forced into the labour market, for example, we can sometimes choose public jobs over private, therefore limiting the degree of exploitation. While we are forced to find housing, we may sometimes choose to live in communal situations with family or friends.

One of the areas where total choice is allowed is in the business of Empire, particularly in the maintenance and proliferation of the modern US Empire. Although governments worldwide are using technological advances in robotics to replace human bodies in their military ranks, and thus lessen their dependence on the working class, there is still a heavy reliance on people to act as tools of war. In 'all-volunteer' militaries like that of the United States', 'willingness' is still a crucial component to the mission.

As global capitalism's forerunner and guardian, the US military has nearly 3 million employees worldwide, including active duty and reserve personnel and 'civilian full-time equivalents'. The US Department of Defense's official proposed budget for FY 2017 is $582.7 billion , which, combined with corollary systems of 'security', swells to over $1 trillion.

According to public Pentagon reports , the US Empire officially comprises of 662 overseas military bases across 38 countries. Since the birth of the United States in 1776, the country has been involved in a war or military conflict in 219 of these 240 years.

Throughout this history, the US government, which has directly represented and acted upon the interests of capital and economic elites, has required the participation of many millions of its working-class citizens to join its military ranks in order to carry out its missions by force.

For many generations, the US working class has answered this call to serve as what US Marine General Smedley Butler once deemed, 'gangsters for capitalism'. Millions upon millions have lost life and limb to clear the path for new global markets, steal and extract valuable natural resources from other lands, and ensure the procurement of trillions of dollars of corporate profit for a privileged few.

Why? Why does the working class willingly, even enthusiastically, join to serve in a military that bolsters the very system which undermines and alienates them in their everyday lives?


Cultural Hegemony and Capitalist Indoctrination

We can start to answer this question by drawing on Antonio Gramsci's concept of cultural hegemony to see how capitalist interests have shaped the dominant culture in US society. Utilising Hegel's binary of social influence, where societal power is jockeyed between 'political society' and 'civil society' Gramsci suggested that power is based on two forms: coercion (Dominio) or consensus (Direzione).

According to Gramsci, the battle over ideology between the ruling and subaltern classes is ultimately won through 'the hegemony of one social group over the whole of society exercised through so-called private organizations, such as the church, trade unions, schools, etc.'

Under capitalism, the hierarchy relies on the state to control and dictate these central organs of ideological influence, thus establishing cultural hegemony. This isn't necessarily done in a highly centralized or coordinated manner by a tight-knit group, but rather occurs naturally through the mechanisms of the economic system.

Just as the economic base shapes society's 'superstructure', the superstructure in turn solidifies the interests of the economic base. In this cycle, the interests of the capitalist class are morphed into the interests of the working class.

Unearthing these dynamics allows us to explain why impoverished Americans living in dilapidated trailers and depending on government projects still proudly wave the red, white, and blue cloth; why tens of millions of impoverished people measure their value according to which designer clothes or sneakers they're wearing; why these same tens of millions, who can barely afford basic necessities to survive, spend much of their waking time gawking at and worshipping obscenely wealthy celebrities; or why over 100 million working-class people show up every few years to vote for politicians that do not represent them.

It also allows us to explain, at least in part, why members of the working class so willingly carry out the brutalization of their class peers by serving in imperialistic militaries and militarized police forces.

This culture, which is ultimately shaped by capitalism, receives its values through many different channels, formal and informal. Part of this is accomplished through formal education, where traditional intellectuals become more specialized, and where the process of learning and thinking is replaced by indoctrination.

In his 1926 examination of the 'Southern Question' , Gramsci wrote of this phenomenon:

The old type of intellectual was the organizing element in a society with a mainly peasant and artisanal basis. To organize the State, to organize commerce, the dominant class bred a particular type of intellectual… the technical organizer, the specialist in applied science... it is this second type of intellectual which has prevailed, with all his characteristics of order and intellectual discipline.

While Gramsci was specifically referring to the dominant intellectuals in northern Italy during his time, and how they influenced the 'rural bourgeoisie' and their 'crazy fear of the peasants', he was also expounding on the general development of a cultural hegemony that characterizes the capitalist system:

The first problem to resolve… was how to modify the political stance and general ideology of the proletariat itself, as a national element which exists within the ensemble of State life and is unconsciously subjected to the influence of bourgeois education, the bourgeois press and bourgeois traditions.

Uncovering these hegemonic elements stemming from society's economic base, according to Gramsci, was crucial in exposing the ruling-class propaganda that seeped through layer upon layer of working-class and peasant cultures of the time.

So, how does Gramsci's analysis play out today? Within systems of formal education, it exposes the strict parameters set by the capitalist modes of production and the social norms that result. It explains why formal education, even at its highest level, often takes the form of indoctrination.

A prime example of this indoctrination can be seen in the field of Economics, whose students at the most prestigious institutions and earning the highest academic achievements seem unable to apply their thought beyond the narrow confines of classical liberalism and its modern form of neoliberal capitalism.

They may be Ivy League PhDs, members of the Federal Reserve, or highly influential presidential cabinet members, but all exhibit an unwillingness or inability to see the most obvious of contradictions within their theory.

The indoctrination that has essentially taken over all fields of formal 'study' and 'expertise' inevitably flows throughout society, originating from elite institutions that are specifically designed to justify and maintain the economic base, and transferred from there into so-called public policy.

In turn, public education programmes that are shaped by the capitalist hierarchy are not concerned with the students' ability to comprehend or critically think, but rather with turning them into 'docile and passive tools of production'.

Part of this process is focused on the creation of obedient workers who are minimally competent to fulfill their exploitative labour role; and another part is focused on preventing the same workers from being able to critically think about, and thus recognize, their exploited labour role within this system. The former fetishizes obedience, control, and 'work ethic'; the latter obstructs awareness and resistance.

These formal, 'public' structures of dominant ideology are naturally coupled with more informal arrangements deriving from the market system, notably the consumption process. As such, workers are moulded through a structured progression that begins at birth.

In fulfilling this role, workers become consumers in the market for both necessary and conspicuous consumption. As the US capitalist system has become ever more reliant on conspicuous consumption (evidenced in the 'supply-side' phenomenon of the 1980s), this way of life once reserved for the 'leisure class' has now taken hold of the 'industrious class' (working class).

This intensification of the consumption process has exposed the working class to informal channels of indoctrination, established through advertising and marketing, popular entertainment such as television shows, movies, and video games, and the arrival of a billion-dollar voyeur industry based on worshipping the 'cult of personality' and celebrity (and, thus, wealth).

Clearly, when consumption becomes the only goal in life, people are pushed to consume more and more. In doing so, the working class is serving capitalist culture even in its 'personal life'. And through this manufactured encouragement to consume lies a complementary ideology that convinces working-class folks to literally buy into, become vested in, and thus serve and protect, the capitalist system.


Whose Security?

In a class-based society, fear becomes a convenient and effective tool in shaping ideology and pushing through ruling-class agendas with widespread working-class approval.

As in Gramsci's notion of cultural hegemony, where the interests of the owners and facilitators of capital are gradually accepted as the interests of the masses, issues of security also become blurred between those designed to protect the powerful and those designed to protect the powerless.

The modern security culture that has come to fruition in the US, especially after 9/11, compels masses of citizens to not only be subjected to increasing measures of authority and surveillance, but also to join in the effort to carry out these measures. Americans do so with a shocking willingness.

The reasons for this unquestioned submission to authority can be found in the most blatant of examples: the formation of the US Patriot Act. With the threat of 'extreme Islam' and 'global terrorism,' such legislation passed with ease because, like all such measures, it exploits the emotional (and irrational) needs brought on by fear.

Mark Neocleous tells us :

Security presupposes exclusion. Take the piece of legislation passed just a few weeks after the attack on the World Trade Centre, called the Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism Act. Coming in at over 340 pages and carrying twenty-one legal amendments, the Act was said to be necessary and essential to the new security project about to be unleashed on the world.

It changed criminal law and immigration procedures to allow people to be held indefinitely, altered intelligence-gathering procedures to allow for the monitoring of people's reading habits through surveillance of library and bookshop records, and introduced measures to allow for greater access to property, email, computers, and financial and educational records. But if the Act is about security, it is also immediately notable for the wordy title, designed for the acronym it produces: USA PATRIOT. The implication is clear: this is an Act for American patriotism. To oppose it is unpatriotic .

This modern security culture has also taken on an extremely broad and vague agenda of 'national security', a term that represents a very specific construction of government strategy designed to create a catch-all apparatus that accommodates the never-ending growth of the military-industrial complex.

In fact, the term was deliberately chosen as a play of words with 'national defense', used during post-World War II reconfiguration efforts aimed at creating 'a unified military establishment along with a national defense council'.

'By 1947, "common defense" had been dropped and replaced with "national security" - hence the creation of the National Security Council and the National Security Act.' The purpose of this change in wording was tipped by Navy Secretary James Forrestal, who 'commented that "national security" can only be secured with a broad and comprehensive front', while explaining, 'I am using the word "security" here consistently and continuously rather than "defense''.

As Neocleous notes, "security" was a far more expansive term than "defense", which was seen as too narrowly military, and far more suggestive than "national interest", seen by many as either too weak a concept to form the basis of the exercise of state power or, with its selfish connotations, simply too negative'.

This conscious shift from 'defense' to 'security' was made for fairly obvious reasons. President Dwight Eisenhower's outgoing speech in 1961, which included an eerie warning of a creeping military-industrial complex that had become largely unaccountable, exposed the underlying reason in a rare act of deep truth coming from a major political figure.

In a similar act some four decades earlier, US Major General Smedley Butler exposed the embryo of this insidious institution , famously equating his 33-year military career to serving 'as a high-class muscle man for big business, Wall St., and the bankers' and 'a racketeer and gangster for capitalism' by making:

Mexico, and especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested.

This shift also highlights the importance of understanding Gramsci's concept of cultural hegemony and how it plays out in the real world.

By examining the focus of US domestic policy over the past century, we can see how forms of 'security' can be dissected into two parts: those focusing on the interests of the ruling-class minority, and those focusing on the interests of the working-class majority.

An example of the latter, which can aptly be described as 'social security', can be seen in the aftermath of the Great Depression and the subsequent focus on working-class (social) security in the New Deal. Neocleous points to the literature of the time to highlight this culture rooted in social security :

The economist Abraham Epstein, for example, had published a book called 'Insecurity: A Challenge to America,' in which he spoke of 'the specter of insecurity' as the bane of the worker's life under capitalism, while Max Rubinow had been articulating demands for 'a complete structure of security' in a book called 'The Quest for Security'.

A 2012 report issued by The Corner House provides a very clear and useful differentiation between what is referred to as 'lower-case' and 'upper-case' security.

The first type, which they label as 'lower-case' (which Neocleous refers to as 'social'), specifically applies to that of the working-class majority. This type of security, which relates to us all, include 'the mundane, plural protections of subsistence: holding the land you work and depend on; having a roof over your head; being able to count on clean water and regular seasons; knowing you can walk home without being assaulted by thieves or marauders; getting a good enough price for your crop to make ends meet; above all, knowing you have the right to the wherewithal for survival'.

The second type of security, which they label as 'upper-case' (and which Neocleous refers to as 'national'), applies specifically to the capitalist class. 'This is the Security that matters particularly to ruling elites: security of property and privilege, as well as access to enough force to contain any gains made by, or to counter the resistance of, the dispossessed or deprived.'

Actions taken under the umbrella of national security are done so for two main reasons: to protect ruling-class interests, and to feed the immensely profitable military-industrial complex. When major political figures own personal financial stock in the arms industry, as they often do in the US, these dual purposes go hand in hand. The fact that it has developed so intensely within the global epicentre of capitalist power (the US) is expected.

Karl Kautsky's 1914 essay on 'ultra-imperialism' described this inevitable stage clearly, stating that, as capitalist governments, in representing their profit sectors, were forced to seek out new industrial zones, 'the sweet dream of international harmony (free trade) quickly came to an end' because, 'as a rule, industrial zones overmaster and dominate agrarian zones'.

Hence, the massive outgrowth of industrial capitalism, in its constant search for new markets to exploit, can be accomplished only through widespread shows of force and power. Once the ball is rolling, this forceful expansion becomes a perpetual cycle through the opening of markets, the manufacturing and deployment of massively destructive armaments, and the rebuilding of markets.

In this process, the enormous loss of human life is viewed as a necessary and acceptable sacrifice in light of the potential profit to be made.

The final stage of capitalism, which has materialized over the course of the last 50 years or so, confirms these power relations based in the obsessive search for more profit. It is occupied by corporations that 'gobble down government expenditures, in essence taxpayer money, like pigs at a trough', and are facilitated by a 'security' industry that is funded 'with its official $612 billion defense authorization bill' that contributes to 'real expenditures on national security expenses to over $1 trillion a year' and 'has gotten the government this year (2015) to commit to spending $348 billion over the next decade to modernize our nuclear weapons and build 12 new Ohio-class nuclear submarines, estimated at $8 billion each'.

Ironically, by upholding upper-case Security, the working-class majority undermines its own security. As upper-case Security strengthens so too does our insecurity. Despite this, we remain active participants in maintaining the highly militarized status quo.


Patriotism and Penury

Realizing the difference between 'lower-case' and 'upper-case' security allows us to see how the interests of the ruling class can be inherited by the working-class majority through the construction of an 'outside threat' or common enemy:

Traditionally the business of lord or state, Security has always had an uneasy, ambivalent relationship with the lower-case 'securities' of the commons. The law was used to take people's land and subsistence away, but it could also occasionally be mobilised in their defence. The lord or the state's ability to make war was typically used against many of the common people both at home and abroad, but could also enlist a willing community to defend territory and livelihoods against common enemies.

Today, outside threats and common enemies are constructed through popular culture. Corporate news stations that are concerned only with ratings (thus, profit) choose sensationalist narratives that strike fear and shock in the viewer.

In this realm of profit-based 'news', there is no need for government propaganda because corporate 'news' outlets fill this role through sensationalism. The successful creation of foreign threats runs hand in hand with the dominant narrative of safety that is centred in upper-case Security.

It is also made possible through an intense conditioning of patriotism to which every US citizen is subjected from an early age, where as children we are forced to stand in formation in school classrooms with our hands to our hearts, citing a pledge of allegiance in drone-like fashion.

Children as young as five are made to participate in this ritual, with absolutely no idea what they're saying, why they're saying it, and what this odd pledge to a piece of cloth hanging in the corner means. As we grow older, this forced allegiance is layered with vague notions of pride and loyalty, all of which remain defined in the eyes of the beholder, with virtually no substance.

The notion of American exceptionalism serves as the foundation for this conditioning, and has roots in the cultural and religious practices of the original European settler-colonists. 'It's there in the first settlers' belief that they were conducting a special errand into the wilderness to construct a city on a hill in the name of their heavenly father', explains Ron Jacobs :

It is this belief that gave the Pilgrims their heavenly go-ahead to murder Pequot women and children and it was this belief that gave General Custer his approval to kill as many Sioux as he could. It made the mass murder of Korean and Vietnamese civilians acceptable to the soldiers at No Gun Ri and My Lai, and exonerated the officers who tried to hide those and many other war crimes from the world. It [gave] George Bush the only rationale he needed to continue his crusade against the part of the world that stands in the way of the more mercenary men and women behind his throne as they pursue their project for a new American century.

This notion has motivated the ruling classes of the US (and subsequently, the global capitalist order) to ride roughshod over the world's people in order to establish a global hegemony conducive to capitalist growth.

And it is this notion, often rooted in white-Christian supremacy, that has given many working-class Americans a false sense of superiority over the global population - whether labelled 'savages', 'uncivilized heathens', 'filthy Communists', 'backwards Arabs', or 'Muslim extremists'.

Because of its Eurocentric organization, the global capitalist onslaught that has dominated the modern world has blatantly racial underpinnings. The 'core nations' that have led this global hegemony (US, UK, France, Germany) tend to be 'lighter' on the skin-colour scale, while the 'periphery nations' that make up its dominated group (primarily in the global South) tend to be 'darker'.

This oppression based in white makes it easier for core-nation ruling classes to justify their actions to their own. As world-systems theorist Samir Amin tells us , for the peoples who live within periphery nations, 'colonization was (and is) atrocious. Like slavery, it was (and is) an attack on fundamental rights', and its perpetuation is motivated by material gain.

'If you want to understand why these rights were trampled on and why they still are being trodden on in the world today', explains Amin, 'you have to get rid of the idea that colonialism was the result of some sort of conspiracy. What was at stake was the economic and social logic that must be called by its real name: capitalism'.

In relation to the trajectory of imperialism, notions of American exceptionalism and patriotism are almost always fronts for deeper emotional calls to obey capitalism and white supremacy. These are effective and powerful tools.

Most answer this call because, quite frankly, we are incapable of comprehending the systemic exploitation that plagues us under capitalism. It is difficult for many to understand that cheering for the carpet-bombing of Arab and Muslim peoples worldwide, or publicly calling for the mass killing of black protestors in places like Ferguson and Baltimore, only strengthens the proverbial boot that crushes us in our daily lives.

This inability to understand is rooted in the aforementioned formal education system that prioritizes obedience over enquiry, with the ultimate goal of obstructing any degree of class consciousness from forming among American citizens.

For working-class kids in the US, this 'manufactured consent' doubles down on the existing desperation that materializes through a forced dependence on wage labour. Jobs and income are needed to sustain us, but often these do not exist. In the US, unemployment, a staple of capitalism, consistently fluctuates between 4% and 8%.

Underemployment, or the lack of jobs that provide a living wage, plagues another 25-30% of the population, with some estimates as high as 40% in the age of neoliberalism and globalization, where many former unionized, 'middle-class' jobs have been sent overseas. The poverty rate, as defined by the government, consistently rests between 13% and 15% of the US population. As of 2015, 15.8 million households (42.2 million Americans) suffer food insecurity.

Because of this bleak economic landscape, many in the US are forced to consider military enlistment. My own entry into military service, for which I served four years in the US Army, was strongly influenced by a lack of options. With college appearing too costly, the job market appearing too scarce, and with few resources to explore life as an adult, it was a relatively easy decision despite the severity that it posed.

Choosing an unknown future where I could find myself anywhere in the world, fighting whichever enemy my government chooses, and ultimately risking my life and well-being was, I concluded, a better option than wandering aimlessly into a world where my basic needs were not guaranteed, and where jobs, living wages, and affordable housing were scarce.

During my time in basic military training, I recall each soldier being asked why they enlisted. The most common answers were, 'because I needed a job' or 'I need money for college'.

My personal experience is confirmed by a 2015 field study conducted by Brad Thomson for the Institute of Anarchist Studies, where a series interviews with veterans concluded that 'a significant common thread is that they came from working-class backgrounds and overwhelmingly named financial reasons as their motivation to enlist'.

As one veteran, Crystal Colon, said: 'Most of them [recruits] are people that just want money for college, or medical care, or have a family and need money.'

Another veteran, Seth Manzel, sacrificed personal beliefs in order to satisfy material needs, saying: 'I was aware of the war in Afghanistan - it seemed misguided but I was willing to go. I heard the drums beating for Iraq. We hadn't invaded yet but it was pretty clear that we were going to. I was opposed to the idea, but again I didn't really have a lot of options as far as skills that could transfer to other jobs.'

In the face of material desperation, the addition of spiritual and emotional calls to duty becomes even more effective. As one interviewee recalled: 'When I joined, in all honesty, I was very, well, that way I would put it now is indoctrinated… your thinking is that this is your country, you're giving back, it harkens on those strings, and then there's the pragmatic side - how am I going to pay for college? I've got these problems, my family didn't plan well, financially, so I've gotta take care of my own, and how am I going to do that?' For me, the calls to duty were firmly planted through the repetitive ritual of pledging allegiance.

And, growing up in the 1980s, Hollywood had no shortage of blockbusters that glorified war and military service. From Red Dawn to Rambo to Top Gun, working-class kids like myself were (and continue to be) inundated with films that delivered passionate and emotional calls to serve.

It is no coincidence that US military recruiters strategically seek out economically marginalized populations to fill their ranks - which explains why the ranks are disproportionately Black, Latino, poor, and working class.

This modern practice reflects historical precedence. During the Vietnam War, African Americans and poor whites were drafted at much higher rates than their middle-class counterparts, leading to numerous allegations that 'blacks and the poor were intentionally used as cannon fodder'.

Today, African Americans represent 20% of the military population, but only 13% of the general population. In contrast, Whites make up about 60% of the military ranks, despite representing 78% of the general population. Only 7% of all enlistees hold a Bachelor's degree. Nearly 30% of military recruits in 2008 did not possess a high-school diploma, a large proportion of whom came from families with incomes of less than $40,000 a year.

The military (all branches combined) spends roughly $1 billion per year on advertising, which is specifically designed to pull at these emotional strings. The content of these ads, along with recruitment promises, are largely misleading. The money for college, whether through the GI Bill or the College Fund, is overestimated; the supposed job skills that can transfer to the civilian sector are almost always non-existent; and the compensation itself, which is skewed by 'housing' and 'meal' adjustments, is drastically overvalued.

During my time in service, it wasn't unusual to see soldiers using public assistance programmes and receiving Article-15 punishment for writing bad cheques in order to buy groceries.

At each of my duty stations - Ft. Jackson (South Carolina), Ft. Sill (Oklahoma), and Ft. Campbell (Kentucky) - pawnbrokers and cheque-cashing establishments were strategically positioned nearby, ready to exploit the many soldiers who needed their services. My last two years in service were sustained by using cheque-cashing services that charged up to 40% interest on advancing money one or two weeks ahead. For me, as for many, this was a necessary evil to sustain any semblance of a reasonable standard of living.


Conclusion

Under capitalism, the working-class majority constantly finds itself in a paradoxical state. Our entire lives are dominated by activities that directly benefit those who own the houses we live in, control the production of the commodities we buy, and own the businesses we work for. Our participation in these activities both strengthens those owners while also further alienating us from what would otherwise be productive and creative lives. Our activities increase the owners' social and political capital while at the same time separating us from our own families and communities.

This soul-sapping existence takes on a more severe form when we are called upon to fight and die in wars that, once again, only benefit these owners.

In our social capacities, we are conditioned to follow the status quo, despite its propensity to subject many of us to authoritative and militaristic avenues. The vague notion of patriotism ironically leaves us vulnerable to direct repression from our own government. For those who run our worlds, the use of the term 'patriot' in the Patriot Act was not arbitrary, just as the decision to replace 'defense' with 'security' in official policy discussions was not.

This play on words is very effective to an already dumbed-down population. And the cognitive dissonance it creates is blatant - while over 80% of Americans do not believe the government represents our interests, most of us go along with the authoritative policies stemming from this same government, as long as they're labelled patriotic or presented as being designed to keep 'the Other' in check.

Even blind faith in a Constitution that was written 229 years ago by wealthy elite landowners (many of whom were also slave-owners) strengthens this method of control, for it creates another vague form of Americanism that can be used for coercive means.

Just as patriotism is a naturally vague notion, so too are our respective ideas of freedom, liberty, justice, loyalty, and service to our country. So, when called upon to give our lives for the 'greater good', 'for God and country', for 'defense of the homeland', or 'for freedom', working-class Americans volunteer en masse, without question, are slaughtered and maimed en masse, and remain socially and economically disenfranchised en masse, despite our 'service'.

Capitalism's tendency toward mass dependence on wage labour (and, thus, widespread desperation) serves the military-industrial complex well. The politicians who facilitate the system know this, and actively seek to maintain this advantageous breeding ground. Arizona Senator John McCain's off-hand comments during his 2008 presidential campaign, warning about the dangers of 'making veterans' benefits so good that nobody will stay in service', alluded to this fact.

When tens of millions of working-class kids are faced with the dire options of McDonald's or the military, or perhaps college followed by impotent job markets and lifelong student-loan debt, the coercive nature of military recruitment tends to set in.

So, we join en masse, travel the world in metal machines, kill impoverished people whom we've never met, fight, get maimed, sometimes die… and return home still broke, living paycheque-to-paycheque, with inadequate benefits and medical care, struggling to support our families and keep our heads above proverbial water. All the while, arms manufacturers enjoy skyrocketing stock prices and unfathomable profits. And the American military machine keeps churning, spitting us all out in its tracks.

Pedagogy of the Oppressed Against Trump: Communist Education in the Emerging Mass Movement

By Derek R. Ford

Education is a central component of revolutionary activity, especially during non-revolutionary times, and especially for cadre in a Leninist Party. In fact, Lenin's seminal work on organization and leadership, What is to be Done? touches on many educational issues, including consciousness and theory.

As a polemic against economism - which held that the working class develops its own revolutionary consciousness spontaneously as a result of daily struggles with the bosses - Lenin argued that spontaneity was only consciousness "in an embryonic form," and that something more was needed. Spontaneity is necessary but is ultimately limited to "what is 'at the present time'" (p. 67). In other words, spontaneity by itself isn't able to look beyond isolated daily struggles and forward to a new society. Lenin called the spontaneously generated mindset "trade union consciousness."

This analysis is what led Lenin to state that "without revolutionary theory there can be no revolutionary practice" (p. 69). By this he meant that, without a theory capable of connecting individual struggles and issues to the totality of the social and economic system, struggles would be limited to reforms within the existing system. Revolutionary theory is developed not by intellectuals holed up in university classrooms, but through the communist party, which is composed of workers who become "socialist theoreticians" (p. 82f1). In the party, he wrote, "all distinctions as between workers and intellectuals… must be obliterated" (p. 137).

Lenin believed that workers were capable of more than trade union consciousness. He actually derided those who insisted on appealing to the "average worker:" "You gentlemen, who are so much concerned about the 'average worker,' as a matter of fact, rather insult the workers by your desire to talk down to them when discussing labor politics and labor organization" (p. 153). He wrote that organizers had actually held workers "back by our silly speeches about what 'can be understood' by the masses of the workers" (p. 156).


Pedagogy of the oppressed

The question of pedagogy comes into the picture here. Pedagogy names the process by which we enter into educational engagements with others. It's a question that communists in the U.S. have to take seriously, especially at this moment, when a new truly mass movement is brewing. Of course, it is important not to dismiss those who are either new to the struggle or who are limited by liberalism or "trade union consciousness," but we need to think beyond our attitude and toward our pedagogy.

Paulo Freire's book Pedagogy of the Oppressed can be helpful in this regard. Freire was a revolutionary Brazilian educator who was jailed and exiled from his homeland in 1964 for his activities as a teacher. Like any good revolutionary book, it is a reflection of actual experience. In Freire's case, the book is a reflection of his work in literacy campaigns, where he taught poor peasants how to read and write and how to, as he put it, "name the world."

Pedagogy of the Oppressed has been targeted by the right wing in the U.S. (it is currently banned from public schools in Arizona). It addresses the educational components of revolutionary movements and, as such, it is littered with references to Marx, Lenin, Guevara, and others. In fact, Freire uses Castro and the Cuban revolution as an example of the pedagogy he advocates.

Specifically, the book is concerned with how the revolutionary leadership pushes the struggle forward, or how it teaches the mass movement. Interestingly, the book is mostly referenced in academia, and its tight connections to revolutionary leadership are rarely, if ever, mentioned.


The problem: Banking pedagogy

The pedagogy of the oppressed has two stages. During the first stage, "the oppressed unveil the world of oppression and through praxis commit themselves to its transformation." During the second stage, which is after the world of oppression has been transformed, "this pedagogy ceases to belong to the oppressed and becomes a pedagogy of all people in the process of permanent liberation" (p. 54).

The first stage of Freire's pedagogy addresses how the oppressed view and relate to the world. It begins by acknowledging that the oppressed possess both an oppressed consciousness and an oppressor consciousness. The oppressor consciousness is the enemy that needs to be liquidated:

The oppressor consciousness tends to transform everything surrounding it into an object of its domination. The earth, property, production, the creations of people, people themselves, time-everything is reduced to the status of objects at its disposal. (58)

This is what capitalism does: it takes everything and makes it into private property, including our ability to labor. This has a profound impact on the world, even instilling the oppressor consciousness in the oppressed. Thus, we have to distinguish an oppressor consciousness from the oppressed person, and we have to transform that consciousness.

The way that we engage in that transformation is absolutely crucial, and this is where the question of pedagogy comes into play. The traditional form of pedagogy Freire calls "banking pedagogy." In banking pedagogy, the teacher is the one who possesses knowledge and the students are empty containers in which the teacher must deposit knowledge. The more the teacher fills the receptacle, the better teacher she is. The content remains abstract to the student, disconnected from the world, and external to the student's life.

Banking pedagogy-which is what most of us in the U.S. have experienced in public schools-assumes that the oppressed are ignorant and naïve. Further, it treats the oppressed as objects in the same way that capitalism does.

Importantly, banking pedagogy can happen regardless of the political nature of the content. Even communists and other revolutionaries can engage in banking pedagogy and objectify the people. This is what happens when alleged revolutionary groups talk down to the people, telling them they must read their newspapers for the correct analysis, deriding them when they don't chant their slogans or follow their directions. This is an elite form of education wherein some enlightened individuals or sects feel that they, and only they, are equipped to "name the world." Freire calls this "manipulation" and "cultural invasion," and it can happen regardless of our attitude and our politics.

Thus, it is not enough that we be friendly to newcomers and that we welcome them to the struggle. We have to can engage them in an authentic educational relationship.


The solution: Dialogic pedagogy

The correct educational method for revolutionaries is dialogue, which means something very specific. To truly engage in dialogue means becoming partners with the people. In this situation, "the teacher is no longer merely the-one-who-teaches, but one who is himself taught in dialogue with the students, who in turn while being taught also teach. They become jointly responsible for a process in which all grow" (80).

The task of revolutionaries is to engage with our class and our people in true, authentic dialogue, reflection, and action. If we have dialogue and reflection without action, then we are little more than armchair revolutionaries. On the other hand, if we have only action without dialogue and reflection, we have mere activism.

Revolutionary organizers, therefore, are defined not just by the revolutionary ideals they hold or actions they take, but by their humility, patience, and willingness to engage with all exploited and oppressed people. It is not possible for us to "implant" the conviction to fight and struggle in others. That must be the result of their own " conscientização," or coming-to-critical-consciousness.

This is a delicate and contingent process that can't be scripted in advance. Still, there are a few general components to it.

First, we have to truly get to know our people, their problems and their aspirations. This means that we have to actually learn from people, acknowledging that, even if this is their first demonstration, or even if they voted for a democrat in the last election, they might actually have something to teach us. The more experiences we learn from the people the richer our theories are and the more connection they can have to the daily realities of workers and oppressed people today. Our class is bursting with creative and intellectual powers that capitalist society doesn't allow us to express or develop. The revolutionary party is stronger the more it cultivates these powers.

Second, we have to provide opportunities for others to understand their problems in a deeper and wider context, and to push their aspirations forward. Freire gives a concrete example of this:

…if at a given historical moment the basic aspiration of the people goes no further than a demand for salary increases, the leaders can commit one of two errors. They can limit their action to stimulating this one demand or they can overrule this popular aspiration and substitute something more far-reaching-but something which has not yet come to the forefront of the people's attention… The solution lies in synthesis: the leaders must on the one hand identify with the people's demand for higher salaries, while on the other they must pose the meaning of that very demand as a problem. By doing this, the leaders pose as a problem a real, concrete, historical situation of which the salary demand is one dimension. It will thereby become clear that salary demands alone cannot comprise a definitive solution. (183)

Through this process, both the people and the revolutionary leadership act together and collectively name the world. Genuine knowledge is produced and authentic action is taken, and real conviction for the struggle is strengthened.

Slogans and newspapers are crucial tools in the revolutionary struggle, but not because they instill the truth in the people. Rather, they are tools that-in addition to crystallizing demands and analysis-initiate a dialogue with others. We engage in this dialogue and action with hope and conviction, because ruling powers are overthrown, and because the masses do make history.


Originally published at Liberation School .


References

- Paulo Freire. (1970/2011). Pedagogy of the oppressed. New York: Continuum.
- V.I. Lenin. (1902/1987). What is to be done? In H.M. Christman (Ed.), Essential works of Lenin. New York: Dover Publications.