planned parenthood

Misoprostol, Coat Hangers, and Trump: Foreign Objects in Our Wombs

By Assata Baxter

In the United States, one in three of us has had one. We don't share this. In the midst of making hard decisions, we bear the vitriolic harassment of those who have never and will never carry children, or those who chose to project the insecurities of their own decisions on others, before we can get to the door. We are blamed and shamed in clinic parking lots with pictures of 56 week old dead fetuses. We enter clinics alone without our partners' knowledge, weighted with surprises in pink lines when it's not yet our time. Or our partners hold our hands and say that whatever we choose they are beside us. Or depending where we are in a low-income country, there may be no clinics. So, we ask our friends if anyone has a doctor in the family who can write a prescription; anyone who knows someone who knows someone who works at a pharmacy. We look up which combination of pills it requires, and pray that it works. We go to sangomas in another village. We put our lives in the hands of "surgeons" and hope that we wake up with use of our reproductive organs… or that we wake up period. There are no certain answers. No "do-it-yourself" manuals. And every 8 minutes in low-income countries, one of us will die of complications arising from it.

We don't announce our decisions on Facebook, or post pictures to Instagram of the sonogram, of the fetus we have chosen not to keep. We may tell some close to us, but often we don't tell our best friends, our parents, our siblings, sometimes our partners. We are afraid their religion or recently recognized righteousness will get in the way of them hearing us…that they will guilt us into thinking otherwise, or it may change forever how they see us. We fear scarlet letter branding. We talk in hushed whispers if at all. Sometimes we find support groups. Sometimes we continue life as usual. Sometimes we are forever changed. While our experiences are different, what remains consistent is that abortion sits squarely at the juncture of ethics, religion, morals, science, gender and politics. And yet the discussion of the experience remains taboo.

I have had two abortions; one in Kenya, one in Djibouti, both "back alley" in the sense that they lacked medical supervision or prescription. I was not raped. My health was not in danger. Simply, neither the birth control, nor the morning after pill worked. I give you these moderating factors for two reasons. One, because the myth often goes that underserved populations use abortion as birth control. This was not the case. Further these very factors had both an impact on my conscience and impacted accessibility to any legal type of procedure.

My period was a week late. But, my period was always a little bit hard to calculate. It didn't cross my mind that I could be pregnant until week two. We always used protection, and our one accident, I had taken the morning after pill. I bought a take-home pregnancy test at the nearby market. I remember crouching on the floor of my apartment in south B, Nairobi watching the Test line appear. The test was supposed to take three minutes, but positives appear faster… and even the few seconds it took, seemed like a lifetime. I rocked back and forth, hugging my knees to my chest, crying… I called my boyfriend, shaking, inconsolable, tears pouring down my face. He rushed over and held me as I cried myself to sleep. I wished it happened like in the movies. The girl who finds herself pregnant always magically miscarriages. She never actually has to make a decision. She can share her story freely, with whoever chooses to listen, because miscarriages are not of our choosing. They are not our fault or our choice. They are met with sorrow or pity or empathy, because they are God's will or the will of the Universe or whomever we believe in. We hold no "fault".

But it did not happen like the movies. I bought three more pregnancy tests the next week. I convinced myself I had ovarian cysts, that I kept contaminating the urine sample, or that the pharmacy by my house was selling expired tests. By the end of the week, I started having dizzy spells. I was beginning to feel nauseous quite often, but I had three days off work before heading to rural Uganda for work, and so the race against the clock started. The next day I woke up I felt awful, and depressed. I wanted to see a doctor. That would be the only way to know for sure. We made an appointment at a nearby hospital. I explained the situation and they too thought that pregnancy was unlikely, particularly given the dates of my last period and encouraged me to do an ultrasound. I agreed. For once and for all, I would know.

My memories of the next few moments that day are very blurred. I remember hearing a heartbeat. I remember crying and heaving in some corner in the hospital. I remember I went home with a sonogram as a parting gift, that I have never brought myself to discard. But I did not want to have a baby, even after heartbeats and sonograms. I was 24, living and working in Kenya on 2000 USD a month, with an ocean separating me from my family, and financially supporting a sick mother back at home. I was six weeks pregnant, and I did not want to be a mother, then… the same way I am unsure if I want to be a mother now. I knew immediately what I wanted to do, but had no idea how to do it, and having chosen to abort, there was nothing more that I wanted than to stop being pregnant. In my mind, I kept thinking the longer I waited, the closer the fetus came to viability, or to what in my mind was personhood. However, figuring out what to do was not easy. There is no "Planned Parenthood" in Kenya. I could not make an appointment to discuss my options. Abortion is and was illegal in Kenya, and only viable to save a woman's life or preserve her physical health.

I was not willing to wait any amount of weeks to try and fly to another country and come back. I also was not willing to literally have a back alley surgical abortion. I had one or two friends I confided in, who might have known someone who had "the surgery". I was not willing to risk my future reproductive health or a return to consciousness being unsure of what had been cut, or poked or inserted inside of my body. Here there was no RU-486. We had to find a doctor who would be willing to write a prescription for the pills I would need to give myself a medical abortion. We could not get it in the pharmacy without a prescription. We found a doctor who was willing to write a prescription however the dosage was not enough. It was for only 200mcg. We made copies of the prescription. We bribed pharmacists to give us more until we had 800mcg. There were multiple websites with multiple directions. I chose one and stuck with it. I put a pill under my tongue, wrote a letter to my unborn child, and asked for her forgiveness and to come back when it was her time. I wore a pad for the rest of the night. And in the morning, it was just as if I started my period. And that was it. I no longer felt nauseous. I just had what felt like period cramps... At least I thought that was it. I headed to Uganda for work. The secret safe between my boyfriend and I.

For the next two days life, continued as somewhat normal. However the third day, I had cramps far worse than any period I had ever had. They were so painful that I had to bite on a towel to keep from screaming out, every time I used the bathroom. I struggled through my work day, taking multiple breaks per hour. I was dizzy, sweating, and nauseous. Day four, I had what I realize now was probably Class Two hemorrhaging. I woke up to blood everywhere in the sheets. I wouldn't stop bleeding. In a town in far West Uganda, coming from the bathroom, too weak to walk, I tried to crawl back to bed, but could not make it. So, I lay on the cold floor of a hotel room, entering and exiting consciousness until morning; bleeding uncontrollably, until a friend found me in the morning. I never did see a doctor, but the process of healing from both the physical and psychological wounds was a long one. The psychological wounds remained because the physical damage to my body, the anticipated lack of support, my suffering in physical and emotional pain in silence, the battle of my conscience, and the feeling of utter loneliness did not leave immediately. But I survived… which makes me a lucky one.


International Access to Abortion

Imagine that approximately 310,000 women undergo abortions in secrecy each year in Kenya alone, according to the East Africa Centre for Law and Justice[1]. 21,000 women are admitted each year as a result of complications related to unsafe abortions, which are usually undertaken in back alley clinics. 2,600 of these women eventually die. Research from the Center for Reproductive Rights has found that unsafe abortions account for 40% of the maternal mortality rate[2]. I was fortunate enough to have a supportive boyfriend, and enough financial capital to be able to afford both seeing private doctors, and paying the costs of both prescriptions and bribes. I know that is a privilege not all women have in Kenya. Due to restricted abortion legislation, even with the new constitution, women, less than having access to a medically safe procedure, do not even have access to the human contact that would provide them with the support and empathy they seek, and the tools they would need to make an informed decision.

In sub-Saharan Africa, 98% of countries allow abortions to save the mother's life, however only 33% permit abortion in cases of rape or incest and only two allow elective abortions for any reason. But, I will point fingers neither at Kenya, nor the continent of Africa. Kenya is not the only country with restrictive abortion legislation. In fact the countries with the most restrictive abortion legislation are found in Europe, Central and South America. The Holy See (Vatican City), Malta, Dominican Republic, El Salvador, Nicaragua and Chile do not allow abortion under any circumstances, even if the mother will die from complications prior to or giving birth[3].

According to Pew Research Centre, although in Europe about 73% of countries allow abortions for any reason, Ireland, Andorra (between France and Spain) and San Marino (Italy) only allow abortions in order to save the life of the mother. In Ireland, illegal abortion carries a sentence of up to 14 years in prison. And therefore, more than 5000 women each year are forced to leave the country to have abortions outside of Ireland [4]. These same studies have revealed that 26% of countries in the world only allow abortion to save a mother's life; and 42% allow abortions only when the mother's life is at risk in combination with "at least one other specific reason, such as to preserve a woman's physical or mental health, in cases of rape or incest, because of fetal impairment or for social or economic reasons" [5]. According to the World Health Organization 21.6 million women undergo unsafe abortions every year [6]. Of those, 6.9 million women were treated for complications from unsafe abortions. I form part of the 40% of women who experienced complications but never received treatment. Unsurprisingly, almost all abortion-related deaths occur in low-income countries, with the highest number occurring in Africa. The Guttmacher Institute, according to recent studies have found that 8-18% of maternal deaths worldwide are due to unsafe abortion, and the number of abortion-related deaths in 2014 ranged from 22,500 to 44,000 [7].

What these numbers and percentages mean, is that beyond any discussion about population control in low-income countries, at what specific age human life becomes viable, if abortion is morally right or wrong, the after-life consequences of our actions, is that women are literally dying trying to get abortions, often of the surgical kind.


Trump in Our Wombs

The 1973 Helms Amendment , created in the wake of the Roe v. Wade decision, prevents the use of American foreign aid for abortions. The caveat being that the money could still be used to fund family planning, or educate women about abortions, but could not be allocated to the procedure itself. On January 23 rd 2017, beneath our noses, President Trump signed an executive order which reinstated the "global gag rule". Effectively this rule bans federal funding for international non-governmental organizations that offer abortions, advocate for the right to an abortion, or even discuss abortion as an option to mothers. In the past this order known as the "Mexico-City Policy", has been instituted by Republicans and struck down by Democrats multiple times. Yet the massive degree of funding that will be affected by this gag order is absolutely unprecedented. The gag rule will apply to about $9.5 billion dollars in global health funding which will effect organizations mostly in low and middle income countries. These cuts may even effect HIV prevention and treatment, and maternal health care. Conservative estimates by the Guttmacher Institute project that the result will be 38,000 more abortions. Marie Stopes International estimates that the global gag rule will lead to an additional 2.2 million abortions worldwide, and given the restrictive abortion policies in 68% of countries, a vast majority of these will be unsafe abortions.


Basta de Rosarios en Nuestros Ovarios (No More Rosaries in Our Ovaries)

While it is impossible to project definitively, I wonder how many more women will die this way, unaccounted for, afraid, hemorrhaging to death on the floor of a hotel room, or during surgery in the room of a back office with no windows, where her body may simply be disposed of, to ensure the continued financial gain of the "clinic". This unnecessary maternal mortality is a direct byproduct of desperation in environments that stigmatize and demonize women for unintentionally becoming pregnant, for whatever reason, and then punish them by restricting access to services. On top of this, with funding basically drained to international and national NGOs who specialize in family planning, pregnancy prevention, and pre- and post-counseling, women, especially in low-income countries are left very alone. I took years to heal from my psychological wounds. I never once regretted my decision. But I almost lost my life in the process. Reproductive rights belong to those who are doing the reproducing. Trump's new policies are invading our wombs, reaching into our bodies to yank away reproductive rights with fetal heartbeat bills and global gag rules. As has happened historically, when autonomy over our own bodies is taken away, we as women find a way to take it back. Banning abortion, or cutting funding to organizations that even discuss abortion will not make abortion disappear, it will only result in the unnecessary death of tens of thousands of women a year, by knitting needle, Misoprostol and coat hangers.



Notes

[1] http://eaclj.org/about-us/7-fida-and-kclf-landscaped-comparison.html

[2] https://www.reproductiverights.org/initiatives/maternal-mortality

[3] http://www.care2.com/causes/the-5-countries-that-would-let-a-woman-die-before-getting-an-abortion.html

[4] http://www.pewresearch.org/fact-tank/2015/10/06/how-abortion-is-regulated-around-the-world/

[5] Pew Research Center http://www.pewresearch.org/interactives/global-abortion/

[6] http://www.who.int/reproductivehealth/topics/unsafe_abortion/magnitude/en/

[7] https://www.guttmacher.org/fact-sheet/induced-abortion-worldwide

Ensuring the Right To Reproductive Health: The American Public Health Association Takes A Stand With Planned Parenthood

By Cherise Charleswell

On October 30th, I walked along 14th Street in the heart of downtown Denver Colorado, a notably Progressive city, heading to hear the Opening Address of the 144th annual American Public Health Association (APHA) Conference; and out of the many years of this organization's operations, this proved to be one of the most controversial opening sessions. Before reaching the convention center I was bombarded by protestors who were yelling, shouting through bull horns, attempting to shove flyers into my hand, and also standing next to quite large placards with graphic images on them. One of the protestors who reached out to me, couldn't have been more than 7 or 8 years old. They all had assembled to protest the invitation of keynote speakers, Cecile Richards, Executive Director of Planned Parenthood; and I was of course on my way, along with many other public health professionals - a mix bag of clinicians, social workers, researchers, scholars, and policy makers - who more so than others, know the importance of the critical services that Planned Parenthood provides.

I have attended the APHA Conference for a number of years, and I could not recall a scene like this before, and it led me to wonder about these protestors, who choose to choose to show up, at the largest public health convening in the nation; in an attempt to convince the professionals, those working on the ground to improve health outcomes - that they know what is best. Much like Presidential Donald Trump, who boasts about not having to consult with anyone, and that he "knows more than the Generals"; it was a moment where the ignorant and uninformed, once again decided that they "knew best".

I had to ask - where were these protestors, why were they silent when APHA has speakers and initiatives around the topics of climate change, health inequity, gun violence, and so on; since they are so concerned about the preservation of life? I wondered if they are even aware of the fact that the United States ranks 26th among the Organization for Economic Co-operation and Development countries, in infant mortality rates,

A new report reveals that the United States has the highest first-day infant death rate out of all the industrialized countries in the world. Further, the 14th annual State of the World's Mothers report, put together by non-profit organization Save the Children, ranked 168 countries, and found that the United States had the highest rate of First Day death; finding that about 11,300 newborns die within 24 hours of their birth in the U.S. each year, 50 percent more first-day deaths than all other industrialized countries combined. These statistics can be attributed to pregnant women's lack of access to prenatal care - services that Planned Parenthood and other women's clinics provide. It is all too typical for groups like this, who are often religiously motivated to "Love the Fetus, and Hate the Child". Somehow, being Pro Life stops at the point of birth, and a testimony to this nonsensical way of thinking is that cuts in social safety net funding, and human services budgets, that would help children, as well as adults, who are undergoing hardships, never seem to be met with the same level of outcry and protest. In stead, those type of policies are often championed by these groups.

Nevertheless, I considered this hypocrisy once again, as I made my way towards the Bellasco Theater of the Convention Center; and the line forming just to reach the entry doors was massive. For the first time, I witnessed as the increases security measures were put in place. I couldn't recall having what seemed like APHA's entire staff on-hand checking our Conference badges - with calls to make sure they are on and facing up - in order to enter.

The Conference's theme was "Creating the healthiest nation: Ensuring the right to health", thus it seemed perfectly fitting that they would invite Cecile Richards, an ardent champion of women's rights, human rights, LGBTQ rights, and the rights to health; which are all linked. To understand this interrelationship one needs to first realize that health is far more than just the absence of disease. According to the World Health Organization (WHO) it is defined as a state of complete physical, mental, and social well being, and not merely the absence of disease or infirmity. So, health encompases all the factors that allows us to have an optimal well-being. Further, according to the WHO health (and access) to health is deemed a human right. The WHO states the following:

The right to the highest attainable standard of health" requires a set of social criteria that is conducive to the health of all people, including the availability of health services, safe working conditions, adequate housing and nutritious foods. Achieving the right to health is closely related to that of other human rights, including the right to food, housing, work, education, non-discrimination, access to information, and participation.

The right to health includes both freedoms and entitlements.

  • Freedoms include the right to control one's health and body (e.g. sexual and reproductive rights) and to be free from interference (e.g. free from torture and from non-consensual medical treatment and experimentation).

  • Entitlements include the right to a system of health protection that gives everyone an equal opportunity to enjoy the highest attainable level of health.

So, what are human rights? The United Nations Human Rights Office defined them as "Human rights are rights inherent to all human beings, whatever our nationality, place of residence, sex, national or ethnic origin, colour, religion, language, or any other status. We are all equally entitled to our human rights without discrimination. These rights are all interrelated, interdependent and indivisible". Unfortunately, and despite the general consenous across nations that states that there is a fundamental human to health; we still see opposition to this declaration at every turn, particularly when it comes to women's rights to reproductive health.

It is these issues that Cecile Richards was asked to come and speak about, and an APHA Conference was indeed a perfect place to address them. The American Public Health Association is a non-profit, non-governmental that champions the health of all people and all communities, strengthen the public health profession, and speak out for public health issues and policies backed by science. They are the only organization that influences federal policy, has a 140-plus year perspective and brings together members from all fields of public health; and their mission is "to Improve the health of the public and achieve equity in health status". In adhering to that mission, APHA has begun to increase and strengthen their efforts on advocacy around social determinants of ehalth, healthography (which links health outcomes to where one resides), and health equity. Out of necessity and the understanding that more than 75% of health and wellbeing is not attributed to genetics or biological factors, but social determinants of health, including health behaviors; APHA and many other public health organizations have stepped into this role. They have realized that the focus, outside of what is viewed as the "traditional" public health model are needed to effect change in health outcomes. And that change includes improving the social stauts of women and girls. This understanding aligns with the United Nations Millineum Development Goals, which includes stated Goals that directly impact this population. For example, Planned Parenthood's work actually (4) of the stated 8 goals:

  • Goal 3 Provide gender equality and empower women.

  • Goal 4 Reduce child mortality.

  • Goal 5 Improve maternal health.

  • Goal 6 Combat HIV/AIDS.

These goals come with the understanding that education, financial indepenendce, contraceptive use, and family planning options allow for social mobility; which is tied to improved health outcomes.

Much like the selection in speaker, the leadership of APHA couldn't have picked a more suitable city than Denver Colorado to host this 144th Conference. Denver - and Colorado in general - stands out as a Progressive Western state. In terms of public health and women's health, they are really excelling. There is an effort to maintain walkable communities, comprehensive and integrated mental health services; many of which focus on the specific needs of women, and more. Below is a short overview of how Colorado has led-the way or continue to excel in advancing public health:

· Colorado is the "thinnest" state having the lowest obesity rate. However, it must be noted that the rates in the State are still worse off than they were 20 years agp; which means that they are matching the alarming trajectory of obesity that is seen nationally. To understand why women, particularly women of color need to be concerned about obesity see the article Health Shaming: Feminist Rhethoric is in Need of An Intervention . Obesity is THE most critical obstacle to optimal health and wellbeing, and has a number of comorbidities that often lead to premature death, reduce function, reduce mobility, and reduced quality of life.

· Colorado is a pioneer in terms of birth control access.

· Walkable communities and a general focus on Active living

· Decriminlization of marijuana - and utlizing the $121 million in tax revenue to provide health services.


A Look Back At The Status Of Women

In order to achieve or even consider this goal of "Creating the healthiest nation", there must be efforts that safe guard and work to improve the health of women and girls, who account for (50.4%) of the United States population. And doing so- is the main focus of Planned Parenthodd, which has offered life-saving services to women who would not otherwise be able to access care. Seventy-nine percent of our clients have incomes at or below 150 percent of the federal poverty level. Planned Parenthood, like other organizations dedicated to women's health and reproductive justice, do so with the understanding that the clinical services that they provide are indeed linked to other health indicators. These indicators help to determine the "Status of Women" and much has changed in that status since the inception of Planned Parenthood 100 years ago. Consider the following:

· Family size declined between 1800 and 1900 from 7.0 to 3.5 children . In 1900, six to nine of every 1000 women died in childbirth, and one in five children died during the first 5 years of life.

· In 1916, the leading cause of death for women was tuberculosis and complications from pregnancy and childbirth.

· Now contrast that to the fact that in 2016, women in the US live 30 years longer thatn they did in 2016.

· In 1916, many women did not have a post-secondary education, but now women earn the majroity of Masters and Doctoral degrees conferred in the US. Even more amazing is that Black women, despite the historical legacy of racism, sexism, classism, and anti-Blackness that they have been subjected to, are now considered to be the most educated group in the US. However, this advancement in education has yet to materialize into improvements in social and health status for a number of reasons.


What Has Accounted For This Change In Status?

The recognition that women's rights are indeed human rights - and the orchestrated efforts of social justice and reproductive health activists, public health advocates, as well as clinicians who provide compassionate and quality services outside of a restrictive religious model, which help to sustain the problems of stigma and shame that is tied to women's bodies and sexuality. These are the people who have mobilized and continue to advocate for the human right to health care for women. And they represent those who realize something as simplistic as, abstinence being an unrealistic form of birth control, and further - they recognize that telling women that they should only practice abstience is actually offensive; and ignores the fact that women also enjoy sex as a pleasurable experience, not one that is simply tied to reproduction.

Thus, this change in status was aided by the disassociation of sex from reproduction through family planning and reduction in family size. The point that these factors have helped to improve health outcomes across the life trajectory, as well as in the health of babies, is well documented and understood. See here,here, and here.

For that reason many interventions efforts focus on the dissemination of condoms, increasing access to birth control, as well as working to abolish practices such as child marriage. The underlying framework is one of reproductive justice, which works towards women and girls having every opportunity to thrive. According to Dr. Camara Jones, President of APHA, this is the basis for health equity. Which she defines as "the assurance of the conditions for optimal health".


An Overview of Planned Parenthood's Services

All of the failed efforts to dismantle and defund Planned Parenthodd are extremely short-sighted and uninformed, in that they focus on only one aspect of the services that the organization provides: Abortion. Never mind this tidbit shared by Cecile Richards, "80% of US counties do not have abortion providers". With the way that those who try to trump on women's reproductive rights try to frame abortions as some kind of epidemic, you would think that there was milions of providers. And the attacks against the organization are filled with misinformation, and do not consider the fact that abortions are one of the safest medical procedures in the US, and that they are also performed to save the lives of pregnant women. Again, the fact that pregnancy complications use to account for the vast majority of premature deaths of women, cannot be ignored.

Still, Planned Parenthood provides a plethora of health and educational services to women - as well as men. Yes! Men actually go to Planned Parenthood for services as well, such as affordable vasectomies; realizing that family planning is not a responbility that is tied to gender/sex. Here is a list of services offered by Planned Parenthood:

· Health Care Services: STD testing and treatment, contraception, mammogram screenings, pap smears (cervical cancer screenings), and accompanying health care

· Prenatal Services

· Health Education services

· HPV vaccinations

Here are also other exciting and innovative services offered by Planned Parenthood and other reproductive health organizations:

· Skype accessible consultations for birth control prescriptions - provided online.

· Telehealth abortion services - with mailed medications.

· The "Spot On" (LINK) app that serves as a period tracker, but also teaches users about birth control. It will also "ping" users when it is time to take their pill. And it is available for free download.


In Conclusion

41% of unintended pregnancies actually occur due to inaccurate use of birth control, and this points to (3) things: (1) women continue to want and have a need for access to family planning services and resources, (2) most women are utilizing these serves, (3) far much more needs to be done in terms of education of both patient and clinicians.

Therefore, it is imperative that we approach women's health and human rights with the understanding that access will continue to be key. Access to care, resources, and education. We have far to go to make health care access a reality for all, thus ensuring this right to women's reproductive health will also require changes in sociocultural attitudes to help to remove stigma and shame; and guarantee equity in access regardless of gender, race/ethnicity, income, immigration status, and where one resides. There are 18 available birth control methods, and they are utilized by 90% of American women, which makes the Affordable Care Act's universal coverage of contraceptives for all women, regardless of insurer; another monumental public health policy that will ultimately help to further improve the status of women.

With gains in education, income, body autonomy, and other health indicators, and overall Status - the future may prove to be FEMININE.